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White émigré

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708:. Many of the Russians in Harbin were wealthy, and the city was a center of Russian culture as the Russian community in Harbin made it their mission to preserve the pre-war Russian culture in a city on the plains of Manchuria with for instance Harbin having two opera companies and numerous theaters performing the traditional classics of the Russian stage. The economic success of the Russians in Harbin often surprised foreign visitors who assumed that they should be poor, leading one visitor in 1923 to comment that Russian "ladies as well gowned as at the Paris races strolled with men faultlessly garbed by European standards", leading him to wonder how they achieved this "deceptive appearance". The extent of Russian economic dominance of Harbin could be seen that "Moya-tvoya", a pidgin language combining aspects of Russian and Mandarin Chinese which developed in the 19th century when Chinese went to work in Siberia was considered essential by the Chinese merchants of Harbin. 645:, which stood in marked contrast to the Soviet Union, which did not build any monuments to the 2 million Russians killed between 1914 and 1917, as the war had been condemned by Lenin as an "imperialist war". Besides for the war dead, other monuments were put up. In Brussels, Seattle, and Harbin, monuments were built to honor the executed Emperor Nicholas II while a monument was put up in Shanghai to honor Alexander Pushkin, Russia's national poet. In fact, a monument to Pushkin would have been built in Paris had not a dispute arisen with the Ministry of Fine Arts over its precise location. The popularity of monuments for the war dead reflected not only sadness over the war dead, but also a way to bring together the often badly divided émigré communities shattered across Europe, Asia and North America. Monuments for the war dead were often a way to symbolically recreate Russia abroad with example at the monument for those Russians killed while serving in the 653:
communities. The neo-classical style which typically adorned war memorials in Imperial Russia was consciously avoided as building a war memorial in that style was viewed as expressing support for restoring the monarchy. The sense of loss was not only for those the war monuments honored, but due to the sense of loss caused by defeat with a columnist in an émigré newspaper in Paris writing about the dedication of a memorial to the REF in 1930: "We lost everything - family, economic situation, personal happiness, the homeland...Are our sufferings good to anyone? In truth-we have nothing, we have lost everything. Weep, weep". Such monuments were also a way of commanding respect from the host communities with an émigré newspaper saying in 1930: "Peoples honor heroes. To the living: care, to the dead: memory. We in a foreign land do not have a tomb of an 'unknown soldier', but we do have thousands of suffering people. They are our honor and our justification (
674:, a wealthy conservative Czechoslovak politician and a Russophile worked together with Russian émigrés to build an Orthodox church in Prague which Kramář called in his opening speech "a monument of Slavic connection" and to "remind Russians not only of their former sufferings but also about the recognition on the side of the Slavs". A service at the Russian war memorial in Terezin in 1930 turned into "a Russian-Czech political demonstration in a manifestation of Slavic mutuality" with the theme that the Russians had died so that the Czechs might be free. Prague had a large community of Russian émigrés, and by constantly linking the Russian experience of World War I to the experiences of the Czechoslovak Legions was a way of asserting that the Russians had helped to make Czechoslovakia possible. In Germany, right-wing émigrés found much to their own frustration that right-wing German veterans shunned their offers to participate in 661:
letting the émigrés feel like a part of the wider French community. In 1927, the Orthodox Metropolitan Evlogii spoke at the war monument in Valenciennes: "Blood spilled on the soil of beautiful and glorious France is the best atmosphere to unite France forever with a Russia national and worthy". The fact that the crosses of the Russians buried in France were painted white-the color of the French war dead and allies-while the crosses of the German war dead were painted black was widely noticed within the Russian community in France as a sign that the French regarded them as allies. In Czechoslovakia and Yugoslavia, war memorials to the Russian war dead were presented in Pan-Slavic terms, as a symbol of how Russians had fought together with the Czechs and Serbs in the war. Serbian
649:(REF) in France at village of Mourmelon-le-Grand having a hermitage built near it together with transplanted fir trees and a Russian style farm to make it look like home. to build community consensus around the war memorials, the design of the memorials were deliberately kept simple with no sculpture which could be given a symbolic meaning, thereby ensuring that no particular interpretation of the war could be put forward other than grief over the war dead. The design of Orthodox churches at the war memorials was done in the style of medieval Orthodox churches in Novgorod and Pskov as this architectural style was seen as politically neutral and hence able to bring the communities together better. 583: 730:. The main reason that pushed the Whites to support the German power with action was the concept of a "spring offensive", an armed intervention against the USSR that must be exploited in order to continue the civil war. The latter was perceived by many Russian officers as an ongoing case that was never finished since the day of their exile. During the war, the white émigrés came into contact with former Soviet citizens from German-occupied territories who used the German retreat as an opportunity to either flee from the Soviet Union, or were in Germany and Austria as 483: 350: 789:, which at the time had the largest population of Russians of any city outside Russia) and treaty ports such as Shanghai, but a few ended up in Beijing. In 1924, the Chinese government recognized the government of the Soviet Union and the majority of White Russians in China who refused to become Soviet citizens were rendered stateless, thus subject to Chinese law unlike other Europeans, Americans, and Japanese living in China who enjoyed the principles of 914:, which had a population of around 900,000 at that time, opened its doors to approximately 150 thousand White Russians. The parties to the war migration in 1917 were neither Crimean Turks nor Caucasian Muslims. This time, those who took refuge in Istanbul were the 'nobles' and soldiers of Tsarist Russia, who had fought the Ottomans for centuries. The immigration, which started with small groups at the end of 1917, grew with the loss of 666:
and the members of the Czechoslovak Legions who died in the war, giving them a decidedly pan-Slavic feel. A planned Orthodox church to honor the Russian prisoners who died in an Austrian POW camp outside Osijek would have featured busts of the Emperor Nicholas II, King Peter I and King Alexander to emphasis how the Houses of Romanov and Karađorđević had been allied in the war, linking the Russian and Serbian experiences of the war.
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the many difficulties, the community not only retained a good deal of cohesion but did begin to flourish, both economically and culturally. By the mid-1930s there were two Russian schools, as well as a variety of cultural and sporting clubs. There were Russian-language newspapers and a radio station. An important part was also played by the local Russian Orthodox Church under the guidance of St. John of Shanghai and San Francisco.
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When the memorial was opened in 1936, the Patriarch Varnava of the Serbian Orthodox Church declared in a speech opening it: "The Russians bore great sacrifices on our account wishing to defend Serbs at a time when powerful enemies attacked tiny Serbia from all sides. And the great Slavic soul of the Russians did not allow it to be looked upon with indifference that a fraternal Slavic people should perish".
36: 2287: 3389: 133: 2283: 466:, many Russian émigrés moved to the United Kingdom, the United States, Canada, Peru, Brazil, Mexico, Argentina, Chile, Colombia, South Africa, Taiwan and Australia – where many of their communities still exist in the 21st century. Many, estimated as being between the hundred thousands and a million, also served Germany in the 918:
to the Bolsheviks in 1920. Tens of thousands of people who left their titles, money and palaces in Russia and came to Istanbul tried to hold on to life by dispersing all over the city. Some sold books, some handcrafted souvenirs and some flowers. The place, formerly known as Hristaki Passage, became
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Unit 100 staff poisoned and drugged Russians with heroin, castor oil, tobacco and other substances for weeks at a time. Some died during the experimentation. When survivors were determined to no longer be useful for experimentation and were complaining of illness, staff told them they would receive a
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Japanese scientists conducted human experiments on White Russian men, women and children by gassing, injecting and vivisecting them in Unit 731 and Unit 100. There were multiple Russian victims of Unit 731 and testimonies and records show that a Russian girl and her mother were gassed and one Russian
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throughout China where they worked under inhuman conditions. The use of heroin and opium was promoted to them as a way to tolerate their miserable fate. Once addicted, the women were used to further spread the use of opium among the Chinese population by earning one free opium pipe for every six they
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There will be an hour – believe it – there will be, when the liberated Russia will ask each of us: "What have you done to accelerate my rebirth." Let us earn the right not to blush, but be proud of our existence abroad. As being temporarily deprived of our Motherland let us save in our ranks not only
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Some children grew up inside the walls of Unit 731, infected with syphilis. A Youth Corps member deployed to train at Unit 731 recalled viewing a batch of subjects that would undergo syphilis testing: "One was a White Russian woman with a daughter of four or five years of age, and the last
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in China was founded by the Russians in 1896, becoming known the "Moscow of the Orient" due to its Russian appearance, and after the Revolution its Russian population was further reinforced by émigrés, through the majority of the Russians living in Harbin were people who had come before World War I.
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Between 1934 and 1936, an ossuary containing the bones of Russian soldiers killed all over the world was built in the Novo Groblje cemetery in Belgrade, which used to illustrate the theme of Serbian-Russian friendship, and which King Alexander contributed 5,000 dinars to meet the construction costs.
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This was especially the case in France, the home of the largest overseas Russian community, where services honoring the events of World War I were a major part of French life after 1918, and where by honoring the Russian war dead allowed the Russian émigrés in France to take part in the ceremonials,
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Some did find professional work, teaching music or French. Other women took work as dressmakers, shop assistants and hairdressers. Many men became career soldiers of the Shanghai Russian Regiment, the only professional/standing unit within the Shanghai Volunteer Corps. By slow degrees, and despite
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After the war, active anti-Soviet combat was almost exclusively continued by NTS: other organizations either dissolved, or began concentrating exclusively on self-preservation and/or educating the youth. Various youth organizations, such as the Scouts-in-Exile became functional in raising children
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was a Russophile who welcomed Russian émigrés to his kingdom, and after France, Yugoslavia had the largest Russian émigré community, leading to Yugoslavia to have almost as many war memorials to the Russian war dead as France. War memorials in Yugoslavia usually also honored both Serbian war dead
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Both left-wing and right-wing émigrés who otherwise passionately disagreed came together to honor the war dead of World War I, which was virtually the only occasions when overseas Russian communities could all come together, explaining why such memorial services were so important to the émigré
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Japanese general Kenji Doihara forced White Russian women into prostitution and drug addiction to spy and spread drugs to their male Chinese clients. He initially gave food and shelter to tens of thousands Russian White émigré women who had taken refuge in the Far East after the defeat of the
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after the Russian flower girls took up residence. Those who arrived in 1919 were better off economically. The first arrivals found some jobs in the French and British representations, commissions, or alongside them in civil service, translator, or even military or security units in Istanbul.
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Although some of the White Russians arrived with their fortunes intact, most were penniless and due to ethnic prejudices and their inability to speak Chinese, were unable to find jobs. To support themselves and their families, some of the younger women became
680:("Day of the Dead") as German conservatives did not wish to honor the sacrifices of those who had fought against Germany, and it was left-wing German veterans, usually associated with Social Democratic Party, who welcomed having Russians participate in 3232: 1908: 869:
was a White Russian woman with a boy of about six or seven." The children of these women were tested in ways similar to their parents, with specific emphasis on determining how longer infection periods affected the effectiveness of treatments.
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The Philippines welcomed 800 Russians fleeing the dangers of the Socialist Revolution of 1917. Many later migrated elsewhere, while some settled in Manila or other areas in the country, with 250 went to Mindanao to work in abaca plantations.
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A significant percentage of white émigrés may be described as monarchists, although many adopted a position of being "unpredetermined" ("nepredreshentsi"), believing that Russia's political structure should be determined by popular
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To the Russians abroad it has been granted to shine in the whole world with the light of Orthodoxy, so that other peoples, seeing their good deeds, might glorify our Father Who is in Heaven, and thus obtain salvation for
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White propaganda poster, c. 1932; the text at the bottom, in Church Slavonic, reads "Christ Is Risen!.."; the top of the shield reads "God is with us", and the lower half "Let Russia arise", echoing "Let God arise" from
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Most white émigrés left Russia from 1917 to 1920 (estimates vary between 900,000 and 2 million). Some managed to leave during the 1920s and 1930s, or were expelled by the Soviet government (such as, for example,
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seeds. One of the prisoners of Russian nationality became so exhausted from the experiments that no more could be performed on him, and Matsui ordered me to kill that Russian by giving him an injection of
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Many white émigrés believed that their mission was to preserve the pre-revolutionary Russian culture and way of life while living abroad, in order to return this influence to Russian culture after the
177:, were opposed to the Bolsheviks but had not directly supported the White Russian movement; some were apolitical. The term is also applied to the descendants of those who left and who still retain a 2112: 1095: 2106: 684:
to illustrate the theme that all peoples in the nations involved in the First World war were victims. In Germany, November 11 was not a holiday as no one wanted to honor the day that the
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faith in her, but an unbending desire towards feats, sacrifice, and the establishment of a united friendly family of those who did not let down their hands in the fight for her liberation
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Many white émigrés also believed it was their duty to remain active in combat against the Soviet Union, with the hopes of liberating Russia. This ideology was largely inspired by General
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in 1924. The church continues its existence to this day, acting as both the spiritual and cultural center of the Russian Orthodox community abroad. On 17 May 2007, the
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For a detailed examination of their identity, motivation and numbers, see Wladyslaw Anders and Antonio Munoz, "Russian Volunteers in the German Wehrmacht in WWII" at
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occupation by the Soviet regime. They used the pre-revolutionary tricolor (white-blue-red) as their flag, for example, and some organizations used the ensign of the
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played the same role in Germany that November 11 played in the Allied nations, as the time to honor the war dead. The anti-war and internationalist message at the
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and cozy up to the German National Socialists, thus the short-lived parties such as the ROND (Russian Popular Liberation Movement) came into existence in Germany.
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Cohen, Aaron (October 2014). "'Our Russian Passport': First World War Monuments, Transnational Commemoration, and the Russian Emigration in Europe, 1918-39".
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The Imperial Russian tricolor, adopted by White Russian émigrés after the (Red) Russian Revolution, was later restored as the flag of the Russian Federation.
2053: 1050: 471: 467: 2901: 3377: 325:) is the term most commonly used for such Russian émigrés, although some have been of Ukrainian and other ethnicities, and were not culturally Russians. 2315:. Liberalism Studies Program Working Papers no. 6 April 2021. Institute for European, Russian, and Eurasian Studies – The George Washington University. 3913: 2196: 2100: 1045: 178: 2170: 2047: 603: 2165: 975: 502:
and its legacy to be representative of Russia but rather of an occupying force. They consider the period of 1917 to 1991 to have been a period of
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ceremonies organized by the SPD did not sit well with right-wing Russian émigrés found themselves rather out of place at these ceremonies.
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survey in Shanghai in 1935 found that 22% of Russian women between 16 and 45 years of age were engaging in prostitution to some extent.
657:) before the world. Their wounds and suffering are for Russia. They remain true to honor and obligation. That is our Russian passport". 53: 3016: 2986: 2779: 2701: 1030: 537: 3355: 3220:
Karl Schlögel (ed.), Russische Emigration in Deutschland 1918–1941. Leben im europäischen Bürgerkrieg, Berlin: Akademie-Verlag 1995.
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Materials on the Trial of Former Servicemen of the Japanese Army Charged With Manufacturing and Employing Bacteriological Weapons
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shot of medicine, but instead executed them with potassium cyanide injections. Executions were also carried out by gunshots.
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Michael Kellogg, The Russian Roots of Nazism White Émigrés and the Making of National Socialism, 1917–1945, Cambridge 2005
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or supported it. The term is often broadly applied to anyone who may have left the country due to the change in regimes.
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About 127,000 people living in Harbin in 1920 came from Russia, making it one of the largest Russian-speaking cites in
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Approximately 150,000 White Russians, including princes, princesses, generals and senior officers, fled to the
813: 3233:"'Defeat, Victory, Repeat': Russian Émigrés between the Spanish Civil War and Operation Barbarossa, 1936–1944" 2248:
Beyda, Oleg (2014). "'Iron Cross of the Wrangel's Army': Russian Emigrants as Interpreters in the Wehrmacht".
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Karl Schlögel (ed.), Der große Exodus. Die russische Emigration und ihre Zentren 1917–1941, München 1994
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admitted 6,000 White Russians fleeing from China after the communist People's Republic of China was
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The émigrés formed various organizations for the purpose of combating the Soviet regime such as the
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Wallter Laqueur, Russia and Germany: A Century of Conflict, London: Weidenfeld & Nicolson 1965
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Russian Imperial Union-Order (the oldest organization representing the monarchist White Russians)
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A religious mission to the outside world was another concept promoted by people such as Bishop
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Most émigrés initially fled from Southern Russia and Ukraine to Turkey and then moved to other
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Spies: A Narrative Encyclopedia of Dirty Deeds and Double Dealing from Biblical Times to Today
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Since the end of the 1980s, the term "first-wave émigré" has become more common in Russia. In
152: 614:). Tens of White Army veterans (numbers vary from 72 to 180) served as volunteers supporting 3791: 3731: 3588: 3578: 3393: 3250: 3240: 3173: 2257: 1866: 1836: 1728: 1718: 1673: 1653: 1643: 1628: 1608: 1553: 1518: 1469: 1429: 1409: 1404: 1374: 1344: 1334: 1229: 1204: 1090: 1025: 957: 881: 615: 440: 421: 286: 199: 3280:
The Way: Religious Thinkers of the Russian Emigration in Paris and Their Journal, 1925–1940
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O. Beyda, '"Re-Fighting the Civil War": Second Lieutenant Mikhail Aleksandrovich Gubanov'.
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One of the most notable forms of activities by Russian émigrés was building monuments to
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White Terror: Cossack Warlords of the Trans-Siberian, p.298, Jamie Bisher, Routledge,
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Patriarchal Exarchate for Orthodox Parishes of Russian Tradition in Western Europe
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said he frequented the "cafes of somewhat dubious reputation" with the explorer
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reestablished canonical ties between the Russian Orthodox Church Abroad and the
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on the east, centered on the alley of Chuanban Hutong. The American explorer
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M. V. Nazarov, The Mission of the Russian Emigration, Moscow: Rodnik, 1994.
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Stakeholders, Hangers-On, and Copycats: The Russian Right in Berlin in 1933
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The White Russian women mostly worked in the "Badlands" area adjoining the
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Russian political climate. Many White Russian émigrés participated in the
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On some of the prisoners I experimented 5–6 times, testing the action of
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Senior Sgt. Kazuo Mitomo described some of Unit 100's human experiments:
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after World War I and into the early 1920s. Most of the Russians went to
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Russian Refugees in France and the United States Between the World Wars
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Russia Abroad: A comprehensive guide to Russian Emigration after 1917
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No Snow on Their Boots: About the First Russian Emigration to Britain
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White army veteran Captain Vasili Orekhov, publisher of the magazine
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Many military and civil officers living, stationed, or fighting the
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The Compatriots: The Russian Exiles Who Fought Against the Kremlin
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Freedom from Violence and Lies: Essays on Russian Poetry and Music
2921:"Human bones could reveal truth of Japan's 'Unit 731' experiments" 2060:
Union for the Struggle for the Liberation of the Peoples of Russia
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White émigrés, called "White Russians" in East Asia, flooded into
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Port of last resort : the diaspora communities of Shanghai
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The Enemy Within: A History of Spies, Spymasters and Espionage
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with a background in pre-Soviet Russian culture and heritage.
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Exploring the White Russians' legacy in Istanbul | Eurasianet
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Mara Moustafine (2002). Shen Yuanfang; Penny Edwards (eds.).
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National Organization of Rangers (or "Knights") (НОВ, Витязи)
248:) if they participated in the White Russian movement. In the 155:(1917–1923), and who were in opposition to the revolutionary 143:
were Russians who emigrated from the territory of the former
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Gold Warriors: America's Secret Recovery of Yamashita's Gold
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of émigrés (often also called DPs – displaced persons, see
3042:"White Russians in Istanbul, Smirnoff and a Black Russian" 2637:. Canberra: Australian National University. pp. 75–87 711:
White émigrés fought with the Soviet Red Army during the
2981:(1st ed.). New York: Tuttle Pub. pp. 157–158. 2774:(illustrated, reprint ed.). Bloomsbury Publishing. 2487: 2485: 2483: 2446: 2444: 2442: 2417: 2415: 763:
Act of Canonical Communion with the Moscow Patriarchate
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withdrawal of American and Japanese troops from Siberia
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Encyclopedia of espionage, p.315, Ronald Sydney Seth,
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Committee for the Liberation of the Peoples of Russia
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Seixas, Xosé M. Núñez; Beyda, Oleg (27 March 2023).
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François Bauchpas, L'émigration blanche, Paris, 1968
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White Terror: Cossack Warlords of the Trans-Siberian
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man was cut in two and preserved with formaldehyde.
746:). This smaller second wave fairly quickly began to 3855: 3764: 3719: 3688: 3672: 3619: 3612: 3556: 3531: 3505: 3469: 3441: 3415: 3400: 2663:. Palo Alto: Stanford University Press. p. 94. 2143:
Orthodox Organization of Russian Pathfinders (ПОРР)
60:. Unsourced material may be challenged and removed. 2675: 2039:High Monarchist Union (Высший Монархический Совет) 1969:(Объединение Кадет Российских Корпусов за Рубежом) 2972: 2970: 428:and Paris developed thriving émigré communities. 3066:"Ekim Devrimi Sonrası İstanbul'a Beyaz Rus Göçü" 2720:(illustrated ed.). Routledge. p. 298. 570: 546: 634:. After 1933, there were attempts to copy the 586:Emblem used by white émigré volunteers in the 320: 314: 308: 3371: 544:) who said at the 1938 All-Diaspora Council: 294: 269: 263: 257: 243: 237: 231: 225: 219: 213: 207: 193: 8: 2795:Seagrave, Sterling; Seagrave, Peggy (2003). 3005:. Foreign Languages Publishing House. 1950. 2943:UNIT 731 Japan's Biological Warfare Project 2054:Russian All National Popular State Movement 3616: 3412: 3378: 3364: 3356: 2647:The Harbin Connection: Russians from China 2146:Russian Christian Students Movement (РСХД) 2132:Union of Young Fascists – Vanguard (girls) 769:, after more than 80 years of separation. 354:Sainte-Geneviève-des-Bois Russian Cemetery 3254: 3244: 3088:"The Philippines as sanctuary and refuge" 2575: 2563: 2551: 2539: 2527: 2197:Union for repatriation of Russians abroad 2127:Union of Young Fascists – Vanguard (boys) 2113:Organization of Russian Young Pathfinders 2101:National Association of Russian Explorers 767:Russian Church of the Moscow Patriarchate 120:Learn how and when to remove this message 2309:Petrov, Igor; Beyda, Oleg (2021-01-01). 2171:Society for the Relief of Czarist Exiles 2048:National Alliance of Russian Solidarists 1960:Combatants (Союз Чинов Русского Корпуса) 581: 494:White émigrés were, generally speaking, 481: 27:Russian subject who left Imperial Russia 2900:KRISTOF, NICHOLAS D. (March 17, 1995). 2801:(reprint ed.). Verso. p. 35. 2621: 2619: 2226:新疆文史资料选辑: 第三辑. 乌鲁木齐: 新疆人民出版社, 1979. 25. 2219: 2166:Russian Nobility Association in America 2107:National Organization of Russian Scouts 1894:White émigré organizations and entities 274:) generally had negative connotations. 2250:The Journal of Slavic Military Studies 1915:Russian Orthodox Church Outside Russia 848:and the withdrawal of the Entente and 726:, many white émigrés took part in the 443:moved together with their families to 3875:Ethnic Russians in post-Soviet states 2515: 2503: 2491: 2474: 2462: 2450: 2433: 2421: 2406: 2394: 2382: 2370: 2349: 2337: 2325: 2023:Russian Social Democratic Labor Party 7: 2611:Jahrbücher für Geschichte Osteuropas 360:, Essonne, France, near Paris, is a 58:adding citations to reliable sources 3166:The Journal of Contemporary History 2590:"The Soviets in Xinjiang 1911-1949" 861:were selling to Chinese customers. 844:anti-Bolshevik movement during the 832:and dance with the Russian girls." 3282:. University of Notre Dame Press. 3111:Amazona, Roel (17 December 2019). 2682:. New York: Viking Press. p.  2659:Ristaino, Marcia Reynders (2001). 1031:John of Shanghai and San Francisco 538:John of Shanghai and San Francisco 489:Psalm 67 (68 in Western numbering) 459:, some émigrés traveled to Japan. 194: 25: 3197:. Boston: Academic Studies Press. 2290:from the original on 17 July 2024 750:into the white émigré community. 230:) or "Russian military émigrés" ( 3914:Politically motivated migrations 3387: 2822:Mana, Davide (2 December 2019). 2086:Russian Women's Fascist Movement 2071:All-Russian Fascist Organization 1763:Alexander Procofieff de Seversky 1101:Aleksandr Aleksandrovich Rittikh 1011:Muhammed-Gabdulkhay Kurbangaliev 991:Aleksei Aleksandrovich Bobrinsky 34: 3040:Ozbirinci, Yesim (2019-02-12). 2613:, Vol. 66, No. 2, 2018, p. 247. 2286:. National Library of Belarus. 2008:Constitutional Democratic Party 1898:Orthodox Church jurisdictions: 1176:Max Erwin von Scheubner-Richter 1096:Grand Duke Nicholas Nikolaevich 1046:Grand Duke Kirill Vladimirovich 976:Metropolitan Anthony of Sourozh 969:Political and religious figures 948:in the region. They settled in 910:in the wake of the Revolution. 643:Russian war dead of World War I 45:needs additional citations for 3312:. Amer Philosophical Society. 2864:Preskar, Peter (Mar 7, 2021). 2841:Preskar, Peter (Mar 7, 2021). 759:Russian Orthodox Church Abroad 542:Russian Orthodox Church Abroad 245:russkaya voyennaya emigratsiya 181:identity while living abroad. 1: 3237:Contemporary European History 2919:Ryall, Julian (15 Feb 2010). 2674:Andrews, Roy Chapman (1943). 2035:Congress of Russian Americans 2018:Socialist Revolutionary Party 1619:Yustina Kruzenshtern-Peterets 757:The white émigrés formed the 540:(canonized as a saint of the 3278:Arjakovsky, Antoine (2013). 2262:10.1080/13518046.2014.932630 2192:Soviet front organizations: 2137:Union of Fascist Little Ones 2076:Russian Fascist Organization 1990:Brotherhood of Russian Truth 1325:Konstantin Petrovich Nechaev 1275:Mikhail Alexandrovich Kedrov 1086:Vladimir Dmitrievich Nabokov 964:Notable "first-wave" émigrés 663:King Alexander of Yugoslavia 600:Brotherhood of Russian Truth 578:Organizations and activities 396:. Some émigrés also fled to 2957:"Savages of the Rising Sun" 1943:Russian Liberation Movement 1417:Historians and philosophers 1385:Viktor Petrovich Taranovsky 1235:Stanisław Bułak-Bałachowicz 1161:Metropolitan Vitaly Ustinov 1076:Nikolai Yevgenyevich Markov 728:Russian Liberation Movement 713:Soviet invasion of Xinjiang 647:Russian Expeditionary Force 321: 309: 295: 270: 244: 226: 208: 169:Some Russian émigrés, like 3955: 3416:Central and Eastern Europe 3323:Zakharov, Vasilii (2004). 3308:Hassell, James E. (1992). 2161:Charitable organizations: 1930:Russian All-Military Union 1917:(РПЦЗ, Зарубежная Церковь) 1903:Orthodox Church in America 1802:Natalia, Princess Brassova 1420: 1395:Pyotr Nikolayevich Wrangel 1036:Alexander Lvovich Kazembek 596:Russian All-Military Union 179:Russian Orthodox Christian 3871: 3246:10.1017/S0960777323000085 3193:Karlinsky, Simon (2013). 2741:Nash, Jay Robert (1997). 2000:Political organizations: 498:and did not consider the 474:, often as interpreters. 372:countries in Europe (the 358:Sainte-Geneviève-des-Bois 315: 304: 290: 264: 258: 239:русская военная эмиграция 238: 233:русская военная эмиграція 232: 220: 214: 203: 175:Socialist-Revolutionaries 3899:White Russian emigration 3178:10.1177/0022009414538469 2465:, p. 646 & 649. 1995:Shanghai Volunteer Corps 1741:Scientists and inventors 814:Beijing Legation Quarter 478:Ideological inclinations 3919:Russian anti-communists 3904:White Russian emigrants 3293:Borogan, Irina (2022). 1948:Russian Liberation Army 1857:Nicholas V. Riasanovsky 936:From 1949 to 1951, the 3117:Philippine News Agency 2768:Crowdy, Terry (2011). 2714:Bisher, Jamie (2006). 2588:Dickens, Mark (1990). 2209:Belarusians in Chicago 2150:Russian Sokol movement 2122:Fascist Union of Youth 2118:Russian Fascist Party 1832:Hélène Gordon-Lazareff 1753:Alexander M. Poniatoff 895: 744:Displaced persons camp 591: 575: 551: 491: 365: 212:), "Russian émigrés" ( 195:эмигрантъ первой волны 137: 3909:Political terminology 2961:Phantoms and Monsters 2592:. OXUS COMMUNICATIONS 2284:"Kiselevsky, Nikolai" 2093:Youth organizations: 2081:Russian Fascist Party 1624:Mathilde Kschessinska 1380:Vsevolod Starosselsky 1220:Pavel Bermondt-Avalov 1106:Konstantin Rodzaevsky 902:In the Ottoman Empire 874: 585: 508:Imperial Russian Navy 485: 374:Kingdom of Yugoslavia 352: 209:emigrant pervoy volny 204:эмигрант первой волны 141:White Russian émigrés 135: 3752:United Arab Emirates 3086:Lucero, Todd Sales. 1911:(Парижский Экзархат) 1783:Vladimir Yourkevitch 1709:Vladimir Tretchikoff 1689:Zinaida Serebryakova 1400:Mitchell WerBell III 1390:Sergei Wojciechowski 1290:Constantine Kromiadi 1141:Aleksandr Stishinsky 1131:Pyotr Shabelsky-Bork 1056:Alexander Krivoshein 717:Xinjiang War of 1937 451:), to Shanghai (see 227:russkaya emigratsiya 54:improve this article 3934:Russian nationalism 3929:Russian monarchists 2013:Union of October 17 1887:Marie Vassiltchikov 1842:Alexander Obolensky 1669:Sergei Rachmaninoff 1634:Dmitry Merezhkovsky 1455:Michael Rostovtzeff 1423:Philosophers' ships 1370:Dmitry Shcherbachev 1340:Alexander Rodzyanko 1126:Alexander Schmemann 1051:Aleksandr Konovalov 818:Roy Chapman Andrews 791:extraterritoriality 147:in the wake of the 3327:. Basileus Press. 2979:Unit 731 Testimony 2977:Gold, Hal (2011). 2906:The New York Times 2678:Under a Lucky Star 2635:Maramoustafine.com 2554:, p. 314-315. 2530:, p. 310-311. 2436:, p. 642-643. 2409:, p. 640-641. 2177:Tolstoy Foundation 1985:Terek Cossack Host 1882:Alexandra Tolstaya 1812:Peter Carl Fabergé 1797:Alexander Alekhine 1714:Nikolai Trubetzkoy 1664:Olga Preobrajenska 1614:Konstantin Korovin 1594:Natalia Goncharova 1564:Alexandra Danilova 1360:Mikhail Skorodumov 1320:Viktorin Molchanov 1310:Alexander Lukomsky 1300:Mikhail Kvetsinsky 1280:Vladimir Kislitsin 1136:Pavlo Skoropadskyi 1041:Alexander Kerensky 1006:Vladimir Frederiks 981:Nikolai Avksentiev 928:In the Philippines 688:lost the war, and 592: 492: 366: 364:of White Russians. 149:Russian Revolution 138: 3886: 3885: 3760: 3759: 3552: 3551: 3333:978-0-95477-660-2 3318:978-0-87169-817-9 3303:978-1-54173-017-5 3297:. PublicAffairs. 3288:978-0-26802-040-8 3226:978-3-05-002801-9 2963:. August 1, 2012. 2890:, Doubleday, 1974 1877:Alexandra Tegleva 1862:Nicolas Rossolimo 1778:Vladimir Zvorykin 1748:Vladimir Ipatieff 1724:Danila Vassilieff 1604:Wassily Kandinsky 1514:George Balanchine 1504:Arkady Averchenko 1450:Dimitri Obolensky 1295:Alexander Kutepov 1245:Mikhail Diterikhs 1225:Lazar Bicherakhov 1181:Vladimir Zenzinov 1171:Boris Vasilchikov 1151:Sergey Taboritsky 1111:Mikhail Rodzianko 1021:Alexander Halpern 1016:Alexander Guchkov 1001:Georges Florovsky 986:Vassily Balabanov 891:potassium cyanide 846:Russian Civil War 807:League of Nations 620:Spanish Civil War 588:Spanish Civil War 462:During and after 453:Shanghai Russians 221:русская эмиграция 215:русская эмиграція 190:first-wave émigré 153:Russian Civil War 130: 129: 122: 104: 16:(Redirected from 3946: 3924:Russian diaspora 3873:Related topics: 3617: 3413: 3394:Russian diaspora 3392: 3391: 3380: 3373: 3366: 3357: 3268: 3258: 3248: 3198: 3189: 3154: 3153: 3151: 3149: 3134: 3128: 3127: 3125: 3123: 3108: 3102: 3101: 3099: 3098: 3083: 3077: 3076: 3074: 3073: 3062: 3056: 3055: 3053: 3052: 3037: 3031: 3030: 3028: 3027: 3013: 3007: 3006: 2999: 2993: 2992: 2974: 2965: 2964: 2953: 2947: 2946: 2935: 2929: 2928: 2916: 2910: 2909: 2897: 2891: 2880: 2874: 2873: 2861: 2855: 2854: 2849:. 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Cossack 1977: 1974: 1971: 1968: 1964: 1959: 1958:Russian Corps 1956: 1954: 1951: 1949: 1946: 1945: 1944: 1941: 1937: 1934: 1933: 1931: 1928: 1927: 1926: 1924: 1921:Military and 1916: 1913: 1910: 1907: 1904: 1901: 1900: 1899: 1893: 1888: 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1827:Michael Kogan 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1794: 1792: 1791: 1790:Other figures 1784: 1781: 1779: 1776: 1774: 1771: 1769: 1768:Igor Sikorsky 1766: 1764: 1761: 1759: 1756: 1754: 1751: 1749: 1746: 1745: 1743: 1742: 1735: 1734:Boris Zaytsev 1732: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1699:Ivan Shmelyov 1697: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1617: 1615: 1612: 1610: 1607: 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Tokyo. 2641:10 April 2288:Archived 2203:See also 1482:The arts 912:Istanbul 858:brothels 850:Japanese 773:In China 715:and the 610:and the 566:Chasovoy 529:and the 439:and the 433:Red Army 398:Portugal 378:Bulgaria 339:Cossacks 301:Japanese 3856:Oceania 3822:Romania 3802:Germany 3787:Croatia 3777:Belgium 3772:Austria 3747:Lebanon 3599:Uruguay 3544:Moldova 3539:Finland 3523:Georgia 3513:Armenia 3451:Estonia 3433:Ukraine 3423:Belarus 3406:or the 3401:Former 3142:Rappler 2945:. 2019. 2294:17 July 2182:Media: 2056:(РОНДД) 950:Tubabao 854:Siberia 722:During 437:Siberia 435:across 410:Belgium 406:Romania 390:Germany 287:Chinese 200:Russian 94:scholar 3837:Sweden 3827:Serbia 3812:Norway 3807:Greece 3797:France 3792:Cyprus 3765:Europe 3737:Israel 3727:Turkey 3654:Taiwan 3637:Harbin 3589:Mexico 3574:Canada 3569:Brazil 3456:Latvia 3428:Poland 3331:  3316:  3301:  3286:  3263:  3224:  3211:  3184:  2985:  2886:  2805:  2778:  2751:  2724:  2704:, 2005 2700:  2268:  2156:VSHSON 2115:(ОРЮР) 2109:(НОРС) 2103:(НОРР) 1967:Cadets 954:Guiuan 916:Crimea 882:bactal 787:Harbin 701:Harbin 626:, the 598:, the 562:Sentry 445:Harbin 426:Berlin 420:, and 414:Sweden 394:France 386:Poland 384:, and 370:Slavic 305:白系ロシア人 289:: 186:émigré 96:  89:  82:  75:  67:  3832:Spain 3706:Nepal 3701:India 3664:Korea 3659:Japan 3627:China 3579:Chile 3182:S2CID 3148:9 May 3122:9 May 2631:(PDF) 2266:S2CID 2050:(НТС) 958:Samar 779:China 686:Reich 636:NSDAP 608:TREST 447:(see 422:Italy 402:Spain 296:bái'è 101:JSTOR 87:books 3877:and 3732:Iran 3613:Asia 3408:USSR 3329:ISBN 3314:ISBN 3299:ISBN 3284:ISBN 3261:ISSN 3222:ISBN 3209:ISBN 3150:2023 3124:2023 2983:ISBN 2884:ISBN 2803:ISBN 2776:ISBN 2749:ISBN 2722:ISBN 2698:ISBN 2643:2022 2296:2024 2175:The 1981:Host 1975:Host 884:and 734:and 732:POWs 392:and 333:and 316:白系露人 173:and 73:news 3251:hdl 3241:doi 3174:doi 2684:164 2258:doi 801:or 604:NTS 356:in 313:or 56:by 3895:: 3259:. 3249:. 3235:. 3180:. 3170:49 3168:. 3140:. 3115:. 3090:. 3044:. 3019:. 2969:^ 2959:. 2941:. 2923:. 2904:. 2868:. 2845:. 2826:. 2645:. 2633:. 2618:^ 2482:^ 2441:^ 2414:^ 2357:^ 2264:. 2254:27 2252:. 960:. 956:, 880:, 719:. 533:. 518:. 510:. 424:. 416:, 412:, 408:, 404:, 400:, 380:, 376:, 319:, 307:, 303:: 299:; 293:, 291:白俄 281:, 268:, 262:, 252:, 242:, 236:, 224:, 218:, 206:, 202:: 198:, 3881:. 3818:) 3814:( 3743:) 3739:( 3379:e 3372:t 3365:v 3335:. 3320:. 3305:. 3290:. 3267:. 3253:: 3243:: 3188:. 3176:: 3152:. 3126:. 3100:. 3075:. 3054:. 3029:. 2991:. 2908:. 2872:. 2830:. 2811:. 2784:. 2757:. 2730:. 2686:. 2599:. 2298:. 2272:. 2260:: 2238:. 590:. 564:( 285:( 256:( 192:( 123:) 117:( 112:) 108:( 98:· 91:· 84:· 77:· 50:. 20:)

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Russian Empire
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