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breastfeeding them, hence both fulfilling their wishes, and still preserving her virtue. In some versions, she placed them in a cradle after lovingly nursing them as her own children. Informed by Narada of their consorts' plight, the chastened
Tridevi descended upon Atri's hermitage, and requested Anasuya to restore their husbands to their true forms. The rishi's wife complied. The Trimurti, pleased that she had outwitted them, and that their wives had been humbled, offered Anasuya a boon. She asked that they be born as her children.
310:
428:, appeared before them, and was chosen to judge the matter. Narada opined that Anasuya was the most virtuous of women. He slyly told the Tridevi that Anasuya's chastity was such that she could bake beans made of iron. The three goddesses attempted to perform the task, but failed, uniting them in their envy towards Anasuya. The goddesses demanded that their husbands, the Trimurti, visit Atri's hermitage, and test Anasuya's
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40:
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woman's devotion to her husband. Anasuya promises the woman that
Kaushika would be free of his curse, as well as the leprosy he had contracted. Shandili directs the sun to rise again, and hence, Anasuya helps in the restoration of the sunrise. The deities, pleased by her actions, offer her a boon. Anasuya desires that the
584:
that there once was no rain in
Chitrakuta for ten years. There was a severe famine and nothing was left for animals and birds to eat or drink. Sati Anasuya performed intensive austerities and got the river Mandakini down on earth. This led to the growth of greenery and forests, and eliminated the
440:
they were undertaking, Anasuya would have to serve them food in the nude. Knowing that being seen naked by men other than her husband would cause her to lose her virtue, Anasuya sprinkled some water over her guests, turning them into infants. She then proceeded to disrobe, and served them food by
349:
Accordingly, the divinities go to
Anasuya, and the kind-hearted woman agrees to help them. Anasuya meets Shandili, and the two women engage in a conversation. The rishi's wife explains to Shandili that the entire universe was in peril because of her appeal to Surya, and discuss the necessity of a
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had been impaled in lieu of a crime and was lying on a spike in the forest, still alive due to his yogic powers. While being led by his wife through the deep forest at night, Kaushika, mistaking the sage for a thief, pushes him. Furious, Mandavya curses him to die before the next sunrise. To stop
338:, to not rise the next dawn. Surya acquiesces to the appeal of Shandili, as she is an extremely chaste and devoted woman. This leads to chaos in the universe, the deities not receiving their oblations, rainfall not occurring, grain not being cultivated, and people not performing their customary
305:
used to visit a prostitute, despite being a
Brahmin, and having a devoted wife, named Shandili, or Shilavati, in some versions. When he is unable to pay her for her services, the prostitute stopped seeing him, forcing him to return to his wife, who still cared for him. He still longed for the
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of women, regarding their duties towards their husbands and in-laws. The princess regales the tale of her wedding to Rama upon the ascetic's urging. The ascetic presents Sita with a very sacred garland, as well as a sublime gem before the couple's departure.
435:
Unable to persuade their wives from this course of action, Brahma, Vishnu, and Shiva assumed the guise of young sages, and visited
Anasuya while Atri was bathing in a river. Invoking their rights of guests, the Trimurti claimed that due to a special
484:, Anasuya made the trees bear fruits once more, and resumed the flow of the Ganga. She also turned ten days into ten nights when they urged her to do so. Hearing about her powers, the prince grows to respect her. A similar legend exists in the
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appears before
Anasuya due to her devotion. The ascetic asks her to stay on the grove near her husband's hermitage, so that she could fetch him her holy water. Both Shiva and Ganga stay at the hermitage for a while, blessing the region.
513:
444:
Variations of this legend present the rishi's wife also requesting the birth of a daughter named
Shubhatreyi, and another where the Trimurti merge and turn into Anasuya's three-headed son,
905:
T. V. Satyanarayana; A. S. Venugopala Rao; Smt. T. N. Saraswati; N. Nanjunda Sastry; K. L. Shankaranarayana Jois; Sri Hari; M. N. Lakshminarasimha Bhatta; S. L. Sheshadri (23 March 2019).
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285:. They are described to have ten children, a son named Kapila, and nine daughters, including Anasuya. Each daughter is married to a rishi; Anasuya is married to Atri.
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The Sati
Anasuya Ashrama, at present, is a very peaceful place where several streams from the hills converge and form the Mandakini River. It is said that
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Anasuya teaches Sita that absolute service to one's husband is the greatest tapas that is ordained to every woman. She teaches Sita the
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Dattatreya: The
Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity
854:
Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity
244:
visit her during their exile, Anasuya is very attentive to them, giving the former an unguent that would maintain her beauty forever.
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visit the hermitage of the sage Atri, and the sage and his wife, Anasuya, treat their guests with honour. Atri tells Rama about the
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and Anasuya. It is believed that this is the location where Sati Anasuya explained to Sita the grandeur and the importance of
556:. It is 16 km away from the town, and set amidst thick forests where the melody of birdsong plays all day. It was where sage
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rituals. The deities go to Brahma, who suggests that they propitiate Anasuya, who was in the process of performing a great
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424:, the consorts of the Trimurti) regarding whom among them was the most virtuous of women. The sage divinity,
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476:(power acquired from austerities) of his wife: Once, the world was bereft of rains, and the river
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788:. Publication Division, Ministry of Information and Broadcasting, Government of India. p.
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forest. A pious woman who leads an austere life, she is described as having miraculous powers.
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wrested the sun out of Rahu's hands, restoring light to the world, and pleasing the deities.
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had dried up, leading to the planet being plunged into a famine. Upon the request of the
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Anasuya feeds the Trimurti as the Tridevi request her to return them to their true forms.
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1067:"Princess Sita receives gif ts of love from the sage's wife [Chapter 118]"
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as its rulers. The place is supposed to have once been infected by the terror of
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Shiva in the City of Nectar: Fifty-four divine tales of Shiva in ancient India
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affection of the prostitute, so one day, he asked his wife to take him to her.
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The genealogy of Anasuya and her family is mentioned in the third book of the
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108:
962:
Hindu World: An Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L
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758:
The Bhagavata-Purana Part 1: Ancient Indian Tradition and Mythology Volume 7
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181:
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216:(Mother Anasuya), the chaste wife of Sage Atri. She becomes the mother of
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362:) be born to her, and that her husband and she be freed of the cycle of
281:. The Prajapati Kardama marries Devahuti, the daughter of the Svayambhu
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Anasuya counsels Sita (right), while Atri speaks to Rama and Lakshmana
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169:'free from envy and malice') is an ascetic, and the wife of
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this curse from fruition, Shandili appeals to the solar deity,
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translating to the 'one who is free from jealousy or envy'.
313:
A Bhagavata Purana manuscript page depicting the story of
755:
Shastri, J. L.; Tagare, Ganesh Vasudeo (1 January 2004).
682:
played Atri Maharshi. The musical score was provided by
612:
start from this place. It is said to have been ruled by
827:
A Study of the Bhagavata Purana: Or, Esoteric Hinduism
157:
208:, who also served as her teacher. She is extolled as
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464:In the Ramayana, during their exile in the forest,
104:
94:
81:
76:
60:
32:
1150:Ramayana, Ayodhya Kanda – Sarga 116 shloka 11, 12.
1141:Ramayana, Ayodhya Kanda – Sarga 117 shloka 9, 10.
1015:"The greatness of Atrīśvara [Chapter 4]"
404:In a legend that is not featured in the primary
52:had been turned into infants - A lithograph by
1183:A Dictionary of Hindu Mythology & Religion
911:. Bharatha Samskruthi Prakashana. p. 85.
602:
1207:
8:
1041:"Anasuya, Anasūyā, Anasūya: 15 definitions"
321:(PhP 4.1.21–25) (paper, late 18th century,
1214:
1200:
1192:
540:View of Mandakini River at Anasuya Ashrama
180:. She is the daughter of Devahuti and the
878:Kannan, Preetha Rajah (19 January 2016).
572:), lived and are said to have meditated.
1118:"Incredible India | Sati Anusuya Ashram"
782:Gopal, Madan (1990). K.S. Gautam (ed.).
535:
512:
395:
308:
193:, she lives with her husband in a small
1065:www.wisdomlib.org (22 September 2020).
830:. Library of Alexandria. pp. 96–.
695:
884:. Jaico Publishing House. p. 19.
374:(Shiva) are born to her as her sons.
29:
1091:www.wisdomlib.org (28 January 2019).
1013:www.wisdomlib.org (27 October 2018).
728:Williams, George M. (27 March 2008).
408:, once, an argument ensued among the
7:
932:Rigopoulos, Antonio (2 April 1998).
851:Rigopoulos, Antonio (2 April 1998).
650:were released in 1957 and 1971. The
585:suffering of all sages and animals.
377:Some legends state that later, when
989:Encyclopaedic Dictionary of Puranas
761:. Motilal Banarsidass. p. 25.
517:View of Anasuya Temple, Uttarakhand
500:, translated as the secrets of the
1039:www.wisdomlib.org (15 June 2012).
552:, located further upstream on the
525:, located further upstream on the
204:Anasuya is the sister of the sage
25:
959:Walker, Benjamin (9 April 2019).
608:(chastity). The dense forests of
1365:
992:. Sarup & Sons. p. 66.
824:Purnendu Narayana Sinha (1950).
666:. The 1971 film was directed by
354:(The supreme trinity of Brahma,
38:
986:Parmeshwaranand, Swami (2001).
596:had visited this place to meet
293:According to a legend from the
232:, the irascible sage avatar of
521:The Anasuya Devi Temple is in
197:on the southern border of the
1:
27:Wife of Sage Atri in Hinduism
857:. SUNY Press. pp. 6–7.
674:played the role of Anasuya,
731:Handbook of Hindu Mythology
680:Tadepalli Lakshmi Kanta Rao
616:, who had appointed strong
603:
252:Anasuya is composed of two
158:
1739:
1723:Characters in the Ramayana
908:Maharshis of Ancient India
550:Chitrakoot, Madhya Pradesh
129:
1687:
1363:
965:. Routledge. p. 97.
938:. SUNY Press. p. 7.
147:
37:
1671:Yoga Sutras of Patanjali
644:language, both entitled
317:and Anasuya meeting the
132:Anasuya (disambiguation)
44:Anasuya explains to the
1122:www.incredibleindia.org
734:. OUP USA. p. 54.
187:in Hindu texts. In the
785:India through the ages
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518:
461:
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212:(Ascetic Anasuya) and
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459:
399:
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289:Restoring the sunrise
224:, Chandra, a form of
220:, the sage-avatar of
656:Kadaru Nagabhushanam
488:, where the goddess
392:Meeting the Trimurti
346:with her husband.
301:named Kaushika from
130:For other uses, see
708:www.speakingtree.in
529:a tributary of the
1172:Sati Ansuya (1971)
1160:Sati Ansuya (1957)
1093:"Story of Anasūyā"
684:P. Adinarayana Rao
678:played Sumati and
640:Two movies in the
636:In popular culture
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85:Devahuti (mother)
1705:
1704:
1097:www.wisdomlib.org
1071:www.wisdomlib.org
1045:www.wisdomlib.org
1019:www.wisdomlib.org
999:978-81-7625-226-3
972:978-0-429-62465-0
945:978-0-7914-3696-7
918:978-93-89028-73-7
891:978-81-8495-787-7
864:978-0-7914-3696-7
837:978-1-4655-2506-2
768:978-81-208-3874-1
741:978-0-19-533261-2
578:describes in the
544:The Sati Anasuya
498:strīdharmarahasya
382:swallowed the sun
295:Markandeya Purana
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16:(Redirected from
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704:"Sati Anasuya"
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1566:Kuladevatas
1345:Vishvakarma
1187:John Dowson
660:Anjali Devi
592:along with
523:Uttarakhand
1712:Categories
1637:Upanishads
1556:Gandharvas
1280:Dattatreya
1102:27 October
1076:27 October
1050:27 October
1024:27 October
690:References
531:Alakananda
509:Veneration
446:Dattatreya
368:Dattatreya
218:Dattatreya
199:Chitrakuta
109:Dattatreya
1576:Rakshasas
1446:Mahavidya
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1376:Goddesses
1305:Kartikeya
652:1957 film
630:rakshasas
618:rakshasas
414:Saraswati
329:The sage
248:Etymology
195:hermitage
182:Prajapati
153:romanized
77:Genealogy
48:that the
1692:Hinduism
1648:Ramayana
1590:Yakshini
1496:Shashthi
1456:Matrikas
1441:Mahadevi
1243:Trimurti
620:such as
581:Ramayana
352:Trimurti
331:Mandavya
319:Trimurti
254:Sanskrit
190:Ramayana
178:Hinduism
144:Sanskrit
105:Children
90:(father)
67:Ramayana
50:Trimurti
1642:Puranas
1630:Atharva
1599:Texts (
1586:Yakshas
1581:Vahanas
1551:Dikpāla
1524:Apsaras
1476:Rukmini
1451:Matangi
1399:Parvati
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604:satitva
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364:samsara
299:Brahmin
256:words:
236:. When
230:Durvasa
185:Kardama
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159:Anasūyā
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117:Durvasa
113:Chandra
88:Kardama
82:Parents
71:Puranas
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1539:Danava
1534:Daitya
1529:Asuras
1491:Shakti
1481:Sanjna
1471:Rohini
1431:Shachi
1416:Chhaya
1335:Varuna
1325:Shasta
1315:Kubera
1253:Vishnu
1248:Brahma
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562:Brahma
548:is in
546:Ashram
502:dharma
430:virtue
426:Narada
420:, and
358:, and
356:Vishnu
323:Jaipur
273:Origin
268:Legend
262:asūya,
228:, and
226:Brahma
222:Vishnu
206:Kapila
148:अनसूया
95:Spouse
1625:Yajur
1610:Vedas
1461:Radha
1426:Ganga
1421:Durga
1411:Bhumi
1406:Aditi
1330:Surya
1295:Indra
1258:Shiva
1227:texts
622:Khara
570:Shiva
490:Ganga
482:devas
478:Ganga
360:Shiva
344:tapas
340:Vedic
336:Surya
234:Shiva
62:Texts
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283:Manu
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240:and
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174:Atri
171:Sage
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