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294:), the 13th of the 24 Paragons of Filial Piety. Guo Ju is said to have lived during the time of the Han dynasty. He prepared to bury his own infant son during a period of food shortage in order to preserve enough food to save his aging mother. When he dug the grave for his son, he found a treasure (inscribed as a gift to him) that allowed him to save his entire family.
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images. The stone walls and the triangular stone girders are engraved with depictions of legendary tales, historic events, time keeping and astrology, royal audiences, travel, guest receptions, war campaigns, hunting, cooking, and recreation. Other architectural components of the shrine carry simpler
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The
Xiaotang Mountain Han Shrine is a free-standing masonry construction topped by a single-eaved and hanging hill-shaped roof. It that stands 4.14 metres (13.6 ft) long, 2.5 metres (8 ft 2 in) wide, and 2.64 metres (8 ft 8 in) tall. The walls are made from black stones and
182:(25–220 AD). The Xiaotang Mountain Han Shrine dates to the early Eastern Han dynasty, but the exact date remains unknown. Historical inscriptions that were added to the shrine suggest that it dates back before the year 129 AD (the 4th year of the reign of the Eastern Han
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Province, China. It is the only known offering shrine from this period known to be still standing in its original form. The
Xiaotang Mountain Shrine has been identified with as the Guo family shrine by some studies, linking it to the story of
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decorations with motives such as lowered curtains and water chestnut. An inscription of particular cultural history and calligraphic value is the "Odes to Moving Filial Piety" (Gan Xiao Song) written by King of
Longdong in the
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are 20 centimetres (7.9 in) thick. An 86 centimetres (34 in)-tall octagonal stone pillar has been placed in the center of the shrine. The shrine is decorated with sunken images cut away from a surface as well as
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Funerary shrines have been built on top of the tombs of members of the upper nobility and feudal lords since the
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Description of "Reconstruction of
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174:(475–221 BC). Erecting such shrines as well as monumental towers became popular during the times of the
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A. Falco Howard, L. Song, W. Hung, Y. Hong (2006) "Chinese
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225:(died 527 AD). The shrine is also recorded in the "Catalogue of Inscriptions on Stone and Bone" by
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The shrine has been identified with the story of Guo Ju (
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Major
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and about 2 kilometres (1.2 mi) west of road G220.
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of the
Eastern Han changed his era name to "Yongkang" (
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List of Major
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