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Anantavarman, whose body is like (that of) (the god) Smara, having stood, gazed upon for a very long time by the does, indifferent to life, whose moist and tender eyes omit to blink (through the intentness with which they regard him), (lives only) for (the purpose of dealing out) death. The far reaching (and) powerful arrow, scattering the elephants and driving horses wild with fear, of him who has the name of Ananta, impelled with speed (and) skilfully discharged from the machine of (his) bow, fitted with a well-stretched string, that is drawn very tight (and) rivals the screams of an osprey (with the noise of its twanging), teaches to the wives of (his) enemies the condition of the sorrows (of widowhood).
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244:(water tank). The cave has several inscriptions, including one from the 3rd-century BCE. It starts by stating the name of the cave to be Vadathi, the source of this cave's historic name and the inscription. The inscription as copied by Harrington was first translated by Charles Wilkins. In 1847, Markham Kittoe made a new eye-copy and published it with Rajendralal Mitra's new translation. John Fleet published another revised translation in 1888.
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Om! There was a glorious king, the illustrious
Yajnavarman, who, as if he were Anu, instructed all rulers of the earth in the duty of those who belong to the warrior caste; whose gait was like the play of a rutting elephant ; (and) through whose sacrifices (the goddess) Paulomi, always emaciated
323:
He, the son of the illustrious king
Sardula, who has the name of Anantavarman; who is reputed in the world to be benevolent to others, (and) to be possessed of fortune and manliness, (and) to be full of virtues that are as spotless as the rays of the moon, by him was caused to be made this wondrous
213:
According to Arthur Basham, the motifs carved in these groups of caves as well as inscriptions help establish that the
Nagarjuni and Barabar Hill caves are from the 3rd century BCE. The original inhabitants of these were the Ajivikas, a non-Buddhist Indian religion that later became extinct. They
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Having the surface of the full-moon that is (his) face made grey through being scattered over with spots that are (his) frowns displayed at the ends of the bent arc, glistening with (its) string pulled tight and fitted with an arrow, of the bow drawn up to the extremities of (his) shoulders,
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in three of these caves in the 5th or 6th century. To mark the consecration, he left inscriptions in
Sanskrit. These inscriptions are in then prevalent Gupta script and these have survived. After the 14th-century, the area was occupied by Muslims, as a number of tombs are nearby.
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The inscription is carved in granite over about 4.25 feet (1.30 m) by 1.5 feet (0.46 m) surface. It has eight lines in Gupta script, with letters approximately 1 inch (25 mm) tall. It is one of the earliest Indian inscriptions that uses full
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Markham Kittoe, who visited the cave before 1847, stated that there were sculpture fragments scattered in the cave in a style that reminded him of early style. He wrote, "there must have been a very handsome temple here of early date".
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abandoned the caves at some point. Then the
Buddhists used these caves because there are the Bodhimula and Klesa-kantara inscriptions found here. Centuries later, a Hindu king named Anantavarman, of Maukhari dynasty, dedicated Hindu
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by separation from (the god Indra) who has a thousand eyes, invoked (by this king so constantly as to be perpetually absent from her), has had the beauty of (her) cheeks for a long time sullied by the falling of tears.
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336:, which is possessed of excellencies (of workmanship) some of them (previously) beheld (in other images) but others not so; (and) which confers boons upon the maker (if it). May it protect the world!
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image, with one half as male Shiva and the other half as female
Parvati. The inscription starts with Om, just prior to the first line, signifying its importance in 5th-century Hindu theology.
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monks. The
Nagarjuni Caves were excavated in 214 BCE from a granite hill by the grandson of Ashoka. They are about 16 miles (26 km) north of
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The
Vadathika Cave inscription was first noticed in 1785 by J. H. Harrington, then reported to scholars in the 1790 issue of
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Markham Kittoe (1847), Notes on the Caves of
Burabur, Journal of the Asiatic Society of Bengal, Volume 16, pages 401-406
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6. antāyānantavarmmā smarasadṛśavapur jjīvite nispṛhābhiḥ_dṛṣṭa sthitvā mṛgībhiḥ suciram animiśasnigdhamugdhekṣaṇābhi ||
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5. ansāntākṛṣṭaśārṅgapravitatasaśarajyāsphuranmaṇḍalānta_vyaktabhrūbhaṅgalakṣmavyatikaraśavalākhaṇḍavaktrenduvimva |
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1. Om āsīt sarvvamahīkṣitā manur iva kṣattrasthiter ddeśikaḥ_śrīmān mattagajendrakhelagamanaḥ śrīyajñavarmmā nṛpaḥ |
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4. dṛṣṭādṛṣṭavibhūti kartṛvaradaṃ tenādbhutaṃ kāritaṃ|vimvaṃ bhūtapater guhāśritam idaṃ devyāś ca pāyāj jagaT ||
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138:, is a 5th- or 6th-century CE Sanskrit inscriptions in Gupta script found in the Nagarjuni hill cave of the
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3. śrīśārdūlanṛpātmajaḥ parahitaḥ śrīpauruṣaḥ śrūyate|loke candramarīcinirmmalaguṇo yo nantavarmmābhidhaḥ |
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Inscriptions of the Early Gupta Kings by JF Fleet, Corpus
Inscriptionum Indicarum Volume III, 3rd Edition
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2. yasyāhūtasahasranettravirahakṣāmā sadaivādhvaraiḥ_paulomī ciram aśrupātamalināṃ dhatte kapolaśriyaṃ ||
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7. atyākṛṣṭāt kuraravirutasparddhinaḥ śārṅgayantrā_2_dvegāviddhaḥ pravitataguṇād īritaḥ sauṣṭhavena |
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8. dūraprāpī vimathitagajodbhrāntavājī pravīro_2_vāṇo ristrīvyasanapadavīdeśiko nantanāmna ||
240:. It is found on the northern side of the hill, immediately next to the Vapiyaka Cave and its
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that was missing when the caves came to the attention of archaeologists in the 18th-century.
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The above list of archaeological sites, inscriptions and temples is grossly incomplete.
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689:
Select Inscriptions Bearing on Indian History and Civilization, Volume 1, 2nd Edition
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139:
558:
1227:
1212:
1139:
1013:
190:, the earliest known cave excavated in 3rd century BCE and gifted by Ashoka to the
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Inscriptions of the Maukharīs, Later Guptas, Puṣpabhūtis, and Yaśovarman of Kanauj
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Inscriptions of the Maukharīs, Later Guptas, Puṣpabhūtis, and Yaśovarman of Kanauj
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The Vadathika cave is the one on the left, with the entrance in the recess.
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in Gupta era. It marks the dedication of the cave to a statue of Bhutapati (
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353:) depicting Shiva and Parvati, which states Fleet likely means it was an
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The inscription is a Shaiva inscription, one that mentions one statue (
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in Bihar. The other two are Vapiyaka Cave and Gopika Cave, also called
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is one of three caves found in the Nagarjuni Hill cluster near the
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History and Doctrines of the Ajivikas, a Vanished Indian Religion
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33:
Vadathika Shaivism-related Sanskrit inscription (Fleet version)
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642:. Indian Council of Historical Research. pp. 135–138.
146:. The inscription is notable for including symbol for
613:. Indian Council of Historical Research. p. 128.
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305:Vadathika Cave Inscription, Markham Kittoe version
518:. BRILL Academic. pp. 43–44 with footnotes.
457:Four Reports Made During the Years, 1862-63-64-65
542:Early Asceticism in India: Ajivikism and Jainism
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136:Nagarjuni Hill Cave Inscription of Anantavarman
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653:DR Bhandarkar, BC Chhabra & GS Gai 1981
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595:DR Bhandarkar, BC Chhabra & GS Gai 1981
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427:DR Bhandarkar, BC Chhabra & GS Gai 1981
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669:DR Bhandarkar; BC Chhabra; GS Gai (1981).
545:. Taylor & Francis. pp. 335–336.
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486:. Motilal Banarsidass. pp. 153–159.
412:
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328:, placed in (this) cave, of (the god)
460:. Government Central Press. pp.
7:
257:(horizontal bar above each letter).
760:Hindu architecture and art glossary
557:;For more on Maukhari dating, see:
371:Lakulisa Mathura Pillar Inscription
1241:Brihadisvara Gangaikondacholapuram
673:. Archaeological Survey of India.
14:
454:Sir Alexander Cunningham (1871).
186:respectively. These are near the
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480:Arthur Llewellyn Basham (1951).
399:Bhutapati is a synonym of Shiva.
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170:The Vadathika Cave, also called
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120:Nagarjuni-Barabar Caves (India)
1:
1444:Archaeological sites in Bihar
636:Kiran Kumar Thaplyal (1985).
607:Kiran Kumar Thaplyal (1985).
515:The World of the Skandapurāṇa
315:John Fleet translated it as,
288:– Vadathika Cave Inscription
82:Nagarjuni hill, Barabar Caves
686:Dineschandra Sircar (1965).
261:Inscription, edited by Fleet
238:Asiatic Researches, Volume 2
158:). The statue was likely of
749:Hindu inscriptions and arts
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1256:Chennakesava Somanathapura
712:Vadathika Cave Inscription
692:. University of Calcutta.
561:, Encyclopaedia Britannica
539:Piotr Balcerowicz (2015).
132:Vadathika Cave Inscription
22:Vadathika Cave Inscription
16:Hill cave in Gaya district
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899:
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714:, Siddham, United Kingdom
381:Vasu Doorjamb Inscription
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1100:Bateshwar Madhya Pradesh
1246:Airavatesvara Darasuram
376:Gopika Cave Inscription
142:group in Gaya district
114:Nagarjuni-Barabar Caves
1236:Brihadisvara Thanjavur
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50:Sanskrit, Gupta script
1296:Jageshwar Uttarakhand
1261:Hoysaleswara Halebidu
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1333:Archaeological sites
1271:Nataraja Chidambaram
1196:Archaeological sites
936:Archaeological sites
801:Archaeological sites
512:Hans Bakker (2014).
311:Translation by Fleet
74:Gaya district, Bihar
1439:Indian inscriptions
1382:Hinduism by country
1251:Chennakeshava Belur
1160:Sirpur Chhattisgarh
1155:Mahabalipuram Group
655:, pp. 224–226.
626:, pp. 225–226.
597:, pp. 224–225.
585:, pp. 223–224.
429:, pp. 221–222.
1124:Alampur Telangana
1110:Chaturbhuj Gwalior
849:Hathibada Ghosundi
332:and (the goddess)
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134:, also called the
58:5th or 6th century
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828:Pandu Rajar Dhibi
552:978-1-317-53852-3
525:978-90-04-27714-4
493:978-81-208-1204-8
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1213:Madan Kamdev
1140:Ellora Caves
1074:Badami Caves
1069:Aihole Group
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984:Gadhwa Stone
977:Inscriptions
913:(400-899 CE)
837:Inscriptions
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1372:Iconography
1054:Tigawa Devi
1044:Eran Vishnu
1039:Dashavatara
989:Gopika Cave
884:Yavanarajya
248:Description
222:Vaishnavism
1433:Categories
1306:Konark Sun
1128:Navabrahma
1088:600-899 CE
1022:400-599 CE
813:Bet Dwarka
769:Beginnings
407:References
71:Discovered
1291:Khajuraho
1170:Meenakshi
1165:Srirangam
1059:Gop Surya
864:Mora Well
698:785763290
679:606389410
330:Bhutapati
42:Cave wall
1413:Category
1276:Tirupati
1208:Halebidu
1187:Advanced
1133:Papanasi
953:Besnagar
927:Nataraja
911:Maturity
874:Naneghat
365:See also
230:Shaktism
226:Shaivism
192:Ajivikas
39:Material
1354:Related
1324:Revival
1228:Temples
1014:Temples
844:Ayodhya
823:Kumhrar
808:Mathura
773:400 CE)
771:(before
166:History
156:Parvati
55:Created
47:Writing
1418:Portal
968:Ujjain
963:Sirpur
948:Badami
943:Aihole
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255:matras
1392:Note:
1362:Hindu
1340:Hampi
1203:Belur
818:Dihar
387:Notes
326:image
217:murti
152:Shiva
144:Bihar
79:Place
694:OCLC
675:OCLC
547:ISBN
520:ISBN
488:ISBN
464:–52.
334:Devi
242:Vapi
228:and
196:Gaya
182:and
130:The
879:Reh
1435::
566:^
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462:43
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415:^
224:,
198:.
148:Om
741:e
734:t
727:v
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496:.
209:.
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