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life, he tells the story to his wife who reveals herself to be Yuki-Onna. She reviles him for breaking his promise but spares him again, this time out of concern for their children (but if he dares mistreat their children, she will return with no mercy. Luckily for him, he is a loving father). In some versions, she chose not to kill him because he told her, which she did not treat as a broken promise (technically, Yuki-Onna herself is not a human and thus did not count). In a similar legend, Yuki-onna melts away once her husband discovers her true nature. However, she departs to the afterlife afterward the same way. In the same version of the story, the Yuki-Onna is seen with a stutter saying "It was I-I-I! Yuki it was!". In some versions, Yuki-onna doesn't leave and that she actually stays with her husband and their children, since it doesn't count as telling anyone else.
552:, the sound of a blizzard knocking on an outer shōji is called the "shōji sasuri" (rubbing a shōji), and there is a custom of making children who stayed up late go to sleep quickly when a yuki-onna rubs a shōji. From real sayings such as the shōji sasuri, it is said that things that one longs for sit back-to-back with fear. Also, winter is the season when gods would come to visit, and if one does not pay respects, terrible things will happen, so even if it is said to be things that one longs for, one cannot put too much trust in that. In any case, it can be said to be related to the coming and going of seasons.
168:
291:) by the mouth and hugged the child while making the blade go close to the child's head, which allowed the warrior to avoid the aforementioned phenomenon. When the warrior handed the child back to the Yuki-onna, the ghoul gave many treasures as thanks for hugging the child. It is also said that those who are able to withstand the ever-increasing weight of the yukinko and last all the way through would acquire great physical strength.
31:
212:
610:
578:, said that yuki-onna is born from snow. It was supposed that if there were a lot of something, a living thing would come forth from it, giving birth to fish if the water is deep enough and birds if the forest is thick enough. Since both snow and women are "yin", so in places like Echigo it is said that yuki-onna might be born from within deep snow.
260:. When late at night the Yuki-onna would again go out on a journey, the old man would attempt to take her hand to stop her, when he noticed that she was chillingly cold. Then, before his eyes, the girl turned into a whirl of snow that exited the house through the chimney. Also, it has some points of similarity with the
672:, where it is said that Yuki-onna travels on wind and appears on the days with a light snowfall. She walks swinging a white Gohei wand and shouts whoever she meets saying, "Please give me water-hot or cold." If anyone gives cold water, she swells in size but if anyone gives hot water she melts and disappears.
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and uses her icy breath to leave them as frost-coated corpses. Other legends say she leads them astray so they simply die of exposure. Other times, she manifests holding a child. When a well-intentioned soul takes the "child" from her, they are frozen in place. Parents searching for lost children are
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where a mountain hunter gets together with a woman who stays the night as a guest and eventually births a child. One day the man carelessly talks about the taboo of getting together with a yuki-onna, resulting in the woman revealing herself to be a yuki-onna, but not killing the man due to having a
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Like the snow and winter weather she represents, Yuki-onna has a softer side. She sometimes lets would-be victims go for various reasons. In one popular Yuki-onna legend, for example, she sets a young boy free because of his beauty and age. She makes him promise never to speak of her, but later in
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Old tales about yuki-onna are mostly stories of sorrow, and it is said that these tales started from when people who have lived gloomy lives, such as childless old couples or single men in mountain villages, would hear the sound of a blizzard knocking on their shutter door and fantasize that the
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After finishing his story, O-yuki suddenly stood up and said "That woman you met was me! I told you that I would kill you if you ever told anyone about that incident. However, I can't kill you because of our children. Take care of our children..." Then she melted and disappeared. No one saw her
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She then approached
Minokichi to breathe on him, but stared at him for a while and said, "I thought I was going to kill you, the same as that old man, but I will not because you are young and beautiful. You must not tell anyone about this incident. If you tell anyone about me, I will kill you."
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In Aomori, it is said that a yuki-onna would come down to the village on the third day of Shōgatsu and return to the mountains on the first day of Rabbit, and it is thought that on years when the day of Rabbit is late in arriving, how well the harvest does will be different from before.
648:, but other legends describe her as nude, with only her face and hair standing out against the snow. Despite her inhuman beauty, her eyes can strike terror into mortals. She floats across the snow, leaving no footprints (in fact, some tales say she has no feet, a feature of many
274:), it would ask people passing by to hug the child as well. When one hugs the child, the child would become heavier and heavier until one would become covered with snow and freeze to death. It has also been told that if one refuses, one would be shoved down into a snowy valley.
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One winter day, they could not come back home because of a snowstorm. They found a hut in the mountain and decided to sleep there. On this particular evening, Minokichi woke up and found a beautiful lady with white clothes. She breathed on old Mosaku and he was frozen to death.
331:, it is said that there would be a one-legged child jump-walking on a night when snow accumulates, and the next morning there would be round footprints remaining, and this would be called the "yukinbō" (snow child), but the one-legged snow kid is thought to be the servant of a
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of the Oguni region of
Yamagata Prefecture, a yuki-jorō (yuki-onna) was originally a princess of the Moon world, and in order to leave a boring lifestyle came down to Earth together with snow but was unable to go back to the Moon and so appears on snowy moonlit nights.
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One night, after the children were asleep, Minokichi said to O-yuki: "Whenever I see you, I am reminded of a mysterious incident that happened to me. When I was young, I met a beautiful young lady like you. I do not know if it was a dream or if she was a Yuki-onna..."
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particularly susceptible to this tactic. Other legends make Yuki-onna much more aggressive. In these stories, she often invades homes, blowing in the door with a gust of wind to kill residents in their sleep (some legends require her to be invited inside first).
237:, a beautiful woman came to visit a man and became his wife from the woman's own desire. This woman was reluctant to go into the bath and when she was made to go in anyway, she disappeared, leaving only thin, fragmented, floating icicles (see also
601:. The bewitching and frightening aspects of a yuki-onna are often used in such depictions. Old tales and legends like these have been confirmed in Aomori, Yamagata, Iwate, Fukushima, Niigata, Nagano, Wakayama, Ehime, among other places.
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where those who break the mountain taboos would be killed by mountain spirits. There is also the hypothesis that the yuki-onna legend was born from a mixture of paranormal stories of mountain people and the paranormal yuki-onna stories.
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Several years later, Minokichi met a beautiful young lady, named O-yuki (Yuki = "snow") and married her. She was a good wife. Minokichi and O-yuki had several children and lived happily for many years. Mysteriously, she did not age.
774:. She is at the same time beautiful and serene, yet ruthless in killing unsuspecting mortals. Until the 18th century, she was almost uniformly portrayed as evil. Today, however, stories often color her as mere human, emphasizing her
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below. So, she snuck out one night and fell down to Earth, travelling on snow. However, coming to Earth was easier for her than going back, and she got stuck on Earth. She used to appear on full moon snowy night, pining for her old
320:) or the 15th day of the first month, a yuki-onna would take many children along to a field to play, so children were warned against going outside. It can be thus seen that yuki-onna are often considered the same as the
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prefectures. Here, the Yuki-onna engages her victims in conversation in order to attack. When she meets someone on a dark and snowy night, she calls out to them. If the person answers her greeting, she attacks. But in
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is generally considered the most faithful adaptation of
Lafcadio Hearn's telling; apart from altering the names of the sculptors and expanding side elements of the narrative, the film stays largely true to the source
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Yuki-onna appears on snowy nights as a tall, beautiful woman with long black hair and blue lips. Her inhumanly pale or even transparent skin makes her blend into the snowy landscape (as famously described in
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thing that they longed for has come. It is said that after that, they would live in happiness with what they longed for in a fantasy as fleeting as snow. There is also a feeling of fear, and like as in the
350:), it has been said that a yuki-onna would come during light snow and say "Koori gose yu gose" ("Give me ice, give me hot water")—"gose" is a dialect word for "give me"—while waving around a white
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where it is said that Yuki-onna is the princess of lunar world, living on the moon. Her life was filled with luxury, but it was extremely boring for her. She was fascinated to see the planet
430:, they are called "koshi-musume" (越娘, "passing girl") and it is said that those who turn their backs to a koshi-musume when being called by one would get pushed into a valley.
312:, on a night when snow is accumulating on the ground, a "yukinba" is said to appear, and people would make sure not to let their children outside. Also, in the Tōno region of
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instead. It is said that in order to make the yukinbō go away, one should chant "Saki kuromoji ni ato bōshi, shimetsuke haitara, ikanaru mono mo, kanō mai" (meaning "A
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There are several variations of Yuki-onna throughout Japan, through which one can fill a whole book only about this yokai. Some notable of them are described below:
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445:, an invisible monster called the "yukinobō" is said to change its appearance and appear as a yuki-onna. It is said that this monster would appear at
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child between them and warning, "If anything happens to the child, you won't get away with it" before going away. These stories can be found in
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There are various legends about the yuki-onna's true identity, such as a snow spirit or the spirit of a woman who fell over in the snow. In a
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The Yuki-Onna appear in the manga/anime series In/Spectre season 2 episodes 2 and 3 where a Yuki-onna saved a man from death on a mountain.
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What Yuki-onna is after varies from tale to tale. Sometimes she is simply satisfied to see a victim die. Other times, she is more
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Some legends say the Yuki-onna, being associated with winter and snowstorms, is the spirit of someone who perished in the
711:, haunting the snowy forests, looking to feed. She lives by sucking the vital energy of human body, which is mentioned as
486:)- looking at the days on which they visit, both legends offer insight on how the yuki-onna has some characteristics of a
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Yuki-onna often appear while taking along children. This is in common with another yōkai that takes along children, the
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490:. The story of how when one person treated a yuki-onna with kindness on a blizzard night, the yuki-onna turned into
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version of the game) is one of the obtainable effects in the game. Upon use, it turns
Madotsuki into a Yuki-Onna.
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A long time ago, there lived two woodcutters, Minokichi and Mosaku. Minokichi was young and Mosaku was very old.
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as well as its anime adaptation, with one of the leads Hiei being born to one along with his twin sister Yukina.
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of children, so the mothers are warned over there not to let their children play on snowy nights near a forest.
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302:, Yuki-onna is called "yukionba", and it is believed that they would appear on a snowy night in the form of a
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761:, it is said that Yuki-onna attacks those who ignore her, whom she grabs and throws into a nearby ravine.
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597:, the story is about how a woman who was deceived and murdered became a yuki-onna and took revenge as a
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region of
Yamagata, a yuki-onna would come visit an old couple on a snowy night to warm herself by the
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and ask for water, but if one grants the request, one would be killed, so one should give hot
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285:) who was asked by a yuki-onna to hug a child similarly, but the warrior held a short sword (
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as The Woman of the Snow and loosely adapted as the segment Lovers Vow in the 1990 film
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The Snow
Vampire: This version of Yuki-onna hails from four Japanese provinces;
617:(化物之繪, c. 1700), Harry F. Bruning Collection of Japanese Books and Manuscripts,
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Furuhashi, Nobutaka (古橋信孝) (1992), "雪女伝説", in Isamu
Yoshinari(吉成勇)ed. (ed.),
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373:" is also thought to be a type of Yuki-onna, and they are said to drag along
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498:, the yuki-onna has some relation to the characteristics of a toshigami.
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about yuki-onna taking away many children to play on "Little New Year" (
203:), indicating that the legends already existed in the Muromachi period.
195:, there is a statement on how he saw a yuki-onna when he was staying in
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383:) and possessing a mirror, are thought to be the characteristics of a
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1699:, 歴史読本特別増刊・事典シリーズ, Shinjinbutsu Orai sha (新人物往来社), pp. 276–277,
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the next morning; illustrating how even in old tales such as the
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This version was directly adapted into the 1965 anthology film
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1590:, Princeton University Press, pp. 166–170, 2019-07-02,
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Yuki-onna served as the main lyrical inspiration behind the
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Yuki-onna (Frostina in the
English versions) appears in the
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Among Japan's traditional culture, Yuki-onna can be seen in
270:, as the Yuki-onna would be standing there hugging a child (
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In many stories, Yuki-onna appears to travelers trapped in
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out of children and freeze people to death. In
Nishimonai,
178:
Yuki-onna originates from folklores of olden times; in the
1561:
1109:
Encyclopedia of Demons in the World
Religions and Cultures
141:. They are also called several names that are related to
1000:
by Scott McGough feature an unnamed yuki-onna character.
719:
first by freezing victims to death and then sucking the
556:, scholar of Japanese literature, stated that the novel
1717:, Gendai Kyoiku bunko, Shakai Shisho sha, pp. 4–,
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behind, by wearing these tight, nothing is possible").
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589:(伏見常磐), which can also be checked in modern times. In
537:, which came about as a result of many stories about
707:. Here it is said that Yuki-onna is a dreadful snow
387:
who serves a mountain god that rules over birth and
3918:
2070:
2032:
1794:
1745:An article that references Yuki Onna in the movies
1009:and her evolved forms are based on the Yuki-onna.
879:, a yuki-onna appears in "The Blizzard" segment.
736:The Talking Snow Women: This version hails from
281:in Aomori, it is said that there was a warrior (
1024:Studio Apartment, Good Lighting, Angel Included
957:song "Lady of the Snow", from their 1998 album
912:The Yuki-Onna appear in the manga/anime series
723:through the dead victim's mouth. Especially in
930:The promotional music video for Sasameyuki by
677:The Moon Princess: This variations hails from
641:Kwaidan: Stories and Studies of Strange Things
137:(雪降り婆, "snowfall witch" or "snowfall hag") in
55:
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1307:
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1303:
1233:
1231:
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1225:
1152:小泉八雲: 回想と研究 (Koizumi Yakumo: Kaisō to Kenkyū)
1016:wrote and recorded a song about the Yukionna.
8:
992:includes a "Yuki-Onna" card, and the novels
1697:Nihon 'Shinwa Densetsu' Sōran (日本「神話・伝説」総覧)
894:Mizore Shirayuki in the manga/anime series
61:
1779:
1765:
1757:
1376:
1374:
1372:
520:, and stories similar to Lafcadio Hearn's
668:Water Beggars: This variation hails from
652:), and she can transform into a cloud of
1112:. McFarland & Company. p. 334.
1445:Nihon no yōkai hyakka : bijuaruban
1188:
1186:
1184:
1182:
1180:
1178:
1140:
1138:
1136:
1098:
1672:"Magic History: Champions of Kamigawa"
1648:"Magic History: Betrayers of Kamigawa"
727:, it is said that Yuki-onna likes the
125:(雪乳母, "snow granny" or "snow nanny"),
1715:日本怪談集 妖怪篇 (Nihon kaidanshū yōkai hen)
1578:
1576:
1144:
7:
1546:
1544:
1528:
1526:
1515:Ancient Tales and Folk-lore of Japan
1003:"Yuki-Onna, the Ice Mayakashi" from
903:Setsura is a Yuki-Onna, who part of
778:-like nature and ephemeral beauty.
516:They often appear in stories about
1149:Hirakawa, Sukehiro (平川祐弘) (1992),
847:Tales from the Darkside: The Movie
560:is also probably somehow related.
513:, ubume are said to be yuki-onna.
25:
1741:at hyakumonogatari.com (English).
1044:Shirahime-Syo: Snow Goddess Tales
891:series is based on the Yuki-onna.
101:She may also go by such names as
1588:Japanese Tales of Lafcadio Hearn
1533:Kwaidan – Yuki-onna (Snow Woman)
1479:, p. 81, University of Chicago,
1443:Iwai, Hiromi, ed. (2015-05-30).
619:L. Tom Perry Special Collections
27:Snow spirit in Japanese folklore
1196:(1992). "雪女伝説". In 吉成勇編 (ed.).
973:, Yuki-Onna (Snow Woman in the
938:playing an awakening yuki-onna.
1170:雪女の名称は雪娘、雪女郎、雪婆、雪降婆、シッケンケンなど..
1022:The character Noel Izumi from
994:Heretic: Betrayers of Kamigawa
1:
1713:Konno, Ensuke (今野円輔) (1981),
1447:. Tōkyō: Kawadeshobōshinsha.
998:Guardian: Saviors of Kamigawa
853:The 1968 fantasy horror film
715:. She is said to extract the
474:(Shōgatsu) and the legend in
1497:"Yuki Onna - The Snow Women"
906:Nura: Rise of the Yokai Clan
369:, the "Oshiroi baa-san" or "
171:Yuki-onna illustration from
3982:Personifications of weather
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1739:Yuki Onnna – The Snow Woman
1006:Yu-Gi-Oh! Trading Card Game
644:). She often wears a white
574:, an intellectual from the
4003:
900:is based on the Yuki-onna.
338:In the village of Oshika,
316:, and on Little New Year (
86:that is often depicted in
1567:January 27, 2007, at the
1475:Seki, Seigo Seki (1963),
1158:, Kodansha, p. 227,
950:franchise is a Yuki-onna.
308:. Similarly, in Yoshida,
56:
1556:August 25, 2006, at the
885:of Generation IV in the
805:Lafcadio Hearn's version
627:Brigham Young University
266:; and on the night of a
1509:Smith, Richard Gordon,
1389:. みずうみ書房. p. 261.
804:
656:or snow if threatened.
595:Yuki-onna Gomai Hagoita
357:In the area around the
184:Sōgi Shokoku Monogatari
173:Sogi Shokoku Monogatari
109:(雪姫, "snow princess"),
105:(雪娘, "snow daughter"),
3508:Yashima no Hage-tanuki
1596:10.2307/j.ctvc7747r.26
1381:大島広志 (1987). "雪女". In
1106:Bane, Theresa (2012).
630:
518:inter-species marriage
226:
175:
47:
2042:Konjaku Monogatarishū
623:Harold B. Lee Library
612:
327:In the Ito region of
214:
170:
117:(雪女郎, "snow woman"),
33:
2074:in Japanese Folklore
2072:Legendary Creatures
1323:. pp. 356–357.
1208:. pp. 276–277.
1085:Yuki-onna Monogatari
983:Magic: the Gathering
613:Yuki-onna (雪女) from
591:Chikamatsu Monzaemon
424:Fukushima Prefecture
250:Yamagata Prefectures
229:In legends from the
129:(雪婆, "snow hag") in
113:(雪女子, "snow girl"),
2060:Uji Shūi Monogatari
1959:Taketori Monogatari
1194:Nobuyoshi Furuhashi
989:Saviors of Kamigawa
959:Twilight in Olympus
679:Yamagata Prefecture
554:Nobuyoshi Furuhashi
511:Yamagata Prefecture
329:Wakayama Prefecture
121:(雪姉さ, "snow sis"),
88:Japanese literature
1477:Folktales of Japan
934:shows lead singer
725:Niigata prefecture
670:Tottori Prefecture
631:
558:Kaze no Matasaburō
527:Niigata Prefecture
416:Ibaraki Prefecture
404:Miyagi Prefectures
344:Tottori Prefecture
235:Niigata Prefecture
227:
201:Niigata Prefecture
176:
48:
3954:
3953:
3481:Danzaburou-danuki
1986:Tsuru no Ongaeshi
1950:Shita-kiri Suzume
1806:Awa Tanuki Gassen
1788:Japanese folklore
1724:978-4-390-11055-6
1706:978-4-404-02011-6
1676:magicuntapped.com
1652:magicuntapped.com
1562:japanese1-2-3.com
1429:978-4-08-720398-1
1396:978-4-8380-3108-5
1362:978-4-06-205172-9
1330:978-4-620-31428-0
1293:978-4-915146-44-2
1260:978-4-336-04187-6
1215:978-4-404-02011-6
1119:978-0-7864-8894-0
1064:Tsuru no Ongaeshi
966:role-playing game
897:Rosario + Vampire
535:Nagano Prefecture
531:Toyama Prefecture
300:Nagano Prefecture
84:Japanese folklore
16:(Redirected from
3994:
3977:Mythic humanoids
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2016:
2013:Yamata no Orochi
2007:
1998:
1989:
1980:
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1962:
1953:
1944:
1941:Saru Kani Gassen
1935:
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1869:Kachi-kachi Yama
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1627:Wizards Gatherer
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1539:
1537:www.sarudama.com
1530:
1521:
1519:sacred-texts.com
1513:Chapter XLIX of
1511:"The Snow Ghost"
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1309:
1298:
1297:
1282:. Vol. IV.
1280:Truth in Fantasy
1271:
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1190:
1173:
1172:
1157:
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480:Iwate Prefecture
428:Fukui Prefecture
412:Akita Prefecture
363:Yoshino District
314:Iwate Prefecture
310:Ehime Prefecture
220:Gazu Hyakki Yakō
180:Muromachi period
77:
75:
72:
69:
66:
63:
59:
58:
21:
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4001:
3997:
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3995:
3993:
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3991:
3972:Japanese ghosts
3957:
3956:
3955:
3950:
3914:
3908:Zashiki-warashi
3422:
3166:Rashōmon no oni
2512:Hitotsume-nyūdō
2480:
2338:
2073:
2066:
2028:
1896:Kobutori Jiisan
1842:Hanasaka Jiisan
1815:Bunbuku Chagama
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1569:Wayback Machine
1558:Wayback Machine
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1422:. p. 144.
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1355:. p. 237.
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1286:. p. 194.
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650:Japanese ghosts
607:
549:Tōno Monogatari
539:mountain people
507:Mogami District
496:Ōtoshi no Kyaku
457:in front and a
443:Gifu Prefecture
367:Nara Prefecture
340:Tōhaku District
224:Toriyama Sekien
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197:Echigo Province
165:
153:kanekori-musume
78:is a spirit or
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37:(ゆき女) from the
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2397:Futakuchi-onna
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2022:Yotsuya Kaidan
2017:
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1733:External links
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1245:・多田克己編 (ed.).
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1051:The Snow Queen
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1026:is a Yuki-Onna
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947:Touhou Project
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909:story summary.
901:
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872:anthology film
868:Akira Kurosawa
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861:Shiho Fujimura
856:The Snow Woman
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636:Lafcadio Hearn
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599:vengeful ghost
587:Fushimi Tokiwa
572:Yamaoka Genrin
472:New Year's Day
420:Iwaki Province
218:(雪女) from the
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3655:
3650:
3647:
3646:
3641:
3638:
3637:
3636:Chōchin'obake
3632:
3629:
3628:
3623:
3620:
3619:
3618:Biwa-bokuboku
3614:
3611:
3610:
3605:
3602:
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3495:
3492:
3491:
3490:Inugami Gyōbu
3486:
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2898:
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2895:
2894:Mikoshi-nyūdō
2890:
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2329:
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2320:
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2318:Daidarabotchi
2314:
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2287:
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2212:
2211:
2206:
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2197:
2194:
2193:
2188:
2185:
2184:
2183:Amazake-babaa
2179:
2176:
2175:
2170:
2167:
2166:
2161:
2158:
2157:
2152:
2149:
2148:
2143:
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2134:
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2125:
2122:
2121:
2116:
2113:
2112:
2107:
2104:
2103:
2098:
2095:
2094:
2093:Abura-sumashi
2089:
2086:
2085:
2080:
2079:
2077:
2075:
2069:
2062:
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2056:
2053:
2052:
2047:
2044:
2043:
2038:
2037:
2035:
2031:
2024:
2023:
2018:
2015:
2014:
2009:
2006:
2005:
2000:
1997:
1996:
1995:Urashima Tarō
1991:
1988:
1987:
1982:
1979:
1978:
1973:
1970:
1969:
1968:Tamamo-no-Mae
1964:
1961:
1960:
1955:
1952:
1951:
1946:
1943:
1942:
1937:
1934:
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1928:
1925:
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1498:
1492:
1489:
1486:
1485:0-226-74614-3
1482:
1478:
1472:
1469:
1464:
1460:
1456:
1454:9784309226293
1450:
1446:
1439:
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1417:
1413:
1406:
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1314:
1308:
1306:
1304:
1300:
1295:
1289:
1285:
1281:
1277:
1274:多田克己 (1990).
1270:
1267:
1262:
1256:
1252:
1248:
1244:
1240:
1234:
1232:
1230:
1228:
1226:
1222:
1217:
1211:
1207:
1204:特別増刊・事典シリーズ.
1203:
1199:
1195:
1189:
1187:
1185:
1183:
1181:
1179:
1175:
1171:
1167:
1165:9784061590373
1161:
1154:
1153:
1146:
1141:
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1137:
1133:
1121:
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1110:
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985:
984:
979:
976:
972:
971:
967:
963:
960:
956:
952:
949:
948:
943:
940:
937:
936:Yuko Suzuhana
933:
929:
926:
925:
920:
917:
916:
911:
908:
907:
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899:
898:
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659:
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647:
643:
642:
637:
628:
624:
620:
616:
615:Bakemono no e
611:
604:
602:
600:
596:
592:
588:
584:
579:
577:
573:
569:
566:
561:
559:
555:
551:
550:
543:
540:
536:
532:
528:
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519:
514:
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508:
504:
499:
497:
493:
489:
485:
481:
477:
473:
469:
464:
462:
461:
456:
452:
448:
447:mountain huts
444:
440:
436:
431:
429:
425:
421:
417:
413:
409:
405:
401:
396:
392:
390:
386:
382:
381:
376:
372:
371:oshiroi babaa
368:
364:
360:
355:
353:
349:
345:
341:
336:
334:
330:
325:
323:
319:
315:
311:
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297:
292:
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284:
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259:
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217:
213:
206:
204:
202:
198:
194:
190:
186:
185:
181:
174:
169:
162:
160:
158:
157:shigama-nyōbō
154:
150:
149:
144:
140:
136:
135:yukifuri-baba
132:
128:
124:
120:
116:
112:
108:
104:
99:
97:
93:
89:
85:
81:
52:
46:
45:Sawaki Suushi
42:
41:
40:Hyakkai-Zukan
36:
32:
19:
3880:
3692:Tsurara-onna
3195:Onihitokuchi
3148:Kijo/Onibaba
3139:Ibaraki-dōji
2831:Kuda-gitsune
2494:Hito-gitsune
1851:Hyakki Yagyō
1747:
1714:
1696:
1679:. Retrieved
1675:
1666:
1655:. Retrieved
1651:
1642:
1630:. Retrieved
1626:
1617:
1607:, retrieved
1587:
1514:
1505:
1491:
1476:
1471:
1444:
1438:
1411:
1410:田中聡 (2007).
1405:
1386:
1348:
1339:
1316:
1275:
1269:
1246:
1197:
1169:
1151:
1123:. Retrieved
1108:
1101:
1083:
1058:Take no yuki
1056:
1042:
1004:
997:
993:
987:
981:
968:
964:In the 2004
945:
932:Wagakki Band
924:Yo-Kai Watch
922:
915:YuYu Hakusho
913:
904:
895:
886:
874:
854:
845:
839:
827:
823:
819:
815:
811:
808:
799:
788:
780:
769:
728:
720:
716:
712:
663:
639:
632:
585:such as the
580:
570:
562:
547:
544:
521:
515:
500:
465:
458:
454:
439:Ibi District
432:
397:
393:
384:
378:
359:Kumano River
356:
337:
333:mountain god
326:
321:
317:
303:
293:
286:
276:
271:
261:
243:
239:tsurara-onna
228:
215:
182:
177:
156:
152:
148:tsurara-onna
146:
134:
126:
122:
118:
114:
110:
106:
102:
100:
50:
49:
38:
34:
3946:Inoue Enryō
3919:Folklorists
3645:Ittan-momen
3627:Boroboroton
3600:Abumi-guchi
3591:Tsukumogami
3423: [
3240:Osakabehime
3175:Shuten-dōji
3085:Oboroguruma
2932:Mokumokuren
2903:Miage-nyūdō
2786:Konaki-jiji
2566:Ishinagenjo
2481: [
2415:Gashadokuro
2339: [
2273:Bake-kujira
2192:Amefurikozō
2084:Abura-akago
2051:Otogi-zōshi
1977:Tawara Tōda
1860:Issun-bōshi
1824:Hachikazuki
1623:"Yuki-Onna"
1584:"Yuki-Onna"
1315:編著 (2000).
1198:日本「神話・伝説」総覧
1147:, cited by
1014:Yoshiko Sai
103:yuki-musume
3961:Categories
3931:Keigo Seki
3654:Kasa-obake
3582:Tsuchinoko
3573:Tsuchigumo
3445:Sunekosuri
3420:Shussebora
3339:Shidaidaka
3330:Shachihoko
3285:Rokurokubi
3231:Ootakemaru
3067:Nyūdō-bōzu
3040:Nurarihyon
3013:Noppera-bō
2885:Mikaribaba
2804:Koromodako
2676:Kasa-obake
2649:Kamaitachi
2469:Hiderigami
2433:Hanako-san
2309:Chimimōryō
2237:Aosaginohi
2004:Uriko-hime
1681:2023-10-03
1657:2023-10-03
1609:2022-11-28
1385:他編 (ed.).
1145:Konno 1981
1125:23 October
1093:References
1069:White Lady
1038:Jack Frost
970:Yume Nikki
955:Symphony X
927:franchise.
783:snowstorms
660:Variations
605:Appearance
576:Edo period
533:, and the
484:koshōgatsu
318:koshōgatsu
298:region of
254:Kaminoyama
233:region of
145:, such as
119:yuki anesa
111:yuki-onago
71:snow woman
3881:Yuki-onna
3809:Yamajijii
3701:Tsurubebi
3564:Tōfu-kozō
3366:Shinigami
3348:Shikigami
3321:Sazae-oni
3049:Nure-onna
2795:Korpokkur
2759:Kitsunebi
2521:Hone-onna
2451:Hashihime
2442:Harionago
2370:Funayūrei
2300:Binbōgami
2264:Azukiarai
2174:Amanozako
2165:Amanojaku
2102:Aka Manto
1878:Kasa Jizō
1796:Folktales
1752:Jon Wilks
1748:Japanzine
1632:3 October
1604:242650317
1551:Yuki-onna
1463:910499476
1349:妖怪お化け雑学事典
1276:幻想世界の住人たち
1156:(snippet)
944:from the
864:material.
859:starring
755:Fukushima
742:Fukushima
522:Yuki-onna
505:. In the
488:toshigami
263:kokakuchō
216:Yuki-onna
123:yuki-onba
96:animation
51:Yuki-onna
35:Yuki-onna
18:Yuki-Onna
3872:Yosuzume
3827:Yamawaro
3818:Yama-uba
3800:Yamabiko
3755:Ushi-oni
3746:Umi zatō
3681:Ungaikyō
3672:Menreiki
3609:Bakezōri
3454:Takaonna
3375:Shiranui
3294:Samebito
3258:Otoroshi
3157:Kidōmaru
3058:Nurikabe
3031:Nuppeppō
3004:Noderabō
2977:Namahage
2950:Mononoke
2858:Kuzunoha
2813:Kotobuki
2748:Hakuzōsu
2712:Kijimuna
2703:Keukegen
2658:Kamikiri
2638:Nekomata
2629:Bakeneko
2602:Jorōgumo
2593:Jinmenju
2584:Janjanbi
2478:Hinezumi
2379:Furaribi
2336:Dorotabō
2327:Dodomeki
2255:Ayakashi
2120:Akashita
1932:Oto-hime
1914:Momotarō
1905:Kurozuka
1833:Hakuzōsu
1565:Archived
1554:Archived
1412:江戸の妖怪事件簿
1387:昔話・伝説小事典
1347:(1991).
1241:(2000).
1074:Yama-uba
1031:See also
883:Froslass
870:'s 1990
833:In media
795:succubus
791:vampiric
766:Behavior
468:Hirosaki
402:and the
322:yama-uba
305:yama-uba
279:Hirosaki
268:blizzard
115:yukijorō
107:yukihime
3782:Wanyūdō
3737:Umibōzu
3719:Ubagabi
3411:Shōkera
3384:Shirime
3357:Shikome
3204:Onikuma
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