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236:("The Religion of the More Perfect"), an exposition of his theological position, in which he advocated at length the idea, subsequently often urged, of the perfectibility of Christianity, that is, of the ultimate transformation of Christianity into a scheme of simple
240:, with a complete rejection of all specifically Christian ideas and methods. This book represented the culminating point of German Enlightenment theology and is separated by a long process of development from the author's
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Teller had put himself amongst the most advanced rationalists, and his opponents charged him with the design of overthrowing positive
Christianity altogether. In 1786 the author became a member of the
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and others. Wilhelm
Abraham studied philosophy and theology in the university of his native town. Amongst the men whose influence mainly determined his theological position and line of work was
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of its matter, and more by its omissions than by its positive teaching, though everywhere the author sought to put theological doctrines in a decidedly modern form.
182:("Dictionary of the New Testament for the Explanation of Christian Doctrine", 6th ed., 1805). The object of this work was to recast the language and ideas of the
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250:("Manual of All Religion and the Generalities of Christianity Especially; for the Youth of Upper and Educated Classes of all Religious Denominations").
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Anleitung zur
Religion überhaupt und zum Allgemeinen des Christenthums besonders; für die Jugend höherer und gebildeter Stünde aller Religions parteien
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228:, "Well-Meaning Reminders", 1788), led the Prussian government to pass upon him the sentence of suspension for three months, with forfeiture of his
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128:("Textbook of Christian Faith", 1764). This work caused some commotion, as much by the novelty of its method as by the
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167:(1714–1804) and others and became one of the leaders of the rationalistic party, and one of the chief contributors to
52:. His father, Romanus Teller (1703–1750), was a pastor at Leipzig, and afterwards became professor of theology in the
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expressions must not be interpreted literally but explained in terms intelligible to the modern mind. By this
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orthodoxy, and Teller's action, as member of the consistorial council, in defiance of it (cf. his
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In 1761 he was appointed pastor, professor of theology and general superintendent in the
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405:(in German), vol. 37, Leipzig: Duncker & Humblot, pp. 556–558
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Dissertation on the State of the
Printed Hebrew Text of the Old Testament
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232:. He was not, however, moved by such means, and (1792) issued his work
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Wörterbuch des Neuen
Testamentes zur Erklärung der christlichen Lehre
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This article incorporates text from a publication now in the
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In 1767 Teller, whose attitude had made his position at
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143:minister for ecclesiastical affairs to the post of
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437:Members of the Prussian Academy of Sciences
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346:Geschichte der protestantischen Dogmatik
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16:German Protestant theologian (1734-1804)
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261:("Magazine for Preachers", 1792–1801).
220:of 9 July 1788, for the enforcement of
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246:. In the same year he published his
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253:Besides his contributions to the
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197:. The author maintains that the
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402:Allgemeine Deutsche Biographie
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173:Allgemeine Deutsche Bibliothek
23:Wilhelm Abraham Teller in 1795
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101:to the borders of deistical
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211:Berlin Academy of Sciences
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338:This work in turn cites:
226:Wohlgemeinte Erinnerungen
397:Teller, Wilhelm Abraham
333:Encyclopædia Britannica
328:Teller, Wilhelm Abraham
165:Johann Joachim Spalding
122:University of Helmstedt
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188:Enlightenment theology
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28:Wilhelm Abraham Teller
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354:P. Wolff, article in
88:Johann August Ernesti
54:University of Leipzig
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259:Magazin fĂĽr Prediger
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387:(1828), p. 150
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376:(in German)
363:(in German)
361:(ed. 1907)
350:(in German)
191: [
95:rationalism
416:Categories
304:References
169:CF Nicolai
153:Consistory
130:heterodoxy
103:naturalism
64:exegetical
38:theologian
35:Protestant
395:(1894), "
137:Helmstedt
66:works of
59:Bibelwerk
243:Lehrbuch
238:morality
222:Lutheran
141:Prussian
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230:stipend
207:lexicon
203:Hebraic
145:provost
50:Leipzig
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199:Graeco
157:Berlin
32:German
268:Notes
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149:Cölln
107:Latin
216:The
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