Knowledge (XXG)

Vānaprastha

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3720:, who rescues from distress, to the best of his power, his kinsmen and relatives and friends, attains to the object of the Vanaprastha mode of life. That king who on every occasion honours those that are foremost among men attains the object of the Vanaprastha mode of life. That king, O Partha, who daily makes offerings unto all living creatures including men, attains to the object of the same mode of life. That king, who grinds the kingdoms of others for protecting the righteous, attains to the object of the Vanaprastha mode of life. That king who engages in battle with the resolve of protecting his kingdom or meeting with death, attains to the object of the Vanaprastha mode of life. 33: 3556:
without one's partner. While some literally gave up their property and possessions to move into distant lands, most stayed with their families and communities but assumed a transitioning role and gracefully accept an evolving role with age. Dhavamony identifies Vānaprastha stage as one of "detachment and increasing seclusion" but usually serving as a counselor, peace-maker, judge, teacher to young and advisor to the middle-aged.
3537:(married householder) and lasted through about 50 year age. Vānaprastha represented the third stage and typically marked with birth of grandchildren, gradual transition of householder responsibilities to the next generation, increasingly hermit-like lifestyle, and greater emphasis on community services and spiritual pursuit. The Vānaprastha stage ultimately transitioned into 3449: 131: 3555:
was, in practice, a metaphor and guideline. It encouraged gradual transition of social responsibility, economic roles, personal focus towards spirituality, from being center of the action to a more advisory peripheral role, without actually requiring someone to actually moving into a forest with or
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suggests that a householder, after he has taken care of his progeny, his parents, his traditions and cleansed his mind is ready to enter the third stage of life, or Vānaprastha. He must lead a frugal life during this stage, sleeping on floor, eating only fruits and bulbs. The more he gives up the
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Numerous ancient and medieval texts of India discuss the four stages of a human being. Each offers different perspective. Some are strict and literal, while others discuss the concept in contextual and metaphorical terms. For example, Manusmriti offers elaborate prescriptions for drastic kind of
3613:(अन्तिगृह, like a neighbor) in hymn 10.95.4, where the context and content suggests the elders did not go into forest, but continued to live as part of extended family, with outwardly role, in ancient India. In later Vedic era and over time, 4110:
JF Sprockhoff (1981), Aranyaka und Vanaprastha in der vedischen Literatur, Neue Erwägungen zu einer alten Legende und ihren Problemen. Wiener Zeitschrift für die Kunde Südasiens und Archiv für Indische Philosophie Wien, 25, pages
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Nigal states Vānaprastha stage to be a gradual evolution of a "family man" to a "society man", from one seeking "personal gain" to one seeking a "better world, welfare of his community, agapistic altruism".
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may, if he or she wants, skip householder and retirement stage, go straight to Sannyasa stage of life, thereby renouncing worldly and materialistic pursuits and dedicating their lives to spiritual pursuits.
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worldly delights, the closer he gets to the knowledge of his spirit, and more ready he is for the last stage – the Sannyasa asrama, where he renounces everything and focuses entirely on spiritual pursuits.
3756:) revolves around hermit lifestyle in a forest. Many of the legendary forest hermitages, mentioned in various Sanskrit works, later became sites for major temples and Hindu pilgrimage. 79:, which starts when a person hands over household responsibilities to the next generation, takes an advisory role, and gradually withdraws from the world. This stage typically follows 3708:
suggests Vānaprastha is a symbolic metaphor and declares that a king may achieve the "object of Vānaprastha" by certain actions, without retiring into the forest. For example,
53:) literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four 179: 3998: 2356: 942: 3986: 3691:
as four alternative ways of life and options available, but not as sequential stage that any individual must follow. Olivelle also states that
3529:, which identified four stages of a human life, with distinct differences based on natural human needs and drives. The first stage of life was 4254: 3974: 2235: 3112: 4309: 4194: 4178: 4082: 3906: 3878: 3861: 3479: 4234: 4146: 4040: 3959: 3930: 4120:
JF Sprockhoff (1976), Sannyāsa, Quellenstudien zur Askese im Hinduismus I: Untersuchungen über die Sannyåsa-Upanishads, Wiesbaden,
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Patrick Olivelle (1993), The Ashrama System: The History and Hermeneutics of a Religious Institution, Oxford University Press,
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Patrick Olivelle (1993), The Ashrama System: The History and Hermeneutics of a Religious Institution, Oxford University Press,
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Olivelle translates them as classes over pages 25–34, e.g. see footnote 70; while other authors translate them as castes
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system from the more modern Dharmaśāstras, because they do not limit some of their Ashrama rituals to the three
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Ralph Tench and William Sun (2014), Communicating Corporate Social Responsibility: Perspectives and Practice,
3503:(प्रस्थ) meaning "going to, abiding in, journey to". The composite word literally means "retiring to forest". 3901:
Albertina Nugteren (2005), Belief, Bounty, And Beauty: Rituals Around Sacred Trees in India, Brill Academic,
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Barbara Holdrege (2004), Dharma, in The Hindu World (Editors: Sushil Mittal and Gene Thursby), Routledge,
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Vānaprastha stage is considered as a transition phase from a householder's life with greater emphasis on
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directly after Brahmacharya (student) stage, as a prelude to Sannyasa (ascetic) and spiritual pursuits.
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M Chatterjee (1986), The Concept of Dharma, in Facts and Values (Editors: Doeser and Kraay), Springer,
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appears in many major literary works from ancient India. For example, many chapters of the Hindu Epic
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Walter Kaelber (2004), Āśrama, in The Hindu World (Eds: Sushil Mittal and Gene Thursby), Routledge,
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renunciation, describing in verse 6.21 what the retiree in the forest should eat. In contrast, the
3644:, composed about mid 1st millennium BCE and later, place increasing emphasis on all four stages of 3439: 3332: 3168: 2699: 2561: 2305: 2195: 2180: 2086: 2026: 1991: 1891: 1471: 1383: 1002: 892: 808: 762: 272: 174: 165: 145: 4332: 3361: 3347: 3066: 2591: 2487: 2315: 2295: 2290: 2285: 1886: 1652: 1523: 1135: 1021: 852: 3641: 3637: 2953: 2904: 1936: 3672:– Brahmins, Kshatriyas and Vaishyas. The newer Dharmaśāstra vary widely in their discussion of 1343: 630: 4347: 4316: 4305: 4286: 4250: 4230: 4190: 4174: 4142: 4121: 4078: 4060: 4036: 3955: 3926: 3902: 3874: 3857: 3839: 3730: 3465: 3371: 3340: 3296: 2839: 2598: 2584: 2330: 2255: 2076: 2036: 2031: 2021: 1861: 1557: 1491: 1086: 1081: 823: 114: 46: 2625: 4170: 3695:
along with the Ashrama system gained mainstream scholarly acceptance about 2nd century BCE.
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in the context of classes (castes), with some mentioning it for three, while others such as
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and other new concepts emerged, while older ideas evolved and expanded. The concept of
3586: 3514:(Sanskrit: आरण्यक) in historic Indian literature discussing four stages of human life. 3366: 3175: 3023: 2674: 2568: 2517: 2320: 2146: 2066: 2016: 2001: 1966: 1921: 1818: 1590: 1451: 1333: 1282: 1267: 1247: 1211: 877: 586: 211: 3664:". The older Dharmasūtras, however, are significantly different in their treatment of 1770: 4341: 3526: 3030: 2995: 2932: 2878: 2871: 2832: 2825: 2762: 2755: 2748: 2741: 2713: 2657: 2275: 2220: 2200: 2190: 2170: 2141: 2051: 2011: 1841: 1836: 1826: 1775: 1697: 1611: 1444: 1393: 1292: 1227: 1066: 833: 287: 1181: 674: 4273: 4065: 3797: 3717: 3709: 3598: 3530: 3002: 2911: 2818: 2811: 2804: 2790: 2448: 2270: 2106: 2101: 2061: 1971: 1961: 1931: 1901: 1831: 1735: 1657: 1388: 1353: 1277: 1252: 1031: 882: 669: 568: 555: 550: 58: 1206: 83:(householder), but a man or woman may choose to skip householder stage, and enter 4268: 3745: 3705: 3656:
Dharmasūtra, in verses 2.11.9 to 2.11.12, describes the four Ashramas including
3626: 3533:(bachelor student) lasting through about 25 years of life, the second stage was 3073: 2797: 2690: 2620: 2433: 2387: 2374: 2348: 2250: 2091: 2081: 1946: 1810: 1800: 1669: 1664: 1567: 1466: 1358: 1348: 1318: 1287: 1196: 777: 700: 692: 494: 263: 3653: 3119: 3080: 3044: 2925: 2864: 2471: 2463: 2151: 1926: 1876: 1730: 1720: 1486: 1434: 1363: 1272: 1201: 1191: 1186: 958: 897: 733: 710: 705: 434: 234: 3843: 3802: 3602: 3534: 3229: 3161: 3098: 3016: 2419: 2379: 2310: 2156: 2121: 2071: 2041: 1976: 1896: 1795: 1765: 1745: 1429: 1373: 1338: 1323: 1242: 1237: 1219: 545: 459: 390: 329: 62: 3748:, build around hermit-style life in a forest (Vānaprastha). Similarly, the 3629:
left their homes and roamed around as spiritual recluses and pursued their
1026: 560: 98:(pursuits related to wealth and pleasures) to one with greater emphasis on 17: 4320: 4125: 3541:, a stage of complete renunciation and dedication to spiritual questions. 4290: 4068:, Family Life and Monastic Life, Chapter 10 with page 101, in particular, 3807: 3741: 3622: 3605:
which can be distinguished. The earliest mention of a related concept in
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Narada Parivrajaka Upanishad identifies four characteristics of a
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state early Vedic texts make no mention of life in retirement, or
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stages of life were recommended, they were not a requirement. Any
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KN Aiyar (1914), Thirty Minor Upanishad, Madras, page 135,
4276:, W Newman & Co, pages 2, 7, 9, 15, 18, 20, 30, 52, etc 3856:
RK Sharma (1999), Indian Society, Institutions and Change,
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The Geographical Dictionary of Ancient and Medieval India
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Olivelle posits that the older Dharmasūtras present the
4077:Mariasusai Dhavamony (1982), Classical Hinduism, 4014:, International Journal of Ethics, 40(2): 232–245 36:Vānaprastha, a painting by Niharranjan Sen Gupta 4058:What is Hinduism? (Editors of Hinduism Today), 3714: 3712:(the Book of Peace) of the Hindu Epic, states, 3495:(वानप्रस्थ) is a composite word with the roots 3948:"5. Grihastha Ashrama, Vanprastha and Sanyasa" 57:(stages) of human life, the other three being 3525:is part of the ancient Indian concept called 3473: 8: 4213:The Mahabharata, Section LXVI, pages 211–214 3952:Social and cultural history of ancient India 3725:The Mahabharata, Shanti Parva, Section LXVI 4093: 4091: 4035:. Northern Book Centre. pp. 110–114. 3954:. Concept Publishing Company. p. 68. 3832:Proceedings of the Indian History Congress 3480: 3466: 109: 3499:(वन) meaning "forest, distant land", and 4137: 4135: 4133: 3548:, lasted between the ages of 50 and 74. 4166: 4164: 3818: 2357:Sources and classification of scripture 121: 4205: 4203: 4101:, Harvard University Archives, page 47 4054: 4052: 4024: 4022: 4020: 3897: 3895: 3893: 3891: 3889: 3887: 3925:. Northern Book Centre. p. 112. 979:Anupalabdi (non-perception, negation) 974:Arthāpatti (postulation, presumption) 65:(married householder, 2nd stage) and 7: 4229:. Diamond Pocket Books. p. 55. 69:(renunciation ascetic, 4th stage). 3826:Sanjib K. Ghosh Chaudhury (1965). 25: 4032:Axiological approach to the Vedas 3922:Axiological approach to the Vedas 3447: 129: 61:(bachelor student, 1st stage), 4012:The Principles of Hindu Ethics 217:Epic-Puranic royal genealogies 1: 3767:(threshold of house, woods), 3278:Other society-related topics: 969:Upamāṇa (comparison, analogy) 4029:Sahebrao Genu Nigal (1986). 3919:Sahebrao Genu Nigal (1986). 3389:Hinduism and other religions 2186:Chandrashekarendra Saraswati 4097:Jamison and Witzel (1992), 3660:as "a fourfold division of 3134:Kamba Ramayanam/Ramavataram 3106:Naalayira Divya Prabandham 834:Arishadvargas (six enemies) 778:Antaḥkaraṇa (mental organs) 773:Sūkṣma śarīra (subtle body) 4364: 3544:Vānaprastha, according to 3010:Naalayira Divya Prabandham 1690:Gurus, sants, philosophers 1626:Akshar Purushottam Darshan 814:Uparati (self-settledness) 4209:KM Ganguli (Translator), 4061:Two noble paths of Dharma 4010:Alban G. Widgery (1930), 4001:Koeln University, Germany 3989:Koeln University, Germany 3977:Koeln University, Germany 3597:, unlike the concepts of 2176:Bhaktisiddhanta Sarasvati 829:Samadhana (concentration) 693:Three paths to liberation 200:Tribal religions in India 185:Historical Vedic religion 180:Indus Valley Civilisation 50: 4223:B.K. Chaturvedi (2004). 3775:(cleansing rituals) and 1005:, sacrifice, and charity 102:(spiritual liberation). 3183:Thiruvilaiyadal Puranam 2396:Timeline of Hindu texts 2301:Siddharameshwar Maharaj 1329:Pumsavana Simantonayana 984:Śabda (word, testimony) 222:Epic-Puranic chronology 190:Dravidian folk religion 3728: 3682:Vaikhānasa Dharmasūtra 3633:(homeless) lifestyle. 3148:Eighteen Greater Texts 2777:Brahma Vaivarta Purana 2206:Krishnananda Saraswati 1445:Vijayadashami-Dussehra 959:Pratyakṣa (perception) 819:Titiksha (forbearance) 37: 3946:Manilal Bose (1998). 3551:Nugteren states that 3264:Varna-related topics: 3155:Eighteen Lesser Texts 2728:Devi Bhagavata Purana 1619:Svabhavika Bhedabheda 1605:Achintya Bheda Abheda 1537:Philosophical schools 839:Ahamkara (attachment) 799:Vairagya (dispassion) 727:Mokṣa-related topics: 35: 4333:Four ashrama of yoga 3752:(Shakuntala play by 3684:including all four. 3546:Vedic ashrama system 3506:Widgery states that 3396:Hinduism and Jainism 2326:Vethathiri Maharishi 2231:Nisargadatta Maharaj 794:Viveka (discernment) 169:(500/200 BCE–300 CE) 77:Vedic ashrama system 3750:Abhijñānaśākuntalam 3510:is synonymous with 3454:Hinduism portal 3333:Hinduism by country 3169:Iraiyanar Akapporul 3113:Tirumurukāṟṟuppaṭai 2196:Dayananda Saraswati 2181:Bhaktivinoda Thakur 2087:Sripada Srivallabha 2027:Raghunatha Siromani 1992:Narasimha Saraswati 1892:Santadas Kathiababa 964:Anumāṇa (inference) 27:One of the ashramas 3779:(contented mind). 3348:Caribbean Shaktism 3067:Kanakadhara Stotra 2316:U. G. Krishnamurti 2296:Satyadhyana Tirtha 1887:Gangesha Upadhyaya 1545:Six Astika schools 789:Ānanda (happiness) 768:Anātman (non-self) 38: 4255:978-94-010-8482-6 4226:Markandeya Purana 3864:, pages 28, 38–39 3763:stage of life as 3731:Markandeya Purana 3699:Spectrum of views 3676:system including 3490: 3489: 3341:Balinese Hinduism 2840:Markandeya Purana 2077:Satyanatha Tirtha 2032:Raghuttama Tirtha 2022:Raghavendra Swami 1862:Ramdas Kathiababa 943:Sources of dharma 809:Dama (temperance) 804:Sama (equanimity) 170: 16:(Redirected from 4355: 4293: 4283: 4277: 4264: 4258: 4247: 4241: 4240: 4220: 4214: 4207: 4198: 4187: 4181: 4171:Patrick Olivelle 4168: 4159: 4156: 4150: 4139: 4128: 4118: 4112: 4108: 4102: 4095: 4086: 4075: 4069: 4056: 4047: 4046: 4026: 4015: 4008: 4002: 3996: 3990: 3984: 3978: 3972: 3966: 3965: 3943: 3937: 3936: 3916: 3910: 3899: 3882: 3871: 3865: 3854: 3848: 3847: 3823: 3744:, just like the 3726: 3482: 3475: 3468: 3452: 3451: 3450: 3412:and Christianity 3382:Pilgrimage sites 3312:Reform movements 3190:Vinayagar Agaval 3141:Five Great Epics 3090:Tamil literature 2989:Sushruta Samhita 2784:Bhavishya Purana 2770:Brahmanda Purana 2721:Bhagavata Purana 2649:Other scriptures 2211:Mahavatar Babaji 1786:Satyakama Jabala 1457:Ganesh Chaturthi 1311:Rites of passage 824:Shraddha (faith) 242:Major traditions 168: 133: 110: 52: 21: 4363: 4362: 4358: 4357: 4356: 4354: 4353: 4352: 4338: 4337: 4329: 4301: 4299:Further reading 4296: 4284: 4280: 4265: 4261: 4257:, pages 177–187 4248: 4244: 4237: 4222: 4221: 4217: 4208: 4201: 4188: 4184: 4169: 4162: 4157: 4153: 4140: 4131: 4119: 4115: 4109: 4105: 4096: 4089: 4076: 4072: 4057: 4050: 4043: 4028: 4027: 4018: 4009: 4005: 3997: 3993: 3985: 3981: 3973: 3969: 3962: 3945: 3944: 3940: 3933: 3918: 3917: 3913: 3900: 3885: 3872: 3868: 3855: 3851: 3825: 3824: 3820: 3816: 3793:Ashrama (stage) 3789: 3727: 3724: 3578: 3520: 3486: 3448: 3446: 3427: 3426: 3420: 3390: 3356: 3335: 3327: 3317: 3316: 3279: 3212: 3204: 3196: 3195: 3092: 3060: 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4323: 4313: 4310:978-0415772273 4300: 4297: 4295: 4294: 4278: 4259: 4242: 4235: 4215: 4199: 4195:978-0195344783 4182: 4179:978-0195344783 4160: 4151: 4129: 4113: 4103: 4099:Vedic Hinduism 4087: 4083:978-8876524820 4070: 4048: 4041: 4016: 4003: 3991: 3979: 3967: 3960: 3938: 3931: 3911: 3907:978-9004146013 3883: 3879:978-1783507955 3866: 3862:978-8171566655 3849: 3817: 3815: 3812: 3811: 3810: 3805: 3800: 3795: 3788: 3785: 3722: 3701: 3700: 3646:Ashrama system 3595:Ashrama system 3583: 3582: 3577: 3574: 3519: 3516: 3488: 3487: 3485: 3484: 3477: 3470: 3462: 3459: 3458: 3457: 3456: 3443: 3442: 3437: 3429: 3428: 3425: 3424: 3418: 3392: 3391: 3388: 3385: 3384: 3379: 3374: 3369: 3364: 3358: 3357: 3354: 3351: 3350: 3344: 3343: 3337: 3336: 3331: 3328: 3323: 3322: 3319: 3318: 3315: 3314: 3309: 3304: 3299: 3294: 3293: 3292: 3285:Discrimination 3281: 3280: 3277: 3274: 3273: 3267: 3266: 3260: 3259: 3253: 3252: 3243: 3242: 3237: 3232: 3227: 3221: 3220: 3214: 3213: 3208: 3205: 3202: 3201: 3198: 3197: 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2437: 2430: 2423: 2416: 2408: 2407: 2402: 2399: 2398: 2392: 2391: 2386: 2383: 2382: 2377: 2372: 2367: 2361: 2360: 2355: 2352: 2347: 2346: 2343: 2342: 2339: 2338: 2333: 2328: 2323: 2321:Upasni Maharaj 2318: 2313: 2308: 2303: 2298: 2293: 2288: 2283: 2278: 2273: 2268: 2263: 2258: 2253: 2248: 2243: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2198: 2193: 2188: 2183: 2178: 2173: 2167: 2166: 2163: 2160: 2159: 2154: 2149: 2147:Vedanta Desika 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2079: 2074: 2069: 2067:Samarth Ramdas 2064: 2059: 2054: 2049: 2044: 2039: 2034: 2029: 2024: 2019: 2017:Purandara Dasa 2014: 2009: 2004: 2002:Nimbarkacharya 1999: 1994: 1989: 1984: 1979: 1974: 1969: 1964: 1959: 1954: 1949: 1944: 1939: 1934: 1929: 1924: 1922:Jayanta Bhatta 1919: 1914: 1909: 1904: 1899: 1894: 1889: 1884: 1879: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1823: 1822: 1817: 1814: 1813: 1808: 1803: 1798: 1793: 1788: 1783: 1778: 1773: 1768: 1763: 1758: 1753: 1748: 1743: 1738: 1733: 1728: 1723: 1718: 1713: 1708: 1702: 1701: 1696: 1693: 1688: 1687: 1684: 1683: 1680: 1679: 1674: 1673: 1672: 1662: 1661: 1660: 1655: 1650: 1639: 1638: 1635: 1632: 1631: 1630: 1629: 1622: 1615: 1608: 1601: 1594: 1587: 1575: 1570: 1565: 1560: 1555: 1549: 1548: 1543: 1540: 1535: 1534: 1531: 1530: 1527: 1526: 1521: 1520: 1519: 1514: 1509: 1499: 1494: 1489: 1484: 1479: 1474: 1469: 1464: 1459: 1454: 1452:Raksha Bandhan 1449: 1448: 1447: 1442: 1437: 1427: 1422: 1417: 1411: 1410: 1405: 1402: 1401: 1396: 1391: 1386: 1381: 1376: 1371: 1366: 1361: 1356: 1351: 1346: 1341: 1336: 1334:Simantonnayana 1331: 1326: 1321: 1315: 1314: 1309: 1306: 1305: 1300: 1295: 1290: 1285: 1283:Carnatic music 1280: 1275: 1270: 1268:Bhagavata Mela 1265: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1224: 1223: 1218: 1215: 1214: 1212:Kundalini yoga 1209: 1204: 1199: 1194: 1189: 1184: 1179: 1174: 1169: 1164: 1158: 1157: 1152: 1149: 1148: 1143: 1138: 1133: 1127: 1126: 1123: 1120: 1119: 1114: 1109: 1104: 1099: 1094: 1089: 1084: 1079: 1074: 1069: 1064: 1059: 1054: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1008: 1007: 1001: 998: 995: 994: 991: 990: 987: 986: 981: 976: 971: 966: 961: 955: 954: 949: 946: 945: 940: 935: 930: 925: 920: 915: 910: 905: 900: 895: 890: 885: 880: 875: 870: 865: 860: 855: 849: 848: 845: 842: 841: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 781: 775: 770: 765: 759: 758: 755: 752: 751: 746: 741: 736: 730: 729: 723: 722: 717: 714: 713: 708: 703: 697: 696: 691: 688: 687: 682: 677: 672: 666: 665: 662:Stages of life 660: 657: 656: 651: 646: 641: 635: 634: 629: 626: 625: 623:God and gender 620: 615: 609: 608: 605: 602: 601: 596: 591: 590: 589: 584: 573: 572: 567: 564: 563: 558: 556:Gross elements 553: 548: 543: 537: 536: 533: 530: 529: 524: 518: 517: 514: 511: 506: 505: 502: 501: 498: 497: 492: 487: 482: 477: 472: 467: 462: 457: 452: 447: 442: 437: 431: 430: 424: 423: 418: 413: 408: 403: 398: 393: 388: 383: 378: 373: 367: 366: 357: 356: 346: 343: 342: 337: 332: 326: 325: 320: 317: 316: 311: 306: 300: 299: 294: 291: 286: 285: 282: 281: 278: 277: 270: 267: 266: 261: 256: 251: 245: 244: 241: 238: 233: 232: 229: 228: 225: 224: 219: 214: 212:Itihasa-Purana 203: 202: 197: 192: 187: 182: 177: 172: 158: 155: 154: 151: 150: 149: 148: 143: 135: 134: 126: 125: 119: 118: 107: 104: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4360: 4349: 4346: 4345: 4343: 4334: 4331: 4330: 4326: 4322: 4318: 4314: 4311: 4307: 4303: 4302: 4298: 4292: 4288: 4282: 4279: 4275: 4271: 4270: 4263: 4260: 4256: 4252: 4246: 4243: 4238: 4236:81-288-0577-0 4232: 4228: 4227: 4219: 4216: 4212: 4206: 4204: 4200: 4196: 4192: 4186: 4183: 4180: 4176: 4172: 4167: 4165: 4161: 4155: 4152: 4148: 4147:0-415-21527-7 4144: 4138: 4136: 4134: 4130: 4127: 4123: 4117: 4114: 4107: 4104: 4100: 4094: 4092: 4088: 4084: 4080: 4074: 4071: 4067: 4064:, p. 101, at 4063: 4062: 4055: 4053: 4049: 4044: 4042:81-85119-18-X 4038: 4034: 4033: 4025: 4023: 4021: 4017: 4013: 4007: 4004: 4000: 3995: 3992: 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3432: 3431: 3430: 3423: 3419: 3417: 3413: 3409: 3405: 3401: 3397: 3394: 3393: 3387: 3386: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3359: 3355:Hindu culture 3353: 3352: 3349: 3346: 3345: 3342: 3339: 3338: 3334: 3330: 3329: 3326: 3321: 3320: 3313: 3310: 3308: 3307:Organisations 3305: 3303: 3300: 3298: 3295: 3291: 3288: 3287: 3286: 3283: 3282: 3276: 3275: 3272: 3269: 3268: 3265: 3262: 3261: 3258: 3255: 3254: 3251: 3249: 3245: 3244: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3222: 3219: 3216: 3215: 3211: 3207: 3206: 3200: 3199: 3192: 3191: 3187: 3185: 3184: 3180: 3178: 3177: 3173: 3171: 3170: 3166: 3164: 3163: 3159: 3157: 3156: 3152: 3150: 3149: 3145: 3143: 3142: 3138: 3136: 3135: 3131: 3129: 3128: 3124: 3122: 3121: 3117: 3115: 3114: 3110: 3108: 3107: 3103: 3101: 3100: 3096: 3095: 3091: 3087: 3086: 3083: 3082: 3078: 3076: 3075: 3071: 3069: 3068: 3064: 3063: 3059: 3055: 3051: 3050: 3047: 3046: 3042: 3040: 3039: 3035: 3033: 3032: 3031:Yoga Vasistha 3028: 3026: 3025: 3021: 3019: 3018: 3014: 3012: 3011: 3007: 3005: 3004: 3000: 2998: 2997: 2996:Natya Shastra 2993: 2991: 2990: 2986: 2984: 2983: 2979: 2977: 2976: 2972: 2970: 2969: 2965: 2963: 2962: 2958: 2956: 2955: 2951: 2949: 2948: 2944: 2942: 2941: 2937: 2935: 2934: 2933:Brahma Sutras 2930: 2928: 2927: 2923: 2921: 2920: 2916: 2914: 2913: 2909: 2907: 2906: 2902: 2901: 2897: 2893: 2889: 2885: 2884: 2881: 2880: 2879:Sthapatyaveda 2876: 2874: 2873: 2872:Gandharvaveda 2869: 2867: 2866: 2862: 2860: 2859: 2855: 2854: 2850: 2846: 2845: 2842: 2841: 2837: 2835: 2834: 2833:Varaha Purana 2830: 2828: 2827: 2826:Skanda Purana 2823: 2821: 2820: 2816: 2814: 2813: 2809: 2807: 2806: 2802: 2800: 2799: 2795: 2793: 2792: 2788: 2786: 2785: 2781: 2779: 2778: 2774: 2772: 2771: 2767: 2765: 2764: 2763:Brahma Purana 2760: 2758: 2757: 2756:Garuda Purana 2753: 2751: 2750: 2749:Matsya Purana 2746: 2744: 2743: 2742:Vāmana Purana 2739: 2737: 2736: 2732: 2730: 2729: 2725: 2723: 2722: 2718: 2716: 2715: 2714:Vishnu Purana 2711: 2710: 2706: 2701: 2697: 2696: 2693: 2692: 2688: 2686: 2685: 2681: 2680: 2676: 2672: 2671: 2668: 2666: 2662: 2660: 2659: 2658:Bhagavad Gita 2655: 2654: 2650: 2646: 2645: 2642: 2639: 2637: 2634: 2632: 2629: 2627: 2624: 2622: 2619: 2617: 2614: 2613: 2609: 2605: 2604: 2601: 2600: 2596: 2594: 2593: 2589: 2587: 2586: 2582: 2581: 2578: 2575: 2574: 2571: 2570: 2566: 2564: 2563: 2559: 2558: 2555: 2552: 2551: 2548: 2547: 2543: 2541: 2540: 2536: 2534: 2533: 2529: 2527: 2526: 2522: 2520: 2519: 2515: 2513: 2512: 2508: 2507: 2504: 2501: 2500: 2497: 2496: 2492: 2490: 2489: 2485: 2484: 2481: 2478: 2477: 2473: 2469: 2468: 2465: 2462: 2460: 2457: 2455: 2452: 2450: 2447: 2446: 2443: 2440: 2439: 2436: 2435: 2431: 2429: 2428: 2424: 2422: 2421: 2417: 2415: 2414: 2410: 2409: 2405: 2401: 2400: 2397: 2394: 2393: 2389: 2385: 2384: 2381: 2378: 2376: 2373: 2371: 2368: 2366: 2363: 2362: 2358: 2354: 2353: 2350: 2345: 2344: 2337: 2334: 2332: 2329: 2327: 2324: 2322: 2319: 2317: 2314: 2312: 2309: 2307: 2304: 2302: 2299: 2297: 2294: 2292: 2289: 2287: 2284: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2257: 2254: 2252: 2249: 2247: 2244: 2242: 2241:Radhakrishnan 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2221:Narayana Guru 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2201:Jaggi Vasudev 2199: 2197: 2194: 2192: 2191:Chinmayananda 2189: 2187: 2184: 2182: 2179: 2177: 2174: 2172: 2169: 2168: 2162: 2161: 2158: 2155: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2052:Ramprasad Sen 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2033: 2030: 2028: 2025: 2023: 2020: 2018: 2015: 2013: 2010: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1902:Gorakshanatha 1900: 1898: 1895: 1893: 1890: 1888: 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1853: 1850: 1848: 1845: 1843: 1842:Allama Prabhu 1840: 1838: 1837:Akka Mahadevi 1835: 1833: 1830: 1828: 1827:Abhinavagupta 1825: 1824: 1820: 1816: 1815: 1812: 1809: 1807: 1804: 1802: 1799: 1797: 1794: 1792: 1789: 1787: 1784: 1782: 1779: 1777: 1776:Prashastapada 1774: 1772: 1769: 1767: 1764: 1762: 1759: 1757: 1754: 1752: 1749: 1747: 1744: 1742: 1739: 1737: 1734: 1732: 1729: 1727: 1724: 1722: 1719: 1717: 1714: 1712: 1709: 1707: 1704: 1703: 1699: 1695: 1694: 1691: 1686: 1685: 1678: 1675: 1671: 1668: 1667: 1666: 1663: 1659: 1656: 1654: 1651: 1649: 1646: 1645: 1644: 1641: 1640: 1636:Other schools 1634: 1633: 1628: 1627: 1623: 1621: 1620: 1616: 1614: 1613: 1612:Shuddhadvaita 1609: 1607: 1606: 1602: 1600: 1599: 1595: 1593: 1592: 1588: 1586: 1585: 1581: 1580: 1579: 1576: 1574: 1571: 1569: 1566: 1564: 1561: 1559: 1556: 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1144: 1142: 1139: 1137: 1134: 1132: 1129: 1128: 1122: 1121: 1118: 1115: 1113: 1110: 1108: 1107:Nritta-Nritya 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1009: 1004: 1000: 999: 993: 992: 985: 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 956: 952: 948: 947: 944: 941: 939: 936: 934: 931: 929: 926: 924: 921: 919: 916: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 884: 881: 879: 876: 874: 871: 869: 866: 864: 861: 859: 856: 854: 851: 850: 844: 843: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 779: 776: 774: 771: 769: 766: 764: 761: 760: 754: 753: 750: 747: 745: 742: 740: 737: 735: 732: 731: 728: 725: 724: 720: 716: 715: 712: 709: 707: 704: 702: 699: 698: 694: 690: 689: 686: 683: 681: 678: 676: 673: 671: 668: 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128: 127: 124: 120: 116: 112: 111: 105: 103: 101: 97: 93: 88: 86: 82: 78: 74: 70: 68: 64: 60: 56: 48: 44: 43: 34: 30: 19: 4312:, Chapter 17 4281: 4274:Google Books 4267: 4262: 4245: 4225: 4218: 4185: 4154: 4116: 4106: 4073: 4066:Google Books 4059: 4031: 4006: 3994: 3982: 3970: 3951: 3941: 3921: 3914: 3869: 3852: 3838:: 130--133. 3835: 3831: 3821: 3798:Brahmacharya 3781: 3776: 3773:Samprakshali 3772: 3768: 3764: 3760: 3758: 3737: 3736: 3729: 3718:Yudhishthira 3715: 3710:Shanti Parva 3702: 3692: 3688: 3686: 3681: 3677: 3673: 3669: 3665: 3657: 3649: 3648:, including 3645: 3638:Dharmasūtras 3635: 3630: 3618: 3614: 3610: 3599:Brahmacharin 3594: 3590: 3585:Jamison and 3584: 3569:Brahmacharya 3568: 3564: 3560: 3558: 3552: 3550: 3543: 3531:Brahmacharya 3522: 3521: 3507: 3505: 3500: 3496: 3492: 3491: 3414: / 3410: / 3406: / 3402: / 3400:and Buddhism 3398: / 3362:Architecture 3325:Other topics 3263: 3246: 3218:Four varnas: 3217: 3188: 3181: 3174: 3167: 3160: 3153: 3146: 3139: 3132: 3125: 3118: 3111: 3104: 3097: 3079: 3072: 3065: 3043: 3036: 3029: 3022: 3015: 3008: 3003:Panchatantra 3001: 2994: 2987: 2980: 2973: 2966: 2959: 2954:Nyāya Sūtras 2952: 2945: 2938: 2931: 2924: 2917: 2912:Artha Śastra 2910: 2903: 2877: 2870: 2863: 2856: 2838: 2831: 2824: 2819:Kūrma Purana 2817: 2812:Linga Purana 2810: 2805:Shiva Purana 2803: 2796: 2791:Padma Purana 2789: 2782: 2775: 2768: 2761: 2754: 2747: 2740: 2733: 2726: 2719: 2712: 2689: 2682: 2667:s (Hinduism) 2664: 2656: 2597: 2590: 2583: 2577:Atharvaveda: 2576: 2567: 2560: 2553: 2544: 2537: 2530: 2523: 2516: 2509: 2502: 2493: 2486: 2479: 2441: 2432: 2425: 2418: 2411: 2291:Shraddhanand 2266:Ravi Shankar 2246:R. D. Ranade 2107:Śyāma Śastri 2102:Swaminarayan 2062:Rupa Goswami 1972:Morya Gosavi 1932:Jiva Goswami 1832:Adi Shankara 1658:Pratyabhijña 1624: 1617: 1610: 1603: 1596: 1589: 1582: 1389:Samavartanam 1369:Vidyāraṃbhaṃ 1354:Annaprashana 1278:Dandiya Raas 1253:Mohiniyattam 1146:Nididhyāsana 951:Epistemology 883:Brahmacharya 763:Ātman (self) 726: 679: 670:Brahmacharya 599:Saccidānanda 551:Panchikarana 427: 360: 351: / 347:Other major 271: 205: 204: 159: 89: 84: 80: 72: 71: 59:Brahmacharya 54: 41: 40: 39: 29: 4211:Santi Parva 3777:Purnamanasa 3761:Vānaprastha 3746:Mahabharata 3738:Vānaprastha 3706:Mahabharata 3693:Vānaprastha 3678:Vānaprastha 3658:Vānaprastha 3650:Vānaprastha 3627:Yājñavalkya 3619:Vānaprastha 3615:Vānaprastha 3591:Vānaprastha 3565:Vānaprastha 3553:Vānaprastha 3523:Vānaprastha 3508:Vānaprastha 3493:Vānaprastha 3408:and Judaism 3404:and Sikhism 3372:Iconography 3297:Nationalism 3290:Persecution 3074:Shiva Stuti 2968:Yoga Sutras 2798:Agni Purana 2700:Other texts 2691:Mahabharata 2434:Atharvaveda 2331:Vivekananda 2256:Rama Tirtha 2251:Ramakrishna 2226:Nigamananda 2216:Mahesh Yogi 2092:Sripadaraja 2082:Siddheshwar 1977:Mukundarāja 1957:Madhusūdana 1947:Kanaka Dasa 1867:Chakradhara 1811:Yajnavalkya 1801:Vishvamitra 1670:Pancharatra 1568:Vaisheshika 1524:Ratha Yatra 1472:Janmashtami 1467:Rama Navami 1384:Ritushuddhi 1359:Chudakarana 1349:Nishkramana 1319:Garbhadhana 1288:Pandav Lila 1197:Bhakti yoga 1082:Prāyaścitta 853:Niti śastra 701:Bhakti yoga 680:Vānaprastha 495:Vishvakarma 428:Post-Vedic: 264:Vaishnavism 206:Traditional 85:Vānaprastha 73:Vānaprastha 42:Vānaprastha 18:Vanaprastha 4149:, page 231 4085:, page 355 3999:vanapastha 3881:, page 346 3814:References 3769:Vaikhanasa 3654:Baudhayana 3631:Pravrajika 3576:Literature 3518:Discussion 3248:Varna-less 3120:Tiruppukal 3081:Vayu Stuti 3045:Panchadasi 3038:Swara yoga 2926:Kama Sutra 2865:Dhanurveda 2525:Taittiriya 2503:Yajurveda: 2495:Kaushitaki 2472:Upanishads 2464:Upanishads 2388:Scriptures 2236:Prabhupada 2152:Vidyaranya 2037:Ram Charan 2012:Prabhākara 1927:Jayatīrtha 1877:Dadu Dayal 1872:Chāngadeva 1731:Bharadwaja 1721:Ashtavakra 1487:Kumbh Mela 1435:Durga Puja 1364:Karnavedha 1344:Nāmakaraṇa 1273:Yakshagana 1202:Karma yoga 1192:Jnana yoga 1187:Hatha yoga 1124:Meditation 1097:Tirthadana 878:Aparigraha 734:Paramātman 719:Liberation 711:Karma yoga 706:Jnana yoga 435:Dattatreya 235:Traditions 160:Historical 4321:466428084 4197:, page 94 4126:644380709 3844:2249-1937 3803:Grihastha 3765:Audumbara 3611:Antigriha 3603:Grihasthi 3561:Grihastha 3535:Grihastha 3422:Criticism 3416:and Islam 3377:Mythology 3230:Kshatriya 3162:Athichudi 3099:Tirumurai 3017:Tirumurai 2626:Vyākaraṇa 2562:Chandogya 2554:Samaveda: 2442:Divisions 2420:Yajurveda 2380:Ātmatuṣṭi 2336:Yogananda 2311:Trailanga 2306:Sivananda 2171:Aurobindo 2157:Vyasaraja 2122:Tyagaraja 2072:Sankardev 2042:Ramananda 1937:Jñāneśvar 1912:Harivansh 1897:Gaudapada 1857:Chaitanya 1796:Vashistha 1766:Patanjali 1746:Jamadagni 1665:Vaishnava 1653:Pashupata 1430:Navaratri 1407:Festivals 1374:Upanayana 1339:Jatakarma 1324:Pumsavana 1243:Kuchipudi 1238:Kathakali 1207:Rāja yoga 1141:Samādhāna 1022:Prarthana 996:Practices 923:Svādhyāya 527:Mythology 522:Cosmology 515:Worldview 460:Kartikeya 391:Prajapati 330:Saraswati 106:Etymology 81:Grihastha 63:Grihastha 51:वानप्रस्थ 4348:Ashramas 4342:Category 4291:23013613 4266:NL Dey, 3808:Sannyasa 3787:See also 3754:Kalidasa 3742:Ramayana 3723:—  3689:Ashramas 3666:Ashramas 3623:Sannyasa 3607:Rig Veda 3539:Sannyasa 3512:Aranyaka 3435:Glossary 3367:Calendar 3302:Hindutva 3225:Brahmana 2896:samhitas 2888:Shastras 2858:Ayurveda 2849:Upavedas 2684:Ramayana 2675:Itihasas 2641:Jyotisha 2608:Vedangas 2592:Mandukya 2488:Aitareya 2480:Rigveda: 2459:Aranyaka 2454:Brahmana 2427:Samaveda 2142:Valluvar 2137:Vallabha 2117:Tulsidas 2047:Ramanuja 1997:Nayanars 1982:Namadeva 1819:Medieval 1761:Kashyapa 1677:Charvaka 1648:Kapalika 1512:Puthandu 1502:Vaisakhi 1399:Antyesti 1379:Keshanta 1303:Adimurai 1298:Silambam 1263:Sattriya 1248:Manipuri 933:Mitahara 913:Santosha 873:Achourya 685:Sannyasa 675:Gṛhastha 534:Ontology 508:Concepts 296:Trimurti 259:Smartism 254:Shaktism 249:Shaivism 123:Hinduism 115:a series 113:Part of 67:Sannyasa 55:ashramas 47:Sanskrit 3987:prastha 3674:Ashrama 3581:History 3501:prastha 3440:Outline 3235:Vaishya 3203:Society 3054:Stotras 2705:Puranas 2631:Nirukta 2621:Chandas 2616:Shiksha 2599:Prashna 2585:Mundaka 2449:Samhita 2413:Rigveda 2276:Samarth 2112:Tukaram 2057:Ravidas 1791:Valmiki 1741:Jaimini 1711:Angiras 1706:Agastya 1698:Ancient 1584:Advaita 1578:Vedanta 1573:Mīmāṃsā 1553:Samkhya 1440:Ramlila 1182:Sādhanā 1072:Tarpana 1057:Kīrtana 1052:Bhajana 1003:Worship 928:Shaucha 903:Akrodha 749:Saṃsāra 613:Ishvara 582:Nirguna 577:Brahman 541:Tattvas 465:Krishna 450:Hanuman 445:Ganesha 381:Chandra 376:Ashvins 340:Parvati 335:Lakshmi 322:Tridevi 288:Deities 195:Śramaṇa 175:History 156:Origins 146:History 4319:  4308:  4289:  4253:  4233:  4193:  4177:  4145:  4124:  4081:  4039:  3958:  3929:  3905:  3877:  3860:  3842:  3670:varnas 3662:Dharma 3652:. The 3621:, and 3609:is of 3587:Witzel 3559:While 3240:Shudra 3058:stutis 2894:, and 2892:sutras 2546:Maitri 2271:Ramdas 2164:Modern 2097:Surdas 1962:Madhva 1882:Eknath 1852:Basava 1847:Alvars 1781:Raikva 1771:Pāṇini 1756:Kapila 1751:Kanada 1736:Gotama 1643:Shaiva 1591:Dvaita 1492:Pongal 1415:Diwali 1394:Vivaha 1258:Odissi 1233:Kathak 1172:Yogini 1136:Dhyana 1087:Tirtha 1042:Bhakti 1032:Temple 1027:Śrauta 908:Arjava 868:Ahimsa 863:Niyama 846:Ethics 654:Moksha 639:Dharma 587:Saguna 485:Shakti 470:Kubera 416:Varuna 396:Pushan 309:Vishnu 304:Brahma 141:Hindus 100:Moksha 4111:19–90 3593:, or 3257:Dalit 3210:Varna 3127:Kural 2665:Agama 2636:Kalpa 2532:Katha 2404:Vedas 2375:Ācāra 2370:Smṛti 2365:Śruti 2349:Texts 1942:Kabir 1806:Vyasa 1716:Aruni 1563:Nyaya 1517:Vishu 1497:Ugadi 1177:Asana 1162:Sadhu 1131:Tapas 1102:Matha 1092:Yatra 1077:Vrata 1062:Yajna 1037:Murti 918:Tapas 893:Damah 888:Satya 858:Yamas 744:Karma 644:Artha 561:Guṇas 475:Radha 440:Durga 411:Ushas 406:Surya 401:Rudra 386:Indra 362:Vedic 353:Devis 349:Devas 314:Shiva 92:Artha 4317:OCLC 4306:ISBN 4287:OCLC 4251:ISBN 4231:ISBN 4191:ISBN 4175:ISBN 4143:ISBN 4122:OCLC 4079:ISBN 4037:ISBN 3975:vana 3956:ISBN 3927:ISBN 3903:ISBN 3875:ISBN 3858:ISBN 3840:ISSN 3640:and 3636:The 3601:and 3563:and 3497:vana 3271:Jāti 3056:and 2569:Kena 2518:Isha 1726:Atri 1558:Yoga 1507:Bihu 1477:Onam 1420:Holi 1220:Arts 1167:Yogi 1154:Yoga 1117:Sevā 1112:Dāna 1067:Homa 1047:Japa 1017:Ārtī 1012:Puja 938:Dāna 898:Dayā 756:Mind 739:Maya 649:Kama 490:Sita 480:Rama 455:Kali 421:Vayu 371:Agni 273:List 96:Kama 94:and 4272:at 606:God 4344:: 4202:^ 4163:^ 4132:^ 4090:^ 4051:^ 4019:^ 3950:. 3886:^ 3836:27 3834:. 3830:. 2890:, 594:Om 117:on 49:: 4239:. 4045:. 3964:. 3935:. 3846:. 3481:e 3474:t 3467:v 3250:: 364:: 45:( 20:)

Index

Vanaprastha

Sanskrit
Brahmacharya
Grihastha
Sannyasa
Vedic ashrama system
Artha
Kama
Moksha
a series
Hinduism

Hindus
History
Hindu synthesis
History
Indus Valley Civilisation
Historical Vedic religion
Dravidian folk religion
Śramaṇa
Tribal religions in India
Itihasa-Purana
Epic-Puranic royal genealogies
Epic-Puranic chronology
Traditions
Shaivism
Shaktism
Smartism
Vaishnavism

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