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Pesukei dezimra

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596:. Others explain that Nusach Ashkenaz recites the after Barukh She'amar because Barukh She'amar serves as an opening to the praises of God, whereas the Sephardic practice recites it after because Hodu is from Chronicles (rather than Psalms) and Barukh She'amar says that we recite the "Songs of David". 135:
every day. The Gemara is surprised at this: Is that so? Didn’t the Master say: One who reads hallel every day is tantamount to one who curses and blasphemes God. He displays contempt for hallel by not reserving it for days on which miracles occurred. The Gemara answers: When we say this statement of
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of Passover. On Shabbat and Yom Tov, it is omitted because offering Thanksgiving is voluntary, and therefore is not done on days with Shabbat-like restrictions. On the Eve of Passover, it is omitted because during the temple service, one may not be able to finish eating the offering, which was
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There is an argument among Orthodox rabbis as to whether women are required or even permitted to recite pesukei dezimra, given that it is considered by some to be a timebound commandment. The opinions either require women to recite it completely, prohibit the recitation of Barukh She'amar and
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were incorporated into all standard Jewish prayer services. Maimonides taught that prayer should be recited in an upbeat mood, slowly, and wholeheartedly, and that rushing through them (as many who recite them daily do) defeats their purpose.
686:, before the time in which it was forbidden to eat chametz. On Passover, it is omitted because of its chametz content. On the Eve of Yom Kippur, it is omitted because one may not be able to finish the contents before the fast sets in. 130:
Rabbi Yosei said: May my portion be among those who eat three meals on Shabbat. Apropos this statement of Rabbi Yosei, the Gemara cites additional declarations. Rabbi Yosei said: May my portion be among those who complete
216:. Rashi considered that singing of three psalms 145, 148, 150 in the morning is required of Jewish personal prayer (not communal). Maimonides considered the same, and that communal prayer begins just starting from the 580:, a world that is not repaired, and therefore one that does not receive light from itself, whereas the Sephardic practice is to recite these prayers are recited before Barukh She'amar because the prayers receive 2155: 1227:
A guide to Jewish religious practice By Isaac Klein, page 185. Note that the hey appears like the rest of the year in all manuscripts and was dropped later, see Daniel Goldschmidt, Rosh Hashanah Machzor,
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Elsewhere, the Talmud states that a person should praise God first and only afterwards begin their prayer. Opinions differ as to which praise is referred to: the first three blessings of the
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is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it.
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in morning prayer was a practice of only the especially pious. Over the course of Jewish history, their recitation has become widespread custom among all of the various rites of
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on each of the Pilgrimage Festivals, signifying miracles God performed associated with these three holidays. According to the Western Ashkenazic rite, the hazzan begins
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During the temple service during the days of the temple, a series of thanksgiving prayers were recited. These have since become incorporated into daily prayer.
241:(an addition in the 18th century, adopted in the Eastern Ashkenazic rite, but not in the Western Ashkenazic rite or by those who follow the practices of the 1315: 840:
is inserted between the Song of the sea and the closing blessing; according to many, it is in fact an expanded version of the concluding blessing.
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Rabbi Yosei, we are referring to the verses of praise , recited during the morning service, not to hallel (Psalms 113–118) recited on special days.
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for Shacharit begins recitation of Shochein Ad (technically speaking, it is not necessary to have a hazzan for Pesukei Dezimra at all). On the
1256: 1181: 1091: 1333: 851:, there are a variety of customs: According to the Eastern Ashkenazic rite, the hazzan begins the service on the previous verse known as 347: 2150: 36: 1197: 1041: 881:) within that verse, as during these days, an emphasis is placed on recognition of God as King. It is also described in the 1023: 725:. The reason for additions is that no one has to rush off to work on these days, thereby allowing extra time for praise. 2085: 1954: 1308: 1229: 1059: 72: 1467: 692:
still recite it on the Eves of Yom Kippur and Passover, and segment of them still recites it on Shabbat and Yom Tov.
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custom recites it beforehand. Some explain that the Ashkenazic practice is based the current world being called the
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In the Italian rite, this Psalm is recited only on Shabbat and Yom Tov, and during the week it is omitted.
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To pray as a Jew: a guide to the prayer book and the synagogue service By Hayim Halevy Donin, page 174-75
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Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice (Psalms 55.17)
629:). This is the longer one of the thanksgiving prayers. According to tradition, it was first recited by 208:
4b:16 that the prayer that Jews are required to say thrice daily in order to be assured a place in the
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To pray as a Jew: a guide to the prayer book and the synagogue service By Hayim Halevy Donin, page 175
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To pray as a Jew: a guide to the prayer book and the synagogue service By Hayim Halevy Donin, page 176
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to be an obligation on the basis that it is not timebound, and it can be recited at any time of day.
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has the effect of driving away accusers from the throne of judgement. Additionally, the letter
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to include psalms 145-150 as well as several other psalms, recitations, and blessings before (
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Rite and reason: 1050 Jewish customs and their sources By Shmuel Pinchas Gelbard, page 246
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On Shabbat and holidays of biblical origin (and in the Eastern Ashkenazic rite, also on
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Opinions in Sephardic Judaism are divided. Some opinions allow women to recite
1913: 1793: 1503: 1477: 1415: 1101: 670: 626: 520:(recited on Erev Yom Kippur and Erev Passover, omitted on Shabbat and Yom Tov) 387: 381: 332: 268: 242: 175: 161: 2126: Daily in Israel and in some Sephardic communities even in the Diaspora 2025: 2015: 1959: 1841: 1836: 1783: 1528: 1450: 1445: 1440: 1435: 1430: 1409: 1345: 951: 812: 808: 804: 800: 796: 792: 768: 753: 749: 651: 646: 517: 490: 486: 482: 478: 474: 470: 436: 315: 311: 256: 213: 76: 1969: 1174:
The Psalms Through Three Thousand Years: Prayerbook of a Cloud of Witnesses
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Shalom Shar'abi and the kabbalists of Beit El By Pinchas Giller, page 80
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Sephardic Judaism includes the following psalms in the following order:
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Ashkenazi Judaism includes the following psalms in the following order:
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To Pray as a Jew: A Guide to the Prayer Book and the Synagogue Service
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Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82
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before making the requests featured later in Shacharit and the day.
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said it means all of psalms 145-150. Nowadays, it is customary for
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Yishtabach among women, or allow but not require its recitation.
91:, and sequences of other Biblical verses. Historically, reciting 2010: 1293: 435:
On Yom Tov, the psalm for each holiday is recited: On Passover,
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The following psalms are recited on Shabbat, and Yom Tov only:
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For a long time, these prayers remained optional. Eventually,
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Following Nishmat, Shokhen Ad is inserted. On Shabbat, the
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The Complete Artscroll Machzor for Rosh Hashanah, page 404
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Aramaic words and phrases in Jewish prayers and blessings
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Psalm 100 is recited after Barukh She'amar in all rites.
637:. Following this event, it became a standard prayer. 290:
only, and - in the Eastern Ashkenazic rite - also on
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Hallel (pesukei dezimra) (Ashrei and psalms 145-150)
75:, are a group of prayers that may be recited during 1993: 1922: 1729: 1656: 1608: 1544: 1486: 1384: 1353: 1344: 2113: Only on Shabbat and holidays, according to 1249:The modest way: a guide to the rabbinic sources 156:said it means psalms 145, 148, 149, 150, while 128: 1309: 8: 898: 892: 876: 57: 1242: 1240: 1238: 1167: 1165: 106:is for the individual to recite praises of 1350: 1341: 1316: 1302: 1294: 544:Shav'at Aniyim (Shabbat and Yom Tov only) 1075: 1073: 1200:, footnote B1 (in bottom right corner). 944: 966:The Complete Artscroll Siddur, page 58 1042:"Ralbag on Torah, Deuteronomy 3:23:3" 7: 1334:List of Jewish prayers and blessings 930:without its accompanying blessings. 633:after he recovered the ark from the 405:The following psalms are recited on 282:The following psalms are recited on 40: 995:Mishneh Torah, Hilchot Tefilah 7:12 899: 893: 877: 58: 541:Nishmat (Shabbat and Yom Tov only) 25: 1080:Hayim H. Donin (13 August 2019). 1196:Sefer Maharil, Spitzer edition, 871:, the hazzan begins on the word 140:Later commentaries explain what 73:Spanish and Portuguese tradition 952:Peninei Halakha- Laws Of Prayer 607:The songs of thanksgiving are: 79:(the morning set of prayers in 2110: On Mondays and Thursdays 2006:Prayer for the State of Israel 907:God is sitting on the throne. 887:that loudly chanting the word 1: 1278:explainer video at BimBam.com 1172:Holladay, William L. (1996). 189:, the Shema blessings, or to 919:Ashkenazi Judaism considers 903:, alluding to the fact that 48: 83:). They consist of various 27:Jewish liturgical tradition 2177: 1060:"Bach, Orach Chaim 51:2:1" 865:ha-gadol bi-khvot shemecha 849:Three Pilgrimage Festivals 702: 644: 384:(Shabbat and Yom Tov only) 71:as they are called in the 2151:Aramaic words and phrases 2094: 1340: 1331: 699:Shabbat/Yom Tov additions 37:Jewish Babylonian Aramaic 1468:Atah Hu Adonai L'Vadecha 897:is dropped off the word 657:Psalm 100 is omitted by 616:Hodu Lashem Kir'u Bishmo 338:Hallel (pesukei dezimra) 986:Rashi to Shabbat 118b:5 535:Ata Hu Hashem L'Vadecha 358:Ata Hu Hashem L'Vadecha 204:Rashi commented Talmud 1874:Yom Tov Torah readings 1394:Mizmor Shir (Psalm 30) 138: 65:"Verses of songs), or 59:פַּסוּקֵי הַזְּמִירוֹת 1696:Baruch HaShem Le'Olam 1458:Baruch HaShem Le'Olam 1404:Songs of thanksgiving 1247:Ellinson, G. (1992). 1176:. Augsburg Fortress. 399:Songs of thanksgiving 253:Songs of thanksgiving 118:The first source for 1251:. Philipp Feldheim. 560:Placement in service 529:Baruch Hashem L'Olam 348:Baruch Hashem L'Olam 52:"Verses of praise"; 41:פְּסוּקֵי דְּזִמְרָא 2081:HaAderet v'HaEmunah 911:Recitation by women 344:and psalms 145-150) 2123: On fast days 2036:Al Netilat Yadayim 1923:Seasonal additions 867:on Sukkot. On the 857:ha-gibur la-nezach 717:are added between 2133: 2132: 2051:El Malei Rachamim 1965:Yom Kippur Avodah 1721:Mourner's Kaddish 1604: 1603: 1600: 1599: 1258:978-1-58330-148-7 1183:978-0-8006-3014-0 1093:978-1-5416-1816-9 1024:"Berakhot 32a:32" 1006:"Berakhot 32a:32" 861:Hakel B'tzatzumot 853:Hakel B'tzatzumot 679:intermediate days 592:, as they follow 124:Babylonian Talmud 63:pasûqê hazzǝmîrôṯ 46: 16:(Redirected from 2168: 2066:Tefilat HaDerech 1749:Kabbalat Shabbat 1463:Vayivarech David 1361:Birkot hashachar 1351: 1342: 1318: 1311: 1304: 1295: 1282:Pesukei d’Zimrah 1263: 1262: 1244: 1233: 1225: 1219: 1216: 1210: 1207: 1201: 1194: 1188: 1187: 1169: 1160: 1157: 1151: 1148: 1142: 1139: 1133: 1130: 1124: 1121: 1115: 1112: 1106: 1105: 1077: 1068: 1067: 1056: 1050: 1049: 1038: 1032: 1031: 1020: 1014: 1013: 1002: 996: 993: 987: 984: 978: 973: 967: 964: 958: 949: 902: 901: 896: 895: 880: 879: 603:Prayers included 578:World of Yezirah 532:Vayivarech David 394:Sephardi/Mizrahi 353:Vayivarech David 61: 60: 51: 45:romanized:  44: 42: 21: 18:V'hu Rachum 2176: 2175: 2171: 2170: 2169: 2167: 2166: 2165: 2146:Pesukei dezimra 2136: 2135: 2134: 2129: 2115:Nusach Ashkenaz 2090: 1989: 1918: 1812:Pesukei dezimra 1725: 1652: 1596: 1540: 1482: 1399:Barukh she'amar 1386:Pesukei dezimra 1380: 1336: 1327: 1322: 1291: 1286:Eliezer Melamed 1276:Pesukei D'Zmira 1272: 1267: 1266: 1259: 1246: 1245: 1236: 1226: 1222: 1217: 1213: 1208: 1204: 1195: 1191: 1184: 1171: 1170: 1163: 1158: 1154: 1149: 1145: 1140: 1136: 1131: 1127: 1122: 1118: 1113: 1109: 1094: 1086:. Basic Books. 1079: 1078: 1071: 1064:www.sefaria.org 1058: 1057: 1053: 1046:www.sefaria.org 1040: 1039: 1035: 1028:www.sefaria.org 1022: 1021: 1017: 1010:www.sefaria.org 1004: 1003: 999: 994: 990: 985: 981: 974: 970: 965: 961: 956:Eliezer Melamed 950: 946: 941: 936: 928:pesukei dezimra 921:pesukei dezimra 913: 863:on Shavuot and 832:Jewish holidays 707: 701: 649: 643: 613: 605: 570:Barukh she'amar 566:Nusach Ashkenaz 562: 554: 496:Barukh she'amar 461:Shemini Atzeret 396: 249:Barukh she'amar 235: 230: 198:pesukei dezimra 191:pesukei dezimra 180:pesukei dezimra 171:Barukh she'amar 166:pesukei dezimra 142:pesukei dezimra 120:pesukei dezimra 116: 104:pesukei dezimra 93:pesukei dezimra 54:Rabbinic Hebrew 49:pǝsuqe ḏǝzimrāʾ 32:Pesukei dezimra 28: 23: 22: 15: 12: 11: 5: 2174: 2172: 2164: 2163: 2158: 2153: 2148: 2138: 2137: 2131: 2130: 2128: 2127: 2124: 2121: 2111: 2108: 2102: 2095: 2092: 2091: 2089: 2088: 2083: 2078: 2073: 2071:Birkat Hachama 2068: 2063: 2061:Kiddush levana 2058: 2053: 2048: 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1173: 1155: 1146: 1137: 1128: 1119: 1110: 1082: 1063: 1054: 1045: 1036: 1027: 1018: 1009: 1000: 991: 982: 976:Shabbat 118b 971: 962: 947: 927: 925: 920: 918: 914: 904: 888: 884:Book of Life 882: 872: 864: 860: 856: 852: 842: 835: 825: 766: 727: 722: 718: 708: 694: 688: 656: 650: 624:1 Chronicles 619: 615: 614: 606: 598: 587: 581: 577: 563: 555: 506:(recited on 259:(omitted on 203: 197: 195: 190: 184: 179: 169: 165: 141: 139: 129: 119: 117: 103: 102:The goal of 101: 92: 67: 66: 62: 31: 30: 29: 1985:Al HaNissim 1789:Ana BeKoach 1691:Hashkiveinu 1676:Ahavat Olam 1572:Uva letzion 1376:Ana BeKoach 1354:Preparation 723:Yehi Khevod 713:), various 635:Philistines 382:Shochein Ad 277:Chol HaMoed 154:Saadia Gaon 2140:Categories 1914:Tzidkatcha 1794:Lekha Dodi 1545:Conclusion 1504:Yotzer ohr 1478:Yishtabach 1416:Yehi kevod 1102:1309865166 939:References 703:See also: 677:, and the 671:Yom Kippur 547:Yishtabach 523:Yehi Kivod 388:Yishtabach 333:Yehi kevod 269:Yom Kippur 243:Vilna Gaon 176:Yishtabach 162:Maimonides 122:is in the 2161:Shacharit 2104: On 2098: On 2026:Adon Olam 2016:Modeh Ani 1960:Kol Nidre 1810:Expanded 1737:additions 1529:Havineinu 1473:Az Yashir 1431:Psalm 146 1410:Psalm 100 1371:Offerings 1346:Shacharit 954:by Rabbi 690:Sephardim 652:Psalm 100 647:Psalm 100 641:Psalm 100 538:Az Yashir 518:Psalm 100 363:Az Yashir 279:Passover) 257:Psalm 100 233:Ashkenazi 214:Psalm 145 85:blessings 77:Shacharit 2119:diaspora 2106:holidays 2056:Havdalah 1950:Al Cheyt 1940:Selichot 1930:Psalm 27 1817:Psalm 19 1754:Psalm 95 1638:Tachanun 1633:Kedushah 1567:Psalm 20 1552:Tachanun 1536:Kedushah 1198:page 141 889:Hamelekh 873:Hamelekh 675:Passover 622:" (from 574:Sephardi 402:Psalm 30 273:Passover 239:Psalm 30 206:Berakhot 2117:in the 2100:Shabbat 2076:Kiddush 2021:Ma Tovu 2001:Acheinu 1945:Ashamnu 1879:Haftara 1864:Nishmat 1735:Holiday 1731:Shabbat 1666:Barechu 1648:Kaddish 1587:Kaddish 1499:Barechu 1230:page 43 837:Nishmat 828:Shabbat 705:Nishmat 684:chametz 667:Yom Tov 663:Shabbat 627:16:8–36 594:Kaddish 512:Yom Tov 508:Shabbat 441:Shavuot 411:Yom Tov 407:Shabbat 376:Yom Tov 372:Shabbat 368:Nishmat 288:Yom Tov 284:Shabbat 271:, Erev 267:, Erev 265:Yom Tov 261:Shabbat 218:Kaddish 81:Judaism 68:zemirot 2031:Yigdal 1980:Hallel 1975:Yizkor 1970:Ne'ila 1899:Mussaf 1716:Aleinu 1706:Amidah 1658:Maariv 1643:Aleinu 1628:Amidah 1618:Ashrei 1610:Mincha 1577:Aleinu 1562:Ashrei 1524:Amidah 1426:Ashrei 1421:Hallel 1366:Akeida 1284:HaRav 1255:  1180:  1100:  1090:  845:hazzan 819:, and 760:, and 715:psalms 618:, or " 589:assiah 583:tikkun 564:While 552:Origin 510:, and 449:Sukkot 413:only: 409:, and 342:Ashrei 326:, and 275:, and 187:Amidah 150:psalms 133:hallel 114:Origin 89:psalms 1681:Shema 1514:Shema 934:Notes 900:היושב 631:David 586:from 514:only) 459:; on 447:; on 439:; On 378:only) 228:Order 222:Shema 146:Rashi 2011:Amen 1253:ISBN 1178:ISBN 1098:OCLC 1088:ISBN 878:המלך 830:and 721:and 719:Hodu 620:Hodu 611:Hodu 502:and 455:and 374:and 286:and 220:and 160:and 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Index

V'hu Rachum
Jewish Babylonian Aramaic
Rabbinic Hebrew
Spanish and Portuguese tradition
Shacharit
Judaism
blessings
psalms
Jewish prayer
God
Babylonian Talmud
hallel
Rashi
psalms
Saadia Gaon
Menachem Meiri
Maimonides
Barukh she'amar
Yishtabach
Amidah
Berakhot
World to Come
Psalm 145
Kaddish
Shema
Psalm 30
Vilna Gaon
Barukh she'amar
Psalm 100
Shabbat

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