525:"). The surveys examine how familiar the PR professionals (working not only for for-profit organizations, but also for non-profits, educational institutions, government institutions, and others) are with Knowledge (XXG) rules. 74% of respondents noted that their institution had a Knowledge (XXG) article, a significant (5%) increase over the 2012 survey, though over 50% of the PR professionals do not monitor those articles more often than on a quarterly basis. The study confirms that there is a steady but slow increase in PR professionals who have made direct edits to Knowledge (XXG); 40% of the 2013 survey respondents had engaged with Knowledge (XXG) through editing (with about a quarter of the respondents editing talk pages, and the remainder directly editing the main space content), compared to 35% of the 2012 survey respondents. Over 60% agree that "editing Knowledge (XXG) for a client or company is a common practice", a slight but statistically significant decrease from 2012. While "posing as someone else to make changes in Knowledge (XXG)" is not seen as a common practice, it is nonetheless supported by ~15% of respondents in the US and almost 30% elsewhere (though the latter number should be taken tentatively, as 97% of the survey respondents came from the US).
748:'s transparent and egalitarian model does not prevent the most active contributors from obtaining significant and disproportionate control over those projects. In particular, the study found that as wiki communities grow 1) they are less likely to add new administrators; 2) the number of edits made by administrators to administrative âprojectâ pages will increase and 3) the number of edits made by experienced contributors that are reverted by administrators also grows. The authors also note that while there are some interesting exceptions to this rule, proving that wikis can, on occasion, function as egalitarian, democratic public spaces, on average "as wikis become larger and more complex, a small group â present at the beginning â will restrict entry into positions of formal authority in the community and account for more administrative activity while using their authority to restrict contributions from experienced community members".
417:
904:, and generally observed that school was "the most influential source" of information about negative sides of Knowledge (XXG) "such as reliability and credibility issues." Another result is that respondents felt disconnected from the community behind Knowledge (XXG), being "generally unaware of the presence and interaction between contributors and readers of Knowledge (XXG)", attributed by one participant and the author to the fact that these students "did not observe the traces of how and who has changed information they were reading. This lack of visible interactions within the system affected them to ignore the role of participation among contributors or Knowledge (XXG) community, and failed to cultivate the culture of contribution among its users." Some participants also cited a lack of confidence in their ability to contribute.
869:, the study observed that link analysis results are more correlated to quality and popularity than to importance, and demonstrates that the outdegree method (which is based on the number of links that a page has) is the one more correlated to quality. It is pointed out that this method is moderately related to the length of the article, suggesting that length can be a criterion of the community quality evaluation. This article also showed that "simple metrics" (such as indegree and outdegree) can give results that are competitive with more complex metrics (such as PageRank), and reinforced that web links play a different role in Knowledge (XXG) pages than in the rest of the web.
925:
media and blogs. Reading the article, it appears that the views of this gap in the media represent the variety of views about feminism, from the most concerned and documented to the most stupid and misogynist. However, the synthesis of these opinions and the discussions the authors had with some leaders at
Knowledge (XXG)/Wikimedia Foundation (among them Sue Gardner) let them argue that this problem has not yet been properly addressed, because of its complexity, but also because of a clear political decision from the management of the project to tackle it.
894:") the author had found that students perceive Knowledge (XXG)'s credibility as higher than their professors do, and that this judgment is influenced by their peers. Still, the new results show "that the more professors approved of Knowledge (XXG), the more students used it for academic purposes. In addition, the more students perceived Knowledge (XXG) as credible, the more they used it for academic purposes", indicating "that formal authority still influences studentsâ use of user-generated content (UGC) in their formal domain, academic work."
931:: A conference paper titled "Identifying multilingual Knowledge (XXG) articles based on cross language similarity and activity" examines the content and the development of articles on the same subject in English and in German using static dumps of Knowledge (XXG). It is quite limited in scope â it only compares two languages out of almost 300 that Knowledge (XXG) supports â but it suggests several interesting analysis methodologies, among them using different machine translation using the freely-licensed
199:
1355:
1335:
1272:
1252:
1232:
1119:
359:
1455:
121:
111:
792:"). Back then, only an abstract of the paper and an earlier blog post were available; now a draft paper can be accessed. Han-Teng Liao presents interesting data backing up his claim that neither Google nor Knowledge (XXG) are unique, rather we are seeing a more generic rule that "search engines favor user-generated encyclopedias". His study's valuable contribution, beside methodology, is the data from the
907:
images about
Knowledge (XXG). Participants did not have social groups that can trigger contributing behaviors, nor identified themselves as a potential member of Wikipedians. Rather, their descriptions of Wikipedians showed that female studentsâ cognitive distinction from Wikipedians was remarkable, which were related to their devaluations of Wikipedians or works of Wikipedians among their social groups."
880:
and the evaluation made by both the community and robots and a low correlation when the articles ratings are compared to the number of sound files. These results cannot be considered conclusive because of the small number of articles in
Portuguese Knowledge (XXG) with media content, and the experiment could be performed in a larger Knowledge (XXG) to find more solid conclusions.
1008:
480:
390:(XXG)'s editors are laymen who want to work quickly and fill the gaps that interest them, they are likely to cite sources partially without reading them completely and deeply â thus undermining the sources' reliability. Another example is Gi-Dee-Thlo-Ah-Ee, a Cherokee woman who was the subject of a book that was included in the Library of Congress. An article about her was
37:
1731:. If someone says "We've been using X to cure Y for thousands of years", or "We've had elections for village chief for hundreds of years", and this is "published" on YouTube, how is this different from a home video recording where someone remembers that (famous) person X said Y to him/her, sixty years ago? (In short, the point our content policies isn't simply to require
131:
1895:. Based on some of my encounters with PR professionals, for some of them the definition of "factual errors" includes anything they don't like seeing in print about their clients. We've got a guy in California, for example, who insists that telling the reader how his client is rated by organizations who disagree with his political party is "libellous and an attack". --
269:, and administered them to a group of volunteer Knowledge (XXG) editors to understand whether contribution to Knowledge (XXG) can be explained by any of the main hypotheses that economists have thus far formulated regarding contribution to public goods. The researchers considered three hypotheses, two for intrinsic and one for extrinsic forms of motivation: pure
91:
141:
900:: Another poster from the same conference describes a "preliminary study on non-contributing behaviors among college-aged Knowledge (XXG) users", based on a qualitative analysis of in-depth interviews with 13 university students who had not contributed to Knowledge (XXG) before, 11 of them female. Participants had been using Knowledge (XXG) since
386:
Indigenous
Knowledge. In describing these it makes a rather problematic claim â that "the 'currency' of Knowledge (XXG) is edit count". Many Knowledge (XXG) editors will find this claim wrong and even offensive, as quality, rather than quantity, counts for an editor's reputation, and in any case the content is more important than the creator.
1771:
some dude off the street in downtown
Atlanta and say "tell me about the cultural history of the Wolof people", but I am saying that if we have interviews of the cultural leaders of various groups, it would be entirely appropriate to include that information, couching it by making it clear that this is their own recounting of the information.
101:
788:. Why? And how about other search engines? This is the question posed by a study announced in a blog post titled "General or special favouritism? Knowledge (XXG)-Google relationship reexamined with Chinese Web data", an updated version of research covered previously in this research report after it was presented at WikiSym 2013 ("
587:
1873:" Well if they're like me they have a burning desire to waste a few hours for no greater purpose then trying to add or subtract some trivial thing in an article that they feel will help the project as a whole, only to be rebuffed by the greater whole of the registered user who feel your edit(s) were somehow "unconstructive".
980:"), the authors had developed a machine learning based sockpuppet detection method and tested it on a smaller dataset of 77 cases. In their brief (4 pages) new preprint, they report that they successfully tested the method on the new, larger dataset, slightly improving the sockpuppet detection accuracy (
599:
1970:
Re: so-called "Cultural imperialism." First, as all the news that the two auctions of Hopi
Friends in France have raised, tribes don't necessarily want all their intellectual property and cultural patrimony shared with the general public. If information is published in a reliable, secondary source, I
1750:
accuracy of articles by excluding information that has a more-than-average likelihood of being wrong. And without such exclusions, debates on talk pages would be far lengthier, and far more likely to drive away contributors who do think that
Knowledge (XXG) should emulate the classic encyclopedias of
924:
concern has been treated in the news, based on a qualitative analysis of 42 articles from US news media and blogs, and 1,336 comments from online readers. The authors argue that this discussion can be seen as an example of a "broader backlash against women, and particularly feminism" in the U.S. news
909:
While cautioning about the small sample size of her study, the author suggests possible solutions: "Highlighting profiles and works of young contributors and exposing their contributing activities on social network sites (i.e., Facebook)" and that "interfaces should be changed to invite engagement of
549:
Respondents who had directly edited
Knowledge (XXG) for their company or client said their edits typically âstickâ most of the time. Over three quarters noted that their changes stick half the time or more often; only 8% said they never stick, always being reverted. This raises the question about the
249:
may translate in a strong résumé for a software developer, and proposed, as a way to reconcile traditional economic theory with reality, that whereas other forms of extrinsic motivation are available, sustained contribution to a peer production system could happen. But what about
Knowledge (XXG)? The
1765:
We accept opinions in articles all the time; that's what movie, book, and video game reviews are. No modern movie would make GA or FA status without a reception section that relied on the opinions of reviewers. We choose only those reviewers that are best credentialed, but they're we're still taking
540:
The significant breadth of ignorance about
Knowledge (XXG) rules reinforces the point that even a decade after Knowledge (XXG)'s creation, most of its users do not even realize that it is a project "anyone can edit", much less what it means: 71% respondents replied that they simply "don't know" "How
30:
Reciprocity and reputation motivate contributions to Knowledge (XXG); indigenous knowledge and "cultural imperialism"; how PR people see Knowledge (XXG): Knowledge (XXG) works on the efforts of unpaid volunteers who choose to donate their time to advance the cause of free knowledge. This phenomenon,
879:
to look for relations between the quantity of media files in an article and its quality as evaluated by the community and by robots in the Portuguese Knowledge (XXG). The paper separately compares articles with images and with sounds, and discovers a moderate correlation between the count of images
545:
function. A majority of other respondents (24% total) admit to writing it themselves; 3% hired a PR firm specializing in this task, 1% hired a "Knowledge (XXG) firm" (a concept unfortunately not defined in the article), and only 2% note that they "made a request through Request Article Page"). When
475:
on principle grounds, adds that the merger did not actually merge content from the former into the latter, and takes issue with the focus of the traditional knowledge entry being so much on intellectual property, to the point that she added a screenshot of the article's table of contents (much like
1770:
what's considered the accurate history of that culture. The person in charge of keeping that history is often trained extensively for that role, in other words, is best credentialed to present the cultural history of that culture as depicted by that culture. I'm not saying that we should just pick
463:
Library, which specializes in Canadian Aboriginal culture. Indigenous communities were involved in the design of both, resulting in some marked differences from Western (and Knowledge (XXG)) design habits, e.g. a flat hierarchy of only four categories in TAMI (those represented in the acronym), or
1626:
As long as there's a reliable recording of the oral citation - say someone does an interview on a camcorder and posts the video to YouTube - I don't see a verifiability issue. Obviously the context of how it's used is important, but I see little difference between citing one person's observations
1264:
Marcelo Yuji Himoro, RaĂza Hanada, Marco Cristo, Maria da Graça Campos Pimentel: An investigation of the relationship between the amount of extra-textual data and the quality of Knowledge (XXG) articles. Proceedings of the 19th Brazilian symposium on Multimedia and the web, Pages 333â336. ACM New
409:
This work on oral citations by Achal Prabhala, as well as Prabhala's practical attempts to challenge the English Knowledge (XXG)'s citation policy is the subject of a large part of this article. It shows that until now Prabhala's attempts have mostly failed, because the editor community found his
389:
The article presents several valuable and thought-provoking examples of how the rigid referencing rules of the English Knowledge (XXG) go to extremes and do not necessarily reach the goals of ensuring notability, verifiability and reliability. It notes, for example, that because many of Knowledge
304:
on their talk pages and whether they ever chose to display any of these on their user page (coding these individuals as âsocial signallersâ). Finally, they matched each participant with their history of contribution of the participants, and sought to understand which of these measures can explain
217:
Knowledge (XXG) works on the efforts of unpaid volunteers who choose to donate their time to advance the cause of free knowledge. This phenomenon, as trivial as it may sound to those acquainted with Knowledge (XXG) inner workings, has always puzzled economists and social scientists alike, in that
906:
Overall, the author concludes that "the participantsâ lack of intention for contributing to Knowledge (XXG) can be explained by . Negative attitudes toward Knowledge (XXG) prevailing in the past and new social environment (i.e., high school and college) influenced participants to shape negative
831:
ratings and human (grad student) judgement for a sample of articles, showing that their approach is more accurate in predicting both quality assessments. While they admit that this algorithm is computationally intensive, they also suggest that PageRank-like algorithms like theirs can easily be
410:
citation practices unacceptable. The article analyzes the typical responses of the people who are opposed to oral citations and shows some problems with them. However, it doesn't yet give any useful resolution to the issue and labels the opposition to oral citations as "cultural imperialism".
385:
and funded by the Wikimedia Foundation as a fellowship project. The general problem is that Knowledge (XXG) relies on written reliable sources for verifying its materials. This article describes Knowledge (XXG)'s policies and editing practices that are relevant to the problem of incorporating
557:
The majority of respondents were not satisfied with existing Knowledge (XXG) rules, feeling that the community treats PR professionals unfairly, denying them equal rights in participation; even out of the respondents who tried to follow Knowledge (XXG) policies and who raised concerns on the
1082:
Peter Gallert, Maja van der Velden: "Reliable Sources for Indigenous Knowledge: Dissecting Knowledge (XXG)âs Catchâ22". Draft, to be published in early 2014 as a chapter of the post-conference book for the Indigenous Knowledge Technology Conference (IKTC) 2011 (editors: N. Bidwell and H.
1888:
60% of the respondents note that the articles about their clients or companies have factual errors they would like to correct; many observed that potentially reputation-harming errors last for many months, or even years. This statistic poses an interesting question about Knowledge (XXG)
553:
60% of the respondents note that the articles about their clients or companies have factual errors they would like to correct; many observed that potentially reputation-harming errors last for many months, or even years. This statistic poses an interesting question about Knowledge (XXG)
1918:
So PR editing has gone up while the general editor decline is still going down. That doesn't seem good. When the PR editors outnumber the volunteer editors, I expect there'll be some interesting changes to our policies. Maybe we should try to get more volunteer editors? Just a thought.
490:
After outlining how matters of design are handled on Knowledge (XXG), van der Velden discusses whether fulfilling its mission of providing access to the sum of human knowledge might benefit from decentralizing design decisions, which brings her to the regularly recurring ideas of
510:, held in Berlin earlier this month). It would have benefited from a more detailed description of TAMI and BDC and from suggestions as to how their respective community engagement experiences could be transferred and adapted to cross-cultural collaboration in Wikimedia projects.
622:
from the Wikimedia Blog). The event brought together attendees from local meetups in Oxford, Mannheim, Chicago, Minneapolis, Seattle and San Francisco and a number of remote participants. Participants began the groundwork around new projects studying Knowledge (XXG) including
566:
1347:
Khoi-Nguyen Tran, Peter Christen: Identifying multilingual Knowledge (XXG) articles based on cross language similarity and activity. Proceedings of the 22nd ACM international conference on information & knowledge management, Pages 1485â1488, ACM New York, NY, USA 2013,
943:, and finds that Moses compares favorably in its usefulness for this kind of work. One of the article's conclusions is that in general, articles in German tend to become static after initial development, while the English articles tend to continue to develop more over time.
1244:
RaĂza Hanada, Marco Cristo, Maria da Graça Campos Pimentel: How do metrics of link analysis correlate to quality, relevance and popularity in Knowledge (XXG)? Proceedings of the 19th Brazilian symposium on Multimedia and the web, Pages 105â112. ACM New York, NY, USA 2013
1224:
Yu Suzuki, Masatoshi Yoshikawa: Assessing quality score of Knowledge (XXG) article using mutual evaluation of editors and texts. Proceedings of the 22nd ACM international Conference on information & knowledge management, Pages 1727â1732. ACM New York, NY, USA 2013.
1040:
were mentioned in this regard. Also discussed was the issue that most papers in the field, along with tools and associated data, are not freely accessible, even though the openness of the Wikimedia ecosystem accounts for a significant portion of the motivation to study
1284:
Sook Lim: Does Formal Authority Still Matter in the Age of Wisdom of Crowds?: Perceived Credibility, Peer and Professor Endorsement in Relation to College Studentsâ Knowledge (XXG) Use for Academic Purposes. ASIST 2013, November 1â6, 2013, Montreal, Quebec, Canada.
520:
In light of the recent increase in for-hire editing on Knowledge (XXG), often carried out by PR professionals, another timely study has been released, a survey among PR professionals, as a followup to one covered in the April 2012 edition of this research report
31:
as trivial as it may sound to those acquainted with Knowledge (XXG) inner workings, has always puzzled economists and social scientists alike, in that standard Economic theory would not predict that such enterprises would thrive without any form of remuneration.
1006:
based in TĂŒbingen. The research presented took a broad range of approaches towards the study of Knowledge (XXG), including the one on the "Iron Law of Oligarchy" discussed above. These were complemented by several presentations from the Wikimedia end â on the
342:
373:" (IK) â human knowledge that is not a part of the codified and peer-reviewed Western-style publishing, but is rather transmitted orally in other parts of the world. The problem is not new; perhaps most notably, it was described in the 2011 documentary "
350:
1975:, being published by the Cherokee Nation (who didn't ratify their constitution until 1975, so it'd be surprising if they were publishing books a year prior). Native peoples are purely capable of publishing books through proper channels, for instance
1995:. Nothing in her/his sources backed up any of her/his claims. (And yes, 90% of non-Natives claiming to be Natives claim to be Cherokee, followed by Blackfeet, Delaware, Apache, followed by obscure historical tribes from the East Coast.) In the end,
823:) suffer from a critical bias â their algorithms assume that all content removals are equal. Suzuki & Yoshikawa's method uses an iterative strategy to compute the mutual quality of editors and the articles that they edit together (similar to
561:
Regarding to the new editors' experience, it is also interesting to note that only a quarter of PR professionals felt that making edits was easy; the majority complained that editing Knowledge (XXG) is time-consuming or even "nearly impossible".
1853:"The article presents several valuable and thought-provoking examples of how the rigid referencing rules of the English Knowledge (XXG) go to extremes and do not necessarily reach the goals of ensuring notability, verifiability and reliability."
1023:
was a partner. The discussions at the workshop centered around ways in which interaction between the research and Wikimedia communities could be broadened and rendered more mutually beneficial. This research report (published both as the
528:
At the same time, approximately two thirds of the respondents do not know of or understand Knowledge (XXG) rules on COI/PR and related topics (defined in this study as Wales' 2012 "Bright Line" policy proposal, linked to his comment in a
349:
1072:
Yann Algan, Yochai Benkler, Mayo Fuster Morell, JérÎme Hergueux: Cooperation in a Peer Production Economy Experimental Evidence from Knowledge (XXG). Aix-Marseille School of Economics, 12th journées Louis-André Gérard-Varet (June 2013)
624:
550:
efficiency of Knowledge (XXG) COI-detection practices, as well as of their desirability (are we not reverting those changes because we don't realize they are COI-based, or are they reviewed and left alone as net-positive edits?).
1971:
use that as a good barometer of whether the information is acceptable for public consumption (this doesn't always work, but it's a baseline). The self-published works are far more dicey. I can't find any mention on web of book,
1131:
Marcia W. DiStaso: Perceptions of Knowledge (XXG) by Public Relations Professionals: A Comparison of 2012 and 2013 Surveys. Public Relations Journal Vol. 7, No. 3, ISSN 1942-4604, Public Relations Society of America, 2013
789:
605:
604:
601:
600:
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describes a novel method for identifying the quality of article content based on the implicit review of editors who choose not to remove the content. The authors argue that similar strategies employed by systems like
969:
or other investigating administrator, and 105 where it was not), plus a control set of 213 cases that were created artificially from editors not previously involved in SPI cases. The resulting dataset of 623 cases is
606:
891:
312:
seems to be the driver of contribution for less experienced editors, whereas reputation (social image) seems to better explain the activity of the more seasoned editors, though, as the authors acknowledge, the
1822:
rightly points out, needs to consider a more restrictive definition, if it wants to provide statistically valid, evidence-based medical information to the thousands of people turning here for medical advice.
1535:
1987:. BUT... unfortunately, people do attempt to use Knowledge (XXG) all the time to push their POV and legitimize dubious historical claims about their organizations. The craziest example I've dealt with was
546:
it comes to existing articles, only 21% of the respondents wait for the public; the vast majority of the rest make edits themselves, with 5% outsourcing this to a specialized PR or "Knowledge (XXG) firm".
1509:
1499:
537:â Facebook login required). Of those who had experience editing Knowledge (XXG) directly, thus breaking the rule, over a third (36%) did so knowing about it, thus knowingly violating the site's policy.
572:
571:
568:
567:
1489:
416:
603:
573:
250:
career incentive is largely absent in the case of the đ, and is it really the case that intrinsic motivation such as pure altruism cannot be really behind the prolonged efforts of its contributors?
1504:
1855:
should be encouraged to submit an opinion piece to the Signpost or learn to write objectively. That kind of partisan commentary and others like it have no business appearing in this publication.
1442:
1433:
1494:
1479:
378:
346:
345:
343:
333:, he remarked "that the study is still in progress and more data needs to be collected". The results are so far available in the form of a conference paper and as an unpublished working paper.
318:
77:
347:
1472:
403:
506:
Overall, the article is an interesting and in parts thought-provoking contribution to the activities around increasing diversity within the Wikimedia community (see, for instance, the
492:
391:
1984:
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Despite its shortcomings, this article is a good presentation of the issues at hand, as well as of their importance, and it is a good summary of the work done in the field until now.
2024:
1210:
Han-Teng Liao (2013) How does localization influence online visibility of user-generated encyclopedias? A study on Chinese-language Search Engine Result Pages (SERPs). Draft paper.
570:
1466:
696:
library â a MediaWiki API wrapper written in Python "to simplify data retrieval from the Knowledge (XXG) API without worrying about query limits, continue strings, or formatting".
56:
45:
628:
977:
344:
887:
811:
763:
828:
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Knowledge (XXG) articles about their clients or companies are started", which presumably indicates that they do not understand the basic function and capabilities of the
451:, had published another article on the same subject some months ago, also referring to Achal Prabhala's oral citation project and comparing it to two other initiatives,
1057:
Yann Algan, Yochai Benkler, Mayo Fuster Morell, JĂ©rĂŽme Hergueux: Cooperation in a Peer Production Economy. Experimental Evidence from Knowledge (XXG). Working paper,
534:
754:: Journalists have long speculated that after a breaking news event, users follow a "Twitter-to-Google-to-Knowledge (XXG)" path to seek information. Researchers at
2077:
618:: the first in a series of global events meant to "facilitate problem solving, discovery and innovation with the use of open data and open source tools" (read the
431:
522:
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Knowledge (XXG):Wikipedia_Signpost/2013-12-04/Recent_research#Does "cultural imperialism" prevent the incorporation of indigenous knowledge on Knowledge (XXG)?
708:
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article's talk page rather than directly editing them, 10% noted that they had to wait weeks to get any response, and 13% said they never received a response.
602:
21:
2052:
2047:
2042:
1012:
284:
In more detail, the researchers asked a number of Knowledge (XXG) editors and contributors (all with a registered account) to participate in a series of
842:: A paper with this title presented at the Brazilian symposium on Multimedia and the web examines how on the Portuguese Knowledge (XXG), data from some
72:
Reciprocity and reputation motivate contributions to Knowledge (XXG); indigenous knowledge and "cultural imperialism"; how PR people see Knowledge (XXG)
569:
394:
from the English Knowledge (XXG), the main reason being that the book was not deemed an independent reliable source, because it was published by the
1299:
Jinyoung Kim: Wikipedians From Mars: Female Studentsâ Perceptions Toward Knowledge (XXG). ASIST 2013, November 1â6, 2013, Montreal, Quebec, Canada.
876:
862:
648:
288:
specifically designed to measure the extent to which people behave according to one or more of the above social preferences â for example by either
348:
2037:
712:
615:
226:) would thrive without any form of remuneration. The flip-side of direct remuneration â passion, enthusiasm, belief in free knowledge, in short,
430:
999:
632:
719:
The organizers are planning to host a new hackathon in Spring 2014 and are actively seeking volunteers to host local and virtual meetups. (
1916:"40% of the 2013 survey respondents had engaged with Knowledge (XXG) through editing ..., compared to 35% of the 2012 survey respondents"
858:
and its variants) correlates with assessments by the community on the quality and importance of articles, and also with access data from
1704:
1597:
890:
reports on the results of a 2011 web survey among US undergraduate students with 123 usable responses. In an earlier paper (review: "
2032:
1920:
1835:. I think that if we take Eric's insights as our point of departure, we could cite a much wider range of sources with good results.
1454:
755:
678:
50:
36:
17:
230:â could not alone (at least as standard theory goes) convincingly explain such prolonged efforts, given essentially away for free.
1766:
someone's POV and giving it a heavy amount of weight. In cultures that rely almost exclusively on oral history, that oral history
1003:
820:
917:
759:
402:("the first Kenyan Internet meme") is also cited, although the validity of this example has been questioned (Signpost coverage: "
429:
778:
from Twitter to Knowledge (XXG) peaked at â1 hour, indicating Twitter topics lead Knowledge (XXG) requests by 1 hour. However,
300:. In addition to this, as a proxy measure for the âsocial imageâ hypothesis, they checked whether participants ever received a
448:
321:
within the community about the usage of site-wide banners for recruitment purposes. On December 3, one of the authors gave a
1400:...the new routine of Twitter-to-Google-to-Knowledge (XXG) contrasts sharply with the behavior of users in August of 1997...
740:
wikis (rather than WMF projects â but with significant implication for them as well) found support for the claims that the
1582:
374:
1889:
responsibility to the world: by denying PR people the ability to correct such errors, aren't we hurting our own mission?"
1371:, Mainul Mizan: Sockpuppet Detection in Knowledge (XXG): A Corpus of Real-World Deceptive Writing for Linking Identities
554:
responsibility to the world: by denying PR people the ability to correct such errors, aren't we hurting our own mission?
204:
A monthly overview of recent academic research about Knowledge (XXG) and other Wikimedia projects, also published as the
1980:
1669:
682:
2008:
1983:. It's not like requiring citations to be published leaves out the Native voice. That's why there's so many entries at
1964:
1946:
1928:
1907:
1882:
1864:
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1760:
1710:
1677:
1651:
1621:
1603:
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988:, in practice the method would be used alongside other evidence to yield a sufficiently certain proof of sockpuppetry.)
614:
On November 9, 2013, a group of Wikimedia Foundation researchers, academics and community members hosted the inaugural
542:
932:
507:
1558:
1149:
Aaron Shaw, Benjamin Mako Hill: Laboratories of Oligarchy? How The Iron Law Extends to Peer Production (draft paper)
326:
1814:
No question that the definition for "reliable source" will be somewhat different in different domains of knowledge.
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Non-participation of female students on Knowledge (XXG) influenced by school, peers and lack of community awareness
1627:
that are written down (which we do all the time) and one person's observations that are spoken into a microphone.
1609:
1395:
369:
A draft chapter of a book to be published in early 2014 presents the issue of incorporating into Knowledge (XXG) "
1992:
1314:
Eckert, S.; Steiner, L. (2013). "(Re)triggering Backlash: Responses to News About Knowledge (XXG)'s Gender Gap".
875:: Another paper from this conference (coauthored by the same authors with a fourth researcher) likewise uses the
213:
What drives people to contribute to Knowledge (XXG)? Experiment suggests reciprocity and social image motivations
2058:
1757:
1673:
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Being "the subject of a book that was included in the Library of Congress" is almost meaningless in itself...
459:(BDC). TAMI is a database on Australian Aboriginal culture, BDC a library classification system in use at the
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of research that may be beneficial to the Wikimedia community, and on the recently finished research project
995:
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Yes how would we deal with fringe ideas without any support? If is not clear how oral citations would work.
1642:
884:
Student perception of Knowledge (XXG)'s credibility is significantly influenced by their professors' opinion
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comparing the trending named entities on Twitter to pageview requests on Knowledge (XXG). The research uses
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840:"How do metrics of link analysis correlate to quality, relevance and popularity in Knowledge (XXG)?"
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available on real-world deceptive writing": A set of talk page comments made by users suspected of
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Eric Miller of Zepheira has a lot to say about how to cite for authenticity and trust in the new
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337:
Does "cultural imperialism" prevent the incorporation of indigenous knowledge on Knowledge (XXG)?
322:
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775:
659:
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174:
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790:
It's 'search engines favor user-generated encyclopedias', not 'Google favors Knowledge (XXG)'
464:
the lack of a "Canada" class in BDC ("United States" exists, at the same level as "Maoris").
218:
standard Economic theory would not predict that such enterprises (and any other community of
2004:
1665:
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793:
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of mentions on Twitter with pageview requests on Knowledge (XXG), the researchers found the
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1098:
Van Der Velden, M. (2013). "Decentering Design: Knowledge (XXG) and Indigenous Knowledge".
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330:
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about the results at Harvard, which is available online as an audio and video recording.
134:
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The featured article icon and other heuristics for students to judge article credibility
827:). To evaluate their predictions, they pit their algorithm vs. WikiTrust in predicting
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456:
190:
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843:
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Tolomei, Gabriele; Orlando, Salvatore; Ceccarelli, Diego; Lucchese, Claudio (2013).
929:
German Knowledge (XXG) articles become static while English ones continue to develop
594:
community, with clustered sub-communities in different colors, generated using Gephi
265:(among others) designed a series of online experiments with the intent of measuring
1613:
404:
Essay examines systemic bias toward African topics, using disputed deletion example
293:
166:
154:
114:
1058:
770:
to connect concepts extracted from 260 million tweets collected in November 2012.
639:. A series of presentations were given and streamed during the event, including:
610:
Visualizing Knowledge (XXG) as a graph using Gephi, a tutorial by Haitham Shammaa.
1111:
144:
2000:
1657:
954:
873:
Usage of images and sounds is related to the quality of Knowledge (XXG) articles
644:
452:
309:
274:
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223:
186:
1937:" Good luck with that buddy, we've been barking up that tree for 5 years now.
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530:
278:
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the past, minus the more egregious faults such as imperialism and sexism. --
1349:
1327:
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1226:
974:
under a Creative Commons license, which could help foster research by others.
796:, though as he notes we need further research on "the cases of Russia (where
1176:
981:
886:: A poster presented earlier this month at the ASIST 2013 conference of the
851:
833:
816:
479:
782:
is difficult for some generic names which results in spurious correlations.
317:
of the regression estimates is not great. The study was at the center of a
855:
847:
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500:
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399:
301:
270:
1829:
Bibliographic Framework Initiative (BIBFRAME) Update - November 22, 2013
971:
531:
Corporate Representatives for Ethical Knowledge (XXG) Engagement (CREWE)
1608:
Seems to me that the whole concept of an "oral citation" runs afoul of
460:
1016:
516:
How PR professionals see Knowledge (XXG): Trends from second US survey
1412:
1166:"Twitter anticipates bursts of requests for Knowledge (XXG) articles"
992:
Workshop on "User behavior and content generation on Knowledge (XXG)"
797:
362:
693:
241:
noted that successfully contributing to high-profile projects like
238:
1935:
Maybe we should try to get more volunteer editors? Just a thought.
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The problem with oral information (assuming it's recorded) isn't
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in Mannheim, Germany on November 8â9, jointly organized with the
1557:
So Knowledge (XXG) is run by an Oligarchy. Wonder who they are,
865:. Using data from Brazilian Internet domain sites and from the
745:
663:
808:
New article assessment algorithm scores quality of editors, too
55:
1815:
1743:
as being a valid source for what goes into Knowledge (XXG).)
1453:
35:
752:
Twitter activity leads Knowledge (XXG) activity by an hour
978:
Sockpuppet evidence from automated writing style analysis
976:
In a longer paper published earlier this year (review: "
1985:
List of writers from peoples indigenous to the Americas
1547:
1540:
1520:
985:
859:
734:"Iron Law of Oligarchy" (1911) confirmed on Wikia wikis
703:
on Knowledge (XXG) community graph visualization using
421:
1746:
More generally, Knowledge (XXG) policies increase the
1011:
between the Wikimedian and research communities, on a
1871:
What drives people to contribute to Knowledge (XXG)?
673:
on retrieving and manipulating structured data from
1545:If your comment has not appeared here, you can try
1100:
International Journal of Human-Computer Interaction
582:
Report from the inaugural L Wiki Research Hackathon
888:Association for Information Science and Technology
812:Conference on Information and Knowledge Management
1396:"Here's the AP Document We've Been Writing About"
647:on how to access Wikimedia database replicas via
633:the effectiveness of helpdesks on Knowledge (XXG)
577:Accessing Wikidata data, a tutorial by Max Klein.
625:a study of newcomer retention focused on females
523:Knowledge (XXG) in the eyes of PR professionals
629:using Knowledge (XXG) as a multilingual corpus
253:To understand this, a group of researchers at
1581:, disagrees heavily with the second section,
1413:"Page view statistics for Wikimedia projects"
762:published a paper at the DUMBMOD workshop at
8:
965:(305 where the suspicion was confirmed by a
354:The "People are Knowledge" documentary video
533:from January 10, 2012, 5:56 am (accessible
1979:or Chickasaw Nation Press affiliated with
1676:) (if I write on your page reply on mine)
1145:
1143:
984:) from 72% to 73%. (As one of the authors
471:entry on the English Knowledge (XXG) into
2078:Knowledge (XXG) Signpost archives 2013-12
1973:GI-Dee-Thlo-Ah-Ee Of The Blue People Clan
1350:http://dx.doi.org/10.1145/2505515.2507825
1267:http://dx.doi.org/10.1145/2526188.2526218
1247:http://dx.doi.org/10.1145/2526188.2526198
1227:http://dx.doi.org/10.1145/2505515.2505610
1913:How PR professionals see Knowledge (XXG)
877:Kendall tau rank correlation coefficient
863:Kendall tau rank correlation coefficient
18:Knowledge (XXG):Knowledge (XXG) Signpost
1548:
1524:
1386:
1050:
71:
1915:
1193:
1182:
914:Gender gap coverage in media and blogs
1394:Seward, Zachary M. (13 August 2009).
1000:Centre for European Economic Research
829:Version_1.0_Editorial_Team/Assessment
29:
7:
1735:; otherwise we'd accept writings by
963:sockpuppet investigation (SPI) cases
1398:. Nieman Lab, Harvard University.
1004:Leibniz-Institut fĂŒr Wissensmedien
998:with this title took place at the
810:: A paper presented at the recent
800:dominates) and South Korea (where
57:
28:
1530:These comments are automatically
467:She criticizes the merger of the
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1316:Journal of Communication Inquiry
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918:Journal of Communication Inquiry
760:Scuola Normale Superiore di Pisa
756:Ca' Foscari University of Venice
197:
139:
129:
119:
109:
99:
89:
1034:Research namespace on Meta-Wiki
961:in 410 English Knowledge (XXG)
453:Text, Audio, Movies, and Images
1559:Knowledge (XXG):List of cabals
1541:add the page to your watchlist
1373:http://arxiv.org/abs/1310.6772
953:preprint announces "the first
920:studies how Knowledge (XXG)'s
786:"Google loves Knowledge (XXG)"
744:holds in wikis; i.e. that the
508:Wikimedia Diversity Conference
493:decentralizing Knowledge (XXG)
1:
2009:23:16, 10 December 2013 (UTC)
1845:23:39, 10 December 2013 (UTC)
1579:You are not a reliable source
1026:Wikimedia research newsletter
206:Wikimedia Research Newsletter
1981:University of Oklahoma Press
1965:07:02, 7 December 2013 (UTC)
1947:09:14, 6 December 2013 (UTC)
1929:02:28, 6 December 2013 (UTC)
1908:02:00, 6 December 2013 (UTC)
1883:01:57, 6 December 2013 (UTC)
1865:01:42, 6 December 2013 (UTC)
1796:23:40, 5 December 2013 (UTC)
1761:20:21, 5 December 2013 (UTC)
1711:18:43, 5 December 2013 (UTC)
1678:17:38, 5 December 2013 (UTC)
1652:17:17, 5 December 2013 (UTC)
1622:15:35, 5 December 2013 (UTC)
1604:10:57, 5 December 2013 (UTC)
1571:08:49, 5 December 2013 (UTC)
1112:10.1080/10447318.2013.765768
736:: An empirical study of 683
616:Labs Wiki Research Hackathon
499:that manages not to mention
972:being made available online
2094:
1577:My Knowledge (XXG) essay,
867:Portuguese Knowledge (XXG)
398:. The case of the article
235:Open Source/Libre software
1993:Cherokee Nation of Mexico
1612:which is a core policy.--
1381:Supplementary references:
1009:multitude of interactions
772:Analyzing the time series
457:Brian Deer Classification
308:The results suggest that
233:Early on the dawn of the
1328:10.1177/0196859913505618
476:the one pictured here).
263:University of Strasbourg
183:Giovanni Luca Ciampaglia
1891:- This assertion fails
1177:10.1145/2513577.2538768
1083:WinschiersâTheophilus)
660:RecentChanges IRC feeds
592:Turkish Knowledge (XXG)
590:A visualization of the
495:and to a discussion of
292:or contributing to the
1538:. To follow comments,
1458:
1415:. Wikimedia Foundation
1192:Cite journal requires
1028:and as the Signpost's
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425:
366:
355:
40:
1999:truth must win out. -
1851:The person who wrote
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1021:Wikimedia Deutschland
947:New sockpuppet corpus
935:as well as Microsoft
804:and other dominate)".
742:iron law of oligarchy
609:
589:
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473:traditional knowledge
434:
422:Traditional knowledge
420:The structure of the
419:
381:by Indian Wikimedian
361:
353:
228:intrinsic motivations
39:
1723:, or, particularly,
1534:from this article's
916:: An article in the
910:these casual users."
832:adapted to run on a
643:a brief tutorial by
469:indigenous knowledge
375:People are Knowledge
371:Indigenous Knowledge
279:social image motives
224:open source software
1833:Library of Congress
1446:"Recent research" â
1265:York, NY, USA 2013
821:content persistence
683:companion blog post
627:, explorations of
449:Maja van der Velden
447:The second author,
305:their edit counts.
1977:Diné College Press
1525:Discuss this story
1510:Arbitration report
1500:WikiProject report
1459:
699:a presentation by
669:a presentation by
654:a presentation by
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286:experimental games
267:social preferences
259:Harvard Law School
46:â Back to Contents
41:
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1649:
1549:purging the cache
1490:Discussion report
1438:"Recent research"
780:entity resolution
776:cross-correlation
645:Dario Taraborelli
631:, an examination
620:full announcement
607:
574:
435:Pronunciation of
432:
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298:public goods game
187:Dario Taraborelli
51:View Latest Issue
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