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on 5 June 1847. He was still occasionally employed for mission work and in 1850 was definitely appointed for this duty. After some years of successful preaching in various parts of
England and Ireland, he was compelled, owing to ill health, to spend the winter of 1853 in Rome. On his return journey,
319:; he made his simple vows on 7 April 1844, and his solemn profession on 8 September 1845. He was the first of the Tractarians to become a Catholic, and his conversion greatly affected Newman, who shortly afterwards preached at Littlemore his last sermon as an Anglican, "The Parting of Friends".
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out of
Chancery, and thus restored one of London's oldest churches (thirteenth century) to Roman Catholic worship. Removing to St Etheldreda's in 1879, when the work of repair was completed, he established himself there until his death, although he continued for many years to give missions and
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All communications between
Lockhart and his mother ceased by Manning's orders, but mother and son were soon reconciled, and in July 1846 Mrs Lockhart followed her son into the Catholic Church. In November 1844, he was included in the new community at Calvary House,
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between
Catholicism and Anglicanism. After a few weeks' hesitation, he declared to Newman that he could not go on for Anglican ordination doubting its validity as he did; Newman sent him to W. G. Ward, who persuaded him to return to Littlemore for three years.
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He was perhaps best known as the foremost
English disciple of Rosmini, founder of the Institute of Charity. Several volumes of Rosmini's works were translated either by him or under his supervision and in 1886 he wrote the second volume of the
312:(Rosminians), at Ward's rooms, brought matters to a crisis. In August 1843, he visited Gentili at Loughborough, intending to stay only a few hours, but his visit resulted in a three-day retreat and his reception into the Catholic Church.
294:, given him by Grant, who had become a Catholic in 1841. Lockhart now realised for the first time what Catholic doctrine was and he saw doubts confirmed in the irresolution of Newman, at this time seeking his
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retreats. After 1881 he spent the winters in Rome as procurator general of the congregation, and was there frequently called upon to give a series of sermons in
English. His death, of
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and prepare for ordination in the Church of
England. After graduating Bachelor of Arts in 1842, he rejoined Newman at Littlemore and was assigned the task of translating a portion of
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388:, of which the first volume had been written by G.S. MacWalter in 1883. He was an able polemicist and was closely connected with two well-known Catholic periodicals,
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In 1854 he was deputed to select a suitable place in London for the establishment of a house and church of his order. At the suggestion of
Manning, he chose
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254:, but felt so awed in the archdeacon's presence that he did not dare to enter into a controversy. Subsequently, Manning urged Lockhart to accept
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367:, and until 1875 had to bear the burden of anxiety in connection with this foundation. In 1873 he purchased at his own expense
402:, to which he was for twenty years the principal contributor. Besides his numerous contributions to these papers, he wrote:
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347:. After some months devoted to the preaching of missions, Lockhart was entrusted with the pastoral charge of
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418:(London, 1891). For some years before his death he had been engaged on a second volume to form a sequel to
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Cardinal Newman. Reminiscences of fifty years since by one of his oldest living
Disciples
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on 5 June 1846, and on 19 December of the same year was raised to the priesthood at
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In this seclusion, his weakened faith in
Anglicanism was shaken by the study of
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caused him to question that Protestantism alone represented the religion of the
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455: This article incorporates text from a publication now in the
410:(2nd ed., London, 1866), reprinted from "The Weekly Register";
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392:, which he founded and conducted until it was merged in
376:, occurred unexpectedly at St Etheldreda's, Ely Place,
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175:to convert from Anglicanism to Roman Catholicism.
203:and, afterwards under various tutors, he entered
53:but its sources remain unclear because it lacks
510:Converts to Roman Catholicism from Anglicanism
304:About a year later, however, his meeting with
183:The son of the Reverend Alexander Lockhart of
167:(22 August 1820 – 15 May 1892) was an English
327:, the first Rosminian foundation in England.
207:, in 1838. He there made the acquaintance of
19:For other people named William Lockhart, see
8:
485:19th-century English Roman Catholic priests
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422:, the best-known of his polemical works.
84:Learn how and when to remove this message
246:. To set his doubts at rest, he visited
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315:On 29 August he was received into the
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471:. New York: Robert Appleton Company.
461:Herbermann, Charles, ed. (1913). "
258:'s invitation to stay with him at
189:Alexander Lockhart, Lord Covington
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515:People educated at Bedford School
21:William Lockhart (disambiguation)
490:Alumni of Exeter College, Oxford
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440:"Lockhart, William (1820-1892)"
386:Life of Antonio Rosmini-Serbati
282:Conversion to Roman Catholicism
408:Review of Dr Pusey's Eirenicon
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352:he paid a memorable visit to
335:He was ordained subdeacon at
16:English Roman Catholic priest
292:End of Religious Controversy
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199:. After studying first at
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406:(2nd ed., London, 1870);
339:on 19 December 1845, and
337:St Mary's College, Oscott
270:and of writing a life of
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171:priest; the first of the
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39:This article includes a
520:English Anglo-Catholics
354:Antonio Rosmini-Serbati
325:Ratcliffe on the Wreake
306:Father Aloysius Gentili
236:Frederick William Faber
68:more precise citations.
369:St Etheldreda's Church
272:Gilbert of Sempringham
205:Exeter College, Oxford
191:), he was a cousin of
187:, Surrey (grandson of
468:Catholic Encyclopedia
268:History of the Church
310:Institute of Charity
308:of the newly formed
248:Henry Edward Manning
412:Communion of Saints
317:Rosminian Institute
219:Ignatius Grant and
173:Tractarian Movement
495:Clergy from Surrey
41:list of references
345:Ratcliffe College
256:John Henry Newman
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240:Foreign Churches
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137:(1892-05-15)
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66:introducing
479:Categories
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395:The Tablet
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