393:
219:
29:
1429:
339:. This replacement is taken as a shift towards a more patriarchal religion. This god claimed responsibility for the plague, announcing that it would not stop until he was venerated. Although the emperor propitiated to the god, the effects were not immediate. Sujin was later given guidance in the form of a dream to seek out a man named
252:
towards the gods. At the time both
Amaterasu, the sun goddess, and Yamato Okunitama were enshrined at the imperial residence. Sujin became overwhelmed with having to cohabit with these two powerful deities, and set up separate housings for them. Amaterasu was moved to a village named Kasanui in Yamato Province, where a
438:
Now Ama-terasu no Oho-kami instructed Yamato-hime no Mikoto, saying:—"The province of Ise, of the divine wind, is the land whither repair the waves from the eternal world, the successive waves. It is a secluded and pleasant land. In this land I wish to dwell." In compliance, therefore, with the
251:
The narrative relates that pestilence struck during the 5th year of Sujin's rule, and ultimately killed half of the
Japanese population. Peasants abandoned their fields in the following year, and rebellion became rampant. To relieve the suffering of his people, the emperor turned his attention
176:. This may be the ultimate reason that Amaterasu is considered to be the main deity of Shinto today. Another interpretation is that Amaterasu's influence actually suffered as a result of this, as the center of her cult moved from the imperial palace to more diffuse locations, culminating in
273:, but shortly afterwards, her health began to fail. It is recorded that she became emaciated and lost all of her hair, which rendered her unable to perform her duties. These efforts still did not alleviate the ongoing plague, so Sujin decreed that a
628:"The History of Infectious Disease in Japan: Origins of the World's Best Hygiene Awareness — The Mysterious Relationship between the Japanese and the God of Pestilence - Discuss Japan"
354:. When he was found and installed, the pestilence eventually subsided, allowing five cereal crops to ripen. Out of an abundance of caution, the Emperor also appointed Ikagashikoo
281:. This mode of worship is seen as being potentially linked to a social order of greater complexity, and the organization of the deities of the many clans across the region.
1231:
262:, entrusted with her the mirror and sword, she brought them to the village of Kasanuhi. Meanwhile, Yamato Okunitama was entrusted to another daughter named
230:, identified as the place where the Yata-no-Kagami and the Kusanagi-no-Tsurugi were first enshrined after their removal from the imperial palace.
1195:
1122:
1090:
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altar was built out of solid stone. Sujin placed his daughter
Toyosukiiri-hime in charge of the new shrine, where she would become the first
277:
be performed sometime during the 7th year of his reign, that would involve him making a trip to the plain of Kami-asaji, and invoking the
443:
was built at Kaha-kami in Isuzu. This was called the palace of Iso. It was there that Ama-terasu no Oho-kami first descended from Heaven.
988:
1334:
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55:
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1312:
782:
708:
585:
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906:. Read before the Asiatic Society of Japan on April 12, May 10, and June 21, 1882, reprinted in 1919. p. 219.
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50:
1407:
1164:
1537:
1322:
477:"International Symposium "Perspectives on Japanese history and literature from ancient historical records""
330:
319:
1026:
1532:
717:
325:
314:
1135:
141:
said that the deities who were subjects of morning prayer within Yamato province were Yamato
Okunitama,
1159:
908:
His
Augustness Oho-tata-ne-ko ... was the ancestor of the Dukes of Miwa and of the Dukes of Kamo.
1602:
1520:
1103:
945:
791:
750:
627:
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instruction of the Great
Goddess, a shrine was erected to her in the province of Ise. Accordingly an
420:
263:
678:
1544:
1549:
1307:
781:
707:
532:
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still claims descent from Ōtataneko, while
Ikagashikoo was a claimed ancestor of the now extinct
1079:
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69:
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419:, custody of the sacred treasures were transferred from Toyosukiirihime to Suinin's daughter
1412:
830:
655:
616:. Translated by Katō, Genchi; Hoshino, Hikoshirō. Meiji Japan Society. 1925. pp. 29–30.
448:
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1402:
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would conduct the rites pertaining to
Okunitama, replacing the emaciated Nunaki-iri-hime.
138:
99:
1290:
476:
424:
134:
grew in power, shrines were constructed in more and more places beyond Yamato
Province.
810:
1397:
1180:
1154:
416:
351:
146:
95:
34:
1170:
Paris: Royal
Asiatic Society, Oriental Translation Fund of Great Britain and Ireland.
954:. Vol. 1. London: Kegan Paul, Trench, Trubner (for the Japan Society of London).
28:
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https://freidok.uni-freiburg.de/fedora/objects/freidok:4635/datastreams/FILE1/content
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124:
1269:
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614:
Kogoshūi: Gleanings from Ancient Stories. Translated with an introduction and notes
432:
131:
244:
160:
1184:
1107:
975:
754:
556:
423:, who took them first to "Sasahata in Uda" to the east of Miwa. Heading north to
1264:
934:
204:
154:
1043:
1002:, searchtext resource to retrieve kanbun text vs. English tr. (Aston) in blocs.
983:
897:[SECT. LXV.—EMPEROR SŪ-JIN (PART III: STORY OF OHO-TATA-NE-KO'S BIRTH)]
894:
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274:
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969:
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1390:
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382:
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165:
1038:
1098:
756:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 2
590:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 1
1203:
1130:
440:
254:
177:
84:
1209:
1175:
536:
512:
1149:
259:
239:
197:
107:
864:"Page:Nihongi by Aston.djvu/208 - Wikisource, the free online library"
391:
679:
https://www.japanpolicyforum.jp/pdf/2016/no35/DJweb_35_cul_02.pdf
377:, the 'one who sorts the offerings to the gods'. To this day the
951:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
788:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
714:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
306:
78:
1213:
829:, University of Hawaii Press, pp. 189–191, 2017-12-31,
350:
and appoint him as head priest. He eventually found him in
164:. He was formerly worshiped in the imperial palace, but
309:, and was possessed by a god who identified himself as
811:
https://d-museum.kokugakuin.ac.jp/eos/detail/?id=8608
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1513:
1469:
1443:
1436:
1378:
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1283:
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435:, where she received a revelation from Amaterasu:
1186:Jinnō Shōtōki: A Chronicle of Gods and Sovereigns
790:. Kegan Paul, Trench, Trübner & Co. pp.
716:. Kegan Paul, Trench, Trübner & Co. pp.
481:Top Global University Project: Waseda Goes Global
313:, possibly the same entity as Yamato Okunitama.
745:
743:
741:
739:
737:
735:
733:
436:
172:was disturbed by the presence of two competing
932:
827:Himiko and Japan's Elusive Chiefdom of Yamatai
759:. The Japan Society London. pp. 150–164.
447:This account serves as the origin myth of the
370:
357:
294:
89:
1225:
240:via the Yata-no-Kagami and the Kusanagi sword
8:
1440:
1249:
1232:
1218:
1210:
1085:Berkeley: University of California Press.
27:
217:
465:
408:
1136:Ponsonby-Fane, Richard Arthur Brabazon
451:, Amaterasu's chief place of worship.
415:During the reign of Sujin's successor
301:, the daughter of the seventh emperor
288:narrative continues that Sujin's aunt
168:was ultimately promoted over him when
18:
1190:New York: Columbia University Press.
885:
883:
701:
699:
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550:
548:
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517:Japanese Journal of Religious Studies
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202:Yamato Okunitama is prominent in the
7:
649:
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608:
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580:
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471:
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989:Japanese Historical Text Initiative
33:The Haiden, or main prayer hall or
1144:Kyoto: Ponsonby Memorial Society.
14:
1081:Gukanshō: The Future and the Past
427:, she then traveled eastwards to
123:as being a variant or epithet of
1427:
1078:and Ichirō Ishida, eds. (1979).
513:"The Sujin Religious Revolution"
152:Yamato Okunitama appears in the
1049:Takeda, Yukichi (武田祐吉) (1977).
1166:Annales des empereurs du Japon
1022:, modern Japanese translation.
1006:Ujiya, Tsutomu (宇治谷孟) (1988).
780:Aston, William George (1896).
706:Aston, William George (1896).
222:Hibara Shrine, at the foot of
119:. Some scholars interpret the
1:
1498:Yamato Okunitama Shrine, Mima
1370:Princess Yamato Totohi Momoso
335:would be the ancestor of the
1141:The Imperial House of Japan.
939:for an extended bibliography
211:s myths set during reign of
933:
561:. Oxford University Press.
511:Ellwood, Robert S. (1990).
1619:
1296:Miwa Shrine (Fuefuki City)
187:
111:, or 'clan deity', of the
1425:
1010:. Vol. 上. Kodansha.
931:See the references under
835:10.1515/9780824862848-001
371:
358:
295:
90:
73:
26:
1313:Ōmiwa Shrine, Ichinomiya
1115:Harvard University Press
1106:and Käthe Roth. (2005).
1104:Nussbaum, Louis-Frédéric
555:Hardacre, Helen (2017).
366:kami-no-mono-akatsu-hito
284:After these events, the
1482:Yamato Okunitama Shrine
1408:Makimuku Ishizuka Kofun
1051:Shintei Kojiki (新訂 古事記)
1027:Chamberlain, Basil Hall
632:www.japanpolicyforum.jp
290:Yamatototohimomoso-hime
115:, and are worshiped at
94:; 'country spirit') or
51:Yamato Okunitama Shrine
751:Aston, William George.
654:D, John (2012-11-10).
445:
399:
231:
37:where he is worshipped
1240:Miwa and Yamato Faith
1065:, annotated Japanese.
946:Aston, William George
395:
279:eighty myriad deities
221:
188:Further information:
1533:Ichishi no Nagaochi
978:English translation
656:"Teeuwen on Shinto"
449:Grand Shrine of Ise
326:Ichishi no Nagaochi
315:Ichishi no Nagaochi
1514:historical figures
1346:historical figures
1308:Miwa Shrine (Gifu)
1160:Nihon Ōdai Ichiran
1109:Japan encyclopedia
1008:Nihon shoki (日本書紀)
891:Chamberlain, Basil
400:
232:
184:Mythical narrative
1580:
1579:
1576:
1575:
1423:
1422:
1196:978-0-231-04940-5
1123:978-0-674-01753-5
1091:978-0-520-03460-0
1070:Secondary sources
1017:978-0-8021-5058-5
868:en.wikisource.org
844:978-0-8248-6284-8
568:978-0-19-062171-1
558:Shinto: A History
441:Abstinence Palace
158:, as well as the
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43:Major cult centre
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1593:Japanese deities
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1155:Titsingh, Isaac.
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523:(2/3): 199–217.
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117:Ōyamato Shrine
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993:. UC Berkeley
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984:"Nihon Shoki"
982:JHTI (2002).
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1318:Omiwa Shrine
1291:Ōmiwa Shrine
1270:Sukunahikona
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1053:. Kadokawa.
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1044:sacred texts
1033:. Kadokawa.
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1603:Yamato clan
1568:Yamato clan
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1330:Ōmiwa Jinja
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1113:Cambridge:
935:Nihon Shoki
925:Nihon Shoki
344: [
337:Yamato clan
329: [
318: [
286:Nihon Shoki
267: [
236:Nihon Shoki
205:Nihon Shoki
155:Nihon Shoki
113:Yamato clan
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1587:Categories
1456:Ōkuninushi
1275:Mount Miwa
1260:Ōmononushi
1246:Miwa Faith
1138:. (1959).
1031:The Kojiki
997:2019-08-23
901:The Kojiki
873:2023-10-24
850:2023-10-24
823:"Contents"
798:Wikisource
724:Wikisource
665:2023-05-04
637:2023-05-04
595:2023-05-04
486:2023-05-04
460:References
421:Yamatohime
311:Ōmononushi
275:divination
224:Mount Miwa
194:Ōmononushi
190:Mount Miwa
143:Ōmononushi
125:Ōmononushi
1461:Toshigami
1391:Kamo clan
1386:Miwa clan
1353:Ōtataneko
1099:251325323
970:448337491
793:176
529:0304-1042
383:Kamo clan
379:Miwa sect
341:Ōtataneko
245:Kogo Shūi
166:Amaterasu
161:Kogo Shūi
85:okunitama
1265:Ōnamuchi
1204:59145842
1183:(1980).
1157:(1834).
1131:58053128
1029:(1919).
976:alt-link
948:(1896).
753:(1896).
586:"Book V"
537:30234018
296:倭迹迹日百襲媛命
255:himorogi
70:Japanese
1470:Shrines
1444:Deities
1284:Shrines
1253:Deities
1176:5850691
1039:1882339
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533:JSTOR
403:Notes
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303:Kōrei
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174:kami'
74:倭大国魂神
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1561:misc
1379:misc
1200:OCLC
1192:ISBN
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1119:ISBN
1095:OCLC
1087:ISBN
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563:ISBN
525:ISSN
429:Mino
372:神班物者
359:伊香色雄
260:Saiō
198:Saiō
121:kami
79:kami
831:doi
433:Ise
364:as
226:in
178:Ise
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