2633:. The article history shows that you have a history of multiple edit wars dating back to 2008. The version before your involvement in the article would be the text, "...countries on the continental crust (India, Pakistan, Bangladesh, Bhutan, and Nepal), an island country on the continental shelf (Sri Lanka), and an island country rising above the oceanic crust (the Maldives)." Picking an arbitrary point where the text suited your point of view and declaring that to be the prior version is disingenuous. Further, the edit war to which you refer seems to be a continuation of prior ones over the inclusion of these two countries (e.g.,
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with greater restraint, this entire discussion probably would not be taking place. It is very close to disingenuous to create a "messy" RfC and then justify returning to the same issue immediately after the first is closed because the prior was unclear. I will return to a point I made earlier: There is no reason that the inclusion or exclusion of
Afghanistan in the lead of the South Asia article has any kind of urgency. A civil discussion on the talk page prior to formulating a clear RfC is appropriate at this stage.
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absolute/discrete levels and categories. So you can e.g. say that out of a set {A,B,C,D,E,F,G}, {A,B,C}, {D,E}, and {F,G} form subsets based on common features. If all varieties from A to G are mutually unintelligible from each other, then usually we would call A to G "languages", and {A,B,C}, {D,E}, {F,G} "subgroups". If however each subset contains mutually intelligible members, then {A,B,C}, {D,E}, {F,G} would be called "languages", and the individual members "dialects" (e.g. A is a "dialect" of {A,B,C}).
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2593:- "Politically, the Indian subcontinent includes all or part of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. Sometimes, the geographical term 'Indian subcontinent' is used interchangeably with 'South Asia', although that last term is used typically as a political term and is also used to include Afghanistan. Which countries should be included in either of these remains the subject of debate." Repetative, somewhat nonsensical,
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1323:" were employed, with exact measurement of distance, which allowed to establish exact cladistic levels. However, these methods often failed to reproduce subgroups based on a conventional analysis of qualitative data (e.g. sound changes, lexical innovations), and linguists were more willing to abandon this failed attempt to "ape" exact sciences, rather than to discard the traditional "subjective" assessment of qualitative evidence.
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is different: imagine that A, D and F have a literary tradition and can claim "language status". Speakers of B,C,E,G would then resort to A, D, or F as literary language. Naively, we would expect that speakers of B and C choose A as their literary language, and consequently consider their own speech a "dialect of A"; and dito for E choosing D and G choosing F.
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actually a language, not a dialect of B" because they're not mutually intelligible. Most linguists are wiser now, and acknowledge the fact that speaker communities sometimes perceive things in a different way than we do from the outside perspective. If we could really understand their language, I expect dolphins would "self-identify" as fish... :) –
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exist for convenience, but biologists don't bash their heads anymore about absolute levels. The species-subspecies threshold still exists in theory based on the possibility of having fertile offspring, and the linguistic analogy to this would be the language-dialect threshold based on spontaeous mutual intelligibility.
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Just noting that the primary reason the RfC was "messy" was because the RfC started with no less than four questions and also tried to mix in claims of behavioral issues preventing implementation of some prior consensus which did not and still does not exist. If the RfC had initially been formulated
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I'm not quite sure why I'm being pinged ot this particular discussion. But here I am. I think the revised
Afghanistan wording might be able to achieve consensus. Or it might not. But immediately running to another RfC (and then doing a second RfC on top of that) is not a healthy sign of attempting to
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Read again. There was no consesus about the sentence on
Afghanistan, I have taken that to another RfC. There was consensus about the sentence on South Asia (you agreed too). There is absoultely no reason to remove another sentence along with the sentence with no consensus. Anyways, taking that one to
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You mistake the situation. I have no dog in this fight. I do not care one way or the other what countries are included in the lead. I expressed no hostility towards you, only civilly explaining what I saw as the relevant policies and your edit history. If having these mentioned to you provokes such
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You're welcome! I admit that stringent methodology is the key to the credibility of every discipline. The analogy to biology is very helpful, both in where it works, and where it fails. The analogy works well in the quesion of the relativity of cladistic hierarchies. Family-genus-species clades still
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Thanks. I saw your revert. You reverted a very bad edit anyways. I guess I just got impatient and edited prematurely. The content is still in development in a sandbox, but I hardly have gone around to the sandbox eversince the project was hatched quite sometimes back. Loads of sloppiness on my part.
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I think the problem is that Alf
Hiltebeitel clearly says that all Banafars are of mixed Ahir and Kshatriya descent. So telling administrators that Alha and Udal were not of mixed Ahir and Kshatriya descent because they were Banafars is not working. The case becomes wearker when many of the links you
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No you have not. You just checked how much new content was added to the new article from the diffs, counted paragraphs, and done a quick read of the first section. You do not know that I reduced "history" section of the old article too. Both are being actively edited. I know what a summary style is,
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a reaction, I really don't know what to say. If, however, you are agreeing to stop editing that article's list of countries in the lead, I think that would help the article. At least I think that is what you are saying. If I am wrong in that understanding, I am fairly certain you will correct me.
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Will that satisfy the process? Or maybe some other version can be found. In that case, some instruction on which prior version to reinstate and/or which bold edit are we addressing will be helpful. From what I can see, a similar statement has been part of the article over a very long time. And that
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How can forget one of the best magicians I have ever met? I took a look at your talk acrchive. Every signature there is a story to tell. Ragib, Arman, Dwaipayan, Niaz, Nahid, PK and so many more. BTW, I love your new signature. I have been looking around to find people to revive the BD wikiproject.
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article. Also both the articles are being worked on. Even the section that you mentioned has different content, though not a lot yet. Before gutting something on the fly, you probably need to read a bit more carefully. If you want a redirect, try posting a merger proposal, and discuss. Your blatant
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Things get even more messy when the "army and navy" thing comes to play, or in the South Asian context, "script and literary tradition". If {A,B,C,D,E,F,G} all were "tribal" only spoken village vernacualrs, the question of language vs. dialect is quite irrelevant. But the situation in NE South Asia
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version? Go ahead (though I am quite skeptical of how the decision was made in favor of that version). I don't own the
Knowledge (XXG), and I have released all my works as CC 3.0 and GFDL and agreed to all WP policies with the very first edit I made. If there's a problem with the content, its WP's
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As for the sociolinguistic component, there was a time when some linguists would see the language-dialect threshold based on spontaeous mutual intelligibility as dogma. Some would say "languages A and B are actually not distinct languages" because they're mutually intelligible, or vice versa "A is
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Anyone can reinstate that part instead of "Geopolitically, the Indian subcontinent generally includes all or part of
Bangladesh, Bhutan, India, Nepal, Pakistan and Sri Lanka, as well as Maldives. Albeit rarely, some authors also include Afghanistan and Myanmar. The terms "Indian subcontinent" and
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This is not what happens in the
Bengali-Assamese dialect cluster. A is so dominant for historical reasons, that not only B and C, but also E and G use A as literary language. So B,C,E,G are all called "dialects of A", while D and F are separate languages. As a result, sociolinguistics cross-cuts
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You've skipped a few steps. Discussion should precede an RfC. You've gone right from reverted edit to RfC. Twice. And one of those is an issue that just had a substantial RfC closed. Restarting a new RfC, without any intervening discussion, feels like an attempt to win the point rather than find
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I study history and I am quite acclimatised with that kind of speculations and interpretation. But history has no pretention of being a science, though it is hardly any less rigorous than linguistics. In fact the study of history employs lingustics, genetics, geology, anthropology and a lot many
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The major difference is the measurement of distance: in biology you can quantify it (in principle; but there is always the question of weighing competing criteria). In linguistics, quantitative methods are frowned upon, and qualitative evidence is favored. There was a historical stage (largely
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As biology started becoming more sceintific, it discarded the family-genus-species system of classification and restructured classes and clads. Suddenly dinosaurs became birds and not reptiles, and relations changed radically. Now it is less open to interpreteation and more based on meseurable
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Aditya thank you for helping me😊.aditya Alf
Hiltebeitel is talking about banaphars means Alha, Udal,Malkhan, Sulkhan not about whole clan. And in page no.304 he said this "a mixed form of dialect of Bundeli which derives its name from Banaphar, a Rajput tribe" and in page no.133 he said that
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actively "adapt to their environment", i.e. they take over features from unrelated neighboring languages. Without methods to recognize and weigh these facts, a quanititive analysis will fail to distinguish between genealogical relatedness and convergence through contact. Still, there are some
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closer, preceeded the current RfCs. Feel what you may feel, but this feels like RfC processes are meant to thwart consensus, not build one. And, I looked up the policies to see what is said against opening an RfC. Couldn't find the policy against the current RfCs. Can you help me to find it?
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The basic problem is at follows: ideally, languages evolve and diversify continually and gradually in time and place. The tree model captures this by establishing reference points from which a subset of members have evolved. This tree like-structure mirrors relative positions, but not
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edit war and rude comments are not helping. You don't seem to have the minimum constructivity to inforporate the extra information from former article into latter when redirecting. That's really sad. Perhaps we need a community intervention to stop you from doing what you are doing.
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so that other content editors are aware of it. Aditya your editing is right on the edge between legitimate BOLD editing attempts to find consensus and disruption. I would recommend you focus more on using discussion to find consensus rather than BOLD editing for the time being.
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Looking forward to it bhaiya. Yes, I have seen some of the concerns you have mentioned. To be honest, I am a bit scratchy about making newer contributions. But hopefully, they will go away with time. About these great individuals, yes, I always remember them. How we pulled of
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There is nothing to scroll down to. At the bottom of the page I can see the name of the author, publisher etc. as is typical for Google Book search returns for books with only a snipet view or no view available. Nothing much else. Perhaps a link to the exact page would help.
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I hope I have managed to explain my discomfort. By the way, I may be a layman, but I surely can claim not to be an ignorant. I do believe that I have an acquitance with sceintific methodology, and, yes, some amount of lingustics. And I am super-suspiscious of the
Vangiya
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We have so many articles that need collaborative development - Bangladesh, Dhaka, Bangabandhu, Liberation War. Most of our featured articles have been delisted. Also most of our core articles are not even good articles. Arman also visits at times. Zayeem is very active.
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but I don't think
Knowledge (XXG) says anywhere that everything needs to spic and spam overnight, unless it is disruptive or contentious. I have internet connections for about two-three hours a day, spread through the day. I don't think I can respond to your personal
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since few days, but obviously English administrators cannot understand Hindi language, that's why I need help of any administrator who understands hindi language. So can you please help me. If you can than please see my reliable sources for making changes in
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problem, not mine. So, please, do whatever you see fit, whatever version version you want to reinstate, and whatever bold edit you want to revert (including every single edit I made, no sweat). Cheers. You can stop being hostile now, if possible.
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I expect to have extremely sketchy access to the Internet for the next week or so. Obviously I will not be very active or present. Anyone trying to block or ban me or something will have to either wait a week or so, or go ahead anyways without
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3011:, which I've reverted. That edit seems so out of character that I feel I should ask you to explain what was going on there. I'm a little concerned that you may have lost control of your account, please confirm that that is not so. Thanks,
1755:! You have completely neglected step 6: You must also remove the content in the original article that was copied and pasted and then "Create a good summary of the subtopic at the parent article." Don't just leave it as duplicate content.
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for inclusion and if you want to justify inclusion of your POV, you will need a much clearer and direct RfC that shows clear consensus. As it is, all the recent RfC has demonstrated is that the text is not widely-accepted.
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This would mean the exclusion of Afghanistan from the lead. Adding back this text with the "concession" of "albeit rarely" is not in keeping with the discussion and is not "per RFC closure". Editing against consensus is
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Thanks for taking the time and effort to explain. You really write beautifully. And you definitely have restored my faith in practitioners of linguistic classification. But I can't say the same about the classification
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My condolences for the deceased to his family and well-wishers. I had limited interaction with Aditya Kabir during my time here, but he always came across as someone who was decent and respectful. Rest in peace.
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You left us all too soon dear Kabir. Your contributions to Knowledge (XXG) and your memories will live on. You will be missed. Thanks for all the passion and time for Knowledge (XXG). From a fellow wikipedian.
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Hi! Yes I am still around, although extremely infrequent. Somehow (probably from my watchlist) I landed on an RfC in which you have been commenting. I was also surprised to see you active! Then I found your
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Hello Aditya Bhaiya. Thank you for still remembering me. How are you? :D I miss the old days. I've always wanted to contribute but never made a strong comeback. I will try to remain consistent from now on.
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says, "In discussions of proposals to add, modify or remove material in articles, a lack of consensus commonly results in retaining the version of the article as it was prior to the proposal or bold edit."
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It's a no preview for me. I don't think I will ever get to see those pages. You have provided links to the same book on the same site for some eight times. I don't think that is supposed to work. Sorry.
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2397:. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose
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You're most welcome. I am glad those pointers helped. I hope that the question eventually gets resolved one way or another and the article is overall improved at the end of the day. Stay safe.
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Hi, Aditya Kabir! I don't think our paths have ever crossed before, but you seem to have a long history of valuable edits in this project. So I'm thoroughly perplexed by your recent addition to
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of the subject in sources that "addresses the topic directly and in detail, so that no original research is needed to extract the content. Significant coverage is more than a trivial mention."
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Just noticed the sad news. Aditya, you were an amazing editor and I am not at all surprised to learn that you were a poet and a scholar as well. My condolences to your family and friends. --
2558:. Attempting to restore a very slightly changed contested text after an RfC could easily be considered both. I suggest that you remove the text and accept the outcome of the RfC for now.
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post doesn't even mention Alha or Udal, and none of them refute the premise that all Banafars are of an Ahir and Rajput mix. I also think, you need a strong source telling that Banfars are
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Now, the first problem is relativity: there is no sharp measurement for when to call {A,B,C} "one language with three dialects" or "one family/subgroup with three language". If they are
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Translating the abstract example into NE South Asian reality: A=Bengali, D=Assamese, F=Sylheti. B and C would be close dialects of Standard Bengali, while E=Rangpuri, G=Chittagionian.
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Rest in peace, sir. I can recall the fruitful conversations we had on Quora, and I regret not having the pleasure to interact with you here. Your contributions will be remembered. --
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and bludgeoning the article and talk to enforce your POV, against what appears to be all other editors, all the while accusing others of being "POV pushers". This is textbook
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Right now my Internet connectivity is not too great. Allow me a few days to come back and start on the collaboration. It would be so great to work with you after so long.
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Hi Aditya Kabir! In order to keep the discussion/RfC (or whatever it has become LOL) in the Project page on focus, I want to digress here on your talk page, if you allow.
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Not even editing for years surely adds up to whatever claims being made here (ownership, tendentious edits, edit wars, bludgeoning and so on). AND, I don't think I asked
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The discussion has already happened in the Talk page there and Linguistics project page. The name is Bengali-Assamese and Bengali is a synonym, as in Assamese.
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is still surreal to me. But we have a lot to do and I am looking forward to get started. Please guide me where to focus next and please treat me as a newbie. --
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it was removed. But, I would, as already said, happily accept anything to uphold the process. Just plain removing Afghanistan will probably not satisfy that.
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and by that also again continuing his 12 Years long edit wars on the article. Someone seriously needs to do something against this, it’s going way too far.
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1743:, I did read the article. You added about 1,000 bytes to a 91,000-byte page, that is certainly not "significantly" more content. Again, if you want to
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always trying to focus on Indian victory and changed former all editing. His emotional comments and editing vandalize Knowledge (XXG) rule. Thank you.
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because there was no discussion for a few days (usually at least two days, and sometimes four or more). You can still find the archived discussion
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Aditya I think you didn't scroll down so please do it and if you still can't see the book then tell me, i will give the link of the exact page.
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And I know I am bothering you, but if it is not necessary for me to make these changes, I do not bother you at all. It is very important for me.
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I Don't know what the hell is going on because when I click the links i can clearly see the exact pages. I think so it may be technical problem.
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to ask that my source(Aalha Khand) is reliable or not. So you can check there may be you get to see the preview. If you are interested? Thanks
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consensus. I forgot in my first comment to say that I see the good faith in your efforts. But even good faith efforts can be disruptive.
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I am contentedly ready to accept my very first edit to this article this year as the starting point of the edit wars. And I notice that
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Checked the links. I can only see the covers. Cannot see a single page inside the book. I cannot use something I cannot see. Can I?
2541:. The RfC that you started showed clearly that there was no consensus among the editors to include Afghanistan on the lead. When
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I would love to use Alha Khand, but from your link I can't read the pages. Do you have another link which helps to read the pages?
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is compliant to your instructions. Could not find any policy, guideline or essay to use as guidance, so I may have done it wrong.
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Thanks. It was directly copied from the RfC that was closed immediately without a single comment for some violation or other by
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The Lay of Alha: A Saga of Rajput Chivalry as Sung by Minstrels of Northern India Issue 3 of Studies in Rajasthani folk-legends
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Thank you for your time and devotion to improving Knowledge (XXG) User:Aditya Kabir. May God rest your soul in eternal peace,
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You have been an undeclared mentor to me. Can't thank you enough for your contributions to Knowledge (XXG). Rest in peace! --
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While I understand the logic, I still am mystified by the lack of measurement in defining things and their relationships.
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on the talk page instead of continuing to revert on the article. It's nearing 3RR territory for both you and Foxhound03.
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overlapping with the structuralist period in anthropology) in comparative linguistics when quantitative methods like "
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I believe an RfC is exactly that - working towards consensus through discussion. Nothing bold there, isn't it?
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so no, I don't agree that your "Albeit rarely" formulation either follows the discussion or is in keeping with
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No such luck with lingustic classification yet. The methods are even more speculative and even less precise.
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But if this not gonna work so why Alha khand is not a very strong source? because it follows the rules of
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Rest in peace, dear Friend! Your awesome contributions to Knowledge (XXG) will be remembered for ever. --
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Here's some scrumptious baklava for reaching a consensus through the constructive debates that we had in
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as fast. Please, follow Knowledge (XXG) processes as desccribed in the talk page of the forked article.
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is discussing and collaborating to reach a consensus. And, please, sign your comments with four tildes.
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but you should wait until attempting to see if a new discussion can achieve what you desire. There is
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and the life story of Alha and Udal is on Alha Khand. Please guide me and sorry for this long message.
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Yes, miss the old days. Of course, not much free time either. Ragib's updates-- we get in facebook. --
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I can happily accept the last version before I made any edit to the article this year, which was
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It is clear, direct, and concise. This is much better. The guidance you are looking for is at
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and attempting to force one's interpretation against the wishes of others after a discussion is
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Fixed. I failed to notice that it was not in alphabetical order like the other tables. My bad.
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said that I don't mind any edit compliant with the policies. That point is so moot. You want
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WOW, that's very kind and again, thanks for all your efforts you're putting to help me😊
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Rest in peace my good sir! Although you I didn't know you, you will never be forgotten!
2663:, etc. etc. etc.) Your involvement with this article demonstrates a 12 year history of
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form consensus. Also nearly all of this discussion really should be happening on the
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a mix of Ahirs and Rajputs. By the way Bani Prakashani is not a very strong source.
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An RfC was already there at the article talk page. Which was ignored by Foxhound.
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article already has significantly more content than the "History" section of the
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promising attempts towards quantifying qualitative evidence as "hard data" (e.g.
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I hope this little digression restores your faith in language classification :) –
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1815:. Should not be more difficult than blanking a discussion. And don't start on a
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If there is no difference, then the article name should be "Bengali script" per
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Worry not. I will find your source for you. Only that it might take some time.
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So, what is the difference between Bengali script and Bengali-Assamese script?
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Maybe. Months of deiscussion, including a messy earlier RfC that ended in a
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Hey, I think that was a mistake. Did you really intend to remove the text?
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describes the Committee's roles and responsibilities in greater detail.
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But this discussion needs to happen at the article talk page. Not here.
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are allowed to vote. Users with alternate accounts may only vote once.
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Population table, the column with current populations is all mixed up.
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2601:"South Asia" are sometimes used interchangeably to denote the region."
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1417:. There has been some problem with Bangladesh Liberation War page.
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According to Grierson their is no proof that their mother is Ahir.
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In point of fact, the "last edit before you made any changes" is
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on Knowledge (XXG), after all so time should not be a pressure.
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Then it may be a technical problem because I can see many pages.
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An automated process has detected that when you recently edited
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If you wish to participate in the 2020 election, please review
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Hi Aditya, sorry for disturbing but I have participated on the
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different, the latter. But there certainly is a grey area (cf.
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is now open until 23:59 (UTC) on Monday, 7 December 2020. All
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Aditya is continuing to edit war against the RFC consensus
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30:. Respectful comments of remembrance may be left below.
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Condolences to those to whom this loss will hurt most.
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is the panel of editors responsible for conducting the
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986:, you added a link pointing to the disambiguation page
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I think it would probably be a good idea to start an
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1235:similar, the former makes sense, and if they are
2353:on behalf of The Knowledge (XXG) Library team --
2313:
2268:Have a very happy birthday on your special day!
2725:to uphold whatever edit I made. RATHER, I very
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1303:Thanks again. This has been very enlightening.
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3141:Rest in peace Kabir, you will be missed.
1633:, and this notification was delivered by
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507:. You are welcome to comment on my edits
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1296:other disciplines to develop hypotheses.
2523:Editing against the consensus of an RfC
1852:. Might be a problem during closure. --
1747:this content to be on a separate page,
3167:Vale Aditya. May you rest in peace. --
2699:Pinging an Admin to read through this
2597:and doesn't really remove Afghanistan.
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1872:I have been trying to make changes in
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3267:A bowl of yummy strawberries for you!
7:
2378:2020 Arbitration Committee elections
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2321:Issue 41, September – October 2020
1696:the same as the four paragraphs of
1544:Knowledge (XXG) is not a dictionary
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742:Featured article removal candidates
492:My comments on Knowledge (XXG) are
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2065:And thanks for trying to help me.
840:The Legend of Zelda: Majora's Mask
412:don't mind, I prefer to respond to
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1698:History_of_the_cleavage#Antiquity
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3054:, Daily Star, 10 December 2020.
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1600:! The thread you created at the
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2164:Is this help to make changes
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901:{\displaystyle \mathbb {JPG} }
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1651:here on your user talk page.
1580:Your thread has been archived
1289:differences and similarities.
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1798:I started the discussion at
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1785:Talk:History of the cleavage
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1760:00:45, 22 October 2020 (UTC)
1739:"did you read the article?"
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1709:17:21, 21 October 2020 (UTC)
1684:"not really" a duplicate of
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2298:The Knowledge (XXG) Library
1688:??? The four paragraphs of
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28:This Wikipedian is deceased
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3281:I really appreciate you.
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3052:Aditya Kabir passes away
2913:Talk:Indian subcontinent
2430:to your user talk page.
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395:Welcome to my
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3314:Rest In Peace
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3299:Rest In Peace
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3047:Rest In Peace
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2271:Best wishes,
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720:Miscellaneous
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448:State of mind
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305:bine ai venit
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289:laipni lūdzam
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253:καλώς ορίσατε
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225:tere tulemast
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3364:
3353:Eight years!
3313:
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3158:CAPTAIN RAJU
3157:
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2874:no consensus
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1966:Aalha Khand
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1598:Aditya Kabir
1597:
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1534:will render
1487:
1427:Not at all.
1413:Hi, This is
1412:
1389:
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1357:Austronesier
1343:
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1277:Austronesier
1259:Austronesier
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804:Mariah Carey
718:
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577:Article talk
576:
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353:isibingelelo
329:räxim itegez
325:hoş geldiniz
185:ghini vinitù
174:
130:
127:
97:
63:
36:
3066:RegentsPark
2928:WP:RFCBRIEF
2595:synthesized
2564:no deadline
2531:concerning
2419:voting page
1811:Discuss at
1783:Discuss at
1770:WP:DEADLINE
1608:, has been
1606:Is there...
1036:David notMD
1018:David notMD
923:Jacob Gotts
780:Isaac Brock
345:namkelekile
197:degemer mat
193:добре дошъл
87:Single-Page
3383:Categories
2504:Tarif Ezaz
2470:Tarif Ezaz
2403:topic bans
1844:Bangabhumi
1536:notability
1340:Lamarckism
1332:morphology
1330:, and not
1070:{ABCDEFG}
1012:South Asia
857:Review now
845:Review now
833:Review now
821:Review now
809:Review now
797:Review now
785:Review now
773:Review now
701:Assistance
313:bienvenido
249:willkommen
233:tervetuloa
209:vítáme vás
181:mirësevini
3083:Kautilya3
2976:(contrib)
2969:Eggishorn
2953:Barkeep49
2944:(contrib)
2937:Eggishorn
2909:Eggishorn
2899:(contrib)
2892:Eggishorn
2860:Barkeep49
2844:Barkeep49
2828:Barkeep49
2823:talk page
2786:Xerxes931
2758:(contrib)
2751:Eggishorn
2719:Eggishorn
2704:Xerxes931
2690:(contrib)
2683:Eggishorn
2665:ownership
2587:Eggishorn
2576:(contrib)
2569:Eggishorn
2534:this edit
2529:Xerxes931
2399:site bans
1817:WP:KETTLE
1653:Muninnbot
1636:Muninnbot
1465:Srijanx22
1429:Srijanx22
1419:Srijanx22
968:Dwaipayan
953:Dwaipayan
865:Edits on
682:Proposals
663:Technical
567:User talk
397:talk page
383:September
321:välkommen
301:bem-vindo
273:benvenite
265:velkommin
237:bienvenue
229:خوش آمديد
213:velkommen
201:benvingut
3338:Precious
3169:Tom (LT)
2349:Sent by
2330:WikiCite
1882:Banaphar
1804:Reywas92
1765:Reywas92
1757:Reywas92
1745:WP:SPLIT
1717:Reywas92
1706:Reywas92
1610:archived
1524:WP:TITLE
1336:genetics
1328:behavior
792:0.999...
542:Archives
333:xin chào
293:wëllkëmm
257:ברוך הבא
221:bonvenon
83:Tip Line
79:Newsroom
75:Archives
3253:Arunram
3071:comment
2932:WP:RFCQ
2648:in 2011
2642:in 2010
2636:in 2009
2426:NoACEMM
2233:DPL bot
1868:Help me
1694:exactly
1639:, both
1562:Chaipau
1532:masking
1510:Chaipau
1490:Chaipau
1396:DPL bot
1282:itself.
999:DPL bot
281:잘 오셨습니다
177:Welkom!
3113:Zayeem
3099:Anupam
3035:Aditya
2973:(talk)
2958:Aditya
2941:(talk)
2918:Aditya
2896:(talk)
2880:Aditya
2849:Aditya
2807:Aditya
2755:(talk)
2739:Aditya
2687:(talk)
2619:Aditya
2573:(talk)
2509:Aditya
2476:Aditya
2127:Aditya
2082:Aditya
2054:Aditya
2018:Aditya
1992:Aditya
1955:Aditya
1918:Aditya
1857:Zayeem
1822:Aditya
1790:Aditya
1775:Aditya
1731:Aditya
1552:Aditya
1434:Aditya
1306:Aditya
1078:{ABC}
1043:Aditya
930:Aditya
768:Anarky
644:Policy
427:e-Mail
377:Friday
349:װילקום
341:croeso
337:vekömö
317:karibu
261:स्वागत
245:fáilte
241:wolkom
217:welkom
3186:Mar4d
3127:Ab207
3009:BKash
3003:BKash
2669:WP:TE
2614:after
2449:Yayyy
2231:.) --
1394:.) --
1385:Burka
1177:{FG}
1134:{DE}
997:.) --
942:Reply
731:watch
712:watch
693:watch
674:watch
655:watch
636:watch
509:there
387:03:53
297:witaj
285:salve
189:مرحبا
158:Write
3371:talk
3326:talk
3287:talk
3257:talk
3240:talk
3224:talk
3210:talk
3193:talk
3173:talk
3131:talk
3087:talk
3017:talk
2930:and
2864:talk
2832:talk
2790:talk
2732:this
2723:ever
2708:talk
2660:2014
2654:2012
2630:this
2591:this
2495:talk
2460:talk
2436:talk
2389:The
2237:talk
2203:talk
2189:talk
2175:talk
2114:talk
2096:talk
2071:talk
2042:talk
2006:talk
1981:talk
1944:talk
1894:talk
1880:and
1878:Alha
1850:here
1719:The
1692:are
1657:talk
1647:bots
1614:here
1566:talk
1514:talk
1494:talk
1469:talk
1463:.😊
1400:talk
1361:talk
1263:talk
1237:very
1233:very
1022:talk
1003:talk
972:talk
957:talk
757:edit
750:view
727:post
708:post
689:post
670:post
651:post
632:post
625:News
277:ようこそ
154:Read
3236:CMD
2934:.
2537:on
2224:.
1913:not
1741:Yes
1596:Hi
1471:)
1387:.
1334:or
1243:).
990:.
874:RfC
407:you
389:UTC
331:-
187:-
179:-
51:me.
3385::
3373:)
3328:)
3289:)
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