Knowledge (XXG)

Donor portrait

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748: 226: 352: 599: 815: 690: 794: 709: 618: 658: 678: 769: 638: 31: 732: 405: 496: 747: 138: 94: 814: 70:, including for example a Madonna, especially if the donor is very prominent. The terms are not used very consistently by art historians, as Angela Marisol Roberts points out, and may also be used for smaller religious subjects that were probably made to be retained by the commissioner rather than donated to a church. 708: 249:
flanked by two saints, with Turtura, a female donor, in front of the left hand saint, who has his hand on her shoulder; very similar compositions were being produced a millennium later. Another tradition which had pre-Christian precedent was royal or imperial images showing the ruler with a religious
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At least in Northern Italy, as well as the grand altarpieces and frescos by leading masters that attract most art-historical attention, there was a more numerous group of small frescoes with a single saint and donor on side-walls, that were liable to be re-painted as soon as the number of candles lit
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Before the 15th century a physical likeness may not have often been attempted, or achieved; the individuals depicted may in any case often not have been available to the artist, or even alive. By the mid-15th century this was no longer the case, and donors of whom other likenesses survive can often
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where, however, the donors are shown kneeling on a sill outside and below the main architectural setting. This innovation, however, did not appear in Venetian painting until the turn of the next century. Normally the main figures ignore the presence of the interlopers in narrative scenes, although
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During the Middle Ages the donor figures often were shown on a far smaller scale than the sacred figures; a change dated by Dirk Kocks to the 14th century, though earlier examples in manuscripts can be found. A later convention was for figures at about three-quarters of the size of the main ones.
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the vogue of the collective portrait grew and grew ... status and portraiture became inextricably entwined, and there was almost nothing patrons would not do to intrude themselves in paintings; they would stone the women taken in adultery, they would clean up after martyrdoms, they would serve
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Donor portraits of noblemen and wealthy businessmen were becoming common in commissions by the 15th century, at the same time as the panel portrait was beginning to be commissioned by this class - though there are perhaps more donor portraits in larger works from churches surviving from before 1450
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with courtiers are not of the type showing the ruler receiving divine approval, but each show one of the imperial couple standing confidently with a group of attendants, looking out at the viewer. Their scale and composition are alone among large-scale survivals. Also in Ravenna, there is a small
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was the "presentation portrait", where the manuscript began with a figure, often kneeling, presenting the manuscript to its owner, or sometimes the owner commissioning the book. The person presenting might be a courtier making a gift to his prince, but is often the author or the scribe, in which
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or condition that masses for the donor be said in perpetuity, and portraits of the persons concerned were thought to encourage prayers on their behalf during these, and at other times. Displaying portraits in a public place was also an expression of social status; donor portraits overlapped with
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suggest that their additional purpose was to serve as role models for the praying beholder during his own emotional meditation and prayer – not in order to be imitated as ideal persons like the painted Saints but to serve as a mirror for the recipient to reflect on himself and his sinful status,
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In Italy donors, or owners, were rarely depicted as the major religious figures, but in the courts of Northern Europe there are several examples of this in the late 15th and early 16th centuries, mostly in small panels not for public viewing. The most notorious of these is the portrayal as the
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with a Madonna and Child, usually on the left wing, and a "donor" on the right - the donor being here an owner, as these were normally intended to be kept in the subject's home. In these the portrait may adopt a praying pose, or may pose more like the subject in a purely secular portrait. The
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Although donor portraits have been relatively little studied as a distinct genre, there has been more interest in recent years, and a debate over their relationship, in Italy, to the rise of individualism with the Early Renaissance, and also over the changes in their iconography after the
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of Popes who had commissioned the building or rebuilding of the churches containing them show standing figures holding models of the building, usually among a group of saints. Gradually these traditions worked their way down the social scale, especially in
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figure, usually Christ or the Virgin Mary in Christian examples, with the divine and royal figures shown communicating with each other in some way. Although none have survived, there is literary evidence of donor portraits in small chapels from the
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shares the painting space equally with the Madonna and Child, but Rolin had given great sums to his parish church, where it was hung, which is represented by the church above his praying hands in the townscape behind him.
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were some of the few figures respectable Venetians were unwilling to impersonate. ... the only contingency they did not envisage was what actually occurred, that their faces would survive but their names go
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and said: 'This one is to be gotten rid of, since as long as I have been the Priest here I have never seen anyone light a candle in front of it, nor has it ever seemed to me useful; therefore, mason, get rid of
203:, sometimes with their wives, are also found. Additional family members, from births or marriages, might be added later, and deaths might be recorded by the addition of small crosses held in the clasped hands. 315:
cleric holding a model building. In subsequent centuries bishops, abbots and other clergy were the donors most commonly shown, other than royalty, and they remained prominently represented in later periods.
530:, although here it was often the principal figures who were given the features of the commissioner. A very late example of the old Netherlandish format of the triptych with the donors on the wing panels is 824:
and his family, 1596. The five children holding crosses had died; the two in black-trimmed white garments apparently before the painting was done, on the others the crosses were probably added later.
423:, where they can often be distinguished by their expensive contemporary dress. In Florence, where there was already a tradition of including portraits of city notables in crowd scenes (mentioned by 351: 768: 550:("Doubting Thomas") and the work as a whole is ambiguous as to whether the donors are represented as occupying the same space as the sacred scene, with different indications in both directions. 637: 557:, where groups of portrait sitters posed as historical or mythological figures. One of the most famous and striking groups of Baroque donor portraits are those of the male members of the 211:
And going around with the master mason, examining which figures to leave and which to destroy, the priest spotted a Saint Anthony and said: 'Save this one.' Then he found a figure of
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The purpose of donor portraits was to memorialize the donor and his family, and especially to solicit prayers for them after their death. Gifts to the church of buildings,
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was completed, family members and political allies of the Tornabuoni populate several scenes in considerable numbers, in addition to conventional kneeling portraits of
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is a portrait in a larger painting or other work showing the person who commissioned and paid for the image, or a member of his, or (much more rarely) her, family.
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in churches, the other main way of achieving these ends, although donor portraits had the advantage that the donor could see them displayed in his own lifetime.
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be seen to be carefully portrayed, although, as in the Memling above, daughters in particular often appear as standardized beauties in the style of the day.
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may well reflect a long-established classical tradition, just as the author portraits found in the same manuscript are believed to do. A painting in the
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ideally leading him to a knowledge of himself and God. To do so during prayer is in accord with late medieval concepts of prayer, fully developed by the
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integrated, with varying degrees of subtlety, donor portraits into the space of the main scene of altarpieces, at the same scale as the main figures.
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with a more personal one, perhaps after Lady Donne travelled to Bruges, or a drawing was made in Calais for him. See the entry for the painting in
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In fact half of the 83 14th-century Venetian images, in what is intended to be a complete catalogue by Roberts, are of this group type. Roberts, 32
397:, which were more likely to have been intended for the donor's home, the main figures may look at or bless the donor, as in the Memling shown. 362:, c. 1514, with a tiny donor couple among the feet of the main figures. Altdorfer was one of the last major artists to retain this convention. 299:, where they are often owner portraits, as the manuscripts were retained for use by the person commissioning them. For example, a chapel at 1450: 1247: 283: 335:
was a forerunner of these. In some of these diptychs the portrait of the original owner has been over-painted with that of a later one.
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before them fell off, or a wealthy donor needed the space for a large fresco-cycle, as portrayed in a 15th-century tale from Italy:
507: 1036: 1513: 1057:, cat no 40, (National Gallery of Art (U.S.), Koninklijk Museum voor Schone Kunsten (Belgium)), Yale University Press, 2006, 821: 722: 274: 169:
When a whole building was financed, a sculpture of the patron might be included on the facade or elsewhere in the building.
1398: 1295: 1074: 1051: 969: 714: 85:. By the mid-15th century donors began to be shown integrated into the main scene, as bystanders and even participants. 608: 158: 368: 191:, the donors were shown on the closed view of an altarpiece with movable wings, or on both the side panels, as in the 393:
bystanding saints may put a supportive hand on the shoulder in a side-panel. But in devotional subjects such as a
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In narrative scenes they began to be worked into the figures of the scene depicted, perhaps an innovation of
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John Pope-Hennessy (see Further reading), 22–23, quoted in Roberts, 27, note 83. Sentence on Suzannah from
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holding a miniature church, as he had presumably paid for the whole building the painting was intended for.
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Jacobs, Lynn F., "Rubens and the Northern Past: The Michielsen Triptych and the Thresholds of Modernity",
930:. In Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. Accessed September 10, 2008 779: 753: 664: 503: 408: 339: 296: 262: 1518: 1213: 667:(died 1277) as benefactress to the Franciscans, is the earliest surviving stained-glass donor portrait ( 567: 546: 485: 424: 420: 332: 39: 784: 644: 562: 499: 446: 196: 192: 1438: 62:
usually refers to the portrait or portraits of donors alone, as a section of a larger work, whereas
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13th-century frescoes from Milan: Madonna and Child, Saint Ambrose, and the donor Bonamico Taverna)
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See particularly Roberts, 22–24 for a review of the historiography as to the motivations of donors
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in Birmingham, if it is indeed from the same altarpiece. Washington attribute the work to the "
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with donor Jacopo di Bartolomeo, named in the inscription and with his coat of arms at left
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family, who sit in boxes as if at the theatre to either side of the sculpted altarpiece of
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than panel portraits. A very common Netherlandish format from the mid-century was a small
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shows the fashionably dressed donor integrated into the main scene, the central panel of a
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Das altniederländische Stifterbild. Emotionsstrategien des Sehens und der Selbsterkenntnis
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Das altniederländische Stifterbild. Emotionsstrategien des Sehens und der Selbsterkenntnis
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Das altniederländische Stifterbild. Emotionsstrategien des Sehens und der Selbsterkenntnis
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Das altniederländische Stifterbild. Emotionsstrategien des Sehens und der Selbsterkenntnis
774: 604: 434: 251: 163: 974:, pp. 97–99; Gillian Vallance Mackie, Gillian Mackie; University of Toronto Press, 2003, 73:
Donor portraits are very common in religious works of art, especially paintings, of the
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Renaissance Portraits, European Portrait-Painting in the 14th, 15th and 16th Centuries
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Hans Memling; the Madonna looks benevolently at the donor, who is presented by Saint
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James WEALE, Généalogie de la famille Morales, in Le Beffroi, 1864–1865, pp 179–196.
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Portrait in a larger work showing the person who commissioned and paid for the image
1237:, discusses the donor portraits in the cycle in detail (especially the female ones) 526:, but survived well into the Baroque period, and developed a secular equivalent in 489: 372: 170: 146: 131: 126: 106: 98: 1193:, pp. 155–161, National Gallery of Art, Washington(catalogue)/Cambridge UP, 1986, 627:, the Byzantine princess who commissioned the illuminated manuscript known as the 518:, were disapproved of by clerical interpreters of the vague decrees on art of the 378:
A comparable style can be found in Florentine painting from the same date, as in
1318:
Die Wurzeln der nordböhmischen Glasindustrie und die Glasmacherfamilie Friedrich
584: 429: 412: 304: 270: 166:. This process may be intensified if the praying beholder is the donor himself. 78: 74: 462:
at the table at Emmaus or in the Pharisee's house. The elders in the story of
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The elder sons also seem very like younger versions of their father's portrait
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Ainsworth, Maryan W. "Intentional Alterations of Early Netherlandish Painting"
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of 1613–15, once in a church over the tombstone of the donors and now in the
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Die Stifterdarstellung in der italienischen Malerei des 13.-15. Jahrhunderts
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a popular 15th-century compilation of comic stories attributed to the real
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National Gallery Catalogues: The Fifteenth Century Netherlandish Paintings
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Early Christian Chapels in the West: Decoration, Function and Patronage
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Memling seems to have replaced a generalized portrait of the wife of
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Art in the Christian World, 300–1500; A Handbook of Styles and Forms
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Women in Italian Renaissance Art: Gender, Representation, Identity
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period, probably continuing the traditions of pagan temples.
149:, with her eleven daughters behind her. The central panel is 1435:, PhD thesis, 2007, Queens University, Canada (Large File) 1391:, Vol. 91, No. 3 (September 2009), pp. 302–24, JSTOR 1054:
Prayers and Portraits: Unfolding the Netherlandish Diptych
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Donor portraits in works for churches, and over-prominent
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cases the recipient had actually paid for the manuscript.
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donor figures from before 881, one lay and the other of a
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Shearman, 182. The frescoes are in the Poggi Chapel, in
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and the Memlings above, or just on one side, as in the
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may often refer to a whole work of art intended as an
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Small donor with enthroned Madonna and Child, ca 1335
237:, and the portrait in the 6th-century manuscript the 1409:. Donor portraits are discussed on pp. 129–144 1432:
Donor Portraits in Late Medieval Venice c.1280–1413
1212:", but note that many attribute the girls alone to 1417:The Sixteenth Century Italian Paintings, Volume I 1320:(only available in German), p. 233, Fuerth 2005, 1052:John Oliver Hand, Catherine Metzger, Ron Spronk; 611:in Rome, carrying a model of the church he built. 873:, pp. 172–180, 241–249, Gebr. Mann, Berlin, 2013 1229:, Manchester University Press, pp. 64–72 1997, 643:12th-century mural with donor portrait of King 459: 233:Donor portraits have a continuous history from 939:Roberts, 16–19. Quote on p. 19, note 63, from 1415:, National Gallery Catalogues (new series): 579:a century early, which use the same conceit. 8: 278:mosaic of Justinian, possibly originally of 1419:, 2004, National Gallery Publications Ltd, 1169:The Fifteenth Century Netherlandish Schools 453:and his wife. In an often-quoted passage, 457:caricatured 16th-century Italian donors: 1085:King, 129. See further reading for Kocks. 721:master, ca. 1350, with donor portrait of 1359:The Pictorial arts of the West, 800–1200 899:, pp.112, Reaktion Books, London, 1991, 494: 350: 224: 29: 886:, pp. 317–318, Gebr. Mann, Berlin, 2013 835: 594: 1065:- a diptych in the Fogg Museum Harvard 553:A further secular development was the 1401:, Manchester University Press, 1998, 941:I Motti e facezie del Piovano Arlotto 923: 921: 7: 347:Iconography of painted donor figures 179:is a small painting where the donor 999:Roberts, 5–19 reviews the tradition 411:, ca 1470. Standing alongside the 542:Royal Museum of Fine Arts, Antwerp 25: 1201:. The girls' mother may be in a 897:Jan van Eyck, The Play of Realism 741:, and blessed by the Christ-child 571:(1652). These were derived from 290:, a group of mosaic portraits in 284:Basilica of Sant'Apollinare Nuovo 105:; the father is supported by his 813: 792: 767: 746: 730: 707: 688: 676: 656: 636: 616: 597: 508:Santa Maria della Vittoria, Rome 157:Furthermore, donor portraits in 1491:The Portrait in Renaissance Art 663:Stained-glass window depicting 544:. The central panel shows the 723:Charles IV, Holy Roman Emperor 623:6th-century donor portrait of 1: 1296:San Giacomo Maggiore, Bologna 1010:"example from NGA WAshington" 484:(died 1450), the mistress of 1445:, Gebr. Mann, Berlin, 2013, 1248:M1 Berger & Berger, here 1191:Early Netherlandish Painting 369:Early Netherlandish painters 159:Early Netherlandish painting 125:were often accompanied by a 1344:, p. 151, 1990, Yale, 1034:Example from NGA Washington 338:A particular convention in 1535: 1189:J.O. Hand & M. Wolff, 143:Triptych of Wilhelm Moreel 103:Triptych of Wilhelm Moreel 1462:, 1967, Pelican, London, 1429:Roberts, Angela Marisol; 1399:Renaissance Women Patrons 1135:by Lorne Campbell, 1998, 1039:October 18, 2008, at the 609:Sant'Agnese fuori le Mura 587:of the mid-14th century. 141:Female side of Memling's 1258:Campbell, 3–4, & 137 1075:Burgundian frontispieces 1115:and another example by 1103:Penny, 110, discussing 340:illuminated manuscripts 297:illuminated manuscripts 245:of 528 shows a throned 243:Catacombs of Commodilla 780:Madonna della Vittoria 754:Geertgen tot Sint Jans 665:Beatrice of Falkenburg 607:(died 638), mosaic in 511: 504:Ecstasy of St. Theresa 469: 430:Procession of the Magi 416: 409:Presentation of Christ 367:From the 15th century 363: 263:Basilica of San Vitale 230: 218: 154: 114: 47: 1514:Christian iconography 1316:Walter A. Friedrich: 1216:, the other's master. 1214:Rogier van der Weyden 1209:Adoration of the Magi 822:prosperous glassmaker 568:Ecstasy of St Theresa 547:Incredulity of Thomas 498: 486:Charles VII of France 425:Leon Battista Alberti 421:Rogier van der Weyden 407: 354: 333:Richard II of England 228: 209: 187:Sometimes, as in the 140: 96: 40:Rogier van der Weyden 33: 1207:Master of the Prado 842:Roberts, pp. 1–3, 22 785:Francesco II Gonzaga 715:Master of Vyšší Brod 645:Canute VI of Denmark 563:Gian Lorenzo Bernini 500:Gian Lorenzo Bernini 447:Domenico Ghirlandaio 193:Portinari Altarpiece 121:, or large areas of 451:Giovanni Tornabuoni 390:Santa Maria Novella 280:Theoderic the Great 97:Male side panel of 1487:John Pope-Hennessy 1111:2017-01-16 at the 759:Raising of Lazarus 669:Burrell Collection 629:Vienna Dioscurides 577:Pellegrino Tibaldi 512: 455:John Pope-Hennessy 417: 364: 360:Albrecht Altdorfer 239:Vienna Dioscurides 231: 155: 115: 83:linear perspective 48: 34:This 15th-century 1451:978-3-7861-2695-9 1397:King, Catherine. 1361:, 1993, Yale UP, 1340:Campbell, Lorne, 895:Harbison, Craig, 882:Scheel, Johanna, 869:Scheel, Johanna, 739:Anthony the Great 696:Giovanni di Paolo 555:portrait historiĂ© 443:Tornabuoni Chapel 395:Madonna and Child 288:Early Middle Ages 197:MĂ©rode Altarpiece 16:(Redirected from 1526: 1496:Johanna Scheel, 1388:The Art Bulletin 1328: 1314: 1308: 1305: 1299: 1292: 1286: 1283: 1277: 1274: 1268: 1265: 1259: 1256: 1250: 1244: 1238: 1223: 1217: 1187: 1181: 1178: 1172: 1125: 1119: 1101: 1095: 1092: 1086: 1083: 1077: 1072: 1066: 1049: 1043: 1031: 1025: 1024: 1022: 1021: 1012:. 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Index

Votive portrait

Nativity
Rogier van der Weyden
triptych
ex-voto
Middle Ages
Renaissance
linear perspective

Hans Memling
patron saint
here
altarpieces
stained glass
bequest
tomb monuments

patron saint
here
Early Netherlandish painting
Modern Devotion
Jan van Eyck
Rolin Madonna
Nicolas Rolin
Ghent Altarpiece
Portinari Altarpiece
MĂ©rode Altarpiece
confraternities
Saint Sano

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