405:. He was then prohibited from painting Mao's portrait. Looking back on his long march, Zhang Hongtu has said: "Nobody bothered me at that time about my family background. It was nice to see the landscape, so nice for a city boy. But after this trip, I changed a lot. The bad part is, I saw people kill each other, literally. I began to ask, 'Is this really the Cultural Revolution?' I saw people put so many books all together like a hill and then burn them. I saw so many poor people, it was beyond my imagination. The reality of it didn't fit my imagination of the Cultural Revolution. I got back and instead of being a participant, I became an 'escapist'." In Beijing, his home was searched for materials against the revolutionary movement. His trust in Mao and Mao's writings slowly turned into sentiments of betrayal.
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deconstruction of cultural icons, Zhang Hongtu has used cutouts and contrast. He cuts images out, turning positives into negatives and solids into voids. In so doing, the artist criticizes commonly held value judgements of high and low and the distinction between them. These unfilled images are surrounded by materials such as oil, rice, grass, MSG, soy sauce, cement, nails and corns etc. The conflicting image of emptiness and basic, raw surrounding substances have attributed in his success in creating tension. This tension has caused viewers to think about the contrasting relationships between 'high and low', 'common and grand' and 'reality and illusion.'
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just a few brushstrokes he was able to juxtapose
Western and Eastern cultures in a humorous critique. This artwork is seen as one of the first "political pop" artworks from a Chinese artist. The Saatchi Gallery, which housed an exhibition of Zhang Hongtu's work, notes that "The uncanny resemblance between communist leader and puritan farmer ironically confuses propaganda, religion, and ideology with the kitsch of advertising and cult of personality; like Elvis and Jesus, once you start looking Mao can be found everywhere." Thus, the image expands cross-culturally, suggesting the pervasiveness of Mao's international legacy.
343:. But when the Great Leap Forward failed as the result of economic mismanagement, famine plagued China. Zhang Hongtu remembered: " we discovered all the hungry people, beggars from the country so skinny, with no clothes. Every single day, and you're so hungry yourself that you just couldn't sleep but so tires you can't wake up. We heard one thing from school and the newspapers but we saw something else from reality and we felt betrayed. You needed a scale to weigh out food to make sure there'd be some at the end of the month. I'd go with my father to the park to pick plants to eat."
322:, the members of the Zhang family were outsiders. Hongtu's father worked various jobs for the new government, including the Minority Affairs Association, the Xinhua News Agency, the Central Broadcasting Administration, and eventually he became the vice president of the National Muslim Association. However, their religious affiliation in an officially atheistic state made life increasingly difficult. Bingduo was branded a Rightist in 1957. And while he avoided being sent to a reeducation camp, Hongtu's mother lost her job and talk of religion disappeared within the household.
441:. Their group was the first to exhibit their works at the National Art Gallery in June 1980 and included mostly landscapes and portraits. The attention he received for his works at the exhibition led Zhang to request permission to change jobs, but his file would not be released by the Jewelry Company. For the sake of his work, Zhang Hontu resolved to leave the country. In three days, the jewelry design company gave him permission to travel to New York City and study at the
232:. His work explores the freedom to criticize the Chinese authorities afforded to an artist living in the West. It also reflects on themes of authority and belief (specifically the power of iconic imagery)and cross-cultural 'East and West' connections.These themes are largely derived from his "outsider" standing as a Muslim in China and, after his move to the United States, as a Chinese citizen in the Western world.
483:" movement that helped launch Contemporary Chinese painting into its current popularity. "Political Pop" refers to artworks that appropriate the visual tropes of propaganda (specifically the Cultural Revolution) and reworks them into he Western "pop art" style. It marked the beginning of what Jerome Silbergeld notes as "a long romance between Chinese and Western icons" in Zhang Hongtu's work.
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meant to reach across cultural boundaries and to "offend all audiences equally." About the walls between cultures, Zhang Hongtu has said, "In my art, I try to make a way through the wall, to put a door, a hole in the wall, by using
Western art with my own art. There's a Chinese saying, 'You can't breed a horse with a cow'. My work is the opposite, like 'Daring to breed the horse with the cow'.
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hurt. After that, I couldn't write anything. That was the worst result of the
Cultural Revolution. To this day, people don't trust each other, don't think about the future, just think about themselves and find security only in making money. That's hard to change now, and most people in my generation just don't want to talk about the Cultural Revolution."
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declared the artwork as "sacrilegious" and barred it from the exhibition. According to
Silbergeld, "Zhang had come full circle, censored at an American exhibition protesting censorship in China." Zhang pulled out of the exhibit and his fellow artists followed his lead. Consequently, though originally
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began and its effects were felt profoundly by the Zhang family. From that period, Hongtu remembered being asked to create a mural at his junior high school. He produced a mural with three revolutionary flags – one symbolizing the Great Leap
Forward, a second symbolizing the People's Communes, and the
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In 1987, Zhang Hongtu first took his paintbrush to a Quaker Oats box, changing the iconic
Western figure into the iconic Chinese figure of Chairman Mao. He transplanted the omnipresent image of Chairman Mao into a parody Western logo. For Zhang, the image of Chairman Mao seemed ubiquitous, and with
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Zhang Hongtu's most recent artworks examine the relationship between the "East and West" in landscape paintings. He began producing oil paintings in the late 1990s, using compositions of
Chinese landscapes and executed them in the styles of European Impressionists. The series explores the nature of
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box. One day, while eating oatmeal for breakfast, it occurred to him that there was a resemblance between Mr. Quaker and
Chairman Mao. The idea of Chairman Mao's presence being so inescapable, even in his life in the United States, and that with just a few brushstrokes, the face of an American icon
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It was two years before Zhang Hongtu's family was able to follow him to the United States. He worked construction jobs, painting walls for a meager $ 50 per day. It took two years for him to sell two paintings, the second painting providing some encouragement to the struggling artist for its $ 1800
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to work in the rice fields. The last two years they spend in the fields, they were allowed to produce art on
Sundays and stored their painting tools and materials in the baskets used for collecting cow dung. They became known as the "Dung Basket School of Painting." In 1972, the class was assembled
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in
Washington, D.C. I purchased Zhang's first painting in the US it is called "Beijing Bicyclists" It has hung on my walls since 1982 in New York and now Pittsburgh Pa.We purchased the painting for $ 1700.00 A few years ago I was able to communicate with Zhang about the painting and he was pleased
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Chairman Mao was not the only cultural icon portrayed in Zhang's artwork. In a series of cut-outs from the early 1990s, he also includes images of Buddha, the crucifixion of Christ, the cross, the holy trinity, ionic columns, traditional Chinese book bound with thread, and the Great Wall. In his
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set the stage for his later works, which reached back into his personal history. Many of these works took influences from his experiences as a Muslim outsider in China and his "otherness" in the United States. Zhang's works reflect on authority and belief; about the power of icons. His icons are
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Looking back on the Cultural Revolution, Zhang Hongtu has said, "I had to criticize my own painting... One friend who was so good toward me but really was just spying checked out my diary without telling me, to see how badly I hated the Communist Party. He found nothing and said so, but I was so
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that we still retained possession of the piece. But Zhang Hongtu's career in the Western world didn't really take off until 1987, when he painted a portrait of Chairman Mao onto a Quaker Oats box; an act that would eventually transform into part of Hongtu's famous
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After Zhang Hongtu was assigned to work with the Beijing Jewelry Import-Export Company, he spent nine years doing professional jewelry design. In 1981, Zhang suggested to his supervisors that they send him to the Buddhist cave paintings at
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279:. His family was constantly on the move however, so that Hongtu never quite belonged to any of the places he moved. Zhang Hongtu's father, Zhang Bingduo, was a devout Muslim and traveled throughout China to start schools in the
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was going to be exhibited by the Congressional Human Rights Foundation in Washington, D.C. to mark the first anniversary of the Tiananmen Square Massacre. The painting was rejected because it "offended Christian values."
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In 1960, when Hongtu was sixteen years old, he began his studies at the high school attached to Beijing's prestigious Central Academy of Arts. However, in 1964, the school was declared "corrupt" by Chairman Mao's wife,
544:, 'East and West', 'high and low', and elite culture from the museum to mass culture. Instead, they provoke the viewer to question and to think about the issues from different cultural and societal perspectives.
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350:. At its outset, the Muslim Association was disbanded, greatly disillusioning Zhang Hongtu's father, who refused to re-accept his job when the Cultural Revolution finally ended in 1976.
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to gather design ideas for jewelry making. He has suggested that the twenty-nine days he spent in Dunhuang making copies of the paintings became very important to his later artworks.
374:. However, the government found the "linking up" program to be unmanageable and the program was ended. So Hongtu and five friends, including artist Yu Youhan, used the historical "
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During the Cultural Revolution, trains were made available to students for travel and "linking up" with the people of China. Hongtu used the opportunity to travel west to
401:, the Cultural Revolution had begun to have serious repercussions for the Zhang family. Hongtu was criticized for his bad family background and his interest in
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and given their diplomas – belatedly. A year after receiving his diploma, Zhang Hongtu was assigned work in the Beijing Jewelry Import-Export Company.
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The painting was intended to be a satire about the deification of Chairman Mao, surrounded by disciples who made themselves in his image.
378:" as a model, crossing the countryside by foot and using their art on behalf of the current political movement. They marched north to the
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You can help by adding reliable sources to this article. Contentious material about living people that is unsourced or poorly sourced
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is a series that Zhang Hongtu began in 1998 to explore the parody of values and conventions of Chinese and Western art.
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language. From 1947 to 1950, with the Chinese civil war raging, Hongtu's father mobilized his family, moving them from
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could become a Chinese icon, marks an important shift in Hongtu's artistic development. This was the birth of his
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drawings, landscapes, and paintings from models. In 1979, he joined the "Contemporaries" art group,
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in Washington D.C. as a response to the events at Tiananmen Square and Zhang Hongtu submitted
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which satirized Chairman Mao's deification and the revered writings of the
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Zhang Hongtu did most of his artwork on Sunday evenings, dabbling in
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modernism and the artistic encounter between China and the West.
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to criticize the social and political banquets of Mao's China.
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Icon & Innovations: The Cross-Cultural Art of Zhang Hongtu
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began. From there, the group traveled to Mao's birthplace at
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Two films featuring Zhang Hongtu: Yellow Ox Mountain (2006)
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This particular artwork became one of the first of China's "
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defeat, Zhang Bingduo intended to escape with his family to
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Art education within the context of the Cultural Revolution
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Long Live Chairman Mao Series (1989), Last Banquet (1989)
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60 x 168 The pages of the "Little Red Book" and acrylic
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Acrylic and Quaker Oats Box 24.4 x 12.7 x 12.7 cm
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Zhang Hongtu was born in 1943 into a Muslim family in
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Reading Zhang Hongtu, University of Pittsburgh online
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827:"THE PAINTINGS OF WANG GUANGYI: REVOLUTIONARY ACTS?"
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889:. Routledge: Taylor & Francis. p. 994.
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805:"Zhang Hongtu: the Art of Straddling Boundaries"
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204:. He works in a variety of media such as
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64:Learn how and when to remove this message
521:was sold five years later for $ 50,000.
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595:, Zhang recreated Leonardo da Vinci's
969:Images, biography and texts from the
464:"Political Pop" (late 1980s to 1990s)
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664:, Cheryl McGinnis Gallery, New York
1032:American artists of Chinese descent
653:, National Gallery, Cayman Island
490:in 1989, Zhang Hongtu painted the
237:Central Academy of Arts and Crafts
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724:, Asian Arts Institute, New York
567:Long Live Chairman Mao Series #29
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883:Davis, Edward Lawrence (2005).
681:, Groton School, Massachusetts
421:Transition to the United States
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859:"artasiamerica: Hongtu Zhang"
673:Soy Sauce, Lipstick, Charcoal
526:Long Live Chairman Mao Series
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397:By the time they returned to
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508:for the exhibition. Senator
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34:biography of a living person
861:. Asian American Art Centre
92:Pingliang, Gansu Province,
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690:Zhang Hongtu: Material Mao
987:https://ontheroad.vhx.tv/
711:Small World - Small Works
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613:Selected exhibitions
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336:Great Leap Forward
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470:Quaker Oats
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977:ArtNet.com
896:0203645065
865:January 8,
728:References
453:World Bank
435:still-life
376:Long March
361:Jiang Qing
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173:: 張宏圖;
169:: 张宏图;
151:Website
104:Chinese
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295:, and
293:Suzhou
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183:Pinyin
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277:Xi'an
94:China
32:This
948:2012
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