Knowledge (XXG)

Waaqeffanna

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1711: 1124: 499: 40: 1002:, the pilgrims are given the title Jila, which means 'saintly people'. The Jila are qualified to perform rituals and sermons in their clans and villages and they serve as a connection between the Abbaa Muudaa and the people. The Abbaa Muuda was usually located on the Ethiopia highlands of the middle south. Before the 1900s, the Abba Muudaa's were located at Mormor in Bali, Wallaga, Wallal, Harro Walabu, Ballo Baruk, and Debanu. Today, the Qaalluu institution still exists in selected parts of the region, including the Guji and Borana areas. 486: 633: 1111:
gave human beings their minds with their capabilities to distinguish right from wrong, give them 'ayyana' that guide them, and help them to communicate with God. For Waaqeffata, it is not mandatory to have written book at hand to follow in their religion. Waaqeffata believe in God by admiring the
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ceremony that is celebrated twice a year, in the spring (Irreecha Birraa) and the autumn (Irreecha Arfaasaa). This is the ceremony where the Oromo give thanks to Waaqa and admire and appreciate his creations and their interconnectedness. The Irrecha Birraa, also known as Irrecha Melka, is held by
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have a moral and social responsibility to uphold the highest standards of ethics and practice it. The Qaalluu institution is expected to remain politically neutral and serve as a place of fair deliberation. Similarly, the priests are obliged to condemn tyranny and support the democratic
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creatures that exist in the order given to them by God. For example, the sun rises at morning and then sets in the evening, a cow gives birth to a calf, and as soon as delivered, the calf knows to breastfeed without reading any book. These are cyclical orders given by God to them.
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which in turn is stronger than the Ayyanaa of an individual. It is very common for people to paint their skin with the local african bush species "aaasqaama". The followers will charr this bush and cover their skin with the charred paint, to devote themselves to Iinqqaama
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is another creation of Waaqa and is the mother of the ocean. Marram was believed to help barren women conceive a child and help pregnant women give birth without complications. The Qaalluu pray for Maaram
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actively practice this religion. Some put the number around 300,000, depending on how many subsets of the religion one includes. This number is still up for debate by many African religious scholars.
1906: 748:. He is also just and loving. This supreme being is addressed through a variety of names in the different regions and many believe that the term Waaqa means 'the God with many names'. The 530: 889:(high priest) originated. While some believe they fell from the sky and others claim they were found with the first black cow, there is no consensus on their divine origin. The 1514: 1515:"Reviving Aspects of Ateetee: An Arsi Oromo Women's Musical Ritual to Empower Women to Protect Their Human Rights and Participate in Society's Social and Religious Life" 1968: 470: 1628: 859:
is an important institution in the Oromo religious and social system. It serves to protect the Oromo culture and tradition. Qaalluu is from the Oromiffa word
453: 39: 1538: 523: 2113: 762:'(Waaqa). The term is believed to indicate that Waaqa is the origin of everything, is mysterious and they are the one that can not be interfered with. 1685: 1292:
Indigenous and modern environmental ethics : a study of the indigenous Oromo environmental ethic and modern issues of environment and development
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Bartels, Lambert. 1983. Oromo Religion Myths and Rites of the Western Oromo of Ethiopia: An Attempt to Understand. Berlin: Dietrich Reimer Verlag.
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Aguilar M. 2005. “The “God of the Oromo”: A Religious Paradigm in the Work of Lambert Bartels,” Journal of Oromo Studies. Vol. 12, Nos. 1&2.
2323: 516: 489: 23: 2103: 1186: 790:. They possess men and women and thus speak with the people. Different regions of Oromo hold varying beliefs and understandings of what the 1716: 503: 251: 1332:"Religious Beliefs among the Oromo: Waaqeffannaa, Christianity and Islam in the Context of Ethnic Identity, Citizenship and Integration" 1129: 2247: 2192: 1572: 1299: 1710: 1604: 1123: 498: 1470:
Kassam, Aneesa (October 1999). "Ritual and classification: a study of the Booran Oromo terminal sacred grade rites of passage".
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from all over the region travel long distances on pilgrimage to see Abbaa Muudaa. This travel entails honoring the
448: 218: 1445: 1294:. Council for Research in Values and Philosophy. Washington, D.C.: Council for Research in Values and Philosophy. 2023: 1734: 74: 597:(the one God). It is estimated that about 3% of the Oromo population, which is 1,095,000 Oromos, in present-day 2253: 2138: 2128: 1933: 1671: 246: 2143: 2028: 1963: 1391: 1258: 299: 2260: 2240: 2234: 2123: 2083: 2068: 2053: 2008: 1948: 1769: 1176: 2227: 2215: 2303: 2073: 463: 458: 269: 2271: 2178: 2153: 1998: 1993: 1973: 1943: 1928: 1804: 392: 2221: 2187: 2163: 2133: 2118: 2098: 2088: 2078: 2043: 2038: 1988: 1938: 1913: 1869: 1370:
Knowledge, Identity and the conniving structure: the case of the Oromo in East and Northeast Africa
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CSA, (2007) “Summary and Statistical Report of the 2007 Population and Housing Census”, Available
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Translation from the 1901 original French edition by Ayalew Kanno. Paris, the French Academy, 2005
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The Qaalluu/Qaallitti serve as high ranked priests and ritual leaders that can officiate for
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have the power to give or withhold blessings to the Gadaa leadership as they see fit.
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being sick; the plant flourishes without nourishment; the water runs without being
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believe that when a person dies, they will be reunited with former loved ones in
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THE OROMO OF ETHIOPIA, 1500-1850 : WITH SPECIAL EMPHASIS ON THE GIBE REGION
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things fill me with wonder. Let us all pray to God! O God, who hast caused me to
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upon return to their homes. People who make the journey must pass the highest
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urged; the earth is fixed without pegs; the heavens hold themselves up without
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O wonder! O wonder! . . . The wonders are six: The hornbill complains without
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supports; in the firmament He (God) has sown the chick-peas of heaven. These
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African philosophy in Ethiopia : Ethiopian philosophical studies II
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http://www.ethiopia.gov.et/English/Information/Pages/RegionalStates.aspx
289: 1799: 1539:"Irreecha: From Thanksgiving Ritual to Strong Symbol of Oromo Identity" 995: 988: 420: 279: 146: 1663: 1599:. Bekele Gutema., Verharen, Charles C., 1941-. Washington, DC. 2013. 980: 319: 314: 284: 228: 208: 662:
serve as intermediary spirits between Waaqa and his creations. The
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The Waaqeffannaa song, in "The Folk-Literature of the Oromo."
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religion has no scriptures or holy books that exist today. The
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among the Oromo. There are a variety of myths on how the first
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honor the spirits of those who have died and they observe
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to address the creator, which translates as “Black(Gurracha)
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African Religions: Beliefs and Practices through History
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bring a bull and sheep as a gift to Abbaa Muudaa. After
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Ethiopian Journal of the Social Sciences and Humanities
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Documentation of 'irreecha' ceremony among showa oromo
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Bulletin of the School of Oriental and African Studies
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are chosen by their clans and are allowed to perform
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An Ancient People: Great African Nation: the Oromo.
971:but also receiving a blessing and anointment. The 219:Index of African mythology and creation narratives 1175:Thomas, Douglas; Alanamu, Temilola (2018-12-31). 806:are able to directly affect all aspects of life. 568:which is the ancient name for Creator in various 1091:with bread, cheese with butter, beer and honey. 897:are believed to be the guardians of the laws of 471:Traditional African religion and other religions 603: 1055:Lake Arsedi. Lake Harsedi (Hora Harsedi) is a 616:pass the day cause me to pass the night well! 1679: 794:(sprit)are capable of. While some argue that 524: 8: 842:of a clan is stronger than the Ayyaana of a 252:List of African deities and mythical figures 1205:, (Greenwood Publishing Group: 2001), p.65. 902: 860: 753: 706:that guide the interactions of humans with 680:(creatures) are believed to be assigned an 675: 592: 1686: 1672: 1664: 1627:: CS1 maint: location missing publisher ( 531: 517: 18: 901:They live and perform ritual activities ( 873:(women) are believed to be messengers of 16:Ethnic religion practiced by Oromo people 1372:. University of London. pp. 90–110. 1079:, which translates as 'place of truth'. 786:are not capable of creation but provide 1149: 30: 1620: 798:can't act alone without an order from 714:is regarded a sin and is condemned by 636:Irreechaa celebration at Lake Harsadii 1440: 1438: 1436: 1434: 1418: 1416: 1414: 1412: 1399:Social Science Research Report Series 1385: 1383: 1381: 1379: 1363: 1361: 1359: 1357: 826:by lineage and clan. There are power 7: 1717:Traditional African religions portal 1325: 1323: 1321: 1319: 1285: 1283: 1281: 1229: 1227: 1225: 1215: 1213: 1211: 1157: 1155: 1153: 1272:"The Folk-Literature of the Galla." 1130:Traditional African religion portal 14: 877:because they are attached to the 778:that serve as messengers between 229:Serer astronomy (the star Sirius) 209:Dogon astronomy (the star Sirius) 2248:Sahrawi Arab Democratic Republic 1969:Democratic Republic of the Congo 1709: 1122: 497: 485: 484: 38: 1567:. : Lap Lambert Academic Publ. 1203:Culture and Customs of Somalia 822:Oromo have identified several 810:believe that all creations of 1: 2324:Traditional African religions 1877:Traditional African religions 947:translates as 'the father of 688:for guidance and protection. 640:The main religious belief of 443:Relation with other religions 32:Traditional African religions 1519:digitalcommons.georgefox.edu 1290:Kelbessa., Workineh (2011). 1031:for fertility and children. 2029:Ivory Coast (CĂ´te d'Ivoire) 1750:Traditional Berber religion 1513:Fiqruu, Talilee B. (2018). 1368:Magarrssa, Gemechu (1993). 1161:De Salviac, Martial.   959:is regarded as the highest 2345: 2285:African diaspora religions 1201:Mohamed Diriye Abdullahi, 1043: 725: 449:African diaspora religions 2281: 1735:Ancient Egyptian religion 1484:10.1017/s0041977x00018541 1423:Hassen, Mohammed (1983). 931:system of the Oromo. The 782:and their creations. The 1954:Central African Republic 1563:Samuel., Leykun (2012). 814:have their own assigned 802:, others claim that the 588:and they believe in the 572:languages including the 247:Index of African deities 1330:Ta’a, T. (2012-01-01). 939:Abbaa Muudaa pilgrimage 851:The Qaalluu institution 580:. The followers of the 214:Dogon astronomy (Nommo) 2329:Monotheistic religions 903: 861: 754: 676: 637: 625: 593: 2114:SĂŁo TomĂ© and PrĂ­ncipe 2104:Republic of the Congo 1631:) CS1 maint: others ( 1390:Kelbessa., Workineh. 914:As the messengers of 635: 464:Persecution of Serers 459:Persecution of Dogons 270:Bandiagara Escarpment 2309:Religion in Ethiopia 1035:Religious ceremonies 584:religion are called 2319:Religion in Somalia 1870:Serer creation myth 1543:Advocacy for Oromia 774:are believed to be 1855:Malagasy mythology 1765:Bushongo mythology 1695:Religion in Africa 871:Qaallitti/Ayyaantu 752:also use the term 694:live according to 674:respectively. All 638: 550:indigenous to the 202:African divination 2314:Religion in Kenya 2291: 2290: 2197:other territories 1984:Equatorial Guinea 1882:Tumbuka mythology 1845:Lugbara mythology 1830:Khoe/San religion 1775:Dahomean religion 1342:(1): 87–111–111. 1188:978-1-61069-752-1 981:religious rituals 975:that take on the 830:within different 541: 540: 330:Point of Sangomar 2336: 1907:Sovereign states 1850:Maasai mythology 1835:Lotuko mythology 1725:Akamba mythology 1719: 1714: 1713: 1688: 1681: 1674: 1665: 1646: 1643: 1637: 1636: 1626: 1618: 1593: 1587: 1586: 1560: 1554: 1553: 1551: 1550: 1535: 1529: 1528: 1526: 1525: 1510: 1504: 1503: 1467: 1461: 1460: 1458: 1457: 1442: 1429: 1428: 1420: 1407: 1406: 1396: 1387: 1374: 1373: 1365: 1352: 1351: 1327: 1314: 1313: 1287: 1276: 1275: 1270:Enrico Cerulli. 1267: 1261: 1255: 1249: 1248: 1246: 1245: 1231: 1220: 1217: 1206: 1199: 1193: 1192: 1172: 1166: 1159: 1138:Somali mythology 1132: 1127: 1126: 933:Qaalluu/Qaalliti 906: 864: 757: 710:. The breach of 704:legal principles 679: 623: 596: 562:is derived from 533: 526: 519: 502: 501: 488: 487: 340:Sangha Ogol Leye 42: 19: 2344: 2343: 2339: 2338: 2337: 2335: 2334: 2333: 2294: 2293: 2292: 2287: 2277: 2196: 2191: 2182: 1901: 1892:Yoruba religion 1860:Mbuti mythology 1815:Isoko mythology 1745:Bantu mythology 1715: 1708: 1697: 1692: 1655: 1650: 1649: 1644: 1640: 1619: 1607: 1595: 1594: 1590: 1575: 1562: 1561: 1557: 1548: 1546: 1537: 1536: 1532: 1523: 1521: 1512: 1511: 1507: 1469: 1468: 1464: 1455: 1453: 1444: 1443: 1432: 1422: 1421: 1410: 1394: 1389: 1388: 1377: 1367: 1366: 1355: 1329: 1328: 1317: 1302: 1289: 1288: 1279: 1269: 1268: 1264: 1256: 1252: 1243: 1241: 1233: 1232: 1223: 1218: 1209: 1200: 1196: 1189: 1174: 1173: 1169: 1160: 1151: 1146: 1128: 1121: 1118: 1097: 1069: 1050:Irreechaa is a 1048: 1042: 1037: 1008: 985:moral standards 963:and a prophet. 941: 853: 768: 755:Waaqa Gurr'acha 742:omni-benevolent 730: 724: 630: 624: 621: 618: 615: 613: 611: 609: 607: 548:ethnic 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Retrieved 1545:. 2015-09-17 1542: 1533: 1522:. Retrieved 1518: 1508: 1475: 1471: 1465: 1454:. Retrieved 1452:. 2018-12-13 1450:Addis Herald 1449: 1424: 1402: 1398: 1369: 1339: 1335: 1291: 1271: 1265: 1253: 1242:. Retrieved 1239:ResearchGate 1238: 1202: 1197: 1181:. 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The word 544:Waaqeffanna 454:Persecution 300:Kanem–Bornu 173:Waaqeffanna 2298:Categories 2283:See also: 2274:(Tanzania) 2261:Somaliland 2254:St. Helena 2218:(Portugal) 2193:autonomies 2124:Seychelles 2084:Mozambique 2069:Mauritania 2054:Madagascar 2009:The Gambia 1949:Cape Verde 1805:Irreligion 1549:2019-01-16 1524:2019-01-16 1456:2019-01-16 1244:2019-01-16 1144:References 1022:of women. 1016:Waaqeffana 1000:anointment 977:pilgrimage 883:Waqeffanna 776:divinities 746:omnipotent 738:omniscient 410:Priesthood 360:Tattaguine 350:Sine River 275:Benin City 224:Philosophy 197:Divination 2074:Mauritius 1702:Religions 1623:cite book 1615:809845128 1583:936123754 1500:154315816 1492:0041-977X 1348:2520-582X 1310:746470735 1095:Holy book 1059:found in 1040:Irreechaa 924:Qaallitti 895:Qaallitti 869:(men) or 654:known as 387:Education 295:Igbo-Ukwu 191:Doctrines 49:Religions 2272:Zanzibar 2243:(France) 2235:Puntland 2224:(France) 2179:Zimbabwe 2154:Tanzania 1999:Ethiopia 1994:Eswatini 1974:Djibouti 1944:Cameroon 1929:Botswana 1795:Hinduism 1760:Buddhism 1405:: 22–32. 1116:See also 1061:Bishoftu 1046:Irreecha 1029:biweekly 1020:divinity 996:pilgrims 949:ointment 879:Ayyaana. 832:Ayyaana. 824:Ayyaanas 672:Qallitti 656:Ayyaana. 644:is that 620:—  599:Ethiopia 570:Cushitic 491:Category 431:Saltigue 370:Yaboyabo 310:Nri-Igbo 82:Bushongo 24:a series 22:Part of 2241:RĂ©union 2230:(Spain) 2228:Melilla 2222:Mayotte 2216:Madeira 2212:(Spain) 2206:(Spain) 2164:Tunisia 2134:Somalia 2119:Senegal 2099:Nigeria 2089:Namibia 2079:Morocco 2044:Liberia 2039:Lesotho 1989:Eritrea 1964:Comoros 1939:Burundi 1914:Algeria 1825:Judaism 1820:Jainism 989:society 987:of the 961:Qaalluu 920:Qaalluu 904:dalalga 891:Qaalluu 887:Qaalluu 857:Qaalluu 844:lineage 840:Ayyanna 816:Ayyaana 804:Ayyaana 796:Ayyanna 792:Ayyanaa 784:Ayyaana 772:Ayyaana 766:Ayyaana 736:and is 682:Ayyaana 664:Ayyaana 660:Ayyaana 554:in the 421:Houngan 280:Dahomey 241:Deities 175:(Oromo) 163:Tumbuka 147:Odinala 127:Lugbara 2174:Zambia 2169:Uganda 2109:Rwanda 2059:Malawi 2019:Guinea 1919:Angola 1613:  1603:  1581:  1571:  1498:  1490:  1346:  1308:  1298:  1185:  1089:Ekeraa 1085:ekeraa 1067:Ekeraa 1024:Maaram 1012:Maaram 1006:Maaram 955:, the 951:'. 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Index

a series
Traditional African religions
A traditional Kanaga mask
Akan
Baluba
Bantu
Kongo
Zulu
Bushongo
Dinka
Dogon
Efik
Gbe
Hausa
Nubia
Lotuko
Lozi
Lugbara
Luhya
Maasai
Mbuti
Odinala
San
Serer
Tumbuka
Vodun
Waaqeffanna
Yoruba
Divination
African divination

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