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On the inside, the upper part of the monument is mostly hollow, with a small arched entrance on the south side set above the seam area (where the masonry part starts). Inside this entrance a short staircase leads down to a burial chamber carved out of the solid, lower section. The chamber is 2.4
513:
In 2003, a mid-4th-century inscription on one of the walls of the monument was discovered. It reads, "This is the tomb of
Zachariah, the martyr, the holy priest, the father of John". This suggests that at the time, the monuments was considered to be the burial place of the Temple priest
695:
136:
The freestanding monument contains a burial chamber with three burial sites. The chamber is carved out of the solid lower section of the monument, but can only be accessed from the upper section via a built entrance and a staircase. It has been compared to
247:
monolithic block, about 6 m (20 ft) square by 6.4 m (21 ft) high, surrounded on three sides by passageways which separate it from the vertically cut rock of the Mount of Olives. It is decorated from the outside on each side by pairs of
357:
Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the
Monument after his own name: and it is called unto this day, Absalom's
231:
Absalom's Pillar is approximately 20 metres (66 ft) in height. The monument proper stands on a square base and consists of two distinct parts. The lower section is a monolith, hewn out of the rocky slope of the
158:
493:, many wealthy citizens of Jerusalem would have monuments built adjacent to their family burial caves. These monuments were built according to the architectural fashions of the time, many times with a
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703:
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The upper, ashlar-built part of the monument consists of three differently-shaped segments: a square base set on top of the
Egyptian cornice of the lower part, followed by a round
391:
The attribution of this particular monument to
Absalom was quite persistent, although the Book of Samuel reports that Absalom's body was covered over with stones in a pit in the
1146:
The Survey of
Western Palestine: Arabic and English Name Lists Collected During the Survey by Lieutenants Conder and Kitchener, R. E. Transliterated and Explained by E.H. Palmer
1046:
587:, and Christian traditions. The association of the so-called Tomb of Absalom with Zechariah, the father of John the Baptist, has led to confusion with the nearby so-called
1247:
486:
for the adjacent burial cave system known as the "Cave" or "Tomb of
Jehoshaphat", with which it forms one entity, built at the same time and following a single plan.
529:
who was a very just man and a very devoted el(der) and (who was) waiting for the consolation of the people". The words describing Simeon are identical to those from
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An analysis of the architectural styles used indicates that the monument's construction and its first stage of use happened during the 1st century CE.
406:âto throw stones at the monument. Residents of Jerusalem would bring their unruly children to the site to teach them what became of a rebellious son.
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crowned by a rope-shaped decoration, which sustains a conical roof with concave sides (the easily recognisable "hat"), topped by a half-closed
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Absalom's shrine has traditionally been identified as the monument of
Absalom, rebellious son of King David, based on a verse in the
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476:
Archeologically, the so-called "Tomb of
Absalom" is not only a burial structure in its own right, with its upper part serving as a
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433:, centuries after the death of Absalom. At the start of the 20th century, the monument was considered most likely to be that of
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at the tomb, and removed the shape of a hand that topped the conical roof. However, Napoleon never reached
Jerusalem during
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380:. The 19th-century English translation by Havercamp states that the "monument of Absalom" stood at a distance of "two
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graves on two sides and a small burial niche. The tomb was found empty when first researched by archaeologists.
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901:, based on Syvert Havercamp's translation. Bigelow, Brown & Co., New York, before 1923, volume one, p.
631:. Actually, the top of the monument is not at all broken, but is rather carved to resemble a lotus flower.
560:(c. 530) that a tradition existed at the time, wrongly identifying the 1st-century monument as the tomb of
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king of Judea from 103 to 76 BCE. However, archaeologists have now dated the tomb to the 1st century AD.
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These two inscriptions are part of a secondary use of the monument during the
Byzantine period, when
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Tomb of Absalom (western facade), with the entrance to the Cave of Jehoshaphat (left) behind it
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642:'s Hat", due to the shape of its dome. Others explain the sense as meaning "Pharaoh's peak."
337:. Even the original entrance has been widened in such rather defacing manner. See also under
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The tomb is not only a burial structure in its own right, with its upper part serving as a
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A second inscription of the same age discovered in 2003 says the monument is "the tomb of
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482:(funeral monument) for the tomb in its lower part, but it was probably also meant as a
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The irregular-shaped holes made into the monument are of later date, probably from the
121:(funeral monument) for the tomb in its lower part, but it was probably also meant as a
133:, with which it forms one entity, built at the same time and following a single plan.
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1049:. Goldsboro, North Carolina: The Foundation for Biblical Archaeology. Archived from
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tombs from the Kidron Valley, associating them with characters and events from the
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78:
564:; Zechariah, the father of John the Baptist; and Simeon, the old priest from the
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flower. The upper part of the monument corresponds to the outline of a classical
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half-columns, flanked in the corners by quarter-columns and pillars (a so-called
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of that era opposed the building of such monuments by saying: "You do not make
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Hastening Redemption: Messianism and the Resettlement of the Land of Israel
1225:
1130:, Jerusalem, 1954 (in Hebrew). 13 September 2013, retrieved 8 August 2021.
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Jewish Funerary Customs, Practices and Rites in the Second Temple Period
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940:"Jewish Yad Avshalom revealed as a Christian shrine from Byzantine era"
639:
494:
381:
272:
141:, given the rock-cut nature of the bottom segment and the style of the
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456:, based in part on the similarity to Herod's newly discovered tomb at
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For centuries, it was the custom among passersbyâJews, Christians and
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Two panoramas, over 90 years apart, showing the Tomb of Absalom.
1229:
591:, associated by local folklore with a much earlier figure, the
522:, who lived 400 or so years earlier than the inscription date.
599:; however, that structure is not a tomb and might also be a
190:
and Tomb of Absalom (less visible in the 1988 photograph).
112:), recent scholarship has dated it to the 1st century AD.
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for the righteous; their words are their commiseration."
1179:. Offers 360-degree view from front of Absalom's Pillar.
844:
The Necropolis Of Jerusalem in the Second Temple Period
256:
arrangement). The four square facades are crowned by a
837:
835:
704:
The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia
1519:
Buildings and structures completed in the 1st century
1117:
Graveyard Metropolis East of Jerusalem's Old City:
182:
Two panoramas, 126 years apart, from right to left:
57:
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1331:
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544:The two inscriptions, discovered and deciphered by
825:"Archaeological Supplement: Absalom's Pillar", in
370:A "monument of Absalom" did exist in the days of
290:from the following two early 20th-century photos.
243:The lower half is thus a solid, almost perfectly
125:for the adjacent burial cave system known as the
829:, 1964 edition, p. 311. Retrieved on 2009-11-17.
1075:. NBC News. Associated Press. November 20, 2003
812:Hellenistic Architecture: An Introductory Study
355:
1241:
864:. Jerusalem: Hamakor Press. pp. 157â158.
815:. CUP Archive. p. 57. GGKEY:52CGCSP82A0.
27:Ancient monumental rock-cut tomb in Jerusalem
8:
1184:Tomb of Absalom â Historical Sites in Israel
1151:Committee of the Palestine Exploration Fund
338:
318:metres (7 ft 10 in) square, with
69:'Absalom's Memorial'), also called
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1234:
1226:
978:
976:
974:
789:
787:
785:
1073:"Gospel verse found on an ancient shrine"
933:
931:
919:, article "Jerusalem," p. 597). Cited in
799:. Boston: Brill, Leiden, 2005. pp. 30â34.
860:Zev Vilnay (1970). "Pillar of Absalom".
497:on top, or in this case, a cone. Jewish
781:
691:
448:suggested that it could be the tomb of
1128:Ancient Monuments in the Kidron Valley
634:Muslims gave the tomb the Arabic name
414:The tomb's exterior design features a
1524:Buildings and structures in Jerusalem
855:
853:
429:and introduced into Judah during the
97:. Although traditionally ascribed to
7:
575:gave new interpretations to Jewish
425:, both being styles originating in
47:
1099:, p. 11, Oxford University Press,
1047:"The Tomb of Absalom Reconsidered"
992:"The Tomb of Absalom Reconsidered"
897:, Book VII, chapter 10, § 3. From
842:Kloner, Amos; Zissu, Boaz (2003).
603:for the nearby burial cave of the
25:
1529:Archaeological sites in Jerusalem
916:Hastings' Dictionary of the Bible
770:Tourism in the State of Palestine
552:, support the concept known from
539:manuscript of the Christian Bible
282:Inside view of Absalom's Pillar,
1491:
1479:
1467:
1455:
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760:Rock-cut tombs in ancient Israel
741:
723:
711:
694:
444:In a 2013 conference, Professor
212:
200:
169:
157:
1559:Tombs in the State of Palestine
1308:Mount of Olives Jewish Cemetery
306:and is not unlike contemporary
1339:Jerusalem British War Cemetery
938:Amiram Barkat (22 July 2003).
827:Thompson Chain-Reference Bible
1:
615:According to a local legend,
374:, and was referred to in his
106:
1554:Historic sites in Jerusalem
1115:Emek Shaveh (Israeli NGO),
718:Original couple of pictures
562:James, the brother of Jesus
58:
1590:
899:Complete works of Josephus
601:monumental marker (nefesh)
472:to the Tomb of Jehoshaphat
1438:
1212:31.7769583°N 35.2389583°E
1177:Virtual Tour of Jerusalem
1119:Kidron Valley Antiquities
879:, vii. 10, § 3. Cited in
1544:Tombs of biblical people
997:Near Eastern Archaeology
605:priestly family of Hezir
489:During the times of the
339:"Byzantine inscriptions"
101:, the rebellious son of
89:, a few metres from the
75:monumental rock-cut tomb
1474:Christianity portal
1415:Tomb of the Virgin Mary
1405:Tomb of Simeon the Just
1257:Cemeteries in Jerusalem
895:Antiquities of the Jews
876:Antiquities of the Jews
556:period sources such as
345:Traditional attribution
1410:Tombs of the Sanhedrin
1217:31.7769583; 35.2389583
1093:Morgenstern, A (2006)
809:Theodore Fyfe (1965).
657:Umm al Amad, Jerusalem
597:Zechariah ben Jehoiada
533:as they appear in the
509:Byzantine inscriptions
368:
291:
35:
1318:Shaare Zedek Cemetery
281:
33:
1462:Palestine portal
1430:Tomb of the Prophets
1264:Christian cemeteries
577:Second Temple period
1400:Tomb of Benei Hezir
1332:Military cemeteries
1271:Mount Zion Cemetery
1208: /
1010:10.1086/NEA25067622
922:Jewish Encyclopedia
882:Jewish Encyclopedia
862:The Guide to Israel
846:. pp. 141â143.
677:Tomb of Benei Hezir
464:Cave of Jehoshaphat
188:Tomb of Benei Hezir
131:Tomb of Jehoshaphat
95:Tomb of Benei Hezir
1498:Judaism portal
1425:Tombs of the Kings
1365:Cave of the Ramban
1313:Sanhedria Cemetery
1280:Islamic cemeteries
793:Hachlili, Rachel.
452:, the grandson of
435:Alexander Jannaeus
410:Modern scholarship
292:
36:
1534:Jewish mausoleums
1506:
1505:
1450:Israel portal
1420:Tomb of Zechariah
1390:Silwan necropolis
1380:Herod Family Tomb
1296:Jewish cemeteries
990:(December 2005).
765:Silwan necropolis
682:Tomb of the Kings
589:Tomb of Zechariah
184:Tomb of Zechariah
91:Tomb of Zechariah
68:
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16:(Redirected from
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520:John the Baptist
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310:structures from
271:and an Egyptian
254:distyle in antis
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73:, is an ancient
71:Absalom's Pillar
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1360:Cave of Nicanor
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1053:on 4 March 2016
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320:arcosolium
103:King David
1122:, citing
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