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persuaded that the constant doctrine of it is so pure and orthodox, that whosoever believes it, and lives according to it, undoubtedly he shall be saved, and that there is no error in it which may necessitate or warrant any man to disturb the peace or renounce the communion of it. This, in my opinion, is all intended by subscription."
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The main argument is a vindication of the sole authority of the Bible in spiritual matters, and of the free right of the individual conscience to interpret it. In the preface
Chillingworth expresses his new view about subscription to the articles. "For the Church of England," he there says, "I am
79:, in 1630. There he wrote an account of his reasons for leaving Protestantism, but kept in touch with Laud. In 1631, however, he thought again, and left Douai. He did not immediately return to the orthodox positions of the Church of England, but was drawn into controversy with Catholics including
282:(1687), and nine of his sermons have been preserved. He was a zealous Royalist, asserting that even the unjust and tyrannous violence of princes may not be resisted, although it might be avoided in terms of the instruction, "when they persecute you in one city, flee into another."
309:"I am fully assured that God does not, and therefore that men ought not to, require any more of any man than this, to believe the Scripture to be God's word, and to endeavour to find the true sense of it, and to live according to it."
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thought, "for no other cause but his worthy and successful attempts to make the
Christian religion reasonable." The gist of his argument is expressed in a single sentence:
56:, of which he was made a fellow in June 1628. He gained a reputation as a skilful debater, excelled in mathematics, and also became known as a poet. He associated with
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thought the subject was "remarkably ineffective" as an anti-Puritan spokesman and that he died "virtually a martyr" for the established church.
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His writings enjoyed a high popularity, particularly towards the end of the seventeenth century, after a popular, condensed edition of
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Aylmer, G. E. “Presidential
Address: Collective Mentalities in Mid Seventeenth-Century England: II. Royalist Attitudes.”
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75:(alias "John Fisher"). Percy succeeded in converting Chillingworth, and persuaded him to go to the Jesuit college at
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Besides his principal work, Chillingworth wrote a number of smaller anti-Jesuit papers published in the posthumous
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is a law of God appertaining to
Christians is false and unlawful, and that the damnatory clauses in the
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His theological sensitiveness appears in his refusal of a preferment offered to him in 1635 by Sir
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Interested in religious controversy and not yet in orders, Chillingworth took on the Jesuit
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36:(12 October 1602 – 30 January 1644) was a controversial English churchman.
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In the following year (1638), he was promoted to the chancellorship of the church of
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His major work was an intervention in another controversy, undertaken in defence of
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The
History of Scepticism : From Savonarola to Bayle: From Savonarola to Bayle
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301:. The charge of Socinianism was frequently brought against Chillingworth, but, as
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118:, Lord Keeper of the Great Seal. He was in difficulty about subscribing the
111:." His theology was a kind of probabilism based on an ultimate Pyrrhonism.
254:. As he was unable to go to London with the garrison, he was conveyed to
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126:, in a letter, he was fully resolved on two points: that to say that the
493:. Vol. 6 (11th ed.). Cambridge University Press. p. 162.
317:, a bone of contention between the Catholic and Protestant approaches.
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232:, he wrote a criticism of the Scots, and was in the king's army at the
258:, where he died. His last days were harassed by the diatribes of the
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502: This article incorporates text from a publication now in the
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This article incorporates text from a publication now in the
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for assaulting the town. Shortly afterwards he accompanied
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was his godfather. In June 1618 he became a scholar of
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The
Religion of Protestants a Safe Way to Salvation
122:. As he informed Gilbert Sheldon, then Warden of
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414:Transactions of the Royal Historical Society
518:. London: Smith, Elder & Co. 1885–1900.
313:In this way he bypassed the debate on the
455:. Saint Louis, MO: Concordia publ. House.
442:. Saint Louis, MO: Concordia publ. House.
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164:. Potter had replied in 1633 to Knott's
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560:17th-century English male writers
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434:Lueker, Erwin Louis (2000b).
16:English churchman (1602-1644)
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447:Lueker, Erwin Louis (2000).
289:appeared in 1687, edited by
134:are false, presumptuous and
83:, and in a disputation with
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449:"Chillingworth, William"
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420:Retrieved 11 Aug. 2022.
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262:preacher,
256:Chichester
216:Later life
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89:Lord Digby
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