42:
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639:. Study of the text was also mentioned in epitaphs as an indication of a person's good character. It was a practice to read aloud the text when mourning one's parents. The text was also important politically, partly because filial piety was both a means of demonstrating moral virtue and entering officialdom for those with family connections to the imperial court. The text was important in
593:
was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school what (the master) had said, and they classified the sayings, and formed the treatise."
850:
The
Classic of Filial Piety, composed between 350 and 200 B.C., teaches a simple but all-embracing lesson: beginning humbly at home, filial piety not only ensures success in a man's life but also brings peace and harmony to the world at
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As the title suggests, the text elaborates on filial piety, which is a core
Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example,
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and claims to be a conversation between
Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learned to read.
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occupied an important position in classical education as one of the most popular foundational texts through to late imperial China. The text was used in elementary and moral education together with the
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As they serve their fathers, so they serve their mothers, and they love them equally. As they serve their fathers, so they serve their rulers, and they reverence them equally.
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The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between
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Lu, Miaw-Fen (2017). "The
Reception of the Classic of Fillial Piety from Medieval to Late Imperial China". In Goldin, Paul R (ed.).
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965:. Berkeley, CA: Society for the Study of Early China; Institute of East Asian Studies, University of California Berkeley. pp.
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The
Chinese Classic of Family Reverence: a Philosophical Translation of the Xiaojing
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The
Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing
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728:, Victor H. Mair et al., eds. Honolulu: University of Hawaii Press. 106-12.
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and was quoted by the influential Song figure and Neo-Confucian philosopher
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exist. The following are the primary
Western language translations.
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721:, Sih, Paul K. T., ed. New York: St. John's University Press.
27:"Xiaojing" and "Xiao Jing" redirect here. For other uses, see
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Wiktionary: Appendix:Baxter-Sagart Old
Chinese reconstruction
690:. Paris: Maisonneuve et Ch. Leclerc. Republished (1893) as
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1060:(Full text in Chinese and English with matching vocabulary)
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Le morale de
Confucius: le livre sacré de la piété filiale
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Questions and
Replies between Tang Taizong and Li Weigong
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701:. London: J. Murray; New York: E.P. Dutton & Co.
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999:. Oxford: John Wiley & Sons. pp. 268–285.
808:(2nd ed.). New York: The Free Press. pp.
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1014:Rosemont, Henry Jr.; Roger T. Ames (2009).
724:Goldin, Paul R. (2005). "Filial Piety" in
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1402:The Nine Chapters on the Mathematical Art
1018:. Honolulu: University of Hawaiʻi Press.
842:"Li Gonglin. The Classic of Filial Piety"
804:Chinese civilization : a sourcebook
739:. Honolulu: University of Hawaii Press.
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934:Li Kung-lin's Classic of Filial Piety
680:, vol. III. Oxford University Press.
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865:"The Classic of Filial Piety 《孝經》"
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1464:The Twenty-four Filial Exemplars
1058:The Classic of Filial Piety 《孝經》
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686:de Rosny, Leon (1889).
677:Sacred Books of the East
607:資於事父以事母，而愛同；資於事父以事君，而敬同。
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35:Classic of Filial Piety
1349:The Methods of the Sima
1333:Seven Military Classics
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1283:Classic of Filial Piety
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80:Classic of Filial Piety
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990:. London: John Murray.
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710:(1940).
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657:Japanese
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555:treatise
544:Xiaojing
472:Hiragana
324:Hàu King
280:Jyutping
204:ㄒㄧㄠˋ ㄐㄧㄥ
198:Bopomofo
190:Xiàojīng
98:Xiàojīng
59:(trad.)
1290:Mencius
1241:I Ching
1179:I Ching
1138:Mencius
760:Ma Rong
598:Content
552:classic
547:, is a
539:Chinese
379:Chữ Hán
161:classic
1412:Others
1022:
1003:
973:
942:
851:large.
844:. The
826:
816:
645:Zhu Xi
587:Zengzi
398:Hangul
318:Tâi-lô
56:Author
50:(1826)
1471:Xunzi
1370:Wu Zi
1101:texts
969:–52.
874:2 May
674:, in
655:Many
515:Kôkyô
501:Kōkyō
478:こうきょう
458:Kanji
412:Hanja
345:*
1276:Erya
1097:and
1020:ISBN
1001:ISBN
971:ISBN
940:ISBN
876:2018
824:OCLC
814:ISBN
618:The
531:The
108:and
104:and
967:141
294:IPA
242:IPA
1489::
867:.
848:.
822:.
812:.
810:64
647:.
629:,
464:孝経
418:孝經
404:효경
385:孝經
146:孝经
130:孝經
1087:e
1080:t
1073:v
1028:.
1009:.
979:.
948:.
878:.
830:.
766:.
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