Knowledge (XXG)

Arikara

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641: 621: 676: 459:. The good giants who were saved became corn kernels under the earth. Nishanu planted corn in the heavens yielding Mother Corn, who went to the earth to lead the people out of the East into the West, but after a time she returned to Heaven and in her absence the people of the earth began to kill one another. She returned to the earth with a leader who taught them how to fight their enemies rather than one another. This is an "emergence" style creation myth, depicting the "Corn Mother" as giving birth to the planted seeds (the remaining good giants after the flood). The figure of the "Corn Mother" can be found in many Native American mythologies. The myth is said to reflect the migrations of the Arikara from East to West. 607: 161: 153: 468: 50: 81: 2234: 145: 707:" for the Army during the war against the bands of Lakota roaming other peoples' territories in 1876-1877. "For tribes subject to Sioux pressure for decades, the combination of revenge and self-defense would constitute a powerful motivation" for joining the whites in actions like that. Custer's favorite scout, an Arikara known as 586:
mountaineer slang for the Arikara tribe." According to a letter written by John F. A. Sanford, an Indian agent, in a July 1833 letter to William Clark, superintendent of Indian Affairs. Landry includes the excerpt in his article."They scalped them and left part of the Scalps of each tied to poles on the grounds of the murder"
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Like a Fishhook Village was not safe from devastation, strikes or raids for horses (and neither was the nearby trading post Fort Berthold II). Just before the end of 1862, some Sioux burned a part of the village. The affiliation of the Sioux is not always clear: Lakota, Yanktonai and "refugee" Santee
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The Arikara faced many challenges during the first quarter of the 19th century: Reduced numbers, competition from white traders, and military pressure from the Lakota and other groups of Sioux. Alliances shifted constantly. The Arikara joined old foes the Sioux in raids on Mandan and Hidatsa Indians.
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The Fort Berthold Indian Reservation got a new shape and size by agreement in 1886 (ratified in 1891). In 1910, the Three Tribes gave their consent to sale of land, so the reservation was reduced once more. The Arikara drifted away from Like a Fishhook Village. They raised and branded cattle instead
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was to establish a permanent peace on most of the northern plains and to define tribal territories. The basic treaty area of the Arikara, the Hidatsa and the Mandan was a mutual territory north of Heart River, encircled on the east and north by the Missouri and on the west by Yellowstone River down
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met them in 1835. Harassed by the numerous Sioux, the Arikara finally buried old enmity and befriended the Mandan and the Hidatsa in the late 1830s. The manager in the trading post Fort Clark observed in June 1838, how "the Rees, Mandans and Gros Ventres started out early" in a common bison hunt.
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An early European, a botanist, praised the Arikara women as excellent cultivators. He had not seen finer crops anywhere in America. The surplus corn and other crops, along with tobacco, were traded to the Lakota, the Cheyenne and more southern plains tribes during short-lived truces. The amount of
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left Fort Atkinson (now in Nebraska) with 220 men. More than 700 Yankton, Yanktonai and Lakota Indians joined him in the United States' first Indian war west of the Missouri. The Arikara retreated to their fortified village. Soon the disappointed Sioux left the battlefield. The Arikara escaped at
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in Fort Abraham Lincoln (now North Dakota) received an order to delay his Black Hills Expedition and stop a large war party of Lakota on its way to attack Like a Fishhook Village. "The Rees and Mandans should be protected same as white settlers", read the order from General Phil Sheridan. Custer
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In the winter/spring of 1833 members of the Arikara Tribe ambushed Hugh Glass, Hilain Menard and Colin Rose. "A hand-written notation made on the credit side of Menard's account book page states, 'Killed by the Rees near Fort Cass Spring 1833,'" Landry wrote in his article. "The word 'Rees' was
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a lightweight transportation device pulled by dogs. It consisted of two long poles attached by a harness at the dog's shoulders, with the butt ends dragging behind the animal; midway, a ladder-like frame, or a hoop made of plaited thongs, was stretched between the poles; it held loads that might
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On June 2, 1823, the Arikara attacked a group of 70 trappers led by William Henry Ashley of the Henry/Ashley Company. The trappers were camped near an Arikara village at the mouth of Grand River (north of present-day Mobridge, South Dakota). Fourteen trappers died and 10 were wounded, including
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and "allotment in severalty" passed as another attempt at assimilation to European-American culture, each Arikara family was allotted a homestead of 160 acres in the early 1890s. The Arikara Indians were considered citizens of the United States—and no more tribal village dwellers.
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Peace was short-lived. As drawings collected by W. J. Hoffman of Hunkpapa Chief Running Antelope showed, in 1853 he already had killed four Arikara Indians. The next year the Three Tribes called for the U. S. Army to intervene; that request was repeated the next two decades.
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Traditionally an Arikara family owned 30–40 dogs. The people used them for hunting and as sentries, but most importantly for transportation in the centuries before the Plains tribes adopted the use of horses in the 1600s. Many of the Plains tribes had used the
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next to Fort Clark. The earth lodges stood until Yankton Sioux set them on fire in January 1839. The village was rebuilt by the Arikara, who lived there until 1861. Another Sioux attack—and the need for a trading post—made them leave the settlement for good.
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The Arikara built Star Village in the spring of 1862. They had to abandon it after a fierce fight with the Sioux a few months later. The Arikara crossed the Missouri and built new earth lodges and log houses near the common Mandan and Hidatsa village
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Alfred Jacob Miller - Interior of Fort Laramie - Google Art Project. One of the most important treaties between the Plains Indians was negotiated near Fort Laramie in 1851 and named after the fort. The treaty describes the territory of the different
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The Three Tribes sold a part of their southern treaty land, more or less already annexed by the Lakota, to the United States on April 12, 1870. At the same time, they got treaty on the area where Like a Fishhook Village was located.
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Arikara hunters were waylaid and had difficulties securing enough game and hides. A lengthy battle between an Arikara camp on hunt and several hundred Lakota took place in June 1858. The Arikara camp lost ten men, with 34 wounded.
539:. Chief Ankedoucharo became ill during his stay and died in Washington. The delegates blamed the whites for the chief's death. That was one reason why the Arikara for the next decades were "notoriously hostile to white Americans". 279:. As of 2007, the total number of remaining native speakers was reported as ten, one of whom, Maude Starr, died on 20 January 2010. She was a certified language teacher who participated in Arikara language education programs. 332:
near the end of the Omaha/Ponca migration to Nebraska. With peace established later, the Arikara influenced the newcomers. The Omaha still credit the Arikara women for instructing them in the art of building earth lodges.
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Years of indecision followed. The rootless Arikara lived near their southern "kinfolk," the Skidi Pawnee, for some years. They also tried their luck in hostile country far up on the Platte (now Nebraska), where Colonel
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as temporary shelter. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize). The crop was such an important staple of their society that it was referred to as "Mother Corn."
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The smallpox epidemic of 1780-1782 reduced the Arikara villages along the Missouri from 32 to 2. The effects of the epidemic may have been so terrible that it could not be comprehended but in allegorical form.
1495: 657:. The village was built outside the Three Tribes treaty area. "We, the Arikara, have been driven from our country on the other side of the Missouri River by the Sioux", declared chief White Shield in 1864. 640: 679:
Bloody Knife, Custer's scout, on Yellowstone Expedition, 1873 - NARA - 524373. Bloody Knife was Arikara Indian, although Custer has him as Crow in his Official Report of the fight with the Lakotas at
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Sioux from the Minnesota uprising sometimes attacked the Three Tribes. As always in intertribal warfare, there were interludes with peace - and conflicts with other Indian foes, as for example the
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exceed 60 pounds. Women also used dogs to pull travois to haul firewood or infants. The travois were used to carry meat harvested during the seasonal hunts; a single dog could pull a quarter of a
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night, and angry fur traders set their empty lodges ablaze the next morning. "This was the only time in history that any of the Three Tribes fought in open warfare against the United States".
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The Arikara's name is believed to mean "horns", in reference to the ancient custom of wearing two upright bones in their hair. The name also could mean "elk people" or "corn eaters".
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to the mouth of Powder River. The Lakota had continued to press north after 1823, so they got treaty rights on the area along Grand River as well as other land south of Heart River.
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Smallpox had struck the Upper Missouri tribes the year before (and would again in 1856). It decimated the Mandan. The surviving Arikara took over the almost empty Mandan village
314: 1598:, Vol. 8. No. 1, (January 1977), pp. 15-38. Collison, Patrick J.: "Bastions, Beads, Baptism, and Burials: Evidence for Epidemic Disease among the Arikara and their Ancestors," 794: 2052: 3450: 3051: 3393: 3445: 3440: 675: 1196: 1157: 1118: 1017: 2766: 760:, Arikara warriors act as major antagonists in the early part of the film. Trappers refer to them both by their proper name and as Ree, and the 1823 attack on 3455: 3044: 727: 764:'s trapping expedition is accurate. Furthermore, the production was noted for its efforts to reproduce Pawnee and Arikara speech as accurately as possible. 497:
were the ones who gained most by the weakening of the Arikara. They attacked the vulnerable Arikara and increased "the pace of Sioux expansion" west of the
3312: 2215: 493:), archaeologists found the mutilated skeletons of 71 men, women and children, killed in the early 1780s by unknown Native American attackers. Groups of 2200: 3344: 1519:
Robinson, Doane: "Official Correspondence Pertaining to the Leavenworth Expedition into South Dakota in 1823 for the Conquest of the Ree Indians,"
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Washington, D.C., 1893, pp. 572-573. For narratives of individual Lakota attacks on the Arikara, see e.g. Densmore, Francis: "Teton Sioux Music."
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Hodge, Adam R. (October 2010). "Pestilence and Power: The Smallpox Epidemic of 1780-1782 and Intertribal Relations on the Northern Great Plains".
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Arikara, Hidatsa and Mandan Indian territory, 1851. Like-a-Fishhook Village, Fort Berthold I and II and military post Fort Buford, North Dakota.
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Van De Logt, Mark (2015). "'The Whirlwind Is Coming to Destroy My People!': Symbolic Representations of Epidemics in Arikara Oral Tradition".
966: 3067: 2208: 877: 224: 1212:"Man's best friend – mammoth's worst enemy? A speculative essay on the role of dogs in Paleoindian colonization and megafaunal extinction" 2791: 3260: 2873: 2771: 850: 779: 244: 2238: 789: 668:
In 1869, the Three Tribes asked the United States for guns as protection against hostile Sioux, and they finally received 300 pieces.
2796: 2440: 2273: 2116: 2108: 2093: 2005: 1965: 1847: 1777: 1741: 1701: 1636: 1544: 1462: 1375: 1326: 1258: 1180: 1141: 1102: 1001: 2848: 2817: 743: 2060: 1866:). Indian Land Cessions in the United States, 1784 to 1894. Serial 4015, 56th Congress, 1st Session, pp. 852-853. Map: Dakota 1. 2878: 1940:
Hultgren, Mary Lou and Paulette Fairbanks Molin: "Long Rides Across the Plains": Fort Berthold Students at Hampton Institute.
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epidemics hit the three village tribes, they were the "most influential and affluent peoples in the Northern Plains".
160: 2994: 306:, is an archeological site from this period, containing the remains of a fortified village with more than 44 lodges. 2964: 3405: 3350: 3328: 3158: 2913: 2776: 2740: 2496: 2145: 900: 536: 529: 303: 240: 3036: 2669: 2903: 2664: 2572: 2521: 761: 680: 3004: 2999: 2893: 2888: 2654: 1031:
Ritter, Beth R. (2002). "Piecing Together the Ponca Past. Reconstructing Degiha Migration to the Great Plains".
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trading items passing through the Arikara villages made them a "trading center on the Upper Missouri". Before
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The Bloody Hand and other Arikara chiefs signed a peace treaty with the United States (US) on July 18, 1825.
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Picture-writing of the American Indians, 10th Annual Report of the Bureau of American Ethnology, 1888-89.
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Early Fur Trade on the Northern Plains. Canadian Traders Among the Mandan and Hidatsa Indians, 1738–1818
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All-out war hit the weakened and often divided Arikara. In a burned-down village, (later studied as
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Wolves for the Blue Soldiers. Indian Scouts and Auxiliaries with the United States Army, 1860-1890.
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Wolves for the Blue Soldiers. Indian Scouts and Auxiliaries with the United States Army, 1860-90.
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Arikara, Hidatsa and Mandan 1851 treaty territory. (Area 529, 620 and 621 south of the Missouri)
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The first Arikara delegation left for the capital, Washington, DC, in April 1805, urged by the
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Map adapted to show the major movements (approximately) of the Arikara tribe from 1795 to 1862.
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Counting Coups and Cutting Horses. Intertribal Warfare on the Northern Plains, 1738-1889.
722:"Mandans, Arickarees and Gros Ventres" were among the first Indian children to arrive at 1824:
Counting Coup and Cutting Horses. Intertribal Warfare on the Northern Plains, 1738-1889.
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Counting Coup and Cutting Horses. Intertribal Warfare on the Northern Plains, 1738-1889.
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Counting Coup and Cutting Horses. Intertribal Warfare on the Northern Plains, 1738-1889.
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Serial 1220, 38th Congress, 2nd Session, Vol. 5, House Executive Document No. 1, p. 408.
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Counting Coup and Cutting Horses. Intertribal Warfare on the Northern Plains, 1738-1889.
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Ewers, John C. (1988). "The Indian Trade of the Upper Missouri before Lewis and Clark".
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Swagerty, William R. (1988). "Indian Trade in the Trans-Mississippi West to 1870".
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in the same area for mutual protection. They migrated gradually from present-day
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In the last quarter of the 17th century, the Arikara came under attack from the
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Linguistic divergence between Arikara and Pawnee suggests a separation from the
55: 1572:"Serial 289," 24th Congress, 1st Session, Vol. 4, House Document No. 181 p. 14. 1251:
Handbook of North American Indians, Volume 4: History of Indian White Relations
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The village Indians of the upper Missouri: the Mandans, Hidatsas, and Arikaras
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The Village Indians of the Upper Missouri. The Mandans, Hidatsas, and Arikaras
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Mandan and Arikara delegation. Seated at center: Arikara chief Son of the Star
1676:'s experience with a war party against the Arikara, see: Paul, Eli R. (Ed.): 353:. While traveling or during the seasonal bison hunts, they erected portable 313:
developed, was visited in 1743 by two sons of the French trader and explorer
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In the late 18th century, the tribe suffered a high rate of fatalities from
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based on an advantageous geographical position combined with a surplus from
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Diplomats in Buckskins. A History of Indian Delegations in Washington City.
1412: 349:. During the sedentary seasons, the Arikara lived primarily in villages of 144: 3095: 2283: 2268: 2242: 2233: 1496:"Researcher sets record straight on famed mountain man Hugh Glass' death" 1071: 517: 479: 476: 432: 412: 365: 1982:
The Way to Independence. Memories of a Hidatsa Indian Family, 1840-1920.
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Due to their reduced numbers, the Arikara started to live closer to the
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American Indian languages: The Historical Linguistics of Native America
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One Vast Winter Count: The Native American West Before Lewis and Clark
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Mattison, R. H.: "Henry A. Boller: Upper Missouri River Fur Trader,"
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Journal of a Fur Trading Expedition on the Upper Missouri, 1812-1813.
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Travels in the Interior of America in the Years 1809, 1810, and 1811
399:. Historical sources show that the Arikara villages were visited by 2189:"Promoting education and providing opportunities for Arikara youth" 1211: 3120: 2781: 2735: 2338: 2333: 2278: 1594:
Dollar, Clyde D.: "The High Plains Smallpox Epidemic of 1837-38,"
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Buffalohead, Eric (2004). "Dhegihan History: A Personal Journey".
674: 639: 619: 605: 494: 466: 452: 424: 420: 396: 381: 342: 325: 288: 159: 151: 143: 124: 2136:(1974), a study of the cultural relationships among the Arikara, 1615:(Edited by Annie Heloise Abel). Lincoln and London, 1997, p. 181. 1585:(Edited by Annie Heloise Abel). Lincoln and London, 1997, p. 163. 703:. The Arikara "supplied some of the most faithful and effective 400: 355: 3040: 2204: 1807:
Among the Indians. Four Years on the Upper Missouri, 1858-1862.
1631:. University of Nebraska Press. pp. 108 and 285, note 76. 1960:. University of Nebraska Press. pp. 136–137 and 163–164. 196: 447:
shows similarities with the creation myth of the neighboring
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Mandan, Hidatsa, and Arikara Nation: Three Affiliated Tribes
2182: 2157:"Institute of American Indian Studies, Overview: Our Future" 1879:
or, Life in Dakota with Genera Custer. Norman, 1968, p. 275.
1720:, Vol. 33, (1966), pp. 106-219, about the fight pp. 203-206. 1437:
New York, 1964, pp. 80, 87, 110 and 113. McGinnis, Anthony:
528:. The remainder of the group was encountered in 1804 by the 451:
people. It begins with the great sky chief Nishanu creating
1842:. University of Nebraska Press. p. map facing p. 112. 199: 181: 2023:"Backdrop for Disaster: Causes of the Arikara War of 1823" 692:
failed and the Lakota killed five Arikara and one Mandan.
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Later they negotiated for peace with both village tribes.
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Autobiography of Red Cloud. War Leader of the Oglalas.
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Sac and Fox Nation of Missouri in Kansas and Nebraska
2000:. University of Nebraska Press. p. 138 and 156. 1290:"Lewis and Clark . Native Americans. Arikara Indians" 193: 1321:. University of Nebraska Press. pp. 14 and 28. 795:
List of Native American peoples in the United States
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Pawnee Mission and Burnt Village Archeological Site
2749: 2713: 2632: 2596: 2545: 2449: 2426: 2383: 2347: 2249: 184: 118: 105: 92: 72: 62: 699:, some Arikara served as scouts for Custer in the 3394:History of Native Americans in the United States 1602:, Vol. 58, No. 225, (2013), pp. 9-43, see p. 25. 1171:Wood, Raymond W.; Thiessen, Thomas D. (1987). 547:, memorialized in the 1954 biographical novel 30:"Arikaree" redirects here. For the river, see 3052: 2767:Dr. Susan LaFlesche Picotte Memorial Hospital 2216: 1905:, Vol. 35, (1968), pp. 442-478, quote p. 445. 1901:Gray, john S.: "Arikara Scouts with Custer," 1772:. University of Nebraska Press. p. 119. 1736:. University of Nebraska Press. p. 108. 1696:. University of Nebraska Press. p. 121. 1253:. Smithsonian Institution. pp. 351–353. 8: 1539:. University of Nebraska Press. p. 54. 1457:. University of Nebraska Press. p. 48. 1175:. Norman and London. p. 74, column II. 923: 921: 42: 1613:Chardon's Journal at Fort Clark, 1834-1839. 1583:Chardon's Journal at Fort Clark, 1834-1839. 309:An Arikara village, near where present-day 3313:Sitting Bull Crystal Cavern Dance Pavilion 3133: 3059: 3045: 3037: 2223: 2209: 2201: 1809:Lincoln, 1972, p. 154. McGinnis, Anthony: 1195:: CS1 maint: location missing publisher ( 1156:: CS1 maint: location missing publisher ( 1117:: CS1 maint: location missing publisher ( 1016:: CS1 maint: location missing publisher ( 41: 3292:Black Hills War (Great Sioux War of 1876) 2103:, Cambridge: Cambridge University Press. 1980:Gilman, Carolyn and Mary Jane Schneider: 1670:Bureau of American Ethnology, Bulletin 61 1489: 1487: 839: 837: 387:The Arikara played a central role in the 3451:Late Prehistoric period of North America 3345:United States v. Sioux Nation of Indians 1931:Lincoln and London, 1982, p. 54 and 113. 1672:. Washington, 1918. For the later chief 3026:Native American place names in Nebraska 805: 3446:Native American tribes in South Dakota 3441:Native American tribes in North Dakota 1563:Washington, 1904. Vol. 2, pp. 237-239. 1188: 1149: 1110: 1009: 967:"MHA Nation – Three Affiliated Tribes" 869:Encyclopedia of Native American tribes 730:, in Virginia for schooling, in 1878. 54:An Arikara warrior, ca. 1840–1843, by 2101:The Languages of Native North America 2088:, New York: Oxford University Press. 2030:South Dakota State Historical Society 1296:from the original on January 15, 2010 1136:. Norman and London. pp. 15–16. 628:The goal of the United States in the 7: 1370:. U of Nebraska Press. p. 310. 847:Mandan, Hidatsa, and Arikara Nation. 742:The three tribes are settled on the 555:, the 2002 historical fiction novel 389:Great Plains Indian trading networks 231:. Today, they are enrolled with the 156:Arikara man wearing a bearskin, 1908 73:Regions with significant populations 3456:Mandan, Hidatsa, and Arikara Nation 2990:Fontenelle Forest Historic District 2874:Champe-Fremont 1 Archeological Site 2051:Nolan, Bethany (February 3, 2016). 1944:, Vol. 61 (1994), No. 2, pp. 10-36. 1521:South Dakota Historical Collections 872:. Infobase Publishing. p. 26. 780:Mandan, Hidatsa, and Arikara Nation 245:Mandan, Hidatsa, and Arikara Nation 148:Pre-contact distribution of Arikara 1653:Indian Affairs. Laws and Treaties. 1561:Indian Affairs. Laws and Treaties. 996:. Lincoln and London. p. 24. 790:Native American tribes in Nebraska 25: 2797:Carlisle Indian Industrial School 2441:Nebraska Indian Community College 2274:Iowa Tribe of Kansas and Nebraska 1984:St. Paul, 1987, p. 242, column I. 1918:Lincoln and London, 1982, p. 112. 1655:Washington, 1904. Vol. 2, p. 594. 1134:Indian Life on the Upper Missouri 844:"History: The Sahnish (Arikara)." 571:, an adaptation of Punke's book. 2232: 1405:10.1111/j.1540-6563.2010.00270.x 744:Fort Berthold Indian Reservation 558:The Revenant: A Novel of Revenge 294:in about the 15th century. The 177: 79: 48: 2995:Wolfe and Grey (Schuyler) Sites 2879:Frank Parker Archeological Site 1481:Washington, D.C., 1981, p. 159. 969:. mhanation.com. Archived from 905:Buffalo Bill Center of the West 901:"Paul Dyck Collection: Arikara" 866:Carl Waldman (September 2006). 3339:The Journey Museum and Gardens 2965:Farwell Archeological District 2762:Genoa Indian Industrial School 2057:Indiana University Bloomington 1: 3287:Treaty of Fort Laramie (1868) 3282:Treaty of Fort Laramie (1851) 2970:Blue Springs, aka Wonder Site 2914:Table Rock Archeological Site 2884:Sweetwater Archeological Site 2777:Susan LaFlesche Picotte House 2741:Cunningham Archeological Site 2609:Pine Ridge Indian Reservation 2604:Nemaha Half-Breed Reservation 2537:Moses J. "Chief" Yellow Horse 1826:Evergreen, 1990, pp. 120-121. 1523:, Vol. 1 (1902), pp. 179-256. 1344:The American Indian Quarterly 734:of hunting buffalo. With the 3356:Republic of Lakotah proposal 2670:Fullerton Archeological Site 2436:Little Priest Tribal College 1596:Western Historical Quarterly 713:Battle of the Little Bighorn 341:The Arikara lived as a semi- 3088:Historic and present tribes 2909:Humphrey Archeological Site 2904:Schrader Archeological Site 2665:Schrader Archeological Site 2324:Winnebago Tribe of Nebraska 2251:Historic and present tribes 1994:Meyer, Roy Willard (1977). 1954:Meyer, Roy Willard (1977). 1836:Meyer, Roy Willard (1977). 1766:Meyer, Roy Willard (1977). 1730:Meyer, Roy Willard (1977). 1690:Meyer, Roy Willard (1977). 1625:Meyer, Roy Willard (1977). 1533:Meyer, Roy Willard (1977). 1451:Meyer, Roy Willard (1977). 1441:Evergreen, 1990, pp. 19-20. 1315:Meyer, Roy Willard (1977). 1276:Creation Myths of the World 1228:10.1080/0043824042000329540 271:. Arikara is close to the 3472: 3392:For more information, see 3351:Lakota Nation Invitational 3329:Seizure of the Black Hills 3277:History of the Black Hills 3005:Wiseman Archeological Site 3000:Schulte Archeological Site 2894:Ashland Archeological Site 2889:Burkett Archeological Site 2655:Horse Creek Pawnee Village 2497:Old Lady Grieves The Enemy 2146:University of South Dakota 2099:Mithun, Marianne. (1999). 2021:Nichols, Roger L. (1984). 1680:Helena, 1997, pp. 125-135. 1210:Fiedel, Stuart J. (2005). 1097:. Ann Arbor. p. 165. 943:. ktiv.com. Archived from 728:historically black college 537:Lewis and Clark Expedition 530:Lewis and Clark Expedition 304:National Historic Landmark 241:federally recognized tribe 29: 3390: 2573:Battle of Warbonnet Creek 2522:Susette LaFlesche Tibbles 2429:colleges and universities 2159:. usd.edu. Archived from 853:November 9, 2011, at the 849:(Retrieved Sep 29, 2011) 123: 110: 97: 77: 67: 47: 3322:Modern events and places 2645:Pike-Pawnee Village Site 2507:Susan La Flesche Picotte 2084:Campbell, Lyle. (1997). 1892:Evergreen, 1990, p. 133. 1813:Evergreen, 1990, p. 102. 1796:Evergreen, 1990, p. 121. 1066:(192): 327–343. p. 332. 3308:Great Sioux Reservation 2980:Kurz Omaha Village Site 2923:Other precontact places 2675:Oto Indian Village Site 2314:Ponca Tribe of Nebraska 2134:Three Affiliated Tribes 1862:Also American Memory. ( 1805:E.g. Boller, Henry A.: 1093:Bradbury, John (1966). 1039:(22): 271–284, p. 276. 719:(now Montana) in 1876. 717:Crow Indian Reservation 701:Little Bighorn Campaign 697:Great Sioux War of 1876 689:George Armstrong Custer 655:Like-a-Fishhook Village 269:Caddoan language family 3254:Traditional narratives 2960:Nehawka Flint Quarries 2950:Hudson-Meng Bison Kill 2837:Precontact communities 2714:Historic sacred places 2194:March 4, 2016, at the 1875:Custer, Elizabeth B.: 1033:Great Plains Quarterly 992:Meyer, Roy W. (1977). 687:In June 1874, Colonel 684: 645: 630:Laramie Treaty of 1851 625: 612: 472: 165: 157: 149: 113:Native American Church 2787:Moses Merrill Mission 2750:Other historic places 2597:Historic reservations 2563:Battle of Mud Springs 1864:http://memory.loc.gov 1651:Kappler, Charles J.: 1600:Plains Anthropologist 1559:Kappler, Charles J.: 1060:Plains Anthropologist 678: 643: 623: 609: 470: 337:Culture and lifestyle 277:mutually intelligible 163: 155: 147: 119:Related ethnic groups 3382:Charmaine White Face 3334:Crazy Horse Memorial 2650:Skidi Pawnee Village 2633:Historic communities 2568:Battle of Rush Creek 2553:Battle of Ash Hollow 2385:Present reservations 2360:Omaha-Ponca language 2163:on November 10, 2010 2132:and Cash, Joseph H. 2063:on December 15, 2019 1942:North Dakota History 1903:North Dakota History 1718:North Dakota History 1500:The Billings Gazette 1072:10.1179/pan.2004.022 565:, and the 2015 film 311:Pierre, South Dakota 300:Pierre, South Dakota 3372:Charlotte Black Elk 3240:Inyan Kara Mountain 2940:Walker Gilmore site 2695:Theodore Davis Site 1927:Dunlay, Thomas W.: 1914:Dunlay, Thomas W.: 1888:McGinnis, Anthony: 1877:"Boots and Saddles" 1822:McGinnis, Anthony: 1792:McGinnis, Anthony: 947:on January 30, 2010 774:Crow Creek massacre 683:on the Yellowstone. 275:, but they are not 267:is a member of the 44: 2811:Precontact peoples 2487:Francis La Flesche 2185:, official website 1664:Mallery, Garrick: 1477:Viola, Herman J.: 1433:Lutting, John C.: 1362:Calloway, Colin G. 1274:Leeming, David A. 750:In popular culture 711:, fell during the 685: 646: 626: 616:History up to 1900 613: 473: 463:History up to 1850 302:, designated as a 166: 158: 150: 3413: 3412: 3213: 3212: 3034: 3033: 2955:Woodcliff Burials 2492:Joseph La Flesche 2348:Present languages 2294:Northern Cheyenne 1216:World Archaeology 879:978-0-8160-6274-4 754:In the 2015 film 746:in North Dakota. 724:Hampton Institute 576:Henry Leavenworth 553:Frederick Manfred 298:near present-day 223:, are a tribe of 207:), also known as 142: 141: 68:792 (2010 census) 16:(Redirected from 3463: 3396:. Nearby modern 3245:Six Grandfathers 3218:Spiritual places 3149:Sherman Coolidge 3134: 3130:Historic figures 3068:Native Americans 3061: 3054: 3047: 3038: 2660:Cottonwood Creek 2640:Ton'wontongathon 2578:Grattan massacre 2532:James Young Deer 2482:Logan Fontenelle 2472:Joba Chamberlain 2450:Historic figures 2239:Native Americans 2237: 2236: 2225: 2218: 2211: 2202: 2172: 2170: 2168: 2073: 2072: 2070: 2068: 2059:. Archived from 2048: 2042: 2041: 2039: 2037: 2027: 2018: 2012: 2011: 1991: 1985: 1978: 1972: 1971: 1951: 1945: 1938: 1932: 1925: 1919: 1912: 1906: 1899: 1893: 1886: 1880: 1873: 1867: 1860: 1854: 1853: 1833: 1827: 1820: 1814: 1803: 1797: 1790: 1784: 1783: 1763: 1757: 1754: 1748: 1747: 1727: 1721: 1714: 1708: 1707: 1687: 1681: 1662: 1656: 1649: 1643: 1642: 1622: 1616: 1611:Chardon, F. A.: 1609: 1603: 1592: 1586: 1581:Chardon, F. A.: 1579: 1573: 1570: 1564: 1557: 1551: 1550: 1530: 1524: 1517: 1511: 1510: 1508: 1506: 1491: 1482: 1475: 1469: 1468: 1448: 1442: 1431: 1425: 1424: 1388: 1382: 1381: 1358: 1352: 1351: 1339: 1333: 1332: 1312: 1306: 1305: 1303: 1301: 1286: 1280: 1279: 1271: 1265: 1264: 1246: 1240: 1239: 1207: 1201: 1200: 1194: 1186: 1168: 1162: 1161: 1155: 1147: 1129: 1123: 1122: 1116: 1108: 1090: 1084: 1083: 1055: 1049: 1048: 1028: 1022: 1021: 1015: 1007: 989: 983: 982: 980: 978: 973:on June 14, 2011 963: 957: 956: 954: 952: 937: 931: 930:(18th ed., 2015) 925: 916: 915: 913: 911: 897: 891: 890: 888: 886: 863: 857: 841: 832: 831: 829: 827: 818: 810: 265:Arikara language 225:Native Americans 206: 205: 202: 201: 198: 195: 192: 189: 186: 183: 176: 85: 83: 82: 63:Total population 52: 45: 21: 3471: 3470: 3466: 3465: 3464: 3462: 3461: 3460: 3431:Caddoan peoples 3416: 3415: 3414: 3409: 3386: 3360: 3317: 3301:Historic places 3296: 3270:Historic events 3265: 3249: 3209: 3168: 3164:Margaret Poisal 3125: 3082: 3065: 3035: 3030: 3014: 3010:Durflinger Site 2918: 2832: 2806: 2772:Indian agencies 2745: 2709: 2628: 2592: 2588:Indian Congress 2558:Massacre Canyon 2546:Historic events 2541: 2467:Chief Blackbird 2457:Antonine Barada 2445: 2428: 2422: 2379: 2343: 2245: 2231: 2229: 2196:Wayback Machine 2179: 2166: 2164: 2155: 2130:Gerald W. 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614: 464: 461: 440: 437: 345:people on the 338: 335: 296:Arzberger site 284: 281: 260: 257: 252: 249: 140: 139: 121: 120: 116: 115: 111:Christianity, 108: 107: 103: 102: 95: 94: 90: 89: 75: 74: 70: 69: 65: 64: 60: 59: 53: 38: 32:Arikaree River 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3468: 3457: 3454: 3452: 3449: 3447: 3444: 3442: 3439: 3437: 3436:Plains tribes 3434: 3432: 3429: 3427: 3424: 3423: 3421: 3407: 3403: 3399: 3395: 3389: 3383: 3380: 3378: 3375: 3373: 3370: 3369: 3367: 3365:Modern people 3363: 3357: 3354: 3352: 3349: 3347: 3346: 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3326: 3324: 3320: 3314: 3311: 3309: 3306: 3305: 3303: 3299: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3274: 3272: 3268: 3262: 3259: 3258: 3256: 3252: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3222: 3220: 3216: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3178: 3177: 3175: 3171: 3165: 3162: 3160: 3157: 3155: 3152: 3150: 3147: 3145: 3142: 3141: 3139: 3135: 3132: 3128: 3122: 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Index

Arikaras
Arikaree River

Karl Bodmer
North Dakota
Arikara
Native American Church
Caddo
Kichai
Pawnee
Wichita



/əˈrɪkərə/
Native Americans
North Dakota
Mandan
Hidatsa
federally recognized tribe
Mandan, Hidatsa, and Arikara Nation
Arikara language
Caddoan language family
Pawnee language
mutually intelligible
Skidi
Pawnee
Arzberger site
Pierre, South Dakota
National Historic Landmark

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