Knowledge (XXG)

Vietnamese migrant brides in Taiwan

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the Foreign Spouse Family Service Centers and set them into local communities. In addition, regular workshops and "foreign spouse life adaptation classes" were created, which educate them about Taiwanese culture. In order to enable foreign brides to communicate better with their new family members and to assist their children with studying or finding a new job, Mandarin and Taiwanese language classes are provided. Furthermore, 'multicultural' workshops and social events, where women have the opportunity to share parts of their culture with local people, are organized. Brides have the opportunity to participate in dance performances, food exhibitions, or give lectures to local children in schools. On the one hand, these events help women to integrate among locals, but on the other hand, they draw more attention to their "difference" and thus widen the gap between the Taiwanese and them.
48:, with the majority hailing from Vietnam. It is estimated that between the years of 1995 and 2003, the number of Vietnamese women married to Taiwanese men increased from 1,476 to more than 60,000 individuals, making the Vietnamese the largest non-Chinese immigrant group living in the island. This event has been seen locally and abroad as something that can potentially evolve into a concerning societal and humanitarian issue. This issue is not just localised in Taiwan but also in Southern China provinces as well as Hong Kong and Macau. In every case, these practices are illegal and are classified under 333:
United Nations) who perceived the foreign brides phenomenon as part of an anti-trafficking campaign. This resulted in the Taiwanese government banning transnational commercial matchmaking in 2007 in an amendment to Immigration law. The amendment states that only individuals and non-profit organizations can provide matchmaking services. It has also prohibited advertising of these services in the mass media.
229:, and expect to be repaid for their monetary loss through reproductive and domestic work. Migrant brides are often expected to work long hours in the household, constantly serve their husband's parents, and prove their worth by bearing healthy children. As in most patriarchal societies, boys are always preferred. If a migrant bride cannot become pregnant or fails to produce a male 356:
Because of the above-mentioned problems that foreign brides have to deal with, local governments have established Foreign Spouse Family Service Centers, which are facilities supposed to help foreign spouses. They are meant to provide general assistance and put foreign spouses in contact with relevant
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As a result, several hundred registered brokering companies were shut down and as of 2015 there were only about 40 operating non-profit organizations of transnational matchmaking in Taiwan. This did not necessarily solve the issue as many of these non-profit organizations were the original commercial
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At the same time, non-profit organizations financially supported by the state have been established in Taiwan. Their goal is to assist these women in adapting to a new life. The staff are local people who facilitate an easier exchange of information between women and the government. They also manage
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In the 2000s, foreign brides in Taiwan were considered by the public to be victims of marriage brokerage or objects for sale. Therefore the Taiwanese government was put under a lot of pressure to solve the issue, not only from domestic media but also from the international community (for example the
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structure within a Confucian system. This trait is highly prized by some Taiwanese men who feel that Taiwanese women are beginning to wrest away from the constraints of a patriarchal society. As such, marrying a foreign women may be an attempt by Taiwanese men to "reassert" ancient patriarch values.
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are aged over 30. All of these factors (lack of education, disadvantage, and advanced age) typically contribute to trouble in finding a bride locally and thus increase the desire to enter a migrant marriage. For many Taiwanese men, migrant marriages can seem like an easy solution to their household
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men and Vietnamese brides who are mostly from poor, rural areas of Vietnam, such as those along the Mekong Delta. As of 2006, out of Taiwan’s immigrant population of approximately 428,240 people (up from 30,288 in 1991), 18% were females who had relocated to the country through marriage. Out of this
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As for an example, The Pearl S. Buck Foundation in Taipei has been dedicated to helping foreign brides and their children in Taiwan since 1997. The foundation offers a wide range of different activities. In 2022, the ‘’New Residents Market 2.0’’ was organized by members of this foundation and other
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overseas. While a Taiwanese man may pay up to $ 10,000 USD to arrange for a migrant marriage, the woman’s family may only see as little as $ 100 USD of that money, with the broker taking the rest. Nevertheless, most women, in agreeing to marriage, are under the impression that they will be able to
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takes place through intermediaries. Usually there is a local sub-agent who the Taiwanese man approaches in Taiwan. The sub-agent usually works through a larger organization that has some sort of counterpart operating in Vietnam. At the Vietnam end a similar process operates with local sub-agents
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Many brides experience what is known as the "Taiwan Disillusionment," where due to their inferior position in their own family and in Taiwanese society in general, they attempt to obtain divorces. In the years of 1999 to 2000, there were 170 cases of divorce concerning a migrant individual. While
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In 2020, a Vietnamese man posted several photos of Vietnamese women for the purpose of dating potential spouses. The description of the photos included the age and marital status of these women. For violation of the Immigration Act, he was fined TWD 100,000 by the Immigration Department of the
161:” as their primary occupation rose from 16.7% while located in Vietnam to 52.4% after being relocated to Taiwan. As can be seen in a woman’s primary motivation for marriage (“To help the family”), the Vietnamese have strong familial ties and apparently practice 214:," and their husbands are often seen as being morally and intellectually inferior. Migrant brides are also seen as unfit to bear legitimate Taiwanese citizens. In 2006, out of every 100 births, 12 were the product of a migrant marriage. Though in recent years 275:
some brides who obtain divorces return home to Vietnam, others, realizing some of the amenities they have grown accustomed to would be loss to them, often stay and try to find work in Taiwan. This can often be very difficult due to their poor education and
65:. This is followed by a visit to Vietnam where they view and are introduced to a number of potential "brides". The man selects a bride from the women that he meets and if it can be arranged, they marry and the bride moves to Taiwan/China. Most of the 316:, and migrant brides are often unaware of the local laws they can use to assert their rights. For those who do not speak Mandarin, getting help is almost impossible, and furthermore, those who do know the language claim that local authorities and 122:
in Vietnam, researchers asked the parents of marriage migrants why their daughters chose to migrate to Taiwan. The top three answers reported were “To help the family” (61.6%), “For a better life” (10.8%), and “To make parents happy” (6.3%).
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sponsors. The aim of this event was a cultural exchange between locals and foreign brides who had the opportunity to introduce the culture of their native country to the local people, including their authentic exotic food and products.
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in Taiwan. Many times a man can be more than a decade, or possibly two to three decades, older than his migrant bride. Seventy percent of Vietnamese brides are under 23 years of age, while over eighty percent of their Taiwanese
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Taiwanese men (as well as Chinese men) who are single, aging, and poor, often will seek a Vietnamese wife (who are also often poor and from disadvantaged areas) will often pay a fee of between around US$ 7,000 and $ 10,000 to a
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by their husbands, who control the monetary funds of the household and often take control of their IDs to stop them from traveling long distances. Taiwanese men often bar their foreign wives from making friends or
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among foreign brides peaked in 1998 with 1.31% of incoming brides testing positive for the HIV/AIDs virus. Any foreigner who tests positive for the HIV/AIDs virus in Taiwan must leave the country immediately.
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authorities. The government’s plan is to have at least one center in each town, but so far it has not been achieved because of the supposed lack of qualified institutions to support the centers.
182:, migrant brides often find it difficult to deal with cultural and other issues, some of which include large age gaps with their husbands, demanding in-laws, and difficulties with the 222:, in 2004 the Vice Minister of Education Chou Tsan-Te expressed his concern about the "low quality" of immigrants and remarked that "foreign brides should not have so many children." 109:, the primary motivation in most migrant marriages, from the female perspective, is economy and security. The majority of Vietnamese women come from families that suffer from unpaid 190:
classes are available in Taiwan, many men are not willing to pay the fees for such education, and others seem to prefer their wives continue to be isolated through language.
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in Ho Chi Minh City broke up a matchmaking ring and arrested two suspected marriage brokers. A subsequent raid on a home turned up more than 100 women seeking husbands.
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Because of their remote, rural origins, Vietnamese migrant brides often lack basic knowledge of what their life will be like in Taiwan. Despite increased resources and
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Hsia, Hsiao‐Chuan (March 2007). "Imaged and imagined threat to the nation: the media construction of the 'foreign brides' phenomenon' as social problems in Taiwan".
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It can also be very difficult for Vietnamese and other migrant brides to acclimate to their own household. Taiwanese men tend to look at their brides as a financial
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Wang, Hong-zen (September 2007). "Hidden Spaces of Resistance of the Subordinated: Case Studies from Vietnamese Female Migrant Partners in Taiwan".
1116: 1062: 377:, a similar phenomenon involving Japanese farmers marrying foreign Asian brides from the Philippines, China, Thailand, Sri Lanka and South Korea 1179: 444:
Lan, Pei‐Chia (2008). "Migrant Women's Bodies as Boundary Markers: Reproductive Crisis and Sexual Control in the Ethnic Frontiers of Taiwan".
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population. While Taiwanese husbands tend to have more education than their Vietnamese brides, they still fall below the average levels of
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Wang, Hong-zen; BÊlanger, Danièle (February 2008). "Taiwanizing female immigrant spouses and materializing differential citizenship".
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Because a migrant bride is often extremely dependent on her husband upon arriving in Taiwan, it is easy for her to fall victim to
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The circumstances of the Vietnamese that go to Taiwan as brides are common. Most brides come from the remote
1026: 380: 725:""AIDs Brides" in Taiwan: Stigma and Discrimination against Female Marriage Immigrants from Southeast Asia" 1158: 1132: 742:. Paper presented at the annual meeting of the Law and Society Association, Berlin, Germany, Jul 25, 2007. 383:, a similar phenomenon involving Korean men marrying foreign Asian brides from Vietnam, Cambodia and China 969: 414: 603:
Hsia, Hsiao-Chuan (2009). "Foreign Brides, Multiple Citizenship and the Immigrant Movement in Taiwan".
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Foreign brides are also often stigmatized for being seen as a contributing source to the growing
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Taiwanese men who marry women from Southeast Asia are typically drawn from a less educated and
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find work in Taiwan and send money back to their families in Vietnam. In one survey of origin
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skills. Also difficult to cope with in the event of a divorce is the almost certain loss of
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of Vietnam, with more than half of the Vietnamese migrant brides coming from the rural
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brokers that just changed their names and the way of charging fees for services.
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presence in Taiwan. Taiwanese society often treats migrant brides as a threat to
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and a large burden to the nation, despite the fact that the highest point of
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to his parents. In one study, the percentage of women who reported “
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reported in 1999 that they deal with around 250 matchmaking rings.
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Marriage in South Korea#Marriages between Koreans and non-Koreans
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of any children the couple may have had together, as under
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nature of their marriage (Wang 2008). In the nation's
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are usually also involved in the process as well. The
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Cross-Currents: East Asian History and Culture Review
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In Taiwanese society, all migrant brides are often
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American Sociological Association. 352:Organizations Helping Foreign Brides 291:Human Trafficking and Abuse Concerns 127:Reasons for Choosing a Migrant Bride 90:Reasons for Becoming a Migrant Bride 605:Asian and Pacific Migration Journal 17:Vietnamese migrant brides in Taiwan 796:. VietnamNet Bride. Archived from 14: 194:In the Public and Private Spheres 145:troubles, as a wife can act as a 1185:Vietnamese expatriates in Taiwan 582:10.1111/j.1747-7379.2007.00091.x 237:them and often face unbearably 570:International Migration Review 1: 832:10.1080/0966369X.2017.1395819 375:Asian migrant brides in Japan 287:, they belong to the father. 102:region. As is also common in 56:The Migrant Marriage Process 820:Gender, Place & Culture 640:Inter-Asia Cultural Studies 539:Dinh Thanh Lam, T. (2003). 1216: 617:10.1177/011719680901800102 687:10.1080/13621020701794224 652:10.1080/14649370601119006 553:: CS1 maint: unfit URL ( 405:Duy, Vuong (2011-01-01). 1180:Taiwan–Vietnam relations 854:"【新聞稿】 賽珍珠新住民市集看見文化交流之美" 753:TSENG, Hsun-hui (2015). 270:"Taiwan Disillusionment" 498:. Humantrafficking.org. 245:HIV/AIDS Stigmatization 1200:International marriage 1159:Vietnamese boat people 422:Cite journal requires 860:(in Chinese (Taiwan)) 814:Lin, Jun-hua (2018). 800:on September 3, 2010. 771:10.1353/ach.2015.0032 494:Jennings, R. (2007). 344:In early April 2007, 322:second-class citizens 905:Overseas Vietnamese 675:Citizenship Studies 341:Republic of China. 1195:Culture of Vietnam 723:Huang, Y. (2005). 712:. Radio Free Asia. 1167: 1166: 1093: 1081: 993: 955: 943: 792:Hanh, Q. (2005). 301:human trafficking 188:Mandarin language 147:reproductive unit 70:and matchmakers. 50:human trafficking 1207: 1087: 1075: 987: 949: 937: 898: 891: 884: 875: 869: 868: 866: 865: 850: 844: 843: 811: 802: 801: 789: 783: 782: 750: 744: 743: 738:Kuo, S. (2007). 735: 729: 728: 720: 714: 713: 708:Sam, B. 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Index

marriages
Taiwanese
Southeast Asian
Vietnam
Indonesia
Thailand
Philippines
human trafficking
broker
matchmaking
Travel agents
interpreters
TECO
Ho Chi Minh City
countryside
Mekong Delta
labor
migration
debts
prosperity
households
disadvantaged
education
grooms
reproductive unit
housekeeper
nurse
housework
subservience
patriarchal

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