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Women's liberation movement in Oceania

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2551:, a noted feminist from Australia. Te Awekotuku and other liberationists protested Greer's appearance, dressing as witches and calling attention to the exclusion of indigenous people, lesbians and undesirables from her welcome. Purdue's response was that Te Awekotuku had "set the movement back 50 years". Kedgley and Purdue, then turned away from radical ideals and formed the National Organisation for Women, based on the United States organisation and begin working on reform policies. In Wellington, the first National Women's Liberation Conference was held in April 1972. Attended by over 500 women and men, the agenda discussed equal opportunities in education and employment, lesbian and reproductive rights, childcare support and the launch of women's studies programmes in university. That same year, 2323:
that women without male escorts were not only not respectable, but incapable of ordering a meal or critiquing it. The members of HWAG visited various restaurants evaluating the atmosphere, the service, the prices and the food, reporting on their experiences. To those who complained that food was not a feminist issue, HWAG commented that they were missing the point that they were a group of women, dining out without children or men, had income and control of their own finances and were able to evaluate their treatment by businesses on their own.
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These collective conversations about such previously taboo subjects became known as 'Consciousness-raising' and one of the key political differences between older forms of political organising and the new liberation movement. The understanding of women's experiences as universal and systemic, rather than individual and idiosyncratic, became summarised as 'The Personal is Political' and one of the key insights of the Women's Liberation Movement.
2132: 2053: 2314:. The Tasmanian University Union Women's Liberation group formed in 1971 and as one of their main initiatives worked to establish a much-needed Child Care Center for students on campus. The other group, the Hobart Women's Action Group (HWAG) formed in 1972 with members like Kay Daniels and her partner Shirley Castley. That same year they founded the widely-read journal 2123:
importantly, they wanted a fundamental change in the way society perceived women. Rejecting that reforming existing laws would change women's place in society without an accompanying change in the thoughts about women, liberationists participated in public protests, published information on issues, and held meetings to organise lobbying efforts.
2177:, the student newspaper drawing parallels with the university's "Miss Fresher" Pageant. In March 1970, a group of Adelaide Women's Liberation adherents picketed the contest. By May, the first nationwide conference on Women's Liberation, profiling "Female Conditioning" was organised in Melbourne, spreading the movement quickly across Australia. 2380:, among others, until it ceased operations in 1988. That same year, the WLM of Canberra reported that in the six years since their group was formed they had established a meeting house; developed a Women's Centre on Lobelia Street which provided a referral service, abortion counseling and bookstore; a refuge house; and rape crisis center. 2470:, women's health and abortion. This confirmed that the influence of the movement extended beyond those actively engaged in the WLM, as their aims were not to reform laws and make a place for women in society, but rather create fundamental change in the way women were perceived and society was organised. 2423:
By end-1971, some 16 different Women's Liberation groups had been formed across Sydney and the activities at Women's House had outgrown the Glebe Point Road premises. In Spring 1972, members of the collective located suitable new premises in an old, two-story building at 25 Alberta Street, just south
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After police raided the Heatherbrae Clinic, an abortion referral facility in 1970, the Sydney Women's Liberation group organised a protest in July and wrote about it in their newsletter. Throughout the September trial, they demonstrated at the court, advocating for legal abortion. The WLM organised a
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Radical feminist caucuses were held beginning in 1975 and fostered the development of a network which met between 1976 and 1978. The last three-day conference on the subject of women's liberation took place in Auckland in February 1978 and highlighted the various types of feminist views ranging from
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was intellectual but simultaneously irreverent and brought a different spin to WLM literature being produced in Australia. One example of the type of article it produced was their "Feminist Food Guide", which took on the stereotypes of women dining out without male companions. Public perception held
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New Zealand Liberationists avoided hierarchical organisation striving for consensus among the membership, which was inclusive of all women. Adopting the "sisterhood is powerful" concept that all women were united in their oppression as women, liberationists membership included students, housewives,
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and other areas in New Zealand. Subjects which had previously not been viewed as political, such as childcare, health, housework, and sexuality, became part of public debate as a result of the movement's drive to recognise that the "personal is political". In response to Women's Liberation demands,
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Talking to each other about experiences previously regarded as belonging only in the domain of 'private life' — such as rape, domestic violence, incest, and abortion — gatherings of women at the Glebe Women's Liberation House and very soon elsewhere, discovered the commonality of these experiences.
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was founded in 1986. "FWRM's goal is to improve women's domestic, social, legal, economic, health and political status in Fiji and to promote the equality of women in Fiji and in the Pacific Island Region." It was founded as an outcome of the Fiji Women's Crisis Center (FWCC), a group fighting for
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Quickly adherents spread throughout Australia and New Zealand. Their primary issue was autonomy for women in all spheres of life, including focus on child care centers, equal opportunity for and pay and employment, objectification of women, reproductive rights, sexuality and sexual abuse. Most
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anarchy and socialism to racism and lesbianism. Some exchanges grew heated over whether women's oppression stemmed from class differences, racial differences, social differences, a combination of several issues, or were systemic. The divisions pointed to fractures which would eventually split
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Initially, men participated in the WLM in Australia, but in the period between 1970 and 1971, women began to oust men from their organisations because they tended to dominate the narrative and inform the women participants of how they should proceed. One of the earliest journals,
2238:. As in the US and other places where the movement flourished, small groups of consciousness-raising with a limited organisational structure were the norm and the focus was on changing societal perception rather than legislation. Prominent in the movement were women like 2593:’ (all people who arrived after Māori) in decision-making, use of funds, public presentations and staffing", but by 1973, Māori and lesbian groups began to separate themselves to focus on their different issues. One of these groups, first formed in Christchurch, was 2159:
to form a discussion group about materials on the Women's Liberation Movement that she had brought from the States. They decided to host a meeting on the topic and at an anti-Vietnam demonstration on 15 December 1969, distributed a pamphlet they had prepared titled
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and provided a community referral service to women. In the run-up to the elections that year, two of the WLM groups in Melbourne met to strategize over the federal candidates who might be favorable to women's issues. Out of these strategy sessions, the
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became widely read and discussed. The mixture of texts from various countries as well as from different political backgrounds resulted in a commitment to collectivity and divergent ideas on how issues which involved women should be addressed.
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and Women for Equality emerged in Auckland. Some of their first actions were to invade the "males only" Bistro Bar at the Great Northern Hotel and demonstrate at the Miss New Zealand Beauty Pageant. Membership grew quickly, expanding to
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denouncing not only the illegitimacy of a man choosing a woman to be a spokesperson for women but of choosing a single person to represent diverse points of view. From that point, there was a fissure in the relationship of WLM and WEL.
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and a perception by society at large that they were anti-male, had caused liberationists to withdraw from public demonstration to focus on issues such as education, family law, reproductive rights and employment discrimination.
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As many members had children, quality child care was an issue and a focus of liberationist groups was to establish centers where women could meet and childcare was provided. The establishment in 1974 in Dunedin of a
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motorcade and petition drive for abortion in October. In January 1971, the Gay Liberation affiliate of the Sydney WLM was formed. Hungry for information on the theory and philosophy of the movement, such texts as,
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into groups focusing on specific interests. Liberationists continued to operate in New Zealand into the early 1980s, but as its early members moved on to other commitments, groups dispersed.
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formed in 1971 focusing on the issues of change in society's perception of women, access to child care, equal pay, and women's authority over their own bodies. The group functioned as an
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movement and saw their oppression in terms of having been colonised. Pockets of groups affiliated with Women's Liberation appeared in the region, such as a group which formed in
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movement that started in the late 1960s and continued through the early 1980s. Influenced by the movement which sought to make personal issues political and bring discussion of
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into the political discourse in the United States and elsewhere, women in Australia and New Zealand began forming WLM groups in 1969 and 1970. Few organisations formed in the
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to provide refuge for women in abusive situations. When they began, shelters in New Zealand created a "'parallel development' model that involved sharing power between
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In 1972, the Melbourne Women's Liberation set up a centre at 16 Little La Trobe Street which became a gathering place for members of the movement. They produced the
2690: 1413: 3197:"The Sydney Women's Liberation Movement 1970 - 1975: Journey through some of the highlights of the Sydney Women's Liberation Movement as recalled by Nola Cooper" 961: 3603: 3027: 2428:. In July 1976, at the height of the Women's Liberation Movement in Sydney, Women's House moved again to 62 Regent Street, at the corner of Redfern Road in 3948: 4058: 2081: 252: 247: 2501:. Attracting wide media attention, the women were mocked but the coverage sparked a surge of interest and encouraged many women to become involved. 2685: 906: 264: 2680: 2416:
in 1970 at its first location at 67 Glebe Point Road, in a residential property made available by another early Sydney feminist, Barbara Levy.
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https://www.aph.gov.au/parliamentary_business/committees/house_of_representatives_committees?url=jfadt/asia_pacific_hr/subs/sub%2033.pdf
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Female members of the NSW Branch of the Builders Labourers Federation, International Women's Day march Sydney, March 1975
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focused on the dual discrimination faced by its members. The organisation soon spread to Wellington, where the magazine
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The Fiji Women's Rights Movement, The Fiji Women's Crisis Centre, and the Citizens' Constitutional Forum. Suva, Fiji.
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Submission to the Human Rights Sub-Committee of the Joint Standing Committee of Foreign Affairs, Defense and Trade.
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over the properties after they had renovated them to make them habitable and opened to women and their children.
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as an advisor on women's affairs. The reaction from other liberationists was clear when a statement was issued in
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and other Pacific Islanders. The broad spectrum of members created divisions and fissures began to erupt between
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cells, network with other groups, participate in collective protests, and produce materials on women's issues.
2405: 2298:, WEL began lobbying for the fulfillment of the promises made in exchange for their support. Whitlam appointed 2148: 2131: 1994: 1989: 1984: 1941: 1821: 1617: 1379: 1033: 830: 706: 679: 592: 492: 4066: 3902:. Hobart, Tasmania, Australia: Centre for Tasmanian Historical Studies, University of Tasmania. Archived from 2368:
Sybylla Press was established in 1976 and published all the feminist tracts of the WLM of Victoria, including
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Influenced by the developments in the United States and Britain, women's liberation groups began to form in
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was established by Jennifer Dakers, Anne Summers, Carol Baker and other Sydney WLM activists, including
2213: 1724: 1684: 1674: 1629: 1460: 1435: 1344: 1209: 966: 926: 411: 328: 2565:, which would become the most prominent feminist journal in New Zealand. Among its editors were Coney, 2627:
In general, many women from the Pacific Islands, which includes some 20,000 islands lying between the
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which shared space for a pre-school was typical. Liberationists also established bookstores and
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to announce the "inaugural" public meeting of Sydney Women's Liberation for 14 January 1970.
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Women Together: A History of Women's Organisations in New Zealand: Ngā Rōpū Wāhine O Te Motu
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was founded to allow lesbians from throughout the country to network and share ideas.
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in 1970 and hosted series of United Women's Conventions, which covered issues such as
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had read about the protest over the Miss America Pageant and wrote an article in
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in 1970, when Therese O'Connell started the Women's Liberation Front Club at
3930:. Wellington, New Zealand: Manatū Taonga Ministry for Culture and Heritage. 2552: 2310:
Two groups formed in Tasmania in the early 1970s both from the women at the
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The Encyclopedia of Women and Leadership in Twentieth-Century Australia
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Though WLM groups were still functioning in 1979, factionalism in the
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Dangerous Ideas: Women's Liberation–Women's Studies–Around the World
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Migrating Genders: Westernisation, Migration, and Samoan Fa'afafine
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Sisterhood is Global: The International Women's Movement Anthology
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Women, Development and Empowerment: A Pacific Feminist Perspective
3414: 3390: 3351: 3336: 2351: 2119:, but both Fiji and Guam had women affiliated with the movement. 3752:. Kuala Lumpur, Malaysia: Asian and Pacific Development Centre. 3028:"Melbourne Women in Film Festival looks back to find the future" 2656: 2644: 3576: 2242:, who would become a professor and social commentator; Justice 3602:. Melbourne, Australia: The Conversation Trust. Archived from 2597:(SHE) which aimed to politicise the issues faced by women and 2497:, to demonstrate the lack of progress for women with a mock 2635:
did not identify with feminism which they thought of as a "
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Pacific Women's Workshop, Naboutini, Fiji 23–26 March 1987
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Things That Liberate: An Australian Feminist Wunderkammer
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Bellamy, Sue (1987). "Freedom from Unreal Loyalties". In
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participated in a protest with other women from the
3879:. New York City, New York: Feminist Press at CUNY. 3260: 3258: 3256: 3254: 3252: 3250: 3248: 3246: 3644:"Women's movement—The Women's Liberation Movement" 3300: 3063: 3051: 2902: 2822: 3949:"Where is the Real Women's Liberation Movement?" 3565:Links International Journal of Socialist Renewal 2290:to address their concerns. When Labor won, with 2266:, an aboriginal activist and civil servant; and 3627:. Ringwood, Victoria Australia: Penguin Books. 3426: 2539:In 1972, Kedgley and Sharyn Cederman published 4122:(5–6): 47. February–March 1972. Archived from 3777:Henderson, Margaret; Bartlett, Alison (2014). 3375: 2462:the government of New Zealand established the 2404:began in 1969 with small meetings of women in 2191:, an Australian-born woman living in Britain; 2167:That same year, Warren Osmond, a tutor at the 4059:"Broadsheet: New Zealand's feminist magazine" 2547:assisted in organising a New Zealand tour by 2075: 8: 4065:. Auckland, New Zealand. n.d. 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Sydney, Australia: 3642:Cook, Megan (5 May 2011). 3376:Pool & Du Plessis 2011 2651:in 1971 and a cooperative 2093: 3986:Schmidt, Johanna (2016). 2655:formed that same year in 2248:Family Court of Australia 2031:Women's rights by country 937:Female genital mutilation 3848:Magarey, Susan (2014b). 3823:Magarey, Susan (2014a). 2414:Women's Liberation House 2036:Feminists by nationality 2010:Women's studies journals 2005:Women's rights activists 728:Movements and ideologies 3829:. Adelaide, Australia: 3301:Ministry for Women 2016 2284:Women's Electoral Lobby 1424:International relations 290:Intersectional variants 4143:"Ngahuia te Awekotuku" 3924:"Sexist society, 1972" 3896:"Second Wave Feminism" 3894:Pearce, Vicki (2017). 3873:Morgan, Robin (1984). 3505:Griffen & Yee 1987 2512:for WLM groups around 2491:University of Auckland 2468:violence against women 2312:University of Tasmania 2288:Australian Labor Party 2169:University of Adelaide 2136: 1950:Conservative feminisms 1205:Bicycling and feminism 1181:Women in the workforce 1149:Violence against women 1124:Sexual objectification 1084:Opposition to feminism 346:Vegetarian ecofeminism 3229:Tribune (Sydney, NSW) 2567:Claire-Louise McCurdy 2518:consciousness-raising 2510:umbrella organisation 2134: 1980:Feminist rhetoricians 1970:Feminist philosophers 1522:Revisionist mythology 1225:Views on prostitution 1210:Criticism of marriage 900:Children's literature 4012:"Ministry for Women" 3994:Taylor & Francis 3764:on 25 September 2017 2536:and liberationists. 2475:Ngahuia Te Awekotuku 2330:, Australia's first 2204:The Dialectic of Sex 1960:Feminist art critics 1935:Feminist comic books 1892:Lists and categories 1571:By continent/country 1402:Pathways perspective 1285:Gender mainstreaming 1220:Views on pornography 1129:Substantive equality 1109:Reproductive justice 1059:Matriarchal religion 912:Diversity (politics) 853:Political lesbianism 163:Other women's rights 4201:Feminism in Oceania 3854:Womenaustralia.info 3698:Else, Anne (1993). 3579:on 21 February 2018 3477:, pp. 97, 554. 3427:Auckland Museum n.d 3032:ScreenHub Australia 2929:, pp. 110–111. 2825:, pp. 105–108. 2633:Tropic of Capricorn 2530:socialist feminists 2450:Victoria University 2209:Shulamith Firestone 2197:(1970) by American 2058:Feminism portal 1965:Feminist economists 1955:Ecofeminist authors 1760:Trinidad and Tobago 1700:Republic of Ireland 1392:Composition studies 1159:Women's empowerment 1114:Sex workers' rights 1039:Feminist capitalism 1019:Internalized sexism 952:Feminism in culture 65:History of feminism 4016:Ministry for Women 3800:"Turner, Patricia" 3204:Women's Health NSW 2637:Western philosophy 2599:gay liberationists 2499:funeral procession 2258:, who would write 2217:(1971) by British 2137: 1370:Literary criticism 1235:Views on sexuality 922:Effects on society 890:Complementarianism 870:Women's liberation 625:Religious variants 599:trans-exclusionary 317:Radical lesbianism 4003:978-1-317-09651-1 3886:978-1-55861-160-3 3840:978-1-922064-95-0 3790:978-1-4438-6740-5 3711:978-0-908896-29-5 3634:978-0-14-006899-3 3441:, pp. 96–97. 3132:The Glebe Society 2968:, pp. 50–52. 2905:, pp. 91–92. 2837:, pp. 29–30. 2813:, pp. 27–28. 2717:, pp. 25–26. 2641:decolonialisation 2534:liberal feminists 2356:squatter's rights 2184:The Female Eunuch 2092: 2091: 2043: 2042: 1562: 1561: 1552:womanist theology 1495:Political ecology 1326:Écriture féminine 1253: 1252: 1144:Triple oppression 1134:Toxic masculinity 1119:Sexual harassment 979:Feminist stripper 957:Feminist movement 518: 517: 449:Africana womanism 280: 279: 16:Feminist movement 4223: 4216:1980s in Oceania 4211:1970s in Oceania 4206:1960s in Oceania 4186: 4184: 4182: 4162: 4160: 4158: 4138: 4136: 4134: 4128: 4111: 4107:"Cross Currents" 4102: 4100: 4098: 4078: 4076: 4074: 4054: 4052: 4050: 4030: 4028: 4027: 4022:on 26 March 2018 4007: 3982: 3980: 3978: 3969:. Archived from 3943: 3941: 3939: 3915: 3913: 3911: 3906:on 28 April 2018 3890: 3869: 3867: 3865: 3860:on 10 April 2018 3844: 3819: 3817: 3815: 3810:on 20 April 2018 3794: 3773: 3771: 3769: 3760:. Archived from 3736: 3715: 3694: 3693: 3687: 3681: 3679: 3662: 3660: 3659: 3638: 3621:Scutt, Jocelynne 3615: 3613: 3611: 3599:The Conversation 3588: 3586: 3584: 3575:. 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feminists 1896: 1877:History of women 1500:Political theory 1268: 1198: 1171: 1164:Women-only space 1049:Likeability trap 1014:Invisible labour 932:Female education 746:Anti-pornography 601: 600: 596: 312:Lesbian of color 295: 172:Women's suffrage 148:Muslim countries 143:Women's suffrage 60:Feminist history 53: 42: 19: 4231: 4230: 4226: 4225: 4224: 4222: 4221: 4220: 4191: 4190: 4189: 4180: 4178: 4177:on 2 April 2018 4165: 4156: 4154: 4141: 4132: 4130: 4126: 4109: 4105: 4096: 4094: 4083:"Connie Purdue" 4081: 4072: 4070: 4063:Auckland Museum 4057: 4048: 4046: 4033: 4025: 4023: 4010: 4004: 3985: 3976: 3974: 3973:on 26 July 2017 3946: 3937: 3935: 3918: 3909: 3907: 3893: 3887: 3872: 3863: 3861: 3847: 3841: 3822: 3813: 3811: 3797: 3791: 3776: 3767: 3765: 3739: 3718: 3712: 3697: 3688: 3677: 3675: 3665: 3657: 3655: 3641: 3635: 3625:Different Lives 3618: 3609: 3607: 3606:on 4 April 2017 3591: 3582: 3580: 3558: 3554: 3544: 3539: 3538: 3530: 3526: 3515: 3511: 3503: 3496: 3488: 3481: 3473: 3469: 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3668:"Women at war" 3663: 3654:on 8 June 2017 3639: 3633: 3616: 3589: 3555: 3553: 3550: 3543: 3542:External links 3540: 3537: 3536: 3524: 3509: 3494: 3492:, p. 515. 3479: 3467: 3455: 3453:, p. 559. 3443: 3431: 3419: 3407: 3395: 3380: 3368: 3356: 3341: 3320: 3305: 3293: 3291:, p. 198. 3281: 3269: 3242: 3216: 3182: 3156: 3154:, p. 189. 3144: 3118: 3092: 3080: 3068: 3056: 3044: 3018: 3016:, p. 131. 3006: 3004:, p. 128. 2994: 2982: 2970: 2958: 2946: 2931: 2919: 2917:, p. 110. 2907: 2895: 2883: 2871: 2856: 2839: 2827: 2815: 2803: 2801:, p. 106. 2788: 2771: 2769:, p. 103. 2756: 2744: 2732: 2719: 2706: 2705: 2703: 2700: 2698: 2695: 2694: 2693: 2688: 2683: 2676: 2673: 2664: 2661: 2624: 2621: 2579:women's centre 2549:Germaine Greer 2541:Sexist Society 2437: 2434: 2393: 2390: 2336:Bessie Guthrie 2300:Elizabeth Reid 2296:Prime Minister 2294:being elected 2214:Woman's Estate 2189:Germaine Greer 2149:Margaret Eliot 2147:, joined with 2128: 2125: 2094:Main article: 2090: 2089: 2087: 2086: 2079: 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1443: 1438: 1433: 1432: 1431: 1429:Constructivism 1421: 1416: 1411: 1406: 1405: 1404: 1394: 1389: 1384: 1383: 1382: 1377: 1372: 1367: 1357: 1352: 1347: 1341: 1338: 1337: 1336:Areas of study 1333: 1332: 1330: 1329: 1322: 1317: 1312: 1307: 1302: 1297: 1292: 1287: 1282: 1280:Gender studies 1277: 1271: 1266: 1261: 1260: 1257: 1256: 1251: 1250: 1248: 1247: 1245:SCUM Manifesto 1242: 1237: 1232: 1227: 1222: 1217: 1212: 1207: 1201: 1196: 1193: 1192: 1189: 1188: 1184: 1183: 1178: 1176:Women's rights 1173: 1170:Women's health 1166: 1161: 1156: 1151: 1146: 1141: 1136: 1131: 1126: 1121: 1116: 1111: 1106: 1101: 1096: 1091: 1086: 1081: 1076: 1071: 1066: 1061: 1056: 1054:Male privilege 1051: 1046: 1041: 1036: 1031: 1023:International 1021: 1016: 1011: 1006: 1001: 996: 991: 986: 981: 976: 975: 974: 969: 964: 954: 949: 944: 939: 934: 929: 924: 919: 914: 909: 904: 903: 902: 892: 886: 885: 882: 881: 878: 877: 873: 872: 867: 865:Technofeminism 862: 861: 860: 855: 850: 840: 839: 838: 828: 823: 822: 821: 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93: 92: 87: 82: 77: 67: 62: 56: 51: 48: 47: 44: 43: 35: 34: 28: 27: 15: 13: 10: 9: 6: 4: 3: 2: 4228: 4217: 4214: 4212: 4209: 4207: 4204: 4202: 4199: 4198: 4196: 4176: 4172: 4168: 4167:"Sue Kedgley" 4164: 4152: 4148: 4144: 4140: 4125: 4121: 4117: 4116: 4108: 4104: 4092: 4088: 4084: 4080: 4068: 4064: 4060: 4056: 4044: 4040: 4036: 4032: 4021: 4017: 4013: 4009: 4005: 3999: 3995: 3991: 3990: 3984: 3972: 3968: 3964: 3960: 3956: 3955: 3950: 3945: 3933: 3929: 3925: 3921: 3917: 3905: 3901: 3897: 3892: 3888: 3882: 3878: 3877: 3871: 3859: 3855: 3851: 3846: 3842: 3836: 3832: 3828: 3827: 3821: 3809: 3805: 3801: 3796: 3792: 3786: 3782: 3781: 3775: 3763: 3759: 3755: 3751: 3747: 3743: 3738: 3734: 3730: 3726: 3722: 3717: 3713: 3707: 3703: 3702: 3696: 3692: 3685: 3673: 3669: 3664: 3653: 3649: 3645: 3640: 3636: 3630: 3626: 3622: 3617: 3605: 3601: 3600: 3595: 3590: 3578: 3574: 3570: 3566: 3562: 3557: 3556: 3551: 3549: 3548: 3541: 3533: 3528: 3525: 3522:, p. 47. 3521: 3519: 3513: 3510: 3506: 3501: 3499: 3495: 3491: 3486: 3484: 3480: 3476: 3471: 3468: 3464: 3459: 3456: 3452: 3447: 3444: 3440: 3435: 3432: 3428: 3423: 3420: 3416: 3411: 3408: 3405:, p. 64. 3404: 3399: 3396: 3392: 3387: 3385: 3381: 3377: 3372: 3369: 3366:, p. 96. 3365: 3360: 3357: 3353: 3348: 3346: 3342: 3338: 3333: 3331: 3329: 3327: 3325: 3321: 3318:, p. 65. 3317: 3312: 3310: 3306: 3302: 3297: 3294: 3290: 3285: 3282: 3279:, p. 63. 3278: 3273: 3270: 3266: 3261: 3259: 3257: 3255: 3253: 3251: 3249: 3247: 3243: 3230: 3226: 3220: 3217: 3205: 3198: 3191: 3189: 3187: 3183: 3171: 3167: 3160: 3157: 3153: 3148: 3145: 3133: 3129: 3122: 3119: 3107: 3103: 3096: 3093: 3089: 3084: 3081: 3078:, p. 57. 3077: 3076:Magarey 2014a 3072: 3069: 3066:, p. 95. 3065: 3060: 3057: 3054:, p. 93. 3053: 3048: 3045: 3033: 3029: 3022: 3019: 3015: 3014:Genovese 1998 3010: 3007: 3003: 3002:Genovese 1998 2998: 2995: 2992:, p. 51. 2991: 2990:Magarey 2014a 2986: 2983: 2980:, p. 54. 2979: 2978:Magarey 2014a 2974: 2971: 2967: 2966:Magarey 2014a 2962: 2959: 2956:, p. 44. 2955: 2954:Magarey 2014a 2950: 2947: 2943: 2938: 2936: 2932: 2928: 2927:Genovese 1998 2923: 2920: 2916: 2915:Genovese 1998 2911: 2908: 2904: 2899: 2896: 2892: 2887: 2884: 2880: 2875: 2872: 2869:, p. 30. 2868: 2867:Magarey 2014a 2863: 2861: 2857: 2853: 2848: 2846: 2844: 2840: 2836: 2835:Magarey 2014a 2831: 2828: 2824: 2819: 2816: 2812: 2811:Magarey 2014a 2807: 2804: 2800: 2799:Genovese 1998 2795: 2793: 2789: 2785: 2784:Magarey 2014b 2780: 2778: 2776: 2772: 2768: 2767:Genovese 1998 2763: 2761: 2757: 2754:, p. 27. 2753: 2752:Magarey 2014a 2748: 2745: 2742:, p. 26. 2741: 2740:Magarey 2014a 2736: 2733: 2729: 2726:Willis, Sue. 2723: 2720: 2716: 2715:Magarey 2014a 2711: 2708: 2701: 2696: 2692: 2689: 2687: 2684: 2682: 2679: 2678: 2674: 2672: 2669: 2660: 2658: 2654: 2650: 2646: 2642: 2638: 2634: 2630: 2622: 2620: 2618: 2612: 2610: 2609: 2604: 2600: 2596: 2592: 2588: 2584: 2580: 2574: 2572: 2568: 2564: 2560: 2559: 2554: 2550: 2546: 2545:Connie Purdue 2542: 2537: 2535: 2531: 2527: 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and 2174:On Dit 2155:, and 2145:Sydney 2113:sexism 2107:was a 1852:Turkey 1842:Taiwan 1832:Sweden 1817:Russia 1812:Poland 1797:Norway 1750:Mexico 1730:Brazil 1705:Israel 1670:Greece 1660:France 1640:Canada 1578:Africa 1466:Ethics 1263:Theory 1104:Racism 812:Social 702:Jewish 648:Mormon 606:Victim 539:Equity 505:Romani 417:Global 270:states 227:Spain 213:Kuwait 193:Canada 125:Fourth 115:Second 90:German 4127:(PDF) 4110:(PDF) 3961:(1). 3200:(PDF) 2589:and ‘ 2587:Māori 2561:with 2493:, in 2483:Tūhoe 2410:Glebe 2352:Glebe 2277:on a 1899:Lists 1837:Syria 1777:Nepal 1740:Haiti 1735:Chile 1715:Japan 1710:Italy 1680:India 1645:China 1598:Ghana 1588:Egypt 1064:Media 817:Labor 692:Hindu 663:Asian 611:White 571:State 454:Black 371:Queer 258:Wales 208:Japan 203:India 120:Third 110:First 101:Waves 4183:2018 4159:2018 4135:2018 4099:2018 4075:2018 4051:2018 3998:ISBN 3979:2018 3963:OCLC 3940:2018 3912:2018 3881:ISBN 3866:2018 3835:ISBN 3816:2018 3785:ISBN 3770:2018 3754:OCLC 3706:ISBN 3680:2018 3629:ISBN 3612:2018 3585:2018 3569:ISSN 3520:1972 3237:2023 3211:2023 3177:2023 3139:2023 3113:2023 3039:2022 2657:Guam 2645:Fiji 2631:and 2504:The 2444:and 2408:and 2396:The 2376:and 2234:and 2100:The 1695:Iraq 1690:Iran 1603:Mali 1414:FDPA 1027:and 714:Sikh 3729:hdl 2603:SHE 1360:Art 756:HCI 653:New 597:or 302:Fat 4197:: 4169:. 4145:. 4120:16 4118:. 4112:. 4085:. 4061:. 4037:. 4014:. 3996:. 3959:41 3957:. 3951:. 3926:. 3898:. 3852:. 3833:. 3802:. 3748:. 3744:. 3727:. 3670:. 3646:. 3596:. 3563:. 3497:^ 3482:^ 3383:^ 3344:^ 3323:^ 3308:^ 3245:^ 3227:. 3202:. 3185:^ 3168:. 3130:. 3104:. 3030:. 2934:^ 2859:^ 2842:^ 2791:^ 2774:^ 2759:^ 2659:. 2573:. 2532:, 2457:, 2432:. 2372:, 2318:. 2250:; 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Index

a series
Feminism

Feminist history
History of feminism
Women's history
American
British
Canadian
German
First
Second
Third
Fourth
Women's suffrage
Muslim countries
US
Other women's rights
Women's suffrage
Austria
Australia
Canada
Colombia
India
Japan
Kuwait
Liechtenstein
New Zealand
Second Republic
Francoist

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