Knowledge (XXG)

Women in Ismailism

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limited to elementary literacy. To ensure girls had access to education, there was a minimum marriageable age instituted (for both boys and girls) and child marriage was banned. Marriage against the will of the bride was outlawed, as brides were to sign their marriage contracts according to their choice. Other reforms in marriage laws included decisions on polygamy and divorce. In 1905, polygamy was permitted, with the condition of the "maintenance of the first wife" and later that was changed to only be allowed for specific reasons. In 1962,
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since the 18th century have instituted reforms in the status and treatment of women in the community. Aga Khan III, the 48th Nizari Ismaili Imam, was active in this movement. He came into his role at an early age, due to his father’s early death, so his mother, Lady Ali Shah, played a role during his
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The Imam Aga Khan IV takes a different approach to addressing the issue of women’s rights than his grandfather. While Imam Aga Khan III instituted direct legal and religious laws, the Aga Khan IV focuses on communal development in educational and social affairs. His style addresses his followers and
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community. Women were allowed to divorce their husbands, and for a husband to divorce his wife, he was required to stand before a council which ultimately decided whether the divorce was granted or denied. Aga Khan III took efforts to eliminate and mitigate the stigma around divorces and divorced
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In effect, marriage would no longer be imposed on women due to economic necessity. The Aga Khan III realized that education was at the forefront of this reform and encouraged parents who only had enough money to send one child to school to send their daughters. This advocacy for education was not
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norms. The laws of the countries in which Ismaili women reside also impact the implementation of reforms. Sharia law, common in most Sunni majority countries, is often in contrast to the Ismaili reforms and so residents of these countries must adhere to the country’s rules and regulations. The
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ruled from 1885 to 1957 and the current 49th Imam, his grandson, Imam Aga Khan IV commenced his rule in 1957. A majority of Aga Khan III’s efforts sought to reform Islamic marriage contract laws, which have contributed to improving the status of women within the Nizari Ismaili community.
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I do not want Ismaili women dependent on anyone—their parents, husbands, or anyone except God…I have no doubt that the whole spirit and teaching of my ancestor the Holy Prophet encouraged the evolution of all legitimate freedom and legitimate equality before men and
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I am trying to guide our young women’s lives into entirely new channels. I want to see them able to earn their livings in trades and professions, so that they are not economically dependent on marriage, nor a burden on their fathers and
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Aga Khan III believed economic independence was key to achieving this equality and freedom. By becoming educated and earning their own livelihood, women would no longer be seen as a burden on their parents or spouses. He proclaimed:
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A discrepancy exists between the rights offered to women through these reforms and the actual realization of the practice of those rights. Cultural norms and views continue to guide many members of the community who criticize the
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remain the same, every generation, every century, every period must have a new and different interpretation of the past, otherwise Islam will die and will not survive the competition of some healthy less rigid
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In prayer spaces, Ismaili men and women stand side by side (in other Muslim prayer settings, the men stand in front of the women) and are not separated by any physical barrier, as is the case in most Muslim
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issues, others observe a relatively progressive environment within their sects, which is also dependent on the laws in the countries practicing this sect.
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situation of Ismaili women depends on factors including their government and its laws, economic ability, resource availability, and global conditions.
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Additional barriers to practice of reforms include the fact that the councils implementing the forms are often majority male who may still adhere to
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message was to promote the idea that women were free and independent. In a message to his followers in 1926, he proclaimed that:
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early years. The influence of women during his rule continued in his later years with his wife
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encourages them to take initiative in achieving the desired results. His daughter, Princess
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Forging the Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia
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He encouraged women to participate in social and political affairs and criticized
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is a sect within Islam that reveres a living Imam, who is a direct descendant of
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is the head of the Ismaili community and plays a role in interpreting the
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Women in Islam: Reflections on Historical and Contemporary Research
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Reforms (on marriage, divorce, segregation and education)
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as well as gender segregation, including the acts of
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Springer Science & Business Media. 1024:(masking of oneself from the public) and 969:, the esoteric meanings of the religion. 965:with a special ability to understand the 1229: 1227: 1183: 1181: 1179: 1177: 1175: 1173: 1171: 1169: 1167: 973:Reforms accepted by Nizari Ismaili Imams 1165: 1163: 1161: 1159: 1157: 1155: 1153: 1151: 1149: 1147: 1116: 18: 953:, the son-in-law and daughter of the 7: 786:ʿAbd al-Majīd al-Ḥāfiz li-Dīn Allāh 14: 1264:A Modern History of the Ismailis 870: 762:ʿAlī al-Ẓāhir li-iʿzāz Dīn Allāh 41: 703:Muhammad ibn Ismāʿīl ash-Shākir 781:Manṣūr al-Āmir bi-Aḥkām’il-Lāh 772:Nizār al-Muṣṭafā li-Dīn’il-Lāh 1: 1190:The Islamic Marriage Contract 1124:Lovat, Terence (2012-06-12). 698:Ismāʿīl ibn Jaʿfar al-Mubārak 757:Manṣūr al-Ḥākim bi-Amr Allāh 747:Maʿad al-Muʿizz li-Dīn Allāh 732:ʿAbd Allāh al-Mahdī bi'l-Lāh 1214:"His Highness the Aga Khan" 767:Maʿad al-Mustanṣir bi'l-Lāh 1315: 776:Aḥmad al-Mustāʿlī bi'l-Lāh 480:Hassan Ala Zikrihi's Salam 1085:as being influenced from 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988:Umm Habiba 919:Shia Islam 606:Delegation 562:Maymun-Diz 445:al-Shirazi 440:al-Kirmani 425:Qadi Numan 324:Qarmatians 213:Musta'lism 200:Pilgrimage 140:Numerology 34:Isma'ilism 1299:Ismailism 983:Aga Khans 943:Ismailism 742:al-Manṣūr 683:al-Sajjad 616:Holy Du'a 495:Aga Khans 430:al-Nasafi 351:state of 349:Qarmatian 329:Assassins 63:Batiniyya 1044:polygamy 1037:brother. 923:subsects 737:al-Qāʾim 688:al-Baqir 542:Atashgah 334:Satpanth 319:Seveners 229:Musta'li 217:Nizarism 145:Theology 52:Concepts 23:a series 21:Part of 1083:reforms 1057:mosques 1051:women. 1018:veiling 990:. Imam 933:History 921:. Some 915:Ismaili 825:Taiyabi 724:Ḥusayn 661:leaders 633:Abbasid 567:Rudkhan 552:Lambsar 547:Gerdkuh 537:Alamut 527:Anjudan 516:Centers 460:Pamiris 353:Bahrayn 237:Tayyibi 195:Fasting 190:Charity 175:Walayah 73:Imamate 1270:  1245:  1196:  1134:  1026:zenana 1022:pardah 1012:women. 951:Fatima 716:Ahmad 678:Husayn 659:Early 626:Qiyama 611:Ginans 596:Nizārī 557:Masyaf 500:Khojas 389:People 363:Multan 343:States 313:Nizari 303:Hafizi 185:Prayer 180:Purity 155:Titles 130:Taqiya 68:Ta'wil 1095:Koran 967:batin 963:Quran 925:have 673:Hasan 647:Women 580:Other 522:Cairo 276:Vakil 269:Badar 118:Hujja 103:Daʿwa 83:Bātin 78:Ẓāhir 58:Quran 27:Islam 1268:ISBN 1243:ISBN 1194:ISBN 1132:ISBN 977:The 959:Imam 949:and 812:Imām 215:and 125:Satr 108:Dāʿī 98:ʿIlm 93:'Aql 947:Ali 668:Ali 135:Pīr 113:Bāb 88:Nūr 25:on 1290:: 1226:^ 1216:. 1146:^ 854:: 845:: 836:: 830:: 814:: 788:/ 774:/ 1276:. 1251:. 1202:. 1140:. 902:e 895:t 888:v 823:- 635:-

Index

a series
Islam
Isma'ilism
Ismail lion calligram
Quran
Batiniyya
Ta'wil
Imamate
Ẓāhir
Bātin
Nūr
'Aql
ʿIlm
Daʿwa
Dāʿī
Bāb
Hujja
Satr
Taqiya
Pīr
Numerology
Theology
Reincarnation
Titles
Seven Pillars
Walayah
Purity
Prayer
Charity
Fasting

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