137:, and escaped execution only by help of a very submissive petition to the government. John Arthur, D.D., rector of Clapham, Surrey, drew it up for him, and parliament ordered it to be printed (15 October 1651; on 21 July 1688 it was burned by order of the convocation of Oxford University). Jenkyn was released from prison, and his sequestration removed, He allowed Feake to retain the vicarage of Christ Church, but conducted a Sunday-morning lectureship there (at seven o'clock), and another at St. Anne's, Blackfriars. On Gouge's death he succeeded him (1654) as rector of St. Anne's, but resigned this preferment on being again presented, some time (probably 1655) after Feake's deprival, to the vicarage of Christ Church.
167:, and continued to preach there every Sunday. The indulgence of 1672 brought him back to London; his license (2 April) for 'a howse or chamber in Home Alley, in Aldersgate Street,' was the first registered under the indulgence. In the same year he was chosen one of the first conductors of the 'merchants' lecture,' established jointly by Presbyterians and Independents at Pinners' Hall. His congregation built a meeting-house for him in Jewin Street; he always prayed for the king and government, and his service were connived at from the withdrawal of the indulgence in 1673 until 1682.
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After this he still preached privately, but was at length arrested (2 September 1684) while attending a prayer-meeting with three other ministers. His friends escaped; Jenkyn owed his arrest to his politeness in stopping for a lady whose train blocked the stair. Refusing the Oxford oath (binding him
67:. His mother was daughter of Richard Rogers of Wethersfield, Essex. On his father's death his grandfather sent for him to Folkestone; when he was nine years old his mother, who had remarried, claimed him, gave him a good education, and sent him to
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without option of a fine. His health soon failed; an ineffectual petition for his release was backed by medical certificate confirming that his life was in danger. He was forbidden to pray with any visitors, even his own daughter.
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His popularity was now at its height: he preached before parliament (24 September 1656), and ceased to meddle with dangerous topics.
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250:, &c, 1652-4, 2 vols.; reprinted 1658, fol. 1 vol.; also Glasgow, 1783, and London, 1840, 8vo, edited by James Sherman (
55:, born at Sudbury and baptised at All Saints' Church in December 1613. His father, son of a gentleman of landed property at
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Jenkyn preached two farewell sermons at Christ Church on 17 August 1662. He resolved to continue his ministry, and held
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in 1634, and graduated M.A. 1635. Some time afterwards he began to preach. Having held a lectureship at
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brought him back to London about 1642. On 1 February 1643 he was admitted to the vicarage of
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in 1663. On the passing of the
Conventicle Act (1664) he retired to a house of his own at
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was present when his meeting was disturbed in the latter year by a band of soldiers.
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Jenkyn was the eldest son of
William Jenkyn (died 1618), vicar of All Saints',
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Jenkyn published a number of separate sermons, 1643–75, including a Latin
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to endeavour to make no change in church or state), he was committed to
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Celeuma; seu Clamor ad Coelum adversus
Theologos Hierarchiae Anglicanae
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439: This article incorporates text from a publication now in the
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exhibits him as a strong advocate of the presbyterian discipline.
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244:, &c., 1651, (a defence of his petition after Love's plot).
98:. A few months later he obtained in addition a lectureship at
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calls him a 'sententious, elegant preacher.' He welcomed the
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31:(1613–1685) was an English clergyman, imprisoned during the
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He was twice married, one of his wives being a daughter of
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He died in
Newgate on 19 January 1685, and was buried in
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View of the
Government ... in the Reformed Churches
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A Supplement to the
Morning Exercise at Cripplegate
238:, &.. 1648, (these two against John Goodwin).
313:, &c., 1663; three of his sermons are in
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272:Refutatio eujusdem Scripti . . . Rob. Grovii
106:, was rector. His controversy (1647–8) with
455:. London: Smith, Elder & Co. 1885–1900.
420:. London: Smith, Elder & Co. 1885–1900.
398:. London: Smith, Elder & Co. 1885–1900.
35:for his part in the 'Presbyterian plot' of
199:; his only son, William, was executed at
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232:The Busie Bishop, or the Visitor Visited
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333:, with eternal damnation if he did it.
495:Alumni of St John's College, Cambridge
329:(1662), threatening him, according to
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282:Verses by him are prefixed to the
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480:Ejected English ministers of 1662
296:Full Discovery ... of the Quakers
236:The Blind Guide, or Doling Doctor
452:Dictionary of National Biography
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417:Dictionary of National Biography
395:Dictionary of National Biography
309:His farewell sermons are in the
284:Marrow of Ecclesiastical History
63:, had been disinherited for his
217:concio ad theologos Londinensos
121:. He retired for six months to
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242:Certain Conscientious Queries
500:People from Sudbury, Suffolk
351:"Jenkin, William (JNKN628W)"
321:from translating into Latin
290:. He prefixed an epistle to
219:(1659), funeral sermons for
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355:A Cambridge Alumni Database
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357:. University of Cambridge.
317:, 1674–1676. He dissuaded
505:People from Kings Langley
490:Burials at Bunhill Fields
300:Quakerism no Christianity
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389:"Jenkyn, William"
100:St. Anne's, Blackfriars
150:Act of Uniformity 1662
92:Christ Church, Newgate
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234:, &c., 1648, and
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256:bishop of Chichester
205:Monmouth's rebellion
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429:References
323:John Durel
304:John Faldo
123:Billericay
81:Colchester
65:Puritanism
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276:Responsio
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337:Notes
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