307:, with two wheels. They were five feet (1.5 metres) in diameter and a single axle four and a half feet (1.4 m) wide, and weighing 60 pounds (27 kg). Running along each side of the bed were seven-foot (2.1 m) pull shafts ending with a three-foot (0.9 m) crossbar at the front. The crossbar allowed the carts to be pushed or pulled. Cargo was carried in a box about three feet by four feet (0.9 m by 1.2 m), with 8 inches (0.20 m) walls. The handcarts generally carried up to 250 pounds (110 kg) of supplies and luggage, though they were capable of handling loads as heavy as 500 pounds (230 kg). Carts used in the first year's migration were made entirely of wood; in later years a stronger design was substituted, which included metal elements.
743:, a few miles west of Devil's Gate, as it was much more protected than the open plains to the east. During this season, the river, though shallow at about 2 feet (0.61 metres), was also 90 to 120 feet (27 to 37 metres) wide. The stream temperature was frigid and clogged with floating ice. Some of the men of the rescue party spent hours pulling the carts and carrying many of the emigrants across the river, while many members of the company crossed the river themselves, with some pulling their own handcarts. The rescue parties escorted the emigrants from both companies to Utah through snow and severe weather. When the Willie Company arrived in Salt Lake City on November 9, 68 members of the company had died from disease and exposure.
747:
of the returning backup relief party was communicated to Young, he ordered the courier to return and tell them to turn back east and continue until they found the handcart company. On
November 18, the backup party met the Martin Company with the supplies so they could continue the journey. The 104 wagons carrying the Martin Company arrived in Salt Lake City on November 30; at least 145 members of the company had died during the journey. Many of the survivors had to have fingers, toes, or limbs amputated due to severe frostbite. Residents of Utah allowed the companies to stay in their homes during the winter. The emigrants would eventually go to Latter-day Saint settlements throughout Utah and the West.
666:. A scouting party sent ahead by the main rescue party found and greeted the emigrants, gave them a small amount of flour, encouraged them that rescue was near, and then rushed onward to try to locate the Martin Company. The members of the Willie Company had reached the end of their flour supplies and slaughtered the handful of broken-down cattle that still remained. On October 20, Captain Willie and Joseph Elder went ahead by mule through the snow to locate the supply train and inform them of the company's desperate situation. They arrived at the rescue party's campsite near
1240:
328:
708:, bringing meat from a recently slaughtered buffalo. The meat likely saved many lives as the nutritive value was much higher than that of the other supplies. He also performed many blessings and helped in some amputations to stop the progression of the frostbite and gangrene that would have otherwise killed more members of the company. Three days later the main rescue party met the Martin Company and the Hodgett and Hunt wagon companies, and they helped them on to
760:, daughter of one of the men in charge of building the carts and a former plural wife of Brigham Young, described her ex-husband's plan as a "cold-blooded, scheming, blasphemous policy". Most survivors refused to blame anyone. One traveler, Francis Webster, said it was a privilege to be part of the Martin company. One survivor, John Chislett, wrote bitterly of Richards's promise that "we should get to Zion in safety."
3979:
3991:
4003:
626:, Wyoming. They expected to be restocked with provisions, but they were unavailable. The companies cut back food rations down to 12 oz (340 g) per person, hoping that their supplies would last until help arrived from Utah. To lighten their loads, on October 17 the Martin Company cut the luggage allowance to 10 pounds (4.5 kg) per person, discarding clothing and blankets.
895:
replenish supplies along the route. By 1857 the
Perpetual Emigration Fund was exhausted; almost all of the handcart emigrants that year and in subsequent years had to pay their own way. With the increased cost, the number of handcart emigrants dropped from nearly 2,000 in 1856 to about 480 in 1857. In 1857 two companies made the trek, both arriving in Salt Lake City by September 13.
614:, passed the emigrant companies. Richards counseled the emigrants to be faithful and obedient to their leaders, and promised that the Lord would open a way for them to "get to Zion in safety." Richards and the 12 returning missionaries who accompanied him, traveling in carriages and light wagons pulled by horses and mules, pressed on to Utah to obtain assistance for the emigrants.
377:, or wood from trees that were recently chopped down and not given sufficient time to dry, causing an increase in breakdowns. When the first handcart company reached Winter Quarters, Ellsworth had a member of the company "tin" the wooden axles and also installed "thick hoop iron skeins" which enabled the handcart axles to turn more easily and resist breakage much better.
591:. Some members of the company, perhaps as many as 100, decided to spend the winter in Florence or in Iowa, but the majority, about 404 in number (including Savage) continued the journey west. The Willie Company left Florence on August 17 and the Martin Company on August 27. Two ox-wagon trains, led by captains W.B. Hodgett and John A. Hunt, followed the Martin Company.
289:
725:
910:. Three days later wagons from Utah carrying provisions arrived to be distributed to the emigrants. The last two handcart companies made the journey in 1860, following the route through St. Joseph. Although the journey proved to be difficult for the emigrants, these companies had relatively uneventful trips and experienced little loss of life.
574:
growing evil, but with variable success. Some wrapped their axles with leather obtained from bootlegs; others with tin, obtained by sacrificing tin-plates, kettles, or buckets from their mess outfit. Besides these inconveniences, there was felt a great lack of a proper lubricator. Of anything suitable for this purpose we had none at all.
906:, Missouri, after which they went by riverboat to Florence, where they were outfitted with handcarts and supplies. When the 1859 company reached Fort Laramie, they discovered their food was running dangerously low, so they cut back on rations. The hunger worsened when expected supplies were not available when they reached the
630:
1143:. Arthur King Peters described these journeys as important parts of Mormon history and stated that these journeys caused the qualities of discipline, devotion, and self-sacrifice to be shown among the Mormon people. Wallace Stegner said the handcart pioneers were one of the greatest stories of the American West.
2457:
670:
that evening, and by the next evening, the rescue party reached the Willie
Company and provided them with food and assistance. Half of the rescue party remained to assist the Willie Company while the other half pressed forward to assist the Martin Company. On October 23, the second day after the main
248:
the church's
England-based periodical, on December 22, 1855. The cost of the migration was expected to be reduced by one-third. Poor church members who wanted to emigrate responded enthusiastically to the new plan—in 1856 the Perpetual Emigration Fund supported the travel of 2,012 European emigrants,
917:
likely hastened the handcart system's demise by disrupting immigration from Europe and placing severe restrictions on rail travel from the East Coast. At the end of that conflict, the church implemented a new system of emigration in which wagon trains travelled east from Salt Lake City in the spring
894:
The church enacted many changes following the journeys of the Willie and Martin companies. Handcart companies were not to depart
Florence after July 7. The construction of the handcarts was modified to strengthen them and reduce repairs, and they would be regularly greased. Arrangements were made to
755:
As early as
November 2, 1856, while the Willie and Martin companies were still making their way to safety, Young responded to criticism of his own leadership by rebuking Franklin Richards and Daniel Spencer for allowing the companies to leave so late. Many authors argued that Young, as author of the
746:
Meanwhile, a backup relief party of 77 teams and wagons was making its way east to provide additional assistance to the Martin
Company. After passing Fort Bridger, the leaders of the backup party concluded that the Martin Company must have wintered east of the Rockies, so they turned back. When word
719:
It is not of much use for me to attempt to give a description of the situation of these people, for this you will learn from ; but you can imagine between five and six hundred men, women and children, worn down by drawing hand carts through snow and mud; fainting by the wayside; falling, chilled by
653:
for a rescue mission. On the morning of
October 7, the first rescue party left Salt Lake City with 16 wagon-loads of food and supplies, pulled by four-mule teams with 27 young men serving as teamsters and rescuers. Throughout October more wagon trains were assembled, and by the end of the month 250
578:
Prior to the Willie
Company departing Florence, the company met to debate if they should continue the journey immediately or wait for the spring. Because the emigrants were unfamiliar with the trail and the climate, they deferred to the returning missionaries and church agents. One of the returning
323:
was the church's agent in New York, and he arranged train transportation for the emigrants to Iowa City. Unaware of how many emigrants to expect, Taylor ordered the construction of 100 handcarts, but that would be inadequate for the companies. The emigrants spent several weeks in Iowa City building
738:
At Devil's Gate, the rescue party unloaded the baggage carried in the wagons of the
Hodgett and Hunt wagon companies that had been following the Martin Company so the wagons could be used to transport the weakest emigrants. A small group, led by Jones, remained at Devil's Gate over the winter to
573:
The axles and boxes being of wood, and being ground out by the dust that found its way there in spite of our efforts to keep it out, together with the extra weight put on the carts, had the effect of breaking the axles at the shoulder. All kinds of expedients were resorted to as remedies for the
380:
The companies made good time, and their trips were largely uneventful. The emigrant companies included many children and elderly individuals, and transporting handcarts was difficult. Journals and recollections describe periods of illness and hunger; the handcart companies were not able to carry
568:
With slow communications in the era before the transatlantic telegraph, the church's agents in Iowa City were not expecting the additional emigrants and made frantic preparations for their arrival. When the emigrants arrived in Iowa City, no handcarts had been built, and three weeks were spent
385:
lists 13 deaths from the first company, seven from the second, and fewer than seven from the third. The first two companies arrived in Salt Lake City on September 26 and the third followed less than a week later. The first three companies were regarded as having demonstrated the feasibility of
155:
were first organized in 1830. Early members of the church often encountered hostility, primarily due to their practice of withdrawing from secular society and gathering in locales to practice their religious beliefs. Neighbors who were not Mormon felt threatened by the church's rapid growth in
310:
The handcart companies were organized using the handcarts and sleeping tents as the primary units. Five people were assigned per handcart, with each individual limited to 17 pounds (7.7 kg) of clothing and bedding. Each round tent, supported by a center pole, housed 20 occupants and was
33:
703:
was sent forward. The Martin company remained in their camp at Red Bluffs for nine days until the three scouts arrived on October 28; 56 members of the company had died while they waited. The scouts urged the emigrants to begin moving again. During this interval, the party was met by
3253:
228:
When contributions and loan repayments decreased in 1855 after a poor harvest in Utah, Young began to use handcarts because the church members who remained in Europe were mostly poor. Young also believed it would speed the emigrants' journey. Young proposed the plan in a letter to
610:, and nearly 30 cattle were lost. Left without enough cattle to pull all of the wagons, each handcart was required to take on an additional 100 pounds (45 kg) of flour. In early September, Richards, returning from Europe where he had served as the church's
212:
to Utah. On December 23, 1847, the church leadership sent an epistle to the members in the British Isles saying "Emigrate as speedily as possible to this vicinity." Many British church members were disparaged and ridiculed due to the church's practice of
132:
emigrants made the journey west using handcarts, the handcart pioneers have become an important symbol in LDS culture, representing the faithfulness and sacrifice of the pioneer generation. They continue to be recognized and honored in events such as
125:. Despite a dramatic rescue effort, more than 210 of the 980 pioneers in these two companies died along the way. John Chislett, a survivor, wrote, "Many a father pulled his cart, with his little children on it, until the day preceding his death."
583:, urged them to spend the winter in Nebraska. He warned them that they could not travel "with a mixed company of aged people, women, and little children, so late in the season without much suffering, sickness, and death." All of the other church
3935:
720:
the cold; children crying, their limbs stiffened by cold, their feet bleeding and some of them bare to snow and frost. The sight is almost too much for the stoutest of us; but we go on doing all we can, not doubting nor despairing.
657:
The Willie and Martin companies were running out of food and encountering extremely cold temperatures. On October 19, a blizzard struck the region, halting the two companies and the relief party. The Willie Company was along the
775:, noted that Richards had the authority to halt the companies' late departure because he was the highest-ranking official in the Florence, Nebraska area. Christy also pointed out that Young and the other members of the church's
311:
supervised by a tent captain. Five tents were supervised by the captain of a hundred (or "sub-captain"). Provisions for each group of one hundred emigrants were carried in an ox wagon, and were distributed by the tent captains.
3258:
3295:
2943:
569:
hastily assembling the carts and outfitting the companies. When the companies reached Florence, additional time was lost making repairs to the poorly built carts. Emigrant John Chislett describes the problems with the carts:
3636:
3582:
3310:
3194:
3067:
671:
rescue party had arrived, the Willie Company faced the most difficult section of the trail—the ascent up Rocky Ridge. The climb took place during a howling snowstorm through knee-deep snow. That night 13 emigrants died.
3577:
3510:
3162:
690:
after wading through the frigid river. They set up camp at Red Bluffs, unable to continue forward through the snow. Meanwhile, the original scouting party continued eastward until it reached a small vacant fort at
3406:
3473:
3441:
3332:
3466:
3305:
564:
departed eleven days later, carrying the emigrants who later formed the Martin Company. The late departures may have been the result of difficulties in procuring ships in response to the unexpected demand.
4438:
3379:
3567:
3290:
4930:
3778:
695:, where they had been instructed to wait for the rest of the rescue party if they had not found the Martin Company. When the main rescue party rejoined them, another scouting party consisting of
1528:
Exact counts of the number of emigrants are not possible both because of incomplete records and because some emigrants dropped out along the way. For example, see Hafen and Hafen (1981), p. 199.
4950:
3957:
3734:
3184:
4620:
4416:
4372:
4114:
4006:
3347:
2898:
1253:
1132:
221:
traveled to the United States by ship, through the eastern states by rail, and to Utah by ox and wagon. Although most of these emigrants paid their own expenses, the church established the
4769:
1743:
and Stephen Taylor. Jones (1890), a member of the rescue party, names Cyrus Wheelock and Stephen Taylor. Bartholomew and Arrington (1992) name Joseph Young, Abel Garr, and Cyrus Wheelock.
1739:
The various sources disagree regarding the identities of the members of first "express team" that found the Willie Company. Hafen and Hafen (1981), quoting emigrant John Chislett, name
3982:
3860:
3401:
4396:
4270:
2980:
4406:
4359:
1169:
reenacted that same stretch of the Mormon Trail with homemade handcarts. From the mid-1970s until the early 1990s, participation in handcart reenactments were offered at BYU as a
196:
said that he had received divine direction to organize the church members. In early 1846 he began leading them beyond the western frontier of the United States to settle in the
4162:
4041:
3902:
2476:
Handcarts to Zion: the story of a unique western migration, 1856–1860: with contemporary journals, accounts, reports and rosters of members of the ten handcart companies
4367:
2888:
63:
4718:
273:, the western terminus of the rail line, where they would be outfitted with handcarts and other supplies, while later emigrants traveled by rail and boat up the
4920:
1938:
Wife No. 19, or the story of a life in bondage. Being a complete exposé of Mormonism, and revealing the sorrows, sacrifices and sufferings of women in polygamy
4706:
4669:
3813:
922:
was being constructed in the mid-to-late 1860s and was completed in 1869; the railroad terminus gradually moved westward, progressively shortening the trip.
4925:
2879:
4574:
4529:
3522:
3322:
5028:
4391:
1923:
Richards was the highest ranking church official in the area at the time the companies left Florence, and Spencer was the church's agent in Iowa City.
1305:
641:
On October 4, the Richards party reached Salt Lake City and conferred with Brigham Young and other church leaders. The next morning the church held a
1149:, in which a group dressed in 19th-century garb travels for one or more days pushing and pulling handcarts, have become a popular activity among LDS
4089:
1258:
2845:
4034:
3156:
4652:
2176:
2127:
5023:
3897:
1355:
767:, described the inadequate planning and improvident decisions of leadership caused the struggles of the companies. He described Richards as a
5038:
4464:
4251:
4107:
3890:
3885:
3055:
2958:
2774:
2669:
2550:
779:
had consistently pointed out that departure from what is now Omaha, Nebraska, needed to happen by the end of May to safely make the journey.
230:
902:, the church prevented European emigration for 1858. In 1859 one handcart company crossed the plains. The emigrants could travel by rail to
4836:
4659:
4097:
3500:
3359:
3263:
3144:
2928:
1174:
547:
118:
3658:
4625:
3880:
3754:
623:
3653:
4713:
4696:
4544:
4143:
4027:
3850:
3823:
3803:
3124:
2434:
2297:
2854:– A theatrical re-enactment, dedicated to the Martin and Willie Handcart Companies of 1856 and their Rescuers, both past and present.
2810:
5033:
4744:
4691:
4069:
3930:
3818:
3079:
2938:
2744:
2692:
2644:
2600:
2577:
2484:
2392:
2359:
2310:
1319:
2230:
556:, carrying the emigrants who became the Willie Company, left England on May 4. The leader of the Latter-day Saints on the ship was
2823:
2611:
2411:
1469:
5000:
4977:
4889:
4642:
4569:
4494:
4469:
4256:
4241:
4212:
3994:
3793:
3030:
1245:
209:
4681:
4664:
4484:
4229:
3808:
3798:
3700:
3391:
3268:
2965:
2872:
1477:
919:
642:
347:
returning to their homes in Utah and were familiar with the route. Most of the sub-captains were also returning missionaries.
4841:
4796:
4632:
4549:
4539:
3675:
3238:
3109:
2158:
2145:
509:
2519:
2324:
1589:
Source for tables is Hafen and Hafen (1981), except for counts of emigrants and deaths for the Willie and Martin Companies.
4401:
4280:
4224:
3532:
3517:
3206:
2452:
2194:
776:
700:
38:
4701:
4579:
3828:
2736:
2542:
2384:
907:
335:
About 815 emigrants from the first two ships were organized into the first three handcart companies, headed by captains
121:. Both started their journey dangerously late in 1856 and were caught by heavy snow and severe temperatures in central
4509:
4426:
4266:
3174:
2569:
1221:
177:
4647:
4637:
4584:
4102:
3920:
3710:
3547:
3542:
3243:
2865:
2462:
2288:
2262:
2200:
659:
3663:
674:
On October 19, the Martin Company was about 110 miles (180 km) further east, making its last crossing of the
4421:
4079:
4050:
3744:
3695:
3643:
3626:
3413:
3396:
3315:
3104:
3099:
2379:
2329:
739:
protect the property. The severe weather forced the Martin Company to halt for five days; the company moved into
709:
692:
363:
222:
152:
3050:
3045:
5043:
4955:
3962:
3749:
3705:
3648:
3552:
3015:
2196:
2006 Casper Conference, held at the Parkway Plaza Hotel and Conference Centre, Casper, Wyoming, May 25–28, 2006
772:
366:
in Florence, Nebraska for repairs, before beginning the remaining 1,030-mile (1,660 km) journey along the
327:
2797:
2251:
324:
additional handcarts and obtaining supplies before beginning their trek of about 1,300 miles (2,100 km).
241:, in September 1855. Young's letter and an editorial endorsing Young's plan by Richards was published in the
4559:
4554:
4302:
3451:
3280:
3233:
3084:
2953:
2766:
2132:
1200:
In 2006, Harriet Petherick Bushman created a concert opera called "1856: Long Walk Home.". A musical called
1158:
857:
2458:
Forty Years Among the Indians: A True Yet Thrilling Narrative of the Author's Experiences Among the Natives
1325:
225:
to provide financial assistance for poor emigrants to trek west, which they would repay as they were able.
208:
Soon after the first Mormon pioneers reached Utah in 1847, the church encouraged its converts in Europe to
4686:
4615:
4489:
4246:
3835:
3478:
3199:
3119:
3025:
2990:
2851:
1941:
1166:
1146:
903:
340:
214:
4454:
4967:
4674:
4519:
4431:
4411:
4074:
3915:
3690:
3621:
3273:
3226:
2439:
682:. Shortly after completing the crossing, the blizzard struck. Many members of the company suffered from
266:
185:
381:
enough food to sustain themselves without additional relief supplies sent from Utah. Hafen and Hafen's
373:
Initial problems with the carts occurred because the wood used to construct them was said to have been
2839:
2833:
2521:
The Willie Handcart Company: Their Day-by-Day Experiences, Including Trail Maps and Driving Directions
4589:
4534:
4384:
4276:
4153:
3739:
3680:
3557:
3527:
3364:
3211:
2842:
at BYU.edu – a day-by-day chronology of the Willie Company's journey from Liverpool to Salt Lake City
2684:
2592:
2502:
2343:
2302:
2137:
667:
595:
351:
320:
238:
67:
78:
to transport their belongings. The Mormon handcart movement began in 1856 and continued until 1860.
4945:
4594:
4524:
4514:
4459:
4379:
3952:
3945:
3461:
3216:
3150:
3133:
2836:– stories compiled by the Riverton Wyoming Stake of The Church of Jesus Christ of Latter-day Saints
2661:
2150:
1740:
1170:
696:
587:
argued that the trip should go forward, expressing optimism that the company would be protected by
176:. Despite the frequent moves, church members were unable to prevent opposition, culminating in the
3990:
2857:
32:
4846:
4815:
4754:
4129:
3875:
3870:
3685:
3592:
3418:
3189:
2494:
1965:
1182:
914:
675:
663:
278:
134:
43:
2828:
1165:, using handcarts between metal wheels repurposed from old farm wagons. In 1968, 44 girls from
4972:
4894:
4808:
4781:
4344:
4339:
4261:
4172:
3840:
3631:
3616:
3505:
3490:
3426:
3285:
3089:
2918:
2770:
2740:
2716:
2688:
2665:
2640:
2596:
2573:
2546:
2525:
2506:
2480:
2398:
2388:
2370:
2355:
2306:
1315:
1150:
611:
584:
344:
234:
218:
1153:, youth groups, and families. The first known modern-era reenactment took place in 1966 from
4879:
4564:
4504:
4499:
4479:
4474:
4329:
4324:
4148:
4124:
3456:
3221:
3169:
3114:
3094:
2975:
2754:
2374:
1205:
1162:
740:
728:
424:
336:
129:
2034:
Source for counts of emigrants and deaths of Willie and Martin Companies is Christy (1992).
1556:
81:
Motivated to join their fellow church members in Utah, but lacking funds for full teams of
4874:
4776:
4764:
4207:
3766:
3587:
3386:
3369:
3300:
3040:
2985:
2908:
2814:
2807:
2791:
2728:
2702:
2351:
2292:
2270:
2266:
2255:
1933:
1263:
820:
764:
757:
679:
580:
557:
282:
270:
243:
161:
146:
90:
59:
3907:
771:
for Young's fundamental errors in planning, though Howard Christy, professor emeritus at
117:
to Utah in ten handcart companies. The trek was disastrous for two of the companies, the
2412:"Weather, Disaster and Responsibility: An Essay on the Willie and Martin Handcart Story"
4910:
4884:
4869:
4831:
4791:
4599:
4349:
4309:
4219:
3925:
3788:
3729:
3668:
3537:
3337:
3327:
3020:
3005:
2913:
2625:
2470:
2425:
1970:
1481:
1190:
603:
359:
319:
The first two ships departed England in late March and mid-April and sailed to Boston.
274:
17:
2529:
1284:
164:. Violence against the church and its members caused most church members to move from
5017:
4982:
4940:
4786:
4759:
4319:
4314:
4236:
4200:
4195:
3845:
3374:
3248:
3035:
2923:
2655:
2589:
The Price We Paid: The Extraordinary Story of the Willie and Martin Handcart Pioneers
1209:
1178:
1154:
705:
262:
193:
181:
47:
2634:
2474:
4987:
4935:
4915:
4803:
4334:
4297:
3717:
3436:
2948:
2933:
1878:
Hafen & Hafen (1981), pp. 134–138; Bartholomew and Arrington (1993), pp. 28–37.
1136:
367:
355:
293:
189:
2707:
1309:
645:, where Young and the other speakers called on church members to provide wagons,
4739:
3940:
3446:
3179:
3138:
2758:
2616:
2416:
2320:
1217:
1140:
990:
683:
304:
197:
157:
106:
2325:"One Long Funeral March: A Revisionist's View of the Mormon Handcart Disasters"
2204:
4749:
3761:
2562:
1235:
1186:
374:
1440:
Hafen and Hafen (1981), pp. 40, 44, 91, 153, 157, 180; Moulton (2019), p. 42.
1356:"5 Things We Learn from Database of Mormon Pioneers - Church News and Events"
552:
The last two handcart companies of 1856 departed late from England. The ship
160:
and acquire political power, its claims of divine favor, and the practice of
4734:
4167:
4064:
4019:
3722:
3597:
2720:
2402:
768:
687:
350:
Across Iowa they followed an existing road about 275 miles (443 km) to
258:
2510:
288:
4134:
2995:
2539:
The Mormon Handcart Migration: "Tounge nor Pen Can Never Tell the Sorrow"
899:
650:
634:
607:
599:
173:
169:
114:
102:
2846:
Martin Company: Mormon Pioneers Used Handcarts to Trek to Salt Lake City
2259:
2177:"Op-ed: Ever wondered where the Mormon youth trek phenomenon came from?"
724:
4864:
3431:
1213:
1194:
1177:
participants. Beginning in 1977, similar treks were offered as part of
732:
588:
122:
94:
269:. The emigrants who arrived from 1855 to 1857 traveled by railroad to
1519:
Hafen and Hafen (1981), pp. 43–58; Moulton (2019), pp. 12–13, 44–46.
1131:
Handcart pioneers and the handcart movement are important parts of
4962:
4190:
2248:
723:
628:
503:
326:
287:
98:
86:
31:
2657:
Devil's Gate: Brigham Young and the Great Mormon Handcart Tragedy
2217:
2146:"Gilbert Ward connects with ancestors by re-enacting Mormon trek"
1727:
The Journey of the James G. Willie Handcart Company October, 1856
715:
George D. Grant, who headed the rescue party, reported to Young:
646:
165:
110:
75:
71:
4023:
2861:
629:
180:
against all Mormons living in Missouri by the state's governor
2612:"The Martin Handcart Company at the Sweetwater: Another Look"
1580:
Hafen and Hafen (1981), pp. 59–79; Moulton (2019), pp. 44–58.
4931:
Criticism of the Church of Jesus Christ of Latter-day Saints
4951:
Eyewitness accounts associated with the Joseph Smith Papyri
3958:
Eyewitness accounts associated with the Joseph Smith Papyri
1299:
1297:
82:
2802:
Sweetwater Rescue: The Willie & Martin Handcart Story,
1254:
History of The Church of Jesus Christ of Latter-day Saints
4770:
Cunning folk traditions and the Latter Day Saint movement
1607:
Hafen and Hafen (1981), pp. 92–94; Moulton (2019), p. 43.
1226:
Sweetwater Rescue: The Willie & Martin Handcart Story
303:
Built to Young's design, the handcarts resembled a large
2763:
Sweetwater Rescue: The Willie and Martin Handcart Story
1940:, Hartford, Conn.: Dustin, Gilman & Co., pp.
1220:
and historian Heidi Swinton created a documentary for
4903:
4857:
4824:
4727:
4608:
4447:
4358:
4290:
4183:
4088:
4057:
3859:
3777:
3606:
3566:
3489:
3346:
3066:
3004:
2897:
2273:. The companion book is Swinton and Groberg (2006).
2271:
Deseret News: Documentary explores handcart tragedy
1002:sailed April 18, 1857, from Copenhagen to Britain;
257:Emigrants departed from an English port (generally
2561:
4407:Christian fellowships of "the Remnants" movement
331:Mormon handcart train in Iowa, 1903 illustration
4368:The Church of Jesus Christ of Latter-day Saints
2890:The Church of Jesus Christ of Latter-day Saints
918:and returned with emigrants in the summer. The
717:
571:
137:, church pageants, and similar commemorations.
128:Although only about 5 percent of the 1846–1868
64:the Church of Jesus Christ of Latter-day Saints
1204:, produced by Cory Ellsworth, a descendant of
4247:Doctrine and Covenants (Book of Commandments)
4163:Church of Jesus Christ (Bickertonite) history
4035:
2873:
354:, following a route that is close to current
8:
2681:Trail of Hope: The Story of the Mormon Trail
1896:Bartholomew and Arrington (1993), pp. 39–42.
1869:Bartholomew and Arrington (1993), pp. 17–19.
1851:Bartholomew and Arrington (1993), pp. 25–28.
4926:Bibliography of books critical of Mormonism
4439:List of Reorganized Restorationist churches
2679:Slaughter, William; Michael Landon (1997).
1797:Bartholomew and Arrington (1993), pp. 21–25
1761:Bartholomew and Arrington (1993), pp. 11–18
1715:Bartholomew and Arrington (1993), pp. 5–11.
1216:and Salt Lake City in July 2006. Filmmaker
622:In early October the two companies reached
217:. From 1849 to 1855, about 16,000 European
4042:
4028:
4020:
2880:
2866:
2858:
1688:Bartholomew and Arrington (1993), pp. 3–4.
1228:and first broadcast on December 18, 2006.
542:1856: Willie and Martin handcart companies
2052:Hafen and Hafen (1981), pp. 148–149, 193.
3254:Black temple and priesthood restrictions
1788:Hafen and Hafen (1981), pp. 108–116, 126
1752:Hafen and Hafen (1981), pp. 101–107, 126
1470:"1856–60, Handcarts: Construction Plans"
1259:History of the Latter Day Saint movement
924:
781:
388:
1670:Bartholomew and Arrington (1993), p. 5.
1661:Hafen and Hafen (1981), pp. 97–98, 119.
1275:
2705:(July 6, 1956). "Ordeal by Handcart".
1557:"Biography of Edmund Lovell Ellsworth"
1501:Hafen and Hafen (1981), pp. 58–59, 157
1431:Hafen and Hafen (1981), pp. 29–34, 46.
1386:Allen and Leonard (1976), pp. 103–256.
843:~500 left Iowa City; 404 left Florence
606:caused the Willie Company's cattle to
4252:Joseph Smith Translation of the Bible
2829:The Pioneer Story: Handcart Beginning
2348:Rescue of the 1856 Handcart Companies
2231:"Musical marking Mormon trek is back"
2144:Griffiths, Lawn (November 12, 2005),
1679:Hafen and Hafen (1981), pp. 101, 108.
1476:, Utah State Office of Education and
249:compared with 1,161 the year before.
27:1856–1860 American religious migrants
7:
4837:Latter Day Saints in popular culture
2097:Hafen and Hafen (1981), pp. 191–192.
2088:Hafen and Hafen (1981), pp. 179–190.
2079:Hafen and Hafen (1981), pp. 165–178.
2070:Hafen and Hafen (1981), pp. 173–174.
2061:Hafen and Hafen (1981), pp. 153–164.
2043:Hafen and Hafen (1981), pp. 143–144.
1706:Hafen and Hafen (1981), pp. 119–125.
548:Willie and Martin handcart companies
4575:Spectrums of orthodoxy and practice
3881:List of Book of Mormon translations
3851:Truth & Transparency Foundation
3755:Utah Property Management Associates
3323:spectrums of orthodoxy and practice
2435:"Some Must Push and Some Must Pull"
2126:Dolbee San, Sandi (July 15, 2006),
1887:Hafen and Hafen (1981), pp. 138–140
1860:Hafen and Hafen (1981), pp. 127–131
1842:Hafen and Hafen (1981), pp. 132–134
1616:Hafen and Hafen (1981), pp. 99–100.
898:With the uncertainty caused by the
292:Reenactment: Pioneers crossing the
156:numbers, its tendency to vote as a
4714:List of prophecies of Joseph Smith
2840:Willie Handcart Company Chronology
2715:(1). Collier's Publishing: 78–85.
2298:The Story of the Latter-day Saints
1634:Hafen and Hafen (1981), pp. 96–97.
1537:Hafen and Hafen (1981), pp. 53–59.
1449:Hafen and Hafen (1981), pp. 53–55.
1422:Hafen and Hafen (1981), pp. 28–31.
1413:Hafen and Hafen (1981), pp. 22–27.
1070:sailed March 30, 1860, to New York
1038:sailed April 11, 1859, to New York
362:, they paused for a few days at a
25:
4692:Historicity of the Book of Mormon
4070:Mormonism and Nicene Christianity
3931:Mormonism and Nicene Christianity
2175:Bashore, Melvin (April 6, 2018).
2157:Griffiths, Lawn (June 19, 2004),
464:sailed March 23, 1856, to Boston;
5029:Pre-statehood history of Wyoming
4978:Temple architecture (LDS Church)
4643:Black people and early Mormonism
4242:Criticism of Mormon sacred texts
4001:
3989:
3978:
3977:
1246:Latter Day Saint movement portal
1238:
1102:sailed May 11, 1860, to New York
966:sailed March 27, 1857, to Boston
517:sailed April 19, 1856, to Boston
432:sailed March 23, 1856, to Boston
4002:
3701:Deseret News Publishing Company
2794:– Search for people on the trek
1964:Palmer, William R. (May 1944),
1643:Hafen and Hafen (1981), p. 100.
1478:Utah System of Higher Education
1368:O'Dea (1957), pp. 41–49, 72–75.
1345:Hafen and Hafen (1981), p. 102.
1285:"The Awful March of the Saints"
1006:sailed April 25 to Philadelphia
828:sailed May 4, 1856, to New York
4842:Portrayal of Mormons in comics
4797:Association for Mormon Letters
3676:Deseret Management Corporation
1815:Hafen and Hafen (1981), p. 228
1598:Hafen and Hafen (1981), p. 91.
865:sailed May 25, 1856, to Boston
751:Responsibility for the tragedy
192:in 1844. After Smith's death,
1:
5024:Pre-statehood history of Utah
3936:Relationship to U.S. politics
3523:Quorum of the Twelve Apostles
633:Dramatization of man pulling
5039:History of the American West
2737:University of Nebraska Press
2633:Peters, Arthur King (1996).
2543:University of Oklahoma Press
2385:Macmillan Publishing Company
1914:Stegner (1992), pp. 256–258.
1314:, University of Utah Press,
1304:Hartley, William G. (1994),
1283:Roberts, David (Fall 2008),
890:1857–60: Last five companies
386:emigrating using handcarts.
4427:Latter Day Church of Christ
4267:Book of the Law of the Lord
4144:Community of Christ history
2852:The Mormon Handcart Pageant
2848:article by Sherman L. Fleek
2824:Handcart construction plans
2570:University of Chicago Press
2479:. Arthur H. Clark Company.
2433:Dekker, Linda (July 2006).
2410:Christy, Howard A. (1997).
2369:Christy, Howard A. (1992).
2016:Christy (1997), pp. 21, 56.
1966:"Pioneers of Southern Utah"
1697:Moulton (2019), p. 78.
1652:Moulton (2019), pp. 65, 72.
407:Departed Florence, Nebraska
315:1856: First three companies
261:) and travelled by ship to
204:Need for handcart companies
141:Background to the migration
119:Willie and Martin companies
5060:
3921:Mormon History Association
3711:Beneficial Financial Group
2813:December 22, 2007, at the
2792:Pioneer Database 1847-1868
2463:Juvenile Instructor Office
2254:December 14, 2006, at the
2201:Mormon History Association
1806:Christy (1997), pp. 39–47.
1404:Moulton (2019), pp. 14–18.
545:
339:, Daniel D. McArthur, and
144:
4996:
4422:Apostolic United Brethren
4281:Fettingites and offshoots
4115:History of the LDS Church
4080:Teachings of Joseph Smith
4051:Latter Day Saint movement
3996:Latter Day Saint Movement
3973:
3745:Perpetual Emigration Fund
3696:Temple Square Hospitality
3644:Church Educational System
3414:Latter-day Saints Channel
3145:For the Strength of Youth
2624:(3): 4–37. Archived from
2587:Olsen, Andrew D. (2006).
2560:O'Dea, Thomas F. (1957).
2499:Discovering Mormon Trails
2424:(1): 6–74. Archived from
2380:Encyclopedia of Mormonism
2330:Journal of Mormon History
2265:October 31, 2006, at the
2025:Christy (199&0, p. 12
1905:Christy (1997), pp. 22–23
1770:Christy (1997), pp 37–39.
1725:Long, Gary Duane (2009).
1311:Utah History Encyclopedia
951:
948:
945:
942:
939:
936:
933:
930:
927:
920:transcontinental railroad
763:American West historian,
654:relief wagons were sent.
469:sailed April 19 to Boston
223:Perpetual Emigrating Fund
58:were participants in the
39:Handcart Pioneer Monument
5034:Mormon migration to Utah
5001:Latter Day Saints Portal
4956:Kirtland Egyptian papers
4120:Mormon handcart pioneers
3963:Kirtland Egyptian papers
3886:Joseph Smith Translation
3750:Perpetual Education Fund
3706:Bonneville International
3085:Apostasy and restoration
2473:; Ann W. Hafen (1981) .
2461:. Salt Lake City, Utah:
1833:Orton (2006), pp. 21–24.
1824:Orton (2006), pp. 10–14.
1561:Arizona State University
773:Brigham Young University
56:Mormon handcart pioneers
4448:Doctrines and practices
3819:Historical authenticity
2800:– information site for
2767:Covenant Communications
2654:Roberts, David (2008).
2610:Orton, Chad M. (2006).
2537:Moulton, Candy (2019).
2518:Lyman, Paul D. (2006).
2159:"Faith of the pioneers"
2133:San Diego Union-Tribune
1998:Stegner (1992), p. 222.
1989:Stegner (1992), p. 143.
946:Arrived Salt Lake City
756:plan, was responsible.
296:, from PBS documentary
50:in Salt Lake City, Utah
18:Willie Handcart Company
4530:Melchizedek priesthood
3836:Mormon Stories Podcast
3528:Quorums of the Seventy
3259:Curses of Cain and Ham
3026:Doctrine and Covenants
2991:Mormonism and violence
2808:Norman Bosworth photos
2342:Bartholomew, Rebecca;
2260:Groberg Communications
2115:Stegner (1956), p. 85.
2106:Peters (1996), p. 145.
2007:Stegner (1992), p. 259
1954:Christy (1997), p. 57.
1625:Moulton (2019), p. 62.
1468:Pratt, Steve (2006) ,
1377:O'Dea (1957), pp. 1–85
1185:program, on connected
1167:Long Beach, California
996:Christian Christiansen
803:Arrived Salt Lake City
735:
722:
638:
576:
410:Arrived Salt Lake City
332:
300:
109:made the journey from
51:
4968:Mormonism and history
4520:Judaism and Mormonism
4432:Centennial Park group
4412:Mormon fundamentalism
4075:Mormon fundamentalism
3916:Mormon fundamentalism
3691:Deseret Digital Media
3664:BYU–Pathway Worldwide
3583:Statistics by country
3397:Humanitarian services
2733:The Gathering of Zion
2128:"Trials of the trail"
1510:Dekker (2006), p. 41.
1395:Moulton (2019), p. 6.
952:Number died en route
809:Number died en route
727:
632:
416:Number died en route
413:Number of individuals
358:. After crossing the
330:
291:
145:Further information:
35:
4707:Geographical setting
4653:Joseph Smith's views
4535:Patriarchal blessing
4485:Early views on death
4385:Restoration branches
4291:Founders and leaders
4277:The Word of the Lord
4257:Pearl of Great Price
4154:Restoration branches
3814:Geographical setting
3740:Ensign Peak Advisors
3681:Deseret Book Company
3365:Especially for Youth
3212:Baptism for the dead
3080:Apostolic succession
3051:Joseph Smith–History
3046:Joseph Smith–Matthew
3031:Pearl of Great Price
2966:LGBT Mormon timeline
2939:Good Neighbor policy
2685:Deseret Book Company
2662:Simon & Schuster
2628:on October 21, 2013.
2593:Deseret Book Company
2541:. Norman, Oklahoma:
2503:Deseret Book Company
2428:on October 21, 2013.
2387:. pp. 571–573.
2371:"Handcart Companies"
2344:Leonard J. Arrington
2303:Deseret Book Company
1458:Dekker (2006), p. 45
1306:"Handcart Companies"
913:The outbreak of the
701:Daniel Webster Jones
343:. The captains were
231:Franklin D. Richards
4946:Joseph Smith Papyri
4595:Women and Mormonism
4525:Law of consecration
4515:Islam and Mormonism
4495:Gifts of the Spirit
4380:Community of Christ
4103:Extermination Order
3953:Joseph Smith Papyri
3360:Cultural depictions
3157:Family Proclamation
3134:Family Home Evening
2639:. Abbeville Press.
2495:Kimball, Stanley B.
2235:East Valley Tribune
2163:East Valley Tribune
2151:East Valley Tribune
2140:on October 21, 2013
1208:, was performed in
1171:wilderness survival
940:Departed Iowa City
618:Disaster and rescue
589:divine intervention
370:to Salt Lake City.
178:extermination order
4847:Mormon pornography
4816:Placement marriage
4755:Mormon blogosphere
4130:Mormon Reformation
3903:FARMS organization
3876:ComeUntoChrist.org
3686:Deseret Industries
3593:Less-active Mormon
3578:Membership history
3427:Missionary service
3392:General Conference
2981:Name of the church
2971:Handcart companies
2683:. Salt Lake City:
2218:"1856" The Musical
1183:outdoor recreation
1161:by young men from
1157:, to the mouth of
964:George Washington,
943:Departed Florence
937:Arrived Iowa City
915:American Civil War
797:Departed Iowa City
736:
676:North Platte River
664:Continental Divide
643:general conference
639:
458:Daniel D. McArthur
404:Departed Iowa City
333:
301:
279:Florence, Nebraska
52:
44:Torleif S. Knaphus
5009:
5008:
4973:Reformed Egyptian
4895:Smith Family Farm
4809:Mormon folk music
4782:Mormon literature
4665:Pacific Islanders
4540:Plan of salvation
4465:Articles of Faith
4455:Adam–God doctrine
4360:LDS denominations
4345:Granville Hedrick
4340:William Bickerton
4262:Lectures on Faith
4173:William Bickerton
4108:Succession crisis
4058:Fundamental ideas
4017:
4016:
3898:FAIR organization
3841:Salamander letter
3506:Russell M. Nelson
3286:Reformed Egyptian
3269:Pacific Islanders
3110:Plan of salvation
3056:Articles of Faith
2959:succession crisis
2919:Anthon Transcript
2819:Sweetwater Rescue
2798:Sweetwater Rescue
2776:978-1-59811-172-9
2755:Swinton, Heidi S.
2671:978-1-4165-3988-9
2636:Seven Trails West
2552:978-0-8061-6261-4
2532:on June 26, 2013.
2526:BYU Studies Books
2249:Sweetwater Rescue
2203:., archived from
1474:Heritage Gateways
1328:on March 21, 2024
1289:American Heritage
1159:Emigration Canyon
1124:
1123:
1105:July 1 (Florence)
1100:William Tapscott,
1096:Oscar O. Stoddard
1073:May 12 (Florence)
1036:William Tapscott,
949:Number of people
928:Handcart company
887:
886:
800:Departed Florence
794:Arrived Iowa City
699:, Abel Garr, and
678:near present-day
612:mission president
539:
538:
401:Arrived Iowa City
383:Handcarts to Zion
298:Sweetwater Rescue
219:Latter-day Saints
153:Latter Day Saints
16:(Redirected from
5051:
4880:Nauvoo, Illinois
4825:The Mormon Image
4660:Native Americans
4580:Son of perdition
4565:Second anointing
4505:Heavenly Parents
4480:Degrees of glory
4330:Joseph Smith III
4325:Wilford Woodruff
4149:Amboy Conference
4125:Mormon Battalion
4098:Church of Christ
4044:
4037:
4030:
4021:
4009:
4005:
4004:
3997:
3993:
3985:
3981:
3980:
3863:
3781:
3570:
3533:Presiding Bishop
3518:First Presidency
3493:
3474:Worship services
3457:Tabernacle Choir
3352:
3264:Native Americans
3227:Temple endowment
3222:Second anointing
3217:Marriage sealing
3170:God in Mormonism
3115:Degrees of glory
3072:
3008:
2976:Mormon Battalion
2929:Church of Christ
2901:
2891:
2882:
2875:
2868:
2859:
2834:www.handcart.com
2780:
2750:
2729:Stegner, Wallace
2724:
2703:Stegner, Wallace
2698:
2675:
2650:
2629:
2606:
2583:
2567:
2556:
2533:
2528:. Archived from
2514:
2490:
2466:
2453:Jones, Daniel W.
2448:
2429:
2406:
2375:Daniel H. Ludlow
2365:
2338:
2316:
2274:
2245:
2239:
2238:
2227:
2221:
2215:
2209:
2208:
2207:on June 14, 2006
2191:
2185:
2184:
2172:
2166:
2165:
2154:
2141:
2136:, archived from
2122:
2116:
2113:
2107:
2104:
2098:
2095:
2089:
2086:
2080:
2077:
2071:
2068:
2062:
2059:
2053:
2050:
2044:
2041:
2035:
2032:
2026:
2023:
2017:
2014:
2008:
2005:
1999:
1996:
1990:
1987:
1981:
1979:
1961:
1955:
1952:
1946:
1944:
1934:Young, Ann Eliza
1930:
1924:
1921:
1915:
1912:
1906:
1903:
1897:
1894:
1888:
1885:
1879:
1876:
1870:
1867:
1861:
1858:
1852:
1849:
1843:
1840:
1834:
1831:
1825:
1822:
1816:
1813:
1807:
1804:
1798:
1795:
1789:
1786:
1780:
1777:
1771:
1768:
1762:
1759:
1753:
1750:
1744:
1737:
1731:
1730:
1722:
1716:
1713:
1707:
1704:
1698:
1695:
1689:
1686:
1680:
1677:
1671:
1668:
1662:
1659:
1653:
1650:
1644:
1641:
1635:
1632:
1626:
1623:
1617:
1614:
1608:
1605:
1599:
1596:
1590:
1587:
1581:
1578:
1572:
1571:
1569:
1567:
1553:
1547:
1544:
1538:
1535:
1529:
1526:
1520:
1517:
1511:
1508:
1502:
1499:
1493:
1492:
1491:
1489:
1480:, archived from
1465:
1459:
1456:
1450:
1447:
1441:
1438:
1432:
1429:
1423:
1420:
1414:
1411:
1405:
1402:
1396:
1393:
1387:
1384:
1378:
1375:
1369:
1366:
1360:
1359:
1352:
1346:
1343:
1337:
1336:
1335:
1333:
1324:, archived from
1301:
1292:
1291:
1280:
1248:
1243:
1242:
1241:
1206:Edmund Ellsworth
1175:youth conference
1163:Phoenix, Arizona
984:Unknown (>0)
925:
806:Number of people
785:Handcart company
782:
777:First Presidency
662:approaching the
660:Sweetwater River
649:, supplies, and
478:passengers from
472:passengers from
425:Edmund Ellsworth
392:Handcart company
389:
337:Edmund Ellsworth
237:of the European
188:of their leader
184:in 1838 and the
130:Latter-day Saint
66:(LDS Church) to
21:
5059:
5058:
5054:
5053:
5052:
5050:
5049:
5048:
5044:Mormon pioneers
5014:
5013:
5010:
5005:
4992:
4899:
4875:Mormon corridor
4853:
4820:
4777:Mormon foodways
4765:Mormon folklore
4723:
4604:
4510:Heavenly Mother
4443:
4354:
4286:
4271:Strangites only
4208:Book of Abraham
4179:
4084:
4053:
4048:
4018:
4013:
4007:
3995:
3983:
3969:
3861:
3855:
3794:Book of Abraham
3779:
3773:
3767:Deseret Ranches
3613:Congregational
3602:
3588:Mormon corridor
3568:
3562:
3491:
3485:
3350:
3348:
3342:
3301:Law of chastity
3175:Heavenly Mother
3070:
3068:
3062:
3041:Book of Abraham
3006:
3000:
2909:1838 Mormon War
2899:
2893:
2889:
2886:
2815:Wayback Machine
2804:PBS documentary
2788:
2783:
2777:
2753:
2747:
2727:
2701:
2695:
2678:
2672:
2653:
2647:
2632:
2609:
2603:
2586:
2580:
2559:
2553:
2536:
2517:
2493:
2487:
2471:Hafen, LeRoy R.
2469:
2451:
2432:
2409:
2395:
2368:
2362:
2352:Signature Books
2341:
2323:(Winter 2009).
2319:
2313:
2293:Glen M. Leonard
2289:Allen, James B.
2287:
2283:
2278:
2277:
2267:Wayback Machine
2256:Wayback Machine
2246:
2242:
2229:
2228:
2224:
2216:
2212:
2193:
2192:
2188:
2174:
2173:
2169:
2156:
2143:
2125:
2123:
2119:
2114:
2110:
2105:
2101:
2096:
2092:
2087:
2083:
2078:
2074:
2069:
2065:
2060:
2056:
2051:
2047:
2042:
2038:
2033:
2029:
2024:
2020:
2015:
2011:
2006:
2002:
1997:
1993:
1988:
1984:
1963:
1962:
1958:
1953:
1949:
1932:
1931:
1927:
1922:
1918:
1913:
1909:
1904:
1900:
1895:
1891:
1886:
1882:
1877:
1873:
1868:
1864:
1859:
1855:
1850:
1846:
1841:
1837:
1832:
1828:
1823:
1819:
1814:
1810:
1805:
1801:
1796:
1792:
1787:
1783:
1779:Christy (1997).
1778:
1774:
1769:
1765:
1760:
1756:
1751:
1747:
1738:
1734:
1724:
1723:
1719:
1714:
1710:
1705:
1701:
1696:
1692:
1687:
1683:
1678:
1674:
1669:
1665:
1660:
1656:
1651:
1647:
1642:
1638:
1633:
1629:
1624:
1620:
1615:
1611:
1606:
1602:
1597:
1593:
1588:
1584:
1579:
1575:
1565:
1563:
1555:
1554:
1550:
1546:Kimball (1979).
1545:
1541:
1536:
1532:
1527:
1523:
1518:
1514:
1509:
1505:
1500:
1496:
1487:
1485:
1484:on May 22, 2013
1467:
1466:
1462:
1457:
1453:
1448:
1444:
1439:
1435:
1430:
1426:
1421:
1417:
1412:
1408:
1403:
1399:
1394:
1390:
1385:
1381:
1376:
1372:
1367:
1363:
1354:
1353:
1349:
1344:
1340:
1331:
1329:
1322:
1303:
1302:
1295:
1282:
1281:
1277:
1272:
1264:History of Utah
1244:
1239:
1237:
1234:
1129:
892:
821:James G. Willie
765:Wallace Stegner
758:Ann Eliza Young
753:
680:Casper, Wyoming
620:
558:James G. Willie
550:
544:
477:
465:
317:
271:Iowa City, Iowa
255:
244:Millennial Star
206:
149:
147:Mormon pioneers
143:
91:Mormon pioneers
89:, nearly 3,000
28:
23:
22:
15:
12:
11:
5:
5057:
5055:
5047:
5046:
5041:
5036:
5031:
5026:
5016:
5015:
5007:
5006:
5004:
5003:
4997:
4994:
4993:
4991:
4990:
4985:
4980:
4975:
4970:
4965:
4960:
4959:
4958:
4953:
4943:
4938:
4933:
4928:
4923:
4918:
4913:
4911:Anti-Mormonism
4907:
4905:
4901:
4900:
4898:
4897:
4892:
4887:
4885:Salt Lake City
4882:
4877:
4872:
4870:Kirtland, Ohio
4867:
4861:
4859:
4855:
4854:
4852:
4851:
4850:
4849:
4844:
4834:
4832:Mormon studies
4828:
4826:
4822:
4821:
4819:
4818:
4813:
4812:
4811:
4801:
4800:
4799:
4794:
4792:Mormon fiction
4789:
4779:
4774:
4773:
4772:
4762:
4757:
4752:
4747:
4742:
4737:
4731:
4729:
4725:
4724:
4722:
4721:
4716:
4711:
4710:
4709:
4704:
4699:
4689:
4684:
4679:
4678:
4677:
4672:
4667:
4662:
4657:
4656:
4655:
4650:
4645:
4630:
4629:
4628:
4623:
4612:
4610:
4606:
4605:
4603:
4602:
4600:Word of Wisdom
4597:
4592:
4587:
4582:
4577:
4572:
4567:
4562:
4557:
4552:
4547:
4545:Premortal life
4542:
4537:
4532:
4527:
4522:
4517:
4512:
4507:
4502:
4497:
4492:
4487:
4482:
4477:
4472:
4467:
4462:
4457:
4451:
4449:
4445:
4444:
4442:
4441:
4436:
4435:
4434:
4429:
4424:
4419:
4409:
4404:
4399:
4394:
4389:
4388:
4387:
4377:
4376:
4375:
4364:
4362:
4356:
4355:
4353:
4352:
4350:Alpheus Cutler
4347:
4342:
4337:
4332:
4327:
4322:
4317:
4312:
4310:Oliver Cowdery
4307:
4306:
4305:
4294:
4292:
4288:
4287:
4285:
4284:
4274:
4264:
4259:
4254:
4249:
4244:
4239:
4234:
4233:
4232:
4227:
4220:Book of Mormon
4217:
4216:
4215:
4205:
4204:
4203:
4198:
4187:
4185:
4181:
4180:
4178:
4177:
4176:
4175:
4170:
4159:
4158:
4157:
4156:
4151:
4140:
4139:
4138:
4137:
4132:
4127:
4122:
4111:
4110:
4105:
4100:
4094:
4092:
4086:
4085:
4083:
4082:
4077:
4072:
4067:
4061:
4059:
4055:
4054:
4049:
4047:
4046:
4039:
4032:
4024:
4015:
4014:
4012:
4011:
3999:
3987:
3974:
3971:
3970:
3968:
3967:
3966:
3965:
3960:
3950:
3943:
3938:
3933:
3928:
3926:Mormon studies
3923:
3918:
3913:
3905:
3900:
3895:
3888:
3883:
3878:
3873:
3867:
3865:
3857:
3856:
3854:
3853:
3848:
3843:
3838:
3833:
3832:
3831:
3826:
3821:
3816:
3811:
3806:
3799:Book of Mormon
3796:
3791:
3789:Anti-Mormonism
3785:
3783:
3775:
3774:
3772:
3771:
3770:
3769:
3759:
3758:
3757:
3752:
3747:
3742:
3732:
3730:Philanthropies
3727:
3726:
3725:
3715:
3714:
3713:
3708:
3703:
3698:
3693:
3688:
3683:
3673:
3672:
3671:
3669:Ensign College
3666:
3661:
3656:
3651:
3641:
3640:
3639:
3634:
3629:
3624:
3619:
3610:
3608:
3604:
3603:
3601:
3600:
3595:
3590:
3585:
3580:
3574:
3572:
3564:
3563:
3561:
3560:
3555:
3550:
3545:
3540:
3538:Relief Society
3535:
3530:
3525:
3520:
3515:
3514:
3513:
3508:
3497:
3495:
3487:
3486:
3484:
3483:
3482:
3481:
3471:
3470:
3469:
3459:
3454:
3449:
3444:
3439:
3434:
3429:
3424:
3416:
3411:
3410:
3409:
3399:
3394:
3389:
3384:
3383:
3382:
3372:
3367:
3362:
3356:
3354:
3344:
3343:
3341:
3340:
3338:Word of Wisdom
3335:
3330:
3328:Temple garment
3325:
3320:
3319:
3318:
3313:
3308:
3303:
3298:
3288:
3283:
3278:
3277:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3236:
3231:
3230:
3229:
3224:
3219:
3214:
3204:
3203:
3202:
3197:
3192:
3182:
3177:
3172:
3167:
3166:
3165:
3160:
3148:
3141:
3136:
3131:
3130:
3129:
3128:
3127:
3125:Premortal life
3122:
3117:
3107:
3102:
3092:
3087:
3082:
3076:
3074:
3064:
3063:
3061:
3060:
3059:
3058:
3053:
3048:
3043:
3038:
3028:
3023:
3021:Book of Mormon
3018:
3012:
3010:
3002:
3001:
2999:
2998:
2993:
2988:
2983:
2978:
2973:
2968:
2963:
2962:
2961:
2956:
2946:
2944:Historic sites
2941:
2936:
2931:
2926:
2921:
2916:
2914:1890 Manifesto
2911:
2905:
2903:
2895:
2894:
2887:
2885:
2884:
2877:
2870:
2862:
2856:
2855:
2849:
2843:
2837:
2831:
2826:
2821:
2805:
2795:
2787:
2786:External links
2784:
2782:
2781:
2775:
2751:
2745:
2725:
2699:
2693:
2676:
2670:
2651:
2645:
2630:
2607:
2601:
2584:
2578:
2557:
2551:
2534:
2515:
2491:
2485:
2467:
2449:
2430:
2407:
2393:
2366:
2360:
2339:
2317:
2311:
2284:
2282:
2279:
2276:
2275:
2240:
2237:, May 20, 2006
2222:
2210:
2186:
2167:
2117:
2108:
2099:
2090:
2081:
2072:
2063:
2054:
2045:
2036:
2027:
2018:
2009:
2000:
1991:
1982:
1971:The Instructor
1956:
1947:
1925:
1916:
1907:
1898:
1889:
1880:
1871:
1862:
1853:
1844:
1835:
1826:
1817:
1808:
1799:
1790:
1781:
1772:
1763:
1754:
1745:
1732:
1717:
1708:
1699:
1690:
1681:
1672:
1663:
1654:
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1636:
1627:
1618:
1609:
1600:
1591:
1582:
1573:
1548:
1539:
1530:
1521:
1512:
1503:
1494:
1460:
1451:
1442:
1433:
1424:
1415:
1406:
1397:
1388:
1379:
1370:
1361:
1347:
1338:
1320:
1293:
1274:
1273:
1271:
1268:
1267:
1266:
1261:
1256:
1250:
1249:
1233:
1230:
1191:Rexburg, Idaho
1128:
1125:
1122:
1121:
1118:
1115:
1112:
1109:
1106:
1103:
1097:
1094:
1090:
1089:
1086:
1083:
1080:
1077:
1074:
1071:
1065:
1064:Daniel Robison
1062:
1058:
1057:
1054:
1051:
1048:
1045:
1042:
1039:
1033:
1030:
1026:
1025:
1022:
1019:
1016:
1013:
1010:
1007:
997:
994:
986:
985:
982:
979:
976:
973:
970:
967:
961:
958:
954:
953:
950:
947:
944:
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938:
935:
932:
929:
891:
888:
885:
884:
881:
878:
875:
872:
869:
866:
860:
855:
853:Martin Company
848:
847:
844:
841:
838:
835:
832:
829:
823:
818:
816:Willie Company
811:
810:
807:
804:
801:
798:
795:
792:
789:
786:
752:
749:
619:
616:
579:missionaries,
546:Main article:
543:
540:
537:
536:
533:
530:
527:
524:
521:
518:
512:
507:
499:
498:
495:
492:
489:
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470:
459:
456:
452:
451:
448:
445:
442:
439:
436:
433:
427:
422:
418:
417:
414:
411:
408:
405:
402:
399:
396:
393:
375:"green timber"
364:Mormon outpost
360:Missouri River
352:Council Bluffs
316:
313:
275:Missouri River
254:
251:
205:
202:
142:
139:
68:Salt Lake City
62:of members of
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5056:
5045:
5042:
5040:
5037:
5035:
5032:
5030:
5027:
5025:
5022:
5021:
5019:
5012:
5002:
4999:
4998:
4995:
4989:
4986:
4984:
4983:Theodemocracy
4981:
4979:
4976:
4974:
4971:
4969:
4966:
4964:
4961:
4957:
4954:
4952:
4949:
4948:
4947:
4944:
4942:
4941:Golden plates
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4908:
4906:
4902:
4896:
4893:
4891:
4888:
4886:
4883:
4881:
4878:
4876:
4873:
4871:
4868:
4866:
4863:
4862:
4860:
4856:
4848:
4845:
4843:
4840:
4839:
4838:
4835:
4833:
4830:
4829:
4827:
4823:
4817:
4814:
4810:
4807:
4806:
4805:
4802:
4798:
4795:
4793:
4790:
4788:
4787:Mormon poetry
4785:
4784:
4783:
4780:
4778:
4775:
4771:
4768:
4767:
4766:
4763:
4761:
4760:Mormon cinema
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4732:
4730:
4726:
4720:
4717:
4715:
4712:
4708:
4705:
4703:
4700:
4698:
4695:
4694:
4693:
4690:
4688:
4685:
4683:
4680:
4676:
4673:
4671:
4668:
4666:
4663:
4661:
4658:
4654:
4651:
4649:
4646:
4644:
4641:
4640:
4639:
4636:
4635:
4634:
4631:
4627:
4624:
4622:
4621:current state
4619:
4618:
4617:
4614:
4613:
4611:
4609:Controversies
4607:
4601:
4598:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4571:
4568:
4566:
4563:
4561:
4558:
4556:
4553:
4551:
4548:
4546:
4543:
4541:
4538:
4536:
4533:
4531:
4528:
4526:
4523:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4456:
4453:
4452:
4450:
4446:
4440:
4437:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4414:
4413:
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4386:
4383:
4382:
4381:
4378:
4374:
4371:
4370:
4369:
4366:
4365:
4363:
4361:
4357:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4320:Brigham Young
4318:
4316:
4315:Sidney Rigdon
4313:
4311:
4308:
4304:
4301:
4300:
4299:
4296:
4295:
4293:
4289:
4282:
4278:
4275:
4272:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4237:Book of Moses
4235:
4231:
4228:
4226:
4223:
4222:
4221:
4218:
4214:
4211:
4210:
4209:
4206:
4202:
4201:New Testament
4199:
4197:
4196:Old Testament
4194:
4193:
4192:
4189:
4188:
4186:
4182:
4174:
4171:
4169:
4166:
4165:
4164:
4161:
4160:
4155:
4152:
4150:
4147:
4146:
4145:
4142:
4141:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4117:
4116:
4113:
4112:
4109:
4106:
4104:
4101:
4099:
4096:
4095:
4093:
4091:
4087:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4062:
4060:
4056:
4052:
4045:
4040:
4038:
4033:
4031:
4026:
4025:
4022:
4010:
4000:
3998:
3992:
3988:
3986:
3976:
3975:
3972:
3964:
3961:
3959:
3956:
3955:
3954:
3951:
3949:
3948:
3944:
3942:
3939:
3937:
3934:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3912:
3910:
3906:
3904:
3901:
3899:
3896:
3894:
3893:
3889:
3887:
3884:
3882:
3879:
3877:
3874:
3872:
3869:
3868:
3866:
3864:
3858:
3852:
3849:
3847:
3846:September Six
3844:
3842:
3839:
3837:
3834:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3801:
3800:
3797:
3795:
3792:
3790:
3787:
3786:
3784:
3782:
3776:
3768:
3765:
3764:
3763:
3760:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3737:
3736:
3733:
3731:
3728:
3724:
3721:
3720:
3719:
3716:
3712:
3709:
3707:
3704:
3702:
3699:
3697:
3694:
3692:
3689:
3687:
3684:
3682:
3679:
3678:
3677:
3674:
3670:
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3646:
3645:
3642:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3614:
3612:
3611:
3609:
3605:
3599:
3596:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3576:
3575:
3573:
3571:
3565:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3543:Sunday School
3541:
3539:
3536:
3534:
3531:
3529:
3526:
3524:
3521:
3519:
3516:
3512:
3509:
3507:
3504:
3503:
3502:
3499:
3498:
3496:
3494:
3488:
3480:
3477:
3476:
3475:
3472:
3468:
3465:
3464:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3428:
3425:
3423:
3421:
3417:
3415:
3412:
3408:
3405:
3404:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3381:
3378:
3377:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3357:
3355:
3353:
3345:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3321:
3317:
3314:
3312:
3309:
3307:
3306:Homosexuality
3304:
3302:
3299:
3297:
3296:Birth control
3294:
3293:
3292:
3289:
3287:
3284:
3282:
3279:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3249:Black Mormons
3247:
3245:
3242:
3241:
3240:
3237:
3235:
3232:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3209:
3208:
3205:
3201:
3198:
3196:
3193:
3191:
3188:
3187:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3164:
3161:
3158:
3154:
3153:
3152:
3149:
3146:
3142:
3140:
3137:
3135:
3132:
3126:
3123:
3121:
3118:
3116:
3113:
3112:
3111:
3108:
3106:
3103:
3101:
3098:
3097:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3078:
3077:
3075:
3073:
3071:and practices
3065:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3036:Book of Moses
3034:
3033:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3013:
3011:
3009:
3003:
2997:
2994:
2992:
2989:
2987:
2984:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2960:
2957:
2955:
2952:
2951:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2924:Brigham Young
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2906:
2904:
2902:
2896:
2892:
2883:
2878:
2876:
2871:
2869:
2864:
2863:
2860:
2853:
2850:
2847:
2844:
2841:
2838:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2816:
2812:
2809:
2806:
2803:
2799:
2796:
2793:
2790:
2789:
2785:
2778:
2772:
2768:
2764:
2760:
2756:
2752:
2748:
2746:0-935704-12-4
2742:
2738:
2734:
2730:
2726:
2722:
2718:
2714:
2710:
2709:
2704:
2700:
2696:
2694:1-57345-251-3
2690:
2686:
2682:
2677:
2673:
2667:
2663:
2659:
2658:
2652:
2648:
2646:1-55859-782-4
2642:
2638:
2637:
2631:
2627:
2623:
2619:
2618:
2613:
2608:
2604:
2602:1-59038-624-8
2598:
2594:
2590:
2585:
2581:
2579:0-226-61743-2
2575:
2571:
2566:
2565:
2558:
2554:
2548:
2544:
2540:
2535:
2531:
2527:
2523:
2522:
2516:
2512:
2508:
2504:
2500:
2496:
2492:
2488:
2486:0-87062-027-4
2482:
2478:
2477:
2472:
2468:
2464:
2460:
2459:
2454:
2450:
2446:
2442:
2441:
2436:
2431:
2427:
2423:
2419:
2418:
2413:
2408:
2404:
2400:
2396:
2394:0-02-879602-0
2390:
2386:
2382:
2381:
2376:
2372:
2367:
2363:
2361:0-941214-04-4
2357:
2353:
2349:
2345:
2340:
2336:
2332:
2331:
2326:
2322:
2318:
2314:
2312:0-87747-594-6
2308:
2304:
2300:
2299:
2294:
2290:
2286:
2285:
2280:
2272:
2268:
2264:
2261:
2257:
2253:
2250:
2244:
2241:
2236:
2232:
2226:
2223:
2219:
2214:
2211:
2206:
2202:
2198:
2197:
2190:
2187:
2182:
2178:
2171:
2168:
2164:
2160:
2153:
2152:
2147:
2139:
2135:
2134:
2129:
2124:For example:
2121:
2118:
2112:
2109:
2103:
2100:
2094:
2091:
2085:
2082:
2076:
2073:
2067:
2064:
2058:
2055:
2049:
2046:
2040:
2037:
2031:
2028:
2022:
2019:
2013:
2010:
2004:
2001:
1995:
1992:
1986:
1983:
1977:
1973:
1972:
1967:
1960:
1957:
1951:
1948:
1943:
1939:
1935:
1929:
1926:
1920:
1917:
1911:
1908:
1902:
1899:
1893:
1890:
1884:
1881:
1875:
1872:
1866:
1863:
1857:
1854:
1848:
1845:
1839:
1836:
1830:
1827:
1821:
1818:
1812:
1809:
1803:
1800:
1794:
1791:
1785:
1782:
1776:
1773:
1767:
1764:
1758:
1755:
1749:
1746:
1742:
1736:
1733:
1728:
1721:
1718:
1712:
1709:
1703:
1700:
1694:
1691:
1685:
1682:
1676:
1673:
1667:
1664:
1658:
1655:
1649:
1646:
1640:
1637:
1631:
1628:
1622:
1619:
1613:
1610:
1604:
1601:
1595:
1592:
1586:
1583:
1577:
1574:
1562:
1558:
1552:
1549:
1543:
1540:
1534:
1531:
1525:
1522:
1516:
1513:
1507:
1504:
1498:
1495:
1483:
1479:
1475:
1471:
1464:
1461:
1455:
1452:
1446:
1443:
1437:
1434:
1428:
1425:
1419:
1416:
1410:
1407:
1401:
1398:
1392:
1389:
1383:
1380:
1374:
1371:
1365:
1362:
1357:
1351:
1348:
1342:
1339:
1327:
1323:
1321:9780874804256
1317:
1313:
1312:
1307:
1300:
1298:
1294:
1290:
1286:
1279:
1276:
1269:
1265:
1262:
1260:
1257:
1255:
1252:
1251:
1247:
1236:
1231:
1229:
1227:
1223:
1219:
1215:
1211:
1207:
1203:
1198:
1196:
1192:
1188:
1184:
1180:
1179:Ricks College
1176:
1173:activity for
1172:
1168:
1164:
1160:
1156:
1155:Henefer, Utah
1152:
1148:
1144:
1142:
1138:
1134:
1126:
1119:
1116:
1113:
1110:
1107:
1104:
1101:
1098:
1095:
1092:
1091:
1087:
1084:
1081:
1078:
1075:
1072:
1069:
1066:
1063:
1060:
1059:
1055:
1052:
1049:
1046:
1043:
1040:
1037:
1034:
1032:George Rowley
1031:
1028:
1027:
1023:
1020:
1017:
1014:
1011:
1008:
1005:
1004:Westmoreland,
1001:
998:
995:
992:
988:
987:
983:
980:
977:
974:
971:
968:
965:
962:
959:
956:
955:
926:
923:
921:
916:
911:
909:
905:
901:
896:
889:
882:
879:
876:
873:
870:
867:
864:
861:
859:
858:Edward Martin
856:
854:
850:
849:
845:
842:
839:
836:
833:
830:
827:
824:
822:
819:
817:
813:
812:
808:
805:
802:
799:
796:
793:
790:
787:
784:
783:
780:
778:
774:
770:
766:
761:
759:
750:
748:
744:
742:
741:Martin's Cove
734:
730:
729:Martin's Cove
726:
721:
716:
713:
711:
707:
706:Ephraim Hanks
702:
698:
694:
689:
685:
681:
677:
672:
669:
665:
661:
655:
652:
648:
644:
636:
631:
627:
625:
617:
615:
613:
609:
605:
601:
597:
592:
590:
586:
582:
575:
570:
566:
563:
559:
555:
549:
541:
534:
531:
528:
525:
522:
519:
516:
513:
511:
510:Edward Bunker
508:
505:
501:
500:
496:
493:
490:
487:
484:
481:
475:
471:
468:
463:
460:
457:
454:
453:
449:
446:
443:
440:
437:
434:
431:
428:
426:
423:
420:
419:
415:
412:
409:
406:
403:
400:
397:
394:
391:
390:
387:
384:
378:
376:
371:
369:
365:
361:
357:
353:
348:
346:
342:
341:Edward Bunker
338:
329:
325:
322:
314:
312:
308:
306:
299:
295:
290:
286:
284:
281:(now part of
280:
276:
272:
268:
264:
260:
252:
250:
247:
245:
240:
236:
232:
226:
224:
220:
216:
211:
203:
201:
199:
195:
194:Brigham Young
191:
187:
183:
182:Lilburn Boggs
179:
175:
171:
167:
163:
159:
154:
148:
140:
138:
136:
131:
126:
124:
120:
116:
112:
108:
104:
100:
96:
92:
88:
84:
79:
77:
73:
69:
65:
61:
57:
49:
48:Temple Square
46:, located on
45:
41:
40:
34:
30:
19:
5011:
4988:Voree plates
4936:First Vision
4921:Bibliography
4916:Angel Moroni
4890:Sacred Grove
4804:Mormon music
4719:Universalism
4648:Civil rights
4638:Black people
4570:Spirit world
4500:Views on God
4470:Confirmation
4392:Bickertonite
4335:James Strang
4298:Joseph Smith
4184:Sacred texts
4119:
3946:
3909:I'm a Mormon
3908:
3891:
3871:Bloggernacle
3718:FamilySearch
3607:Organization
3569:Demographics
3419:
3311:Masturbation
3244:Black people
3100:Adam and Eve
3007:Sacred texts
2970:
2949:Joseph Smith
2934:First Vision
2818:
2801:
2762:
2732:
2712:
2706:
2680:
2660:. New York:
2656:
2635:
2626:the original
2621:
2615:
2588:
2563:
2538:
2530:the original
2520:
2498:
2475:
2456:
2444:
2438:
2426:the original
2421:
2415:
2378:
2347:
2337:(1): 50–115.
2334:
2328:
2321:Bagley, Will
2296:
2243:
2234:
2225:
2213:
2205:the original
2195:
2189:
2181:Deseret News
2180:
2170:
2162:
2149:
2138:the original
2131:
2120:
2111:
2102:
2093:
2084:
2075:
2066:
2057:
2048:
2039:
2030:
2021:
2012:
2003:
1994:
1985:
1978:(5): 217–218
1975:
1969:
1959:
1950:
1937:
1928:
1919:
1910:
1901:
1892:
1883:
1874:
1865:
1856:
1847:
1838:
1829:
1820:
1811:
1802:
1793:
1784:
1775:
1766:
1757:
1748:
1741:Joseph Young
1735:
1726:
1720:
1711:
1702:
1693:
1684:
1675:
1666:
1657:
1648:
1639:
1630:
1621:
1612:
1603:
1594:
1585:
1576:
1564:. Retrieved
1560:
1551:
1542:
1533:
1524:
1515:
1506:
1497:
1486:, retrieved
1482:the original
1473:
1463:
1454:
1445:
1436:
1427:
1418:
1409:
1400:
1391:
1382:
1373:
1364:
1350:
1341:
1330:, retrieved
1326:the original
1310:
1288:
1278:
1225:
1201:
1199:
1147:Reenactments
1145:
1130:
1114:September 24
1099:
1068:Underwriter,
1067:
1035:
1018:September 13
1003:
999:
991:Scandinavian
978:September 11
963:
960:Israel Evans
912:
904:Saint Joseph
897:
893:
862:
852:
825:
815:
762:
754:
745:
737:
718:
714:
710:Devil's Gate
697:Joseph Young
693:Devil's Gate
673:
656:
640:
637:through snow
624:Fort Laramie
621:
602:, a herd of
593:
577:
572:
567:
561:
553:
551:
514:
491:September 26
482:– early June
479:
473:
466:
462:Enoch Train,
461:
444:September 26
430:Enoch Train,
429:
382:
379:
372:
368:Mormon Trail
356:U.S. Route 6
349:
345:missionaries
334:
318:
309:
302:
297:
294:Platte River
256:
242:
227:
207:
190:Joseph Smith
150:
127:
80:
55:
53:
37:
29:
4740:Jack Mormon
4697:archaeology
4682:LGBT people
4555:Restoration
4417:FLDS Church
3941:Senkyoshigo
3824:Linguistics
3548:Young Women
3452:Tabernacles
3447:Pioneer Day
3351:and worship
3195:Interracial
3180:Ministering
3163:Transgender
3139:Fast Sunday
2759:Lee Groberg
2617:BYU Studies
2568:. Chicago:
2564:The Mormons
2447:(7): 38–47.
2417:BYU Studies
1218:Lee Groberg
1187:jeep trails
1133:LDS culture
1050:September 4
1000:L.N. Hvidt,
908:Green River
877:November 30
684:hypothermia
581:Levi Savage
515:S. Curling,
474:Enoch Train
467:S. Curling,
321:John Taylor
305:wheelbarrow
198:Great Basin
135:Pioneer Day
107:Scandinavia
74:, who used
5018:Categories
4750:Mormon art
4670:Phrenology
4560:Revelation
4550:Priesthood
4490:Exaltation
4402:Hedrickite
3804:Archeology
3762:AgReserves
3659:BYU-Hawaii
3637:Statistics
3492:Leadership
3281:Revelation
3234:Priesthood
3207:Ordinances
3120:Exaltation
3016:Holy Bible
2281:References
840:November 9
814:Fourth or
668:South Pass
596:Wood River
520:early June
480:S. Curling
253:Outfitting
172:, then to
4745:Lost boys
4735:Ex-Mormon
4475:Cosmology
4397:Strangite
4230:Criticism
4213:Criticism
4168:Rigdonite
4065:Mormonism
3780:Criticism
3723:RootsTech
3654:BYU-Idaho
3598:Ex-Mormon
3553:Young Men
3501:President
3479:Sacrament
3291:Sexuality
3190:Celestial
3105:Evolution
3095:Cosmology
2708:Collier's
1193:and into
1082:August 27
989:Seventh (
874:August 27
851:Fifth or
837:August 17
826:Thornton,
769:scapegoat
688:frostbite
651:teamsters
529:October 2
476:– May 12;
259:Liverpool
235:president
76:handcarts
60:migration
4687:Violence
4616:Polygamy
4135:Utah War
3984:Category
3947:Sunstone
3911:campaign
3892:Dialogue
3809:Genetics
3735:Finances
3622:District
3442:Pageants
3422:magazine
3387:Foodways
3370:Feminism
3200:Polygamy
3185:Marriage
2996:Utah War
2986:Pioneers
2811:Archived
2761:(2006).
2731:(1992).
2721:50238722
2497:(1979).
2455:(1890).
2403:24502140
2346:(1993).
2295:(1976).
2263:Archived
2252:Archived
1936:(1876),
1566:June 16,
1232:See also
969:April 30
931:Captain
900:Utah War
883:>145
863:Horizon,
635:handcart
608:stampede
600:Nebraska
554:Thornton
263:New York
215:polygamy
210:emigrate
174:Illinois
170:Missouri
162:polygamy
115:Nebraska
103:Scotland
4904:Related
4865:Cumorah
4728:Culture
4675:Slavery
4590:Tithing
4585:Temples
4373:outline
4303:outline
4225:outline
4090:History
4008:Outline
3862:Related
3558:Primary
3462:Temples
3432:Mormons
3420:Liahona
3349:Culture
3333:Suicide
3316:Soaking
3274:Slavery
3090:Calling
3069:Beliefs
2900:History
2511:5614526
2377:(ed.).
1942:204–205
1488:June 4,
1224:called
1214:Arizona
1195:Montana
1141:fiction
1029:Eighth
1012:June 13
975:June 20
871:July 28
834:July 15
831:June 26
788:Captain
733:Wyoming
562:Horizon
535:< 7
526:July 30
523:June 23
502:Third (
488:July 24
485:June 11
455:Second
441:July 20
395:Captain
239:Mission
123:Wyoming
95:England
4858:Places
4702:origin
4626:origin
4460:Agency
3829:Origin
3151:Gender
2817:– for
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1332:May 7,
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1127:Legacy
1111:July 6
1093:Tenth
1079:June 6
1061:Ninth
1047:June 9
1015:July 7
1009:June 9
972:May 22
957:Sixth
868:July 8
585:elders
438:June 9
435:May 12
421:First
267:Boston
186:murder
87:horses
4963:Kolob
4191:Bible
3627:Stake
3437:Music
3402:Hymns
3375:Films
2954:death
2373:. In
1270:Notes
1189:from
1151:wards
1137:music
934:Ship
647:mules
604:bison
594:Near
504:Welsh
283:Omaha
99:Wales
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4633:Race
3632:Ward
3617:Area
3511:List
3467:List
3407:Book
3380:List
3239:Race
2771:ISBN
2741:ISBN
2717:OCLC
2689:ISBN
2666:ISBN
2641:ISBN
2597:ISBN
2574:ISBN
2547:ISBN
2507:OCLC
2481:ISBN
2399:OCLC
2389:ISBN
2356:ISBN
2307:ISBN
2269:and
2247:See
1568:2014
1490:2013
1334:2024
1316:ISBN
1210:Mesa
1202:1856
1139:and
1021:~330
791:Ship
398:Ship
166:Ohio
158:bloc
151:The
111:Iowa
105:and
83:oxen
72:Utah
54:The
36:The
3649:BYU
2713:138
1222:PBS
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1024:~6
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