Knowledge (XXG)

Witch trials in Latvia and Estonia

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clergy, nobility and merchant class, and witch trials were instrumental in the persecution of Paganism and efforts to ensure religious conformity and safeguard Christianity. In 1637, the Superintendent of the Livonian Church stated that the Consistory should persecute the widespread "Paganism, witchcraft and idolatry" still practiced by the peasantry and ordered the local vicars to report if the peasants still gathered in holy places in nature to worship Pagan gods and perform sacrifices. In 1667-68, the Church Commission performed an investigation in Southern Estonia and reported that in almost every parish, there were Pagans who gathered in holy Pagan places or houses and celebrated Pagan gods to whom they drank and performed rituals under the supervision of certain men and women who acted as Pagan priests and priestesses. Many peasants were hostile toward Christianity and refused to go to church. This Paganism was a cause of great dislike by the Christian German clergy and the German landlords, who referred to the Pagan priests and priestesses as wizards and witches and used the witch trials to exterminate Paganism and enforce Christianity upon the peasantry.
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from 1225, which included death by burning at the stake for sorcery. It was followed by the Riga Synod in 1428, where all Christian priests were commanded to report anyone practicing or hiring anyone to practice Paganism or sorcery, so that they may be burned. As the documentation of the legal courts
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or their relatives. Men appear to have been accused about as often as women and in some regions even more often: of the 206 accused in Estonia were the gender is known, 60 % were men. The Baltic witch trials were normally against only one or at the most four people at the same time, and large
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People in general does not appear to have believed in the Devil's Pact and neither the accusers, witnesses nor the accused normally mentioned Satan at all until they were interrogated by the authorities, who used torture to adjust the confessions of the accused witches to modern demonology and the
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A reason for the witchcraft persecutions in the region was that Christianity was weak. Christianity had been forced upon the indigenous population by the German Baltic elite, and Paganism was still widely popular and practiced in secrecy by the peasantry. This was resented by the German language
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The population of Livonia did believe in sorcery as such, but seldom in witchcraft as it was defined in the modern Christian demonology of the time. People were normally accused by their neighbors for having caused harm on them, their animals or their farm by the use of enchanted food or drink.
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were strong and accusations was directed toward people accused of having harmed others while in their wolfe-shape: these form of accusations were also transformed in to witch trials by the authorities, who adjusted the confessions of the accused to fit the modern Christian witchcraft ideology.
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of the nobility and any crime committed by a peasant was thereby under the private jurisdiction of the local landlord, who could conduct a private trial on his or her estate. The German Baltic landlords seldom documented and preserved any protocol over the witch trials they conducted on their
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Of those witch trials where documentation is preserved, 140 are known in Estonia between 1520 and 1725. Of those witchcraft executions where documentation is preserved, 65 were conducted between 1610 and 1650, of which 29 were women and 26 men.
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It is not until the 17th century, however, that enough documentary material is preserved to allow for a more systematic investigation of Baltic witch trials. A turning point was the publication of the German witchcraft handbook
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Torture was commonplace in Baltic witch trials, as was the ordeal by water, and the method of execution was to be burned alive at the stake, only in rare cases commuted to being decapitated beforehand.
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in 1625, which introduced the Western European Demonology and witchcraft ideology among the local elite, thus providing an ideological foundation for witchcraft persecution in Livonia.
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In 1816, the farmer Jakob was whipped and four accomplices, among them "Anna wife of Vana-Harm" was reprimanded for having claimed to be able to trace thieves by use of sorcery.
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Torture was finally banned in Livonia in 1686 and in Estonia in 1699. The perhaps last executions for witchcraft were the three people executed in a witch trial in
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described in the witchcraft handbooks of the continent. While the belief in Satanic witchcraft was rare among the peasantry, however, the belief in
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in 1699, the last of whom were Tattra Santi Michel. A witch trial was conducted in Dorpat in 1723, resulting in a death sentence for Wilo Ado of
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estates, and the result is that the majority of the Baltic witch trials are those conducted in the cities during the 17th-century.
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The name of the accused are seldom documented, but the majority appear to have been elderly people of the peasantry, often
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in the 13th century. The Teutonic Order Christianized the territory and introduced a new Christian law, the
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elite of clergy, nobility and burghers against the indigenous peasantry in order to persecute
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A difficulty in the research of Baltic witch trials was that the peasantry was under the
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Skrifter. Bd. 13, Häxornas Europa 1400-1700: historiska och antropologiska studier
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is mostly lacking, it is not known if these laws resulted in any executions.
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Treatises on the Apparitions of Spirits and on Vampires or Revenants
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in Ranno, but the sentence was transformed to a prison sentence.
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and witchcraft ideology. In this aspect, they are similar to the
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Pythonicis Mulieribus 706:Witch trials in Estonia and Latvia 349:Witchcraft in early modern Britain 19:Witch trials in Latvia and Estonia 14: 403:Great Scottish Witch Hunt of 1597 1661:1723 disestablishments in Europe 374:Witchcraft in early modern Wales 939:Witch trials in the Netherlands 630:Pappenheimer family witch trial 1092:Summis desiderantes affectibus 885:Navarre witch trials (1525–26) 784:Vardø witch trials (1651–1653) 1: 510:Northern Moravia witch trials 414:Northamptonshire witch trials 21:were mainly conducted by the 1686:Political history of Estonia 1227:accusations against children 1132:The Discoverie of Witchcraft 579:Trial of the Wizards of Lyon 432:Bury St Edmunds witch trials 354:Channel Islands Witch Trials 549:Aix-en-Provence possessions 58:was occupied by the German 1737: 1156:Daemonolatreiae libri tres 1003:Liechtenstein witch trials 684:Witch trial of Fuersteneck 544:Labourd witch-hunt of 1609 397:North Berwick witch trials 1691:Social history of Estonia 1188:A 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Hungary 477:Islandmagee witch trial 359:Witch trials in England 109:witch trials of 1588 35:Witch trials in Iceland 1701:Witch trials in Europe 1342:Bosnia and Herzegovina 1180:Compendium Maleficarum 1172:Magical Investigations 1063:(8th–2nd centuries BC) 879:Mirandola witch trials 863:Witch trials in Sicily 726:Witch trials in Sweden 721:Witch trials in Norway 678:Esslingen witch trials 648:Eichstätt witch trials 606:Derenburg witch trials 539:Witch trials in France 499:Witch trials in Poland 75:, based on the German 1721:Persecution of Pagans 1671:Early modern politics 1239:Werewolf witch trials 1032:Maryland Witch Trials 997:Salzburg witch trials 914:Terrassa witch trials 868:Witch trials in Spain 848:Witch trials in Italy 819:Katarina witch trials 813:TorsĂĄker witch trials 789:KirkjubĂłl witch trial 766:Akershus witch trials 654:WĂĽrzburg witch trials 642:Ellwangen witch trial 601:Rottweil Witch Trials 573:Affair of the Poisons 567:Normandy witch trials 522:Doruchowo witch trial 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Index

Baltic German
Paganism
Christian demonology
Witch trials in Iceland
Estonia
Latvia
Teutonic Order
Livonian Law
Wikidata
Sachsenspiegel
Middle Ages
Livonia
Saku
Reval
Põlula witch trials
Juuru
Hermann Samson
et
Riga
Werewolf witch trials
Devil's Pact
Sabbath of Satan
werewolves
cunning folk
Paide
serfdom
Dorpat
Valguta
Witch trials in the early modern period
Modern witch-hunts

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