Knowledge (XXG)

Women's Welfare Association

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educated and often professional urban elite women, provided an image of modernity and progress to the outside world. The Polish reporter Andrzej Binkowski, who visited Kabul in the 1950s, did note the great contrast between the WWA president, who were a modern woman in Western fashion, and the majority of women in Kabul, who in the 1950s still lived in purdah, only left the house dressed in burka and never spoke to a nonrelated male except through a door. In 1957, Afghanistan sent their representatives to the
136:. In connection to the dress reform of 1959 was also a project connected to the women's courses given by the WWA. After having observed that the veil had become optional, a group of foreign women, notably the American Jeanne Beecher, organized sewing classes at the Women's Welfare Association's School for Girls in Kabul, after having acquired assistance from 147:
The WWA acted as the mouthpiece of the government's women's policy inside Afghanistan, but it also played an important role in Afghan foreign policy. It was a part of policy to attract foreign financial aid by presenting a modern image of Afghanistan to the world, and the WWA, consisting as it did of
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The WWA was established during a period of reform in women's rights: women were allowed to study at the Kabul University in 1950, and from that point onward, educated middle class and upper-class women started to be employed at state institutions such as banks, libraries and the air line in the major
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The object of the WWA was to work for the elevation of women's status in society. They promoted women's emancipation from gender segregation by encouraging unveiling, but mainly by promoting women's work, literacy, family planning, and vocational classes. They encouraged women's participation in
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Branches of the WWA were founded in Herat, Kandahar and Mazar-i-Sharif. Eventually, it had branch offices in ten cities, and eight thousand members. However, despite their work in establishing local offices and their attempts to engage rural women, the WWA never managed to spread outside of the
87:('The Women's Society') (DMT) in the city of Kabul in 1946 by a Frenchwoman married to an Afghan, Madame Asin, but it was soon taken over by the Ministry of Finance, who from 1947 onward provided it with most of its founding. It was administered by the Ministry of Education until 1950. 125:
society by organizing charity functions, and women's education and professional work by organizing schools for girls and classes in various subjects for adult women at the offices of the WWA around the country.
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Pattern Service, with the intention of teaching Afghan women to learn to manufacture Western fashion. The sewing classes, which was attended by Afghan upper-class women who had until then lived in
144:, was followed by a fashion show at the United States Information Center auditorium, and after this, the upper-class women of Kabul started to wear Western fashion in the streets of Kabul. 117:
The WWA worked for women's reforms in collaboration with the government's modernization process, and basically acted as the government's organ for women's rights. The director of the WWA,
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Among its founding members were Zaynab Inayat Siraj and Bibi Jan, women of the royal family, and the wives of public and government officials were inducted as its staff and members. Queen
34:('The Women's Society') (DMT). It became independent of the government in 1975 and was renamed the "(Afghan) Women's Institute" or WI. From 1953, it published its own publication, 173: 234:, UNESCO Principal Regional Office for Asia and the Pacific (Thailand). Regional Unit for the Social and Human Sciences in Asia and the Pacific (1991) BKSS/91/277.1000 300: 157: 22:('Women's Welfare Association', or WWA), also known as the 'Women's Society' and from 1975 called (Afghan) Women's Institute (WI), was a women's organization in 128:
The WWA supported the voluntary abolition of the veil, which was realized in August 1959, on the second day of the festival of Jeshyn, when Queen Humaira and
290: 305: 121:, participated in the work on the new Constitution of 1964, which introduced women's suffrage, and was elected as one of the first women of parliament. 315: 94:
acted as its first Honorary president and official patron, while the acting president was Zaynab Inayat Siraj or Zeynab Enayet Saraj, cousin of king
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had promoted women's rights in the reform program in the 1920s, as well as establishing the first women's organisation (
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cities. There was a need for the government to support these changes by use of a specific organization.
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appeared in the royal box at the military parade unveiled, alongside the Prime Minister's wife,
244: 137: 64: 106: 95: 52: 284: 275: 118: 91: 63:), but after their deposition in 1929, their reforms had been abolished. After the 133: 102: 56: 23: 141: 245:
Games without Rules: The Often-Interrupted History of Afghanistan
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Humanitarian Invasion: Global Development in Cold War Afghanistan
153: 160:'s Fifth World Congress of Women (June 24–29, 1963) in Moscow. 79:
The organization was originally established under the name
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Empire of the Air: Aviation and the American Ascendancy
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Kabul Carnival: Gender Politics in Postwar Afghanistan
276:https://unesdoc.unesco.org/ark:/48223/pf0000091693 174:Democratic Women's Organisation of Afghanistan 152:. A delegation from the WWA was sent to the 8: 158:Women's International Democratic Federation 26:, founded in 1946. It was also known as 184: 301:Feminist organisations in Afghanistan 7: 254: 252: 212: 210: 208: 206: 204: 202: 101:Among its many notable members were 291:1940s establishments in Afghanistan 14: 306:Organizations established in 1946 1: 316:Women's rights in Afghanistan 311:Social history of Afghanistan 164:circle of urban elite women. 232:Status of women: Afghanistan 20:Muassasa-i Khayriyya-i Zanan 16:Afghani women's organization 337: 61:Anjuman-i Himayat-i-Niswan 150:Asian Women's Conference 230:Rahimi, Wali Mohammad: 296:Feminism and history 243:Tamim Ansary (2012) 156:in 1962, and to the 81:Da Mirmanech Tulaneh 28:Da Mirmanech Tulaneh 321:1946 in Afghanistan 258:Jenifer Van Vleck: 85:Da Mermeno Tolana 32:Da Mermeno Tolana 328: 264: 256: 247: 241: 235: 228: 222: 214: 197: 189: 65:Second World War 336: 335: 331: 330: 329: 327: 326: 325: 281: 280: 272: 267: 257: 250: 242: 238: 229: 225: 215: 200: 191:Julie Billaud: 190: 186: 182: 170: 130:Princess Bilqis 115: 77: 49: 44: 17: 12: 11: 5: 334: 332: 324: 323: 318: 313: 308: 303: 298: 293: 283: 282: 279: 278: 271: 270:External links 268: 266: 265: 248: 236: 223: 216:Timothy Nunan 198: 183: 181: 178: 177: 176: 169: 166: 114: 111: 107:Nafeesa Shayeq 96:Amanullah Khan 76: 73: 53:Amanullah Khan 48: 45: 43: 40: 15: 13: 10: 9: 6: 4: 3: 2: 333: 322: 319: 317: 314: 312: 309: 307: 304: 302: 299: 297: 294: 292: 289: 288: 286: 277: 274: 273: 269: 263: 262: 255: 253: 249: 246: 240: 237: 233: 227: 224: 221: 220: 213: 211: 209: 207: 205: 203: 199: 196: 195: 188: 185: 179: 175: 172: 171: 167: 165: 161: 159: 155: 151: 145: 143: 139: 135: 131: 126: 122: 120: 119:Kubra Noorzai 112: 110: 108: 104: 99: 97: 93: 92:Humaira Begum 88: 86: 82: 75:Establishment 74: 72: 68: 66: 62: 58: 54: 46: 41: 39: 37: 33: 29: 25: 21: 259: 239: 231: 226: 217: 192: 187: 162: 146: 134:Zamina Begum 127: 123: 116: 103:Halima Rafat 100: 89: 84: 80: 78: 69: 57:Soraya Tarzi 50: 35: 31: 27: 19: 18: 24:Afghanistan 285:Categories 180:References 55:and Queen 47:Background 168:See also 113:Activity 42:History 142:purdah 36:Mirman 138:Vogue 51:King 154:USSR 105:and 83:or 30:or 287:: 251:^ 201:^ 109:. 38:.

Index

Afghanistan
Amanullah Khan
Soraya Tarzi
Anjuman-i Himayat-i-Niswan
Second World War
Humaira Begum
Amanullah Khan
Halima Rafat
Nafeesa Shayeq
Kubra Noorzai
Princess Bilqis
Zamina Begum
Vogue
purdah
Asian Women's Conference
USSR
Women's International Democratic Federation
Democratic Women's Organisation of Afghanistan
Kabul Carnival: Gender Politics in Postwar Afghanistan






Humanitarian Invasion: Global Development in Cold War Afghanistan
Games without Rules: The Often-Interrupted History of Afghanistan


Empire of the Air: Aviation and the American Ascendancy

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