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258:(उपाकु वनेगु) when participants visit shrines holding lighted incense to honor deceased family members. They also place small butter lamps on the way. Some sing hymns as they make the tour. The circuitous route winds along the periphery of the historic part of the city. The procession starts at around 4 pm.
602:
Indra Jatra is celebrated in honor of Lord Indra, the Hindu king of the heavens. Indra is renowned for his role in ensuring the welfare and prosperity of humanity by regulating rainfall and fostering abundant harvests. Indra Jatra is always celebrated at the time of the retreat of the summer monsoon,
547:
The Sawa Bhakku dance group from
Halchok, at the western edge of the Kathmandu Valley, makes its rounds along the festival route, stopping at major street squares to perform and receive offerings from devotees. The dancers consist of Bhairava (in blue) holding a sword and his two attendants (in red).
626:
When the city folk realized they had captured Indra himself, they were appalled and immediately released him. Out of appreciation for his release, his mother promised to provide enough dew throughout the winter to ensure a rich crop. It is said that
Kathmandu starts to experience foggy mornings from
593:
Indra Jatra is also observed in some districts of Terai (Nepal and Indian
Northern Bihar) as Indra Puja according to the local traditions. Rituals are different than in the Kathmandu Valley but the festival is observed around the same time indicating a common origin of the festival, probably during
526:
This is performed by the residents of
Kilagal tole. Pulu Kisi is believed to be the carrier of Indra himself. Pulu Kisi goes through the streets of the ancient city Kathmandu in search for his imprisoned master. People view the masked creature with the roar of excitement and laughter. From time to
384:
The procession of the goddess Dāgin (दागिं) (alternative name: Dāgim) re-enacts Indra mother's going around town in search of her son. The procession consists of a man wearing a mask accompanied by a musical band. It starts at around 8 pm when the chariot of Kumari returns to Maru after journeying
408:
Bau Mata (बौँ मत) consists of a long representation of a holy snake made of reeds on which a row of oil lamps are placed. The effigy is suspended from poles carried on the shoulders and taken along the festival route. The procession starts from the southern side of
Kasthamandap at Maru. When the
556:
Devi
Pyakhan from Kilagal, Kathmandu is performed at Kilagal, Hanuman Dhoka, Jaisidewal, Bangemuda, Indrachowk, Kilagal . Dancers wearing masks of various gods & goddesses and the name of them Bhairav, Kumari, Chandi, Daitya, Kawan, Beta, & Khya. As per historical themes The Devi Pyakhan
622:
His mother, worried about his extended absence, came to
Kathmandu and wandered around looking for him. (This event is commemorated by the procession of Dagin (दागिं) through the city. Pulu Kisi (alternate name Tānā Kisi), a wicker representation of an elephant, also runs around town reenacting
619:, the people caught and bound him like a common thief. He was then put on display in the town square of Maru in Kathmandu. (In a reenactment of this event, an image of Indra with his hands bound is put on display at Maru and other places during the festival.)
527:
time It does naughty and mischievous things by running through the street knocking anyone that comes in its path and swinging its tail in an amazing manner. Like other dancers, he also has a team of a musical band and a torch carrier in front.
359:
honor family members deceased during the past year by offering small butter lamps along the processional route. They also present butter lamps to relatives and friends on the way as a mark of respect. The procession starts at around 6 pm.
271:
247:(योसिं थनेगु), the erection of Yosin, a pole from which the banner of Indra is unfurled, at Kathmandu Durbar Square. The pole, a tree shorn of its branches and stripped of its bark, is obtained from a forest near
409:
Dagin procession returns from the upper part of town and reaches Maru, that is the cue for the Bau Mata procession to set off. It starts at around 9 pm and is organized by the
Manandhar caste group.
647:
Yenya is also the season of open air theatre productions. Performances depicting social themes, satire and comedy are held on dance platforms or makeshift stages at market squares all over the
539:
dancer and his retinue of musicians move with much agility .He alongside
Pulukisi helps in crowd control before chariot procession through the streets and crowds spreading the festive mood.
324:(नानिचाया:), the procession passes through the central section at Kilāgal. Since 2012, the chariot of Kumari has been pulled by an all women's team on the third day of the chariot festival.
413:
Route: Maru, Pyaphal, Yatkha, Nyata, Tengal, Nhyokha, Nhaikan Tol, Asan, Kel Tol, Indra Chok, Makhan, Hanuman Dhoka, Maru, Chikanmugal, Jaisidewal, Lagan, Hyumata, Bhimsensthan, Maru.
396:
Route: Maru, Pyaphal, Yatkha, Nyata, Tengal, Nhyokha, Nhaikan Tol, Asan, Kel Tol, Indra Chok, Makhan, Hanuman Dhoka, Maru, Chikanmugal, Jaisidewal, Lagan, Hyumata, Bhimsensthan, Maru.
364:
Route: Maru, Pyaphal, Yatkha, Nyata, Tengal, Nhyokha, Nhaikan Tol, Asan, Kel Tol, Indra Chok, Makhan, Hanuman Dhoka, Maru, Chikanmugal, Jaisidewal, Lagan, Hyumata, Bhimsensthan, Maru.
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316:(क्वनेया:), the chariots are pulled through the southern part of town. The second day is the full moon day known as Yenya Punhi (येँयाः पुन्हि). During the procession known as
223:- (गुणकामदेव) to commemorate the founding of the Kathmandu city in the 10th century. Kumari Jatra began in the mid-18th century. The celebrations are held according to the
392:. The participants follow the festival route north to Asan and then back to Durbar Square. The procession continues to the southern end of town before returning to Maru.
585:
by erecting poles representing Indra at various localities around the city. The poles are known as
Yambodyah. Masked dances and Pulu Kisi dance are also performed.
1517:
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Route on third day of chariot festival, Nānichāyā (midtown procession): Basantapur, Pyaphal, Yatkha, Nyata, Kilagal, Bhedasing, Indra Chowk, Makhan, Basantapur.
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performs at Durbar Square and major street squares around Kathmandu. Khyāh Pyākhan (ख्याः प्याखं) features dancers dressed in a costume representing the
1469:
1598:
1767:
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615:), a white flower his mother Basundhara needed to perform a ritual. As he was plucking the flowers at Maruhiti, a sunken water spout at
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Route on second day of chariot festival, Thaneyā (uptown procession): Basantapur, Pyaphal, Yatkha, Nyata, Tengal, Nhyokha, Nhaikan Tol,
309:
accompanied by musical bands are pulled along the festival route through Kathmandu on three days. The procession starts at around 3 pm.
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Kumari Jatra, which means the chariot festival of Kumari, coincides with Indra Jatra. It was started in 1756 AD during the reign of
1377:"Palynostratigraphy and palaeoclimatic interpretation of the Plio- Pleistocene Lukundol Formation from the Kathmandu valley, Nepal"
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on the sidelines of the sacred festival. The plays, known as Dabu Pyākhan (दबू प्याखं), have a history going back centuries.
442:
are displayed at various places in Kathmandu throughout the eight days of the festival. Bhairava is the terrifying aspect of
816:
732:
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around the southern part of town. Dagin is followed by many people who has lost their family member in that specific year.
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208:. The celebrations last for eight days from the 12th day of the bright fortnight to the 4th day of the dark fortnight of
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Family members deceased in the past year are also remembered during the festival. The main venue of the festivities is
251:, a small town 29 km to the east of Kathmandu. It is dragged in stages to Durbar Square by men pulling on ropes.
174:
means full moon so together means the birthday of the old city of Kathmandu. The celebrations consist of two events,
458:. A pipe sticking out of the mouth of Sweta Bhairava dispenses alcohol and rice beer on different days. An image of
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The procession begins from an alley at the south-western corner of Maru square and passes by the western side of
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is marked by masked dances of deities and demons, displays of sacred images, and tableaus in honor of the deity
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Mata Biye (मत बिये) means to offer butter lamps. On the day of Kwaneyā, the first day of the chariot festival,
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and the time when rice paddies are blooming and heavy rainfall could damage the crops. According to legend,
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Images of Indraraj Dyah with his outstretched hands bound with rope are exhibited on a tall platform at
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On the last day, the yosin pole erected at Durbar Square is taken down in a ceremony known as
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320:(थनेया:), the chariots are drawn through the northern part till Asan. And on the third day
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The ensemble is also known informally as Dhin Nāli Sintān after the sound of their music.
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573:, a fat, hairy ape-like creature. Their dance is marked by antics and a lot of tumbling.
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The Tuladhars of Kathmandu: A Study of Buddhist Tradition in a Newar Merchant Community
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The demon dance of Majipā Lākhey is performed on the streets and market squares. The
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607:(Hindu god-king of heaven), disguised as a farmer, descended to earth in search of
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Route on first day of chariot festival, Kwaneyā (downtown procession): Basantapur,
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During this festival, three chariots carrying human representations of the deities
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Religious street festival of Kathmandu Valley dedicated to Hindu Deity Indra
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1418:"The Indra Jātrā of Kathmandu as a Royal Festival Past and Present"
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is shown on the temple steps in front of Kumari House every night.
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1623:"Khwapay Yambodyah thana ("Yambodyah erected in Bhaktapur")".
1073:
1424:. Center for Nepal and Asian Studies, Tribbuvan University
469:. Some believe it to be the head of the first Kirat King
623:
Indra's elephant searching frantically for its master.)
639:(योसिं क्वथलेगु). It marks the end of the festivities.
1640:
Caturmāsa: Celebrations of death in Kathmandu, Nepal.
1577:
Caturmāsa: Celebrations of death in Kathmandu, Nepal.
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197:is the chariot procession of the living goddess
1516:Manandhar, Tirtha Narayan (27 September 2012).
465:The mask of Aakash Bhairava is related to the
1763:Observances set by the Vikram Samvat calendar
861:
557:(Devi nach was born the time of Gunakar raj.
8:
1375:Bhandari, S.; Paudayal, K. N. (2007-12-31).
669:Statue of Indra with his hands bound at Maru
627:this festival onwards because of this boon.
150:is the biggest religious street festival in
1548:. Asian Educational Services. p. 315.
1518:"Indra, Kumari Jatras two different events"
275:Kumari Jatra in the 1850s, in front of the
868:
854:
846:
739:Buddhist priests during chariot procession
462:is exhibited at Wotu, next to Indra Chok.
312:On the first day of Kumari Jatra known as
38:
29:
1470:"Indra Jatra, Munindra Ratna Bajracharya"
1392:
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212:(ञला), the eleventh month in the lunar
809:1960s pamphlet advertising street play
7:
1370:
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683:Mask of Akash Bhairava at Indra Chok
1381:Journal of Nepal Geological Society
711:Child representing Bhairava (Bhelu)
107:Processions, masked dances, tableau
1650:. Page 53. Retrieved 4 April 2012.
1587:. Page 53. Retrieved 31 July 2012.
1495:"Kathmandu's Indra Jatra Festival"
1450:. Columbia University. p. 377
254:Another event on the first day is
99:21st Of September 2024 (Nānichāyā)
84:Unity of Local People of Kathmandu
25:
1599:"Indra jatra begins in Bhaktapur"
1422:Contributions to Nepalese Studies
97:18th of September 2024 (Thaneyā)
94:17th of September 2024 (Kwaneyā)
1542:Oldfield, Henry Ambrose (2005).
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219:Indra Jatra was started by King
1416:Toffin, Gérard (January 1992).
227:, so the dates are changeable.
1:
1768:Masquerade ceremonies in Asia
1684:. guru.com.np. Archived from
1661:Cultures of the World: Nepal.
1472:. Gorkhapatra. Archived from
1444:Lewis, Todd Thornton (1984).
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581:Indra Jatra is celebrated in
68:Nepalese Hindus and Buddhists
1748:Buddhist festivals in Nepal
1638:van den Hoek, A. W. (2004)
1575:van den Hoek, A. W. (2004)
823:Haatha Daya: Swetha Bhairav
416:Day: On the day of Kwaneyā.
399:Day: On the day of Kwaneyā.
367:Day: On the day of Kwaneyā.
1784:
501:or the 10 incarnations of
485:near Durbar Square and at
446:. The largest ones are of
172:“Celebration”, and "Puhni"
129:Chaturthi (ञलागा: चतुर्थी)
1597:RSS (20 September 2010).
1337:
450:at Durbar Square, and of
243:The festival starts with
118:Dwadashi (ञलाथ्व द्वादशी)
37:
1718:Hindu festivals in Nepal
1394:10.3126/jngs.v35i0.23629
1165:Nepal Bhasa renaissance
206:Kathmandu Durbar Square
92:Chariot processions on
565:Māhākāli Pyakhan from
518:
497:A tableau is known as
430:
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239:Raising the Yosin pole
190:, the king of heaven.
1753:September observances
1659:Burbank, Jon (2002).
1497:. Lonely Planet. 2012
697:Living goddess Kumari
594:the Lichhavi period.
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487:Indra Chok, Kathmandu
429:Bākā Bhairava at Wotu
428:
374:
343:, Makhan, Basantapur.
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1663:Marshall Cavendish.
1627:. 28 September 2012.
1170:Nepal Bhasa movement
1053:Jana Baha Dyah Jatra
1758:October observances
1642:CNWS Publications.
1603:The Himalayan Times
1579:CNWS Publications.
1545:Sketches from Nipal
753:Majipa Lakhe dancer
1522:The Kathmandu Post
1237:Newar caste system
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377:
292:Jaya Prakash Malla
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286:Chariot procession
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725:Chariot of Kumari
168:"Kathmandu", "Ya"
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137:King Gunakāmadeva
16:(Redirected from
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1728:Culture of Nepal
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643:Open air theater
637:Yosin Kwathalegu
631:Closing ceremony
561:Māhākāli Pyakhan
375:Dagin procession
231:Opening ceremony
146:, also known as
65:Observed by
48:at Durbar Square
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1738:Ritual dances
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1733:Masked dances
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531:Majipā Lākhey
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1743:Sacred dance
1690:. Retrieved
1686:the original
1682:"Indrajatra"
1676:
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1655:
1639:
1634:
1624:
1618:
1608:30 September
1606:. Retrieved
1602:
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1559:. Retrieved
1544:
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1525:. Retrieved
1521:
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1499:. Retrieved
1489:
1478:. Retrieved
1474:the original
1464:
1452:. Retrieved
1446:
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1426:. Retrieved
1421:
1411:
1384:
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1293:Nepal Sambat
1142:Newar window
1114:Architecture
1038:Pahan Charhe
990:Sanyaakhunya
881:Newar people
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89:Celebrations
81:Significance
1671:. Page 115.
897:Gunla Bajan
767:Sawa Bhakku
543:Sawa Bhakku
467:Mahabharata
421:Exhibitions
341:Indra Chowk
339:, Kel Tol,
262:Processions
184:Indra Jātrā
176:Indra Jātrā
148:Yenyā Punhi
144:Indra Jātrā
104:Observances
54:Also called
33:Indra Jātra
1707:Categories
1692:2011-09-17
1480:2011-09-17
1359:References
1288:Newa dance
1160:Literature
1089:Jaa Nakigu
950:Chuchumari
945:Chataamari
583:Basantapur
456:Indra Chok
216:calendar.
1527:1 October
1403:0259-1316
1308:Bhaktapur
1298:Kathmandu
1257:Ranjitkar
1247:Chitrakar
1196:Lokeshwar
1191:Pashupati
975:Lakhamari
598:Mythology
567:Bhaktapur
522:Pulu Kisi
517:Pulu Kisi
499:Dasavatar
493:Dasavatar
438:Masks of
351:Mata Biye
322:Nānichāyā
214:Nepal Era
166:name for
152:Kathmandu
116:Yanlāthwā
76:Religious
57:Yenya in
1629:Page 11.
1561:2 August
1501:1 August
1434:Page 73.
1387:: 1–10.
1347:Category
1317:Religion
1272:Kansakar
1262:Tuladhar
1252:Maharjan
1242:Shrestha
1216:Matrikas
1152:Language
1104:Mha Puja
1005:Festival
970:Kachilaa
830:See also
795:Bau Mata
589:In Terai
471:Yalambar
440:Bhairava
434:Bhairava
404:Bau Mata
303:Bhairava
44:Mask of
1454:30 July
1428:24 July
1267:Sthapit
1179:Deities
1137:Chaitya
1094:Iihipaa
1067:Rituals
1018:Sa Paru
922:Cuisine
912:Bhusyah
655:Gallery
611:' swã (
609:parijat
318:Thaneyā
314:Kwaneyā
127:Yanlāgā
1667:
1646:
1583:
1552:
1401:
1230:Castes
1221:Kumari
1201:Lakhey
1132:Vihara
1127:Pagoda
1084:Jankwa
1048:Samyak
1033:Swanti
1028:Mohani
985:Sanyaa
960:Choila
955:Yomari
902:Dhimay
877:Topics
503:Vishnu
357:Newars
307:Kumari
299:Ganesh
199:Kumari
193:Kumāri
170:means
164:Newari
112:Begins
59:Nepali
1713:Newar
1303:Patan
1211:Ajima
1122:Stupa
1099:Sagan
1023:Yenya
1013:Gunla
995:Thwon
980:Takha
930:Ailaa
889:Music
605:Indra
571:Khyah
444:Shiva
380:Dagin
210:Yanlā
195:Jātrā
188:Indra
156:Nepal
18:Yenya
1665:ISBN
1644:ISBN
1610:2012
1581:ISBN
1563:2012
1550:ISBN
1529:2012
1503:2012
1456:2012
1430:2012
1399:ISSN
1281:Misc
940:Baji
935:Momo
907:Dhaa
617:Maru
483:Maru
337:Asan
330:Maru
305:and
249:Nālā
178:and
123:Ends
73:Type
1389:doi
1074:Ihi
965:Jaa
879:of
454:at
160:Ye"
158:. "
1709::
1601:.
1520:.
1420:.
1397:.
1385:35
1383:.
1379:.
1367:^
489:.
301:,
294:.
201:.
182:.
154:,
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1565:.
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1432:.
1405:.
1391::
869:e
862:t
855:v
20:)
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