308:) is meant "inference about the specific from evidence about its category." In the classic example, the decisor may not infer that a particular individual purchased an ox for the purpose of plowing with it, despite a stipulation that most purchasers share that purpose. The monetary exception emerges from conflict between the general principle of categorical inference, wherein doubt about specific data can be resolved by evidence for a stipulation about the wider category, and the
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Later commentators discuss two general difficulties with this principle. First, its apparent conflicts with another statement (Qiddushin 80a), "The Rabbis say: Between a categorical inference and a presumption, the categorical inference wins out." Second,
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do not conflict or relate to categorical inferences, and are only explained to conflict and relate by a later editor seeking to source the two positions on categorical inferences in monetary cases. A second example appears on
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If a woman is widowed or divorced, and she claims she married her husband a virgin, but he or his heirs claim she married him already a widow if there are witnesses that she married him a virgin she is entitled to
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The remit of this exclusion is disputed, with some commentators and decisors arguing it is only in exceptional circumstances that the principle of categorical inference is not applied to monetary cases. The
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Even if these vessels are distinguished by most, we do not make a categorical inference about the purchaser, so if he requests one and receives the other he is not entitled to restitution.
331:. According to Abba b. Aybo, we rule based on categorical inferences in monetary cases; for practical purposes, the halakha follows Samuel of Nehardea, who takes the opposite view.
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93a. In the Bavli, the Stam is uncertain whether any of these cases should be interpreted to imply the principle that categorical inferences may not be used on monetary cases.
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If an ox gores a cow and her fetus is found beside her, the owner of the ox is liable for the death of the cow and half-liable for the death of the fetus.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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here refers not to a categorical inference but rather to a literal majority of deciders on the case. It is used by commentators as an example of
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of the topic and provide significant coverage of it beyond a mere trivial mention. If notability cannot be shown, the article is likely to be
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Content in this edit is translated from the existing Hebrew
Knowledge (XXG) article at ]; see its history for attribution.
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argue that neither parallel applies to cases where there is a conflict with the principle of possession, wherein
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held that this principle is only applied to cases where the category is uncountable (רובא דליתיה קמן lit.
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call its subject a jug in one sentence, and then that same subject an amphora in another?
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says, "We make categorical inferences in ritual cases, but we do not in monetary cases."
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Why should she have to prove she was married to a virgin? Most brides are virgins!
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This teaches: We do not rule based on categorical inferences in monetary cases.
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disagreed and did not permit inferences based on countable categories.
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the burden of proof is on any claimant seeking reallocation of property
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If one sells an ox to his fellow and is discovered to gore habitually:
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the burden of proof is on any claimant seeking reallocation of property
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to the source of your translation. A model attribution edit summary is
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Do most cows miscarry? Infer that the goring caused the miscarriage!
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We do not rule based on categorical inferences in monetary cases.
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Please help to demonstrate the notability of the topic by citing
715:"המוכר שור לחברו ונמצא נגחן (דפים צב ע"א וצב ע"ב) – ספריית אסיף"
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among the camels, and one camel is found dead, is held liable."
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state that the principle is followed in most monetary cases.
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to reallocate property. By "categorical inference" (רוב lit.
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says, " may say to , 'I sold it to you for slaughter'."
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Dotan Arad has argued that the original statements by
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This principle is cited several further times in the
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530:These cases are also discussed in the Bavli, on b.
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247:{{Translated|he|אין הולכין בממון אחר הרוב}}
50:Learn how and when to remove these messages
347:The classic source is the dispute between
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573:majority which is not before us
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33:Please help
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717:(in Hebrew)
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83:that are
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509:a says:
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306:majority
227:provide
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95:, or
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415:and
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