3193:
2704:
3057:("to leap over"). In the larger Tibetan cultural area, it is the most elevated part of the human body—the skull or, its extension in the form of a turban-like headdress—that allows the religious practitioner to gain access to the source of vitality located in the heavens. Both the head and the headdress have deep resonances with animals—particularly deer and sheep—which are central for the sky-gazing practice because of their ability to ascend and descend vertically to move in between various realms of existence.
2205:, the three series are three modes of presenting and introducing the state of Dzogchen. Norbu states that Mennagde is a more direct form of introduction, Longde is closely associated with symbolic forms of introducing Dzogchen and Semde is more focused on oral forms of introduction. Germano writes that the Mind Series serves as a classification for the earlier texts and forms of Dzogchen "prior to the development of the Seminal Heart movements" which focused on meditations based on tantric understandings of
1947:
38:
3089:
8736:
261:
8747:
6145:
6132:
2932:
2924:
2286:
2901:
1197:
2194:). Finally, the Instruction Series itself is seen as the most direct kind of realization, without the need to meditate on emptiness or mind. Over time, the Instruction Series came to dominate the Dzogchen tradition and it remains the series that is most widely practiced and taught while the other two series are rarely practiced today (with the exception of a few masters like
6122:
1488:, around the seventh to ninth centuries CE. While it is considered a Tibetan development by some scholars, it draws upon key ideas from Indian sources. The earliest Dzogchen texts appeared in the ninth century, attributed to Indian masters. These texts, known as the "Eighteen Great Scriptures," form the "Mind Series" and are attributed to figures like
3318:
the practitioner would determine how they would attain awakening (through
Dzogchen meditation, in the bardo of death, or through transference of consciousness). Jigme Lingpa also believed that students of the superior faculties were extremely rare. He held that for most people, a gradual path of training is what is needed to reach realization.
2234:
3160:("of itself it liberates itself"), according to Norbu, this is "completely non-dual and all-at-once, instantaneous self-liberation. Here the illusory separation of subject and object collapses of itself, and one's habitual vision, the limited cage, the trap of ego, opens out into the spacious vision of what is". The
1734:) contemplations leading to a "technique free immersion in the bare immediacy of one's own deepest levels of awareness". Similarly, Christopher Hatchell explains that since for early Dzogchen "all beings and all appearances are themselves the singular enlightened gnosis of the buddha All Good (Samantabhadra,
2276:
represents the ultimate goal – realizing one's true nature and achieving
Buddhahood. This involves discovering the inherent state of the base and integrating all experiences with one's awareness of it. Ultimately, it leads to complete non-dual awareness, transcending egoic limitations, and dissolving
1500:
practices, focusing instead on simple calming contemplations leading to a direct immersion in awareness. During the
Tibetan renaissance era (tenth to early twelfth century), Dzogchen underwent significant development, incorporating new practices and teachings from India. This period saw the emergence
3308:
using his skill in means, taught according to the categories of best, middling, and worst faculties, subdivided into the nine levels from sravaka to atiyoga. Although the Great
Perfection is the path for those of the sharpest faculties, entrants are not composed exclusively of those types. With this
2842:
Dharmakaya is like space. You cannot say there is any limit to space in any direction. No matter how far you go, you never reach a point where space stops and that is the end of space. Space is infinite in all directions; so is dharmakaya. Dharmakaya is all-pervasive and totally infinite, beyond any
3317:
However, as van Schaik notes, "the system should not be taken too literally. It is likely that all three types of instruction contained in the threefold structure of YL would be given to any one person." Therefore, though the instructions would be given to all student types, the actual capacity of
2181:
schema actually developed in the literature of the
Instruction Series (c. eleventh century onwards) as a way to distinguish and categorize the various Dzogchen teachings at the time. According to Instruction Series texts, the Mind Series is based on understanding that one's own mind is the basis of
2065:
is perfect wisdom in the realm beyond effort, it is perfection. Because meditation is perfect stainless wisdom in the realm beyond concepts, it is perfection. Because behavior is perfect universal wisdom in the realm beyond correction, it is perfection. Because view is perfect non-conceptual wisdom
1725:
practice. Germano calls the early
Dzogchen traditions "pristine Great Perfection" since it is marked "by the absence of presentations of detailed ritual and contemplative technique" as well as a lack of funerary, charnel ground and death imagery found in some Buddhist tantras. According to Germano,
3267:
For example, the works of Jigme Lingpa contain criticisms of methods which rely on cause and effect as well as methods that rely on intellectual analysis. Since
Buddhahood is uncaused and transcendent of the intellect, these contrived and conceptual meditations are contrasted with "effortless" and
3263:
tradition of
Dzogchen between methods which emphasize gradual practice and attainments, and methods which emphasize primordial liberation, simultaneous enlightenment, and non-activity. This seeming contradiction is explained by authors of the tradition as being related to the different levels of
3129:
According to
Namkhai Norbu, in Dzogchen, "to become realized simply means to discover and manifest that which from the very beginning has been our own true condition: the Zhi (gzhi) or Base." Since the basis, the path of practice and the fruit or result of practice are non-dual from the ultimate
1619:. Critics point to tensions between gradual and simultaneous practice within Dzogchen traditions, but practitioners argue these approaches cater to different levels of ability and understanding. Overall, Dzogchen offers a direct path to realizing the innate wisdom and compassion of the mind.
1985:) defines vidyā in the following way: "...vidyā is knowing, clear, and unchanging" In Sanskrit, the term vidyā and all its cognates imply consciousness, knowing, knowledge, science, intelligence, and so on. Simply put, vidyā means unconfused knowledge of the basis that is its own state.
3246:). Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light with the ability to exist and abide wherever and whenever as pointed by one's compassion.
2268:
comprises three key elements: view, practice, and conduct. The view focuses on gaining a direct understanding of the pure nature of the mind. Practice involves meditation techniques and specific
Dzogchen methods. Conduct means integrating these practices into daily life.
3268:"instantaneous" approaches in the works of Jigme Lingpa, who writes that as soon as a thought arises, it is to be seen nakedly, without analysis or examination. Similarly, a common theme of Dzogchen literature is the elevation of Dzogchen above all other "lower" (
2670:). Dudjom states: "Because all phenomena, whatever manifests, whether saṃsāra or nirvāṇa, are none other than the rigpa’s own play, there is complete and direct decision that there is nothing other than the abiding of the continual flow of rigpa."
1749:
school and its Dzogchen traditions reinvented themselves, producing many new scriptures and developing new practices influenced by the Sarma traditions. These new influences were absorbed into Dzogchen through the practice of finding
1686:
The earliest Dzogchen sources appeared in the first half of the ninth century, with a series of short texts attributed to Indian saints. The most of important of these are the "Eighteen Great Scriptures", which are today known as the
3148:("one observes and it liberates") - This is when an ordinary appearance occurs and one sees its true nature, which leads to its self-liberation. It is compared to how a drop of dew evaporates when the sunlight shines on it.
3154:("as soon as it arises it liberates itself") - This occurs when any sense contact or passion arises self-liberates automatically and effortlessly. This is compared to how snow melts immediately on falling into the sea.
5811:
2476:
The 19th/20th-century Tibetan Buddhist scholar, Shechen Gyaltsap Gyurme Pema Namgyal, sees the Buddha-nature as ultimate truth, nirvana, which is constituted of profundity, primordial peace and radiance:
1592:). The Path involves gaining a direct understanding of the mind's pure nature through meditation and specific Dzogchen methods. The Fruit is the realization of one's true nature, leading to complete
2961:
who introduces one to our own primordial state and provides instruction on how to practice. This "direct introduction" and transmission from a Dzogchen master is considered absolutely essential.
6070:
2964:
The Dzogchen tradition contains numerous systems of practices, including various forms of meditation, tantric yogas and unique Dzogchen methods. The earliest form of Dzogchen practice (the
3075:
Norbu notes that "Tantric practices may be used as secondary practices by the practitioner of Dzogchen, alongside the principal practice of contemplation." Similarly, physical yoga (Tib.
2481:
Buddha-nature is immaculate. It is profound, serene, unfabricated suchness, an uncompounded expanse of luminosity; nonarising, unceasing, primordial peace, spontaneously present nirvana.
2221:), and pure. According to Germano, the Space and Instruction Series are associated with later (historical) developments of Dzogchen "which increasingly experimented with re-incorporating
2684:, whatever arises, whether gross or subtle, there is direct confidence in the simultaneity of the arising and dissolution in the expanse of dharmakāya, which is the unity of rigpa and
1615:), where all experiences are integrated with awareness of one's true nature. This process may culminate in the attainment of a rainbow body at the moment of death, symbolizing full
2006:
is ignorance, delusion, or unawareness, the failure to recognize the nature of the basis. An important theme in Dzogchen texts is explaining how ignorance arises from the basis or
6886:
3049:
is generally translated as "Direct Transcendence" or "Leap Over," Geisshuesler argues that the expression really means "Skullward Leap" as it consists of the Tibetan words
2843:
confines or limitations. This is so for the dharmakaya of all buddhas. There is no individual dharmakaya for each buddha, as there is no individual space for each country.
6276:
1163:
3297:). Furthermore, Jigme Lingpa and Longchenpa also criticize those who teach the simultaneous method to everyone and teach them to dispense with all other methods at once.
8787:
3300:
In response to the idea that the gradualist teachings found in the Longchen Nyingtik texts contradict the Dzogchen view of primordial liberation, Jigme Lingpa states:
4807:
2718:). Some of these terms deal with the different elements and features of the mind and are drawn from classic Buddhist thought. The generic term for consciousness is
8029:
4757:
Ornament of the State of Samantabhadra - Commentary on the All-Creating King - Pure Perfect Presence - Great Perfection of All Phenomena. Volume One, 2nd Edition
5345:
4739:
The Oral Tradition from Zhang-Zhung: An Introduction to the Bonpo Dzogchen Teachings of the Oral Tradition from Zhang-Zhung Known as the Zhang-zhung snyan-rgyud
6246:
5417:
The Philosophical Foundations of Classical RDzogs Chen in Tibet: Investigating the Distinction Between Dualistic Mind (sems) and Primordial Knowing (ye Shes)
2953:) relies on the Dzogchen view which is a "direct, non-dual, non-conceptual knowledge" of the pure nature. This is achieved through one's relationship with a
2066:
in the realm beyond achievement, it is perfection. Because fruit is the perfect twenty-five wisdoms in the realm beyond frame of reference, it is perfection.
4783:
6354:
6111:
3347:
3134:). Once a Dzogchen practitioner has recognized their true nature (and "do not remain in doubt" regarding this), the path consists of the integration (
2293:
with his consort Samantabhadri. These images are said to symbolize the union of space (emptiness, the female aspect) and clarity - awareness (male).
8621:
8073:
2363:). Furthermore, Hatchell notes that the Dzogchen tradition portrays ultimate reality as something which is "beyond the concepts of one and many."
7805:
3309:
in mind, having ascertained the features of the middling and inferior faculties of awareness holders, the tradition was established in this way.
633:
2504:, pronounced "rigpay sall wahng"), a technical term employed within the Dzogchen lineages for a particular lineage of empowerment propagated by
8276:
6256:
2035:
1156:
2660:). Dudjom Rinpoche states this refers to: "Introducing directly the face of the naked mind as the rigpa itself, the innate primordial wisdom."
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5515:
5405:
5116:
4920:
4893:
4863:
4764:
4746:
4728:
4692:
4278:
2567:
2543:
1745:(tenth century to the early twelfth century) many new Vajrayāna texts, teachings and practices were introduced from India. At this time, the
1446:
1409:
108:
3192:
6439:
6281:
6032:
1903:. Specifically, it refers to the stage after the deity visualisation has been dissolved and one rests in the natural state of the innately
3357:
3215:
at the moment of death, when all fixation and grasping has been exhausted. Tibetan Buddhism holds that the rainbow body is a nonmaterial
3138:) of all experiences in their life with the state of rigpa. All these experiences are self-liberated through this integration or mixing.
8792:
8616:
5688:
1568:). The Dzogchen path comprises the Base, the Path, and the Fruit. The Base represents the original state of existence, characterized by
536:
2323:
s and nonrealization produced sentient beings". It is atemporal and unchanging and yet it is "noetically potent", giving rise to mind (
8513:
8063:
6158:
6089:
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5203:
5173:
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1135:
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5942:
5923:
5904:
5885:
5838:
5800:
5624:
5616:
5588:
5378:
5145:
Het wonder van onze oorspronkelijke geest. Dzokchen in de bontraditie van Tibet (Dutch translation of "Wonders of the Natural Mind")
5076:
4710:
4595:
2611:
1149:
6502:
5715:
5298:
Poetic Thought, the Intelligent Universe, and the Mystery of Self: The Tantric Synthesis of Rdzogs Chen in Fourteenth Century Tibet
8291:
8036:
456:
8683:
8673:
2468:(actuality) remains open-dimensional, rather than being or turning into a rigid essence despite its being what it is; and that
1073:
287:
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8281:
8083:
7974:
7919:
6492:
1671:
157:
3226:
Some exceptional practitioners are held to have realized a higher type of rainbow body without dying (these include the 24
8598:
8296:
7979:
6271:
6104:
5543:
4816:
180:
5735:
2508:. This empowerment consists of the direct introduction of the student to the intrinsic nature of their own mind-essence,
2182:
all appearances and that this basis, called mind itself, is empty and luminous. The Space series meanwhile is focused on
8181:
8053:
8024:
7726:
2628:(c. 665) epitomized the Dzogchen teaching in three principles, known as "Striking the Vital Point in Three Statements" (
2261:
represents the original, unchanging state of existence, characterized by emptiness, clarity, and compassionate energy.
2018:) exists because the basis has a natural cognitive potentiality which gives rise to appearances. This is the ground for
7416:
5633:
Rainbow Body and Resurrection: Spiritual Attainment, the Dissolution of the Material Body, and the Case of Khenpo a Chö
3219:
with the ability to exist and abide wherever and whenever as pointed by one's compassion. It is a manifestation of the
2464:(facticity) has nothing to do with nor can even be reduced to the (essentialist) categories of substance and quality;
7872:
7781:
7677:
7611:
7251:
6896:
6409:
6304:
2105:
It remains "in equality without moving from the realm of total bliss" and "without moving from the essential meaning."
1634:
1111:
751:
30:
This article is about the primordial state and related practices in Tibetan Buddhism and Bön. For the monastery, see
5314:
Germano, David; Gyatso, Janet (2001), "Longchenpa and the Possession of the Dakinis", in White, David Gordon (ed.),
2989:), which are all seen as skillful means to achieve the basic state of contemplation of the primordially pure state.
8721:
8201:
7163:
6286:
5467:
4881:
6635:
5954:
A Treasure Trove of Scriptural Transmission, a Commentary on The Precious Treasury of the Basic Space of Phenomena
2472:(resonance) is an atemporal sensitivity and response, rather than a distinct and narrowly circumscribed operation.
578:
8611:
8424:
8414:
8286:
7269:
6849:
6610:
6585:
2852:
1402:
242:
6909:
5662:
Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig
4791:
3285:
do contain numerous practices which are not instantaneous or effortless, such as tantric Mahayoga practice like
8716:
8068:
7882:
7860:
7853:
7756:
7289:
6725:
6670:
6291:
6097:
5706:
5280:
3286:
2521:
2222:
709:
650:
561:
282:
2979:
and tantric methods like deity yoga, semdzin (holding the mind), rushen (separating samsara and nirvana), and
2225:
centered on the body and vision, as well as the consequent philosophical shifts his became interwoven with."
1649:
argues that Dzogchen is likely a Tibetan Buddhist development. However, numerous ideas key to Dzogchen (like
8653:
8633:
7964:
7944:
7701:
7431:
7232:
6993:
6675:
6625:
5034:
3386:
2782:
1721:
Germano sees the early Dzogchen of the Tibetan Empire period as characterized by the rejection of normative
1272:
606:
469:
438:
5449:
3022:("crossing over"), a yogi works with various gazes and postures which lead to various forms of visions (in
343:
8663:
8503:
8171:
8141:
7914:
7865:
7706:
7654:
7649:
7411:
7129:
6881:
6876:
5754:
3381:
3376:
3337:
3018:
one first identifies the innate pure awareness, and then sustains recognition of it in all activities. In
2590:
There are three major divisions of the Dzogchen path, known as the "Three Dharmas of the Path." These are
1267:
1262:
1031:
989:
870:
697:
3130:
perspective, in Dzogchen understands the path as not separate from the result or fruit of the path (i.e.
2167:
1915:
the term refers to "a realization of the nature of reality" which arises through the practice of tantric
8668:
8638:
8219:
8151:
7984:
7899:
7894:
7818:
7813:
7731:
6261:
5305:
Germano, David (1997), "The Elements, Insanity, and Lettered Subjectivity", in Lopez, Donald Jr. (ed.),
5191:
3401:
3027:
2942:
2559:
2535:
2497:
2491:
2435:
2427:
2409:
2387:
2129:
1809:), which emerged in the late 11th and early 12th century. The most influential texts in this period are
1608:
1561:
1545:
1529:
1510:
1434:
1257:
797:
96:
7284:
2574:), "pointing out transmission", or "introduction to the nature of mind". The pointing-out instruction (
7801:
6941:
3141:
This process is often explained through three "liberations" or capacities of a Dzogchen practitioner:
1489:
8691:
8658:
8643:
8531:
8161:
8058:
8004:
7889:
7828:
7796:
7791:
7776:
7761:
7751:
7716:
7629:
7321:
7244:
7146:
7015:
6817:
6555:
6547:
6487:
6236:
6203:
6153:
5332:
Germano, David (October 2005b), "The Funerary Transformation of the Great Perfection (Rdzogs chen)",
2349:
1993:
1713:
1642:
1395:
1333:
1116:
549:
504:
6472:
6399:
5608:
The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen
5267:
2241:, a Tibetan symbol which can symbolize various triple part ideas, such as the ground, path and fruit
8498:
8377:
8211:
8186:
8176:
8136:
8113:
7996:
7969:
7929:
7848:
7838:
7766:
7693:
7124:
6981:
6762:
6740:
6692:
6512:
6312:
6168:
6148:
5641:
3294:
2895:
2860:
2446:
1628:
1371:
1128:
1123:
692:
270:
8360:
8561:
8466:
8308:
8271:
8266:
8196:
8146:
8093:
8088:
7959:
7954:
7949:
7939:
7924:
7909:
7904:
7843:
7823:
7786:
7711:
7516:
7217:
7141:
7019:
6961:
6802:
6702:
6630:
6605:
6251:
6181:
5849:
5425:
5389:
Naked Seeing The Great Perfection, the Wheel of Time, and Visionary Buddhism in Renaissance Tibet
3281:
3011:
2760:
2641:
2454:
1844:
1658:
1361:
1083:
809:
768:
623:
589:
573:
31:
3168:
Advanced Dzogchen practitioners are also said to sometimes manifest supranormal knowledge (Skt.
2707:
The metaphors of sky and spaciousness are often used to describe the nature of mind in Dzogchen.
1783:
These new methods and teachings were part of several new traditions such as the "Secret Cycle" (
6477:
5499:
The Great Perfection (rdzogs chen). A Philosophical and Meditative Teaching of Tibetan Buddhism
8772:
8739:
8701:
8397:
8382:
8345:
8330:
8103:
8019:
7934:
7771:
7736:
7721:
7683:
7448:
7438:
7119:
6966:
6951:
6822:
6745:
6665:
6600:
6532:
6419:
6377:
6176:
6017:
5995:
5992:
Being Right Here: A Dzogchen Treasure Text of Nuden Dorje entitled The Mirror of Clear Meaning
5976:
5957:
5938:
5919:
5900:
5881:
5834:
5796:
5700:
5620:
5612:
5584:
5557:
5534:
5511:
5401:
5374:
5356:
5199:
5169:
5112:
5072:
4982:
4934:
4916:
4889:
4859:
4760:
4742:
4724:
4706:
4688:
4657:
4627:
4609:
4591:
4546:
4274:
3396:
3352:
3260:
2298:
2048:
1810:
1731:
1468:
1458:
1376:
1234:
957:
875:
819:
802:
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763:
685:
628:
611:
599:
325:
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7421:
7077:
7070:
6854:
6844:
6730:
6394:
6266:
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5437:
5161:
5087:
The Ri-Me Philosophy of Jamgon Kongtrul the Great: A Study of the Buddhist Lineages of Tibet
2405:
2137:
1946:
1835:
1751:
1742:
1738:)", there is nothing to do but to recognize this inherent awakened mind, relax and let go.
1450:
1366:
1356:
1310:
999:
994:
831:
826:
785:
775:
338:
312:
250:
212:
149:
137:
131:
128:
65:
7486:
6650:
6640:
6404:
2733:, impure and dualistic forms of consciousness are generally referred to with terms such as
2632:), said to be his last words. They give in short the development a student has to undergo:
2183:
2144:
school's Dzogchen tradition into three series, divisions or sections. These three are: the
1569:
348:
260:
8751:
8696:
8648:
8576:
8446:
8244:
8224:
8166:
8078:
7741:
7639:
7222:
7205:
7190:
7168:
6720:
6590:
6424:
6065:
4956:
3391:
2848:
2698:
1881:
1817:). The most important scholarly figure in the systematization of these new traditions was
1328:
1038:
863:
853:
848:
531:
526:
428:
190:
167:
7496:
7210:
6457:
6320:
5235:
Anspal, Sten (2005), "Lost in Space: Tibetan formulations of the rDzogs-chen klong-sde",
5136:
Wonders of the Natural Mind: The Essence of Dzogchen in the Native Bon Tradition of Tibet
4606:
Heart of the Great Perfection: Dudjom Lingpa's Visions of the Great Perfection (Volume I)
3220:
2975:
Later developments led to the main Dzogchen practices becoming more infused with various
5488:
Karmay, Samten G. (1975), "A General Introduction to the History and Doctrines of Bon",
4931:
A Spacious Path to Freedom: Practical Instructions on the Union of Mahāmudrā and Atiyoga
2730:
1501:
of new Dzogchen traditions like the "Instruction Class series" and the "Seminal Heart" (
1461:
of existence. The goal of Dzogchen is knowledge of this basis; this knowledge is called
8706:
8409:
8259:
8041:
7621:
7601:
7521:
7200:
7134:
7109:
6971:
5793:
Buddhahood Without Meditation, A Visionary Account known as Refining Apparent Phenomena
5766:
4681:
4563:, translated by Per Kvaerne and Thupten K. Rikey, Library of Tibetan Works and Archives
3362:
3342:
3313:
This division of practices according to level of ability is also found in Longchenpa's
3223:
and its attainment is said to be accompanied by the appearance of lights and rainbows.
2968:, "Mind" series) generally emphasized non-symbolic "formless" practices (as opposed to
2788:
2551:
2527:
2121:
1908:
1676:
1638:
1600:
1553:
1537:
1521:
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358:
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118:
73:
46:
42:
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3088:
2423:
1585:
8766:
8476:
8325:
7536:
7394:
7195:
7173:
6780:
6575:
6570:
6462:
6296:
6131:
6060:
6009:
5554:
Mipham's beacon of certainty: illuminating the view of Dzogchen, the Great Perfection
5341:
5004:
4649:
3239:
3216:
2834:(Dharma body) is also often associated with these terms in Dzogchen, as explained by
2747:
2401:
2376:
2202:
2195:
2111:
It is "the essence of everything without being established with words and syllables."
1904:
1849:
1662:
1654:
1646:
1581:
1277:
942:
841:
516:
487:
451:
433:
413:
50:
8521:
7426:
7304:
6660:
6655:
5105:
2725:
2339:
1969:, "knowledge") is a central concept in Dzogchen. According to Ācārya Malcolm Smith:
8777:
8566:
8551:
8471:
8461:
8303:
8098:
7591:
7092:
7087:
6914:
6785:
6121:
5581:
The Dzogchen Primer: Embracing The Spiritual Path According To The Great Perfection
5064:
4961:
The Treasury of Knowledge: Book Eight, Part Three: The Elements of Tantric Practice
3212:
3177:
3023:
2927:
Yogis meditating on the letter A inside a thigle (circular rainbow), Lukhang Temple
2835:
2646:
2602:. Namkhai Norbu translates these three terms as 'view,' 'practice,' and 'conduct.'
2505:
2303:
A key concept in Dzogchen is the "base," "ground," or "primordial state" (Tibetan:
1839:
1830:
1825:
1769:
1295:
1180:
1078:
1063:
903:
423:
219:
7349:
7334:
7294:
6231:
2980:
1473:). There are spiritual practices taught in various Dzogchen systems for awakening
37:
5039:
The Fearless Lion's Roar: Profound Instructions on Dzogchen, the Great Perfection
1772:, and a focus on death-motifs and practices (such as funerary and relic rituals,
8536:
8526:
8365:
7506:
7491:
7274:
7082:
7010:
6790:
6620:
6522:
6369:
6241:
5353:
Buddhist Thought and Applied Psychological Research: Transcending the boundaries
4979:
Wellsprings of the Great Perfection: The Lives and Insights of the Early Masters
3243:
3231:
2916:
2824:
2810:
Nyingma Dzogchen literature also describes nirvana as the "expanse" or "space" (
2773:
2625:
2614:
1765:
1704:
1493:
1300:
1056:
594:
396:
8746:
6680:
5850:"An Introduction to the Tibetan Dzogchen (Great Perfection) Philosophy of Mind"
5426:"An Introduction to the Tibetan Dzogchen (Great Perfection) Philosophy of Mind"
4847:
Entrance to the Great Perfection: A Guide to the Dzogchen Preliminary Practices
4721:
The Golden Letters: The Tibetan Teachings of Garab Dorje, First Dzogchen Master
3272:) vehicles and a criticism of these lower vehicles which are seen as inferior (
2931:
2923:
2285:
8481:
8439:
8315:
8121:
8046:
7660:
7644:
7606:
7586:
7501:
7481:
7456:
7364:
7299:
7279:
7025:
6956:
6827:
6710:
6615:
6565:
6497:
6223:
6213:
6186:
5873:
5812:"Dzogchen View of Tantric Ngondro: A Teaching by His Holiness Dudjom Rinpoche"
4271:
Tibetan Sky-Gazing Meditation and the Pre-History of Great Perfection Buddhism
3415:
3305:
3290:
3235:
3208:
3131:
2994:
2976:
2969:
2900:
2876:
2830:
2290:
2206:
2178:
2174:
1900:
1818:
1727:
1700:
1696:
1680:
1616:
1093:
898:
738:
726:
716:
680:
418:
6795:
8456:
8429:
7596:
7471:
7183:
7099:
6976:
6866:
6839:
6832:
6752:
6715:
6482:
6447:
6414:
6389:
6344:
3435:
3425:
3181:
3077:
3041:
2158:
1801:
1722:
1718:
is one of the most important and widely quoted of all Dzogchen scriptures.
1497:
1088:
721:
704:
474:
8229:
7065:
6919:
6685:
6467:
6336:
6328:
2992:
The key Dzogchen meditation methods, which are unique to the tradition are
2152:
1796:
1760:
932:
6991:
6033:"Practices Supporting Dzogchen – The Great Perfection Of Tibetan Buddhism"
5831:
Apparitions of the Self, the Secret Autobiographies of a Tibetan Visionary
5182:
Tsoknyi Rinpoche (2004), "Introduction", in Schmidt, Marcia Binder (ed.),
4624:
The Supreme Source: The Fundamental Tantra of Dzogchen Semde Kunjed Gyalpo
2714:
Dzogchen texts use unique terminology to describe the Dzogchen view (Tib.
579:
8586:
8541:
8486:
8451:
8355:
8014:
7581:
7576:
7571:
7561:
7546:
7526:
7461:
7379:
7369:
7344:
7339:
7239:
7000:
6871:
6770:
6507:
6429:
6126:
5468:"The Secret Teachings of Tibet: An Interview with American Lama Sura Das"
5419:, Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien
3035:
3000:
2937:
2800:
2618:
2077:
It is the pinnacle of all vehicles, views, meditations, behaviors, goals.
2007:
1950:
A widespread simile for ignorance is the obscuration of the sun by clouds
1919:
practices which produce bliss. In the tenth and eleventh centuries, when
1889:
1666:
1650:
1593:
1481:
984:
920:
401:
376:
363:
292:
4933:, translated by B. Alan Wallace, United States: Snow Lion Publications,
4590:, translated by Lama Chonam and Sangye Khandro, Snow Lion Publications,
4561:
The Stages of A-khrid Meditation: Dzogchen Practice of the Bon Tradition
2610:
8491:
8434:
8419:
7566:
7556:
7531:
7406:
7401:
7359:
7329:
7261:
7227:
7178:
7114:
7055:
7050:
6946:
6904:
6807:
6645:
6595:
6382:
6208:
5865:
5441:
5281:"Architecture and Absence in the Secret Tantric History of rDzogs Chen"
3420:
3197:
3066:
2908:
2904:
2764:
2711:
2238:
2233:
2163:
2141:
2023:
2019:
1924:
1916:
1824:
Later figures who also revealed important treasure text cycles include
1746:
1068:
1024:
1019:
915:
814:
780:
568:
492:
277:
17:
5127:
The Life of Longchenpa: The Omniscient Dharma King of the Vast Expanse
8571:
8556:
8392:
8254:
8234:
8009:
7671:
7551:
7541:
7476:
7104:
7060:
7045:
7035:
7005:
6986:
6929:
6812:
6580:
6452:
6196:
6191:
6079:
3440:
3430:
3161:
3070:
2804:
2621:. He is traditionally held to be the first human teacher of Dzogchen.
2213:). This referred to the ultimate nature of the mind, which is empty (
1899:
The term initially referred to the "highest perfection" of Vajrayāna
1351:
1239:
969:
733:
668:
391:
386:
381:
302:
5570:
Schaeffer, Kurtis R.; Kapstein, Matthew; Tuttle, Gray, eds. (2013),
3227:
6084:
2791:, two significant terms used in Dzogchen literature is the ground (
8711:
8546:
8404:
8370:
8350:
8320:
8249:
7666:
7511:
7389:
7384:
7354:
7309:
7156:
7151:
7030:
6735:
6560:
6527:
6517:
5528:, Austria: Verlag der Österreichischen Akademie der Wissenschaften
3191:
3053:("above," "over," but also "head wrapper," "turban," "skull") and
3006:
2930:
2922:
2912:
2899:
2702:
2609:
2579:
2509:
2355:
2329:
2284:
2232:
2146:
2061:
1961:
1955:
1945:
1777:
1773:
1688:
1520:
Dzogchen is classified into three series: the Semdé (Mind Series,
1485:
1463:
1381:
1216:
979:
937:
927:
880:
307:
297:
36:
5325:
Macmillan Encyclopedia of Religion. Vol.4: Dacian Riders – Esther
5107:
The Tibetan Book of Living and Dying: Revised and Updated Edition
5046:
Padmakara Translation Group (1994), "Translators' Introduction",
3279:
In spite of these critiques, Dzogchen cycles like Jigme Lingpa's
1927:
tradition, the term was used synonymously with the Sanskrit term
8581:
7374:
7040:
6537:
5479:
Irons, Edward A. (2008), "Dzogchen", in Irons, Edward A. (ed.),
5285:
The Journal of the International Association of Buddhist Studies
3705:
3703:
3045:, has been written by Flavio A. Geisshuesler. Although the term
3033:
The most comprehensive study of sky-gazing meditation, known as
2958:
2954:
2453:
is both a static potential and a dynamic unfolding. They give a
2319:). The basis is the original state "before realization produced
910:
6093:
5351:, in Nauriyal, D. K.; Drummond, Michael S.; Lal, Y. B. (eds.),
5272:
The Journal of the International Association of Tibetan Studies
5057:
The Great Medicine: Steps in Meditation on the Enlightened Mind
4654:
Natural Liberation: Padmasambhava's Teachings on the Six Bardos
8239:
6775:
4913:
Luminous Emptiness: Understanding the Tibetan Book of the Dead
3083:
2496:
Direct introduction is called the "Empowerment of Awareness" (
2086:
It manifests "beyond concepts in the realm beyond attachment."
2014:
or pristine consciousness. Automatically arising unawareness (
1454:
1196:
1188:
53:
is also a common symbol for non-arising in Mahayana Buddhism.
5973:
Primordial Experience, An Introduction to Dzogchen Meditation
5268:"A Partial Genealogy of the Lifestory of Ye shes mtsho rgyal"
5018:
The Crystal and the Way of Light: Sutra, Tantra, and Dzogchen
4809:
Buddhism and Dzogchen. Part 1 – Buddhism: a Dzogchen Outlook.
4503:
4501:
4499:
2108:
It exists "everywhere without being a dimension of grasping."
5649:
Journal of the International Association of Buddhist Studies
5599:
Buddhahood in This Life: The Great Commentary by Vimalamitra
5323:
Germano, David (2005), "Dzogchen", in Jones, Lindsay (ed.),
5166:
On Buddha Essence: A Commentary on Rangjung Dorje's Treatise
4568:
Klein, Anne Carolyn; Wangyal, Geshe Tenzin Rinpoche (2006),
3937:
3935:
3326:
2550:) is also referred to as "pointing out the nature of mind" (
2089:
It manifests "without attachment in the realm beyond desire"
2083:
It functions "without obstacles in the realm beyond change."
5334:
Journal of the International Association of Tibetan Studies
3859:
3857:
3855:
3004:, along with unique Dzogchen teachings on awakening in the
2457:
translation, to avoid any essentialist associations, since
1441:, "Great Completion" or "Great Perfection"), also known as
4579:
Heart Essence of the Vast Expanse: A Story of Transmission
3746:
3744:
3742:
3690:
3688:
3686:
3543:
3541:
3539:
3537:
3535:
3533:
3531:
3529:
3527:
1730:
methods, early Dzogchen mainly focused on simple calming (
1496:. Early Dzogchen was marked by a departure from normative
5716:"Summary of Striking the Vital Point in Three Statements"
4642:
The Life of Shabkar: The Autobiography of a Tibetan Yogin
3886:
3884:
3566:
3564:
3562:
3560:
3558:
3556:
3164:
used here is a snake effortlessly unwinding its own body.
2092:
It manifests "in great bliss in the realm beyond speech."
5346:"A Comparison of Alaya-vijñāna in Yogacara and Dzogchen"
5069:
Secret of the Vajra World: The Tantric Buddhism of Tibet
4402:
4400:
4398:
2767:
forms of consciousness are described with terms such as
2674:
Confidence directly in the liberation of rising thoughts
2635:
Garab Dorje's three statements were integrated into the
1799:
Series," and especially the "Instruction Class series" (
5483:, Facts On File, Inc. An imprint of Infobase Publishing
3977:
3100:
2400:, "nature", luminosity, lucidity or clarity (as in the
5398:
Warrior-King of Shambhala: Remembering Chögyam Trungpa
5184:
Dzogchen Essentials: The Path That Clarifies Confusion
3637:
3635:
3633:
3631:
3629:
3627:
1679:
see Dzogchen as having arisen out of tantric Buddhist
5935:
The Precious Treasury of the Basic Space of Phenomena
5221:
Achard, Jean-Luc (2015), "The View of spyi-ti yoga",
5007:(1989), "Foreword", in Reynolds, John Myrdhin (ed.),
4788:
Dharma Fellowship of His Holiness the Gwayala Karmapa
4608:, translated by B. Alan Wallace, Simon and Schuster,
4377:
1645:(ninth to eleventh centuries). American Tibetologist
5736:"The Special Teaching of the Wise and Glorious King"
5490:
Memoirs of the Research Department of the Toyo Bunko
5248:
Buswell, Robert; Lopez, Donald S. Jr., eds. (2014),
4970:
Introduction to "Establishing Appearances as Divine"
3490:
3488:
2162:('Instruction Series'). Traditional accounts of the
2095:
It is "the source that pervades pure enlightenment."
1457:
aimed at discovering and continuing in the ultimate
8682:
8597:
8512:
8210:
8112:
7995:
7692:
7620:
7447:
7320:
7260:
6895:
6761:
6701:
6546:
6438:
6368:
6222:
6167:
5755:"A Preliminary Note on Vimalamitra's Aural Lineage"
5009:
Self-liberation through seeing with naked awareness
4703:
Self-Liberation through Seeing with Naked Awareness
1923:emerged as a separate vehicle to liberation in the
1480:Dzogchen emerged during the first dissemination of
218:
211:
206:
179:
156:
148:
127:
117:
107:
95:
90:
72:
64:
5104:
4680:
4577:Klein, Anne Carolyn; Wangmo, Jetsun Kacho (2010),
3259:As noted by van Schaik, there is a tension in the
2245:In Dzogchen, there are three central aspects: the
2166:school attribute this schema to the Indian master
2140:classification which divides the teachings of the
4784:"Biographies: Pramodavajra, Regent of the Divine"
3709:
3211:and the self-liberation of the human body into a
2526:In Dzogchen tradition, pointing-out instruction (
6085:Luminous Emptiness - a Dzogchen / Mahamudra blog
5369:Goodman, Steven D.; Davidson, Ronald M. (1992),
4856:Dzogchen | Heart Essence of the Great Perfection
1599:Dzogchen practitioners aim for self-liberation (
5975:. Boston & London: Shambhala Publications.
4389:
4264:
4262:
4097:
4085:
4001:
3926:
3846:
3302:
2840:
2729:), and includes the six sense consciousnesses.
2479:
2459:
2057:
1971:
27:Tradition of teachings in Indo-Tibetan Buddhism
5355:, Abingdon, Oxon.: Routledge, pp. 36–68,
4886:The Nyingma School of Tibetan Buddhism, Vol. 1
3914:
1758:that were discovered by "treasure revealers" (
1710:The later Semdé compilation tantra titled the
6105:
4904:Wisdom Nectar: Dudjom Rinpoché's Heart Advice
2935:Lukhang Temple mural depicting the visionary
2807:aspects of the nirvanic state" respectively.
2654:Introducing directly the face of rigpa itself
2639:traditions, the most popular of which in the
1403:
1157:
186:
163:
8:
6887:Basic points unifying Theravāda and Mahāyāna
3902:
3547:
3081:) may also be used as supporting practices.
2080:It is "never moving from the natural state."
1805:), which culminated in the "Seminal Heart" (
1596:awareness and the dissolution of dualities.
5897:The Precious Treasury of the Way of Abiding
4519:
4507:
4490:
4478:
4466:
4454:
4442:
4430:
4253:
4205:
3941:
3863:
3750:
3721:
3594:
3582:
2680:). Dudjom comments: "In the recognition of
2073:explains that Dzogchen is "great" because:
1657:) can be found in Indian sources, like the
1637:(seventh to ninth centuries CE) during the
6112:
6098:
6090:
6016:. Hong Kong: Rangjung Yeshe Publications.
5833:. New Jersey: Princeton University Press.
4365:
3762:
2664:Deciding upon one thing and one thing only
2617:(c. 665), an Indian sage purportedly from
1842:(1730–1798), who revealed the influential
1695:and are attributed to Indian masters like
1410:
1396:
1175:
1164:
1150:
237:
203:
87:
5027:Small Glossary for the Dzogchen Community
2371:According to the Dzogchen-teachings, the
6069:) is being considered for deletion. See
5771:"Early Dzogchen IV: the role of Atiyoga"
5642:"The early Days of the Great Perfection"
5583:, London: Shambhala Publications, Inc.,
5098:, Kathmandu: Rangjung Yeshe Publications
4947:Khenchen Palden Sherab Rinpoche (2008),
4241:
3965:
3677:
3653:
3618:
1635:first dissemination of Buddhism in Tibet
1552:), and Menngaggidé (Instruction Series,
8788:Tibetan Buddhist philosophical concepts
8074:Banishment of Buddhist monks from Nepal
5937:. Junction City, CA: Padma Publishing.
5899:. Junction City, CA: Padma Publishing.
5795:. Junction City, CA: Padma Publishing.
5371:Tibetan Buddhism: reason and revelation
4929:Karma Chagme; Gyatrul Rinpoche (1998),
4559:Bru-sgom Rgyal-ba-gʼyung-drung (1996),
4181:
4169:
4121:
4049:
3890:
3733:
3694:
3665:
3641:
3606:
3570:
3484:
3465:
3200:depicting Padmasambhava's rainbow body.
2859:) is classically explained through the
1187:
249:
8277:List of Buddhist architecture in China
5994:. Ithaca, NY: Snow Lion Publications.
5918:. Ithaca, NY: Snow Lion Publications.
5880:. Ithaca, NY: Snow Lion Publications.
5698:
4915:, Boston, MA: Shambhala Publications,
4406:
4025:
4013:
3989:
3506:
3494:
3010:(intermediate state between death and
2071:The Mirror of the Heart of Vajrasattva
2036:The Mirror of the Heart of Vajrasattva
56:
5753:Smith, Malcolm (September 26, 2012).
4959:(2008), "Translator's introduction",
4543:The Union of Dzogchen and Bodhichitta
4353:
4341:
4329:
4317:
4305:
4293:
4229:
4193:
4157:
4145:
4133:
4109:
4073:
4061:
3953:
3875:
3834:
3822:
3810:
3798:
3786:
3774:
3518:
136:
7:
5610:, State University of New York Press
5579:Schmidt, Marcia Binder, ed. (2002),
5250:The Princeton Dictionary of Buddhism
4217:
4037:
3264:ability of different practitioners.
1768:practices, visionary practices like
5956:. Junction City: Padma Publishing.
4418:
3230:masters from the oral tradition of
2386:, "essence", oneness or emptiness (
2311:), also called the general ground (
2045:rdo rje sems dpa' snying gi me long
1764:). These tantric elements included
8064:Silk Road transmission of Buddhism
5537:The Religions of Tibet in Practice
5307:The Religions of Tibet in Practice
4687:, First University Press Edition,
2289:An image of the Primordial Buddha
1449:), is a tradition of teachings in
634:Svatantrika-Prasaṅgika distinction
25:
6073:to help reach a consensus. ›
5279:Germano, David F. (Winter 1994),
5196:Repeating the Words of the Buddha
5125:Stewart MacKenzie, Jampa (2014),
4273:. London: Bloomsbury Publishing.
3255:Simultaneous and gradual practice
2649:(1730–1798). The statements are:
1633:Dzogchen arose in the era of the
8745:
8735:
8734:
8292:Thai temple art and architecture
8037:Huichang persecution of Buddhism
6277:Iconography in Laos and Thailand
6143:
6130:
6120:
5990:Nudan Dorje; Low, James (2004).
5714:Dudjom Rinpoche, Kyabje (2009).
5497:Karmay, Samten Gyaltsen (1998),
5296:Germano, David Francis (1994b),
5152:Third Dzogchen Rinpoche (2008),
5143:Tenzin Wangyal Rinpoche (2001),
5134:Tenzin Wangyal Rinpoche (2000),
5050:, HarperCollins Publishers India
4906:, Ithaca: Snow Lion Publications
4644:, Ithaca: Snow Lion Publications
3472:Wylie: 'ja' lus, pronounced Jalü
3289:and preliminary methods such as
3087:
2777:, 'pristine consciousness') and
2605:
2223:tantric contemplative techniques
1195:
259:
49:is a common symbol of Dzogchen.
6144:
5848:Higgins, David (October 2012).
5556:, Boston: Wisdom Publications,
5424:Higgins, David (October 2012),
5400:. Boston: Wisdom Publications.
5198:, Rangjung Yeshe Publications,
5048:The Words of My Perfect teacher
4981:, Rangjung Yeshe Publications,
4951:, Padmasambhava Buddhist Center
4829:Union of Mahamudra and Dzogchen
4737:Reynolds, John Myrdhin (2005),
4719:Reynolds, John Myrdhin (1996),
4701:Reynolds, John Myrdhin (1989),
4683:The Words of My Perfect Teacher
4672:The Words of My Perfect Teacher
2873:Great Commentary by Vimalamitra
1911:, in the eighth-century tantra
1828:, (1326–1386, who revealed the
8282:Japanese Buddhist architecture
8084:Sinhalese Buddhist nationalism
7164:Seven Factors of Enlightenment
6355:Places where the Buddha stayed
5689:"The Major Facets of Dzogchen"
5387:Hatchell, Christopher (2014),
5344:; Waldron, William S. (2006),
4874:Kindness, Clarity, and Insight
4836:Chökyi Nyima Rinpoche (2004),
4827:Chökyi Nyima Rinpoche (1994),
3978:Tenzin Wangyal Rinpoche (2001)
3358:Dzongsar Khyentse Chökyi Lodrö
2818:) or the "expanse of Dharma" (
2606:Garab Dorje's three statements
2512:, by their empowering master.
2120:The Three Series of Dzogchen (
187:
164:
1:
8297:Tibetan Buddhist architecture
5916:You Are the Eyes of the World
5552:Pettit, John Whitney (1999),
5544:Tricycle: The Buddhist Review
5186:, Rangjung Yeshe Publications
4911:Fremantle, Francesca (2001),
4840:, Rangjung Yeshe Publications
4831:, Rangjung Yeshe Publications
4775:Contemporary Buddhist sources
4545:(First ed.), Snow Lion,
4269:Geisshuesler, Flavio (2024).
4002:Goodman & Davidson (1992)
1675:. Furthermore, scholars like
8054:Buddhism and the Roman world
8030:Decline of Buddhism in India
8025:History of Buddhism in India
6125: Topics in
5572:Sources of Tibetan Tradition
5533:Pettit, John (Winter 1997).
5309:, Princeton University Press
5257:Davidson, Ronald M. (2005),
5252:, Princeton University Press
4705:, Station Hill Press, Inc.,
4378:Chökyi Nyima Rinpoche (1994)
3304:This is not correct because
3293:(which are equated with the
2881:Treasury of Word and Meaning
2863:. These can be found in the
2578:) is an introduction to the
1975:Heart Essence of Vimalamitra
7252:Twenty-two vows of Ambedkar
6992:
5574:, Columbia University Press
5510:, Oxford University Press,
5448:Hirschberg, Daniel (2013),
5318:, Motilal Banarsidass Publ.
5261:, Columbia University Press
5154:Great Perfection. Volume II
4977:Kunsang, Erik Pema (2012),
2010:, which is associated with
580:
8809:
8793:Tibetan Buddhist practices
8202:The unanswerable questions
6014:Advice from the Lotus-Born
5687:Berzin, Alexander (n.d.).
5466:Ingram, Catherine (1983),
5096:The Light of Wisdom Vol IV
5071:, Shambhala Publications,
5011:, Station Hill Press, Inc.
4858:, Snow Lion Publications,
4759:, Jim Valby Publications,
4723:, Snow Lion Publications,
3903:Buswell & Lopez (2014)
3548:Buswell & Lopez (2014)
3207:practice may lead to full
3064:
2893:
2696:
2519:
2489:
2315:) or the original ground (
2296:
2102:beyond action and effort."
2041:Dorje Sempa Nyinggi Melong
1953:
1888:may be a rendering of the
1863:is composed of two terms:
1791:), "Brahmin's tradition" (
1626:
45:letter A inside a rainbow
29:
8730:
8287:Buddhist temples in Korea
6850:Chinese Esoteric Buddhism
6753:Three planes of existence
6360:Buddha in world religions
6139:
6031:Pollock, Neal J. (2005).
5669:van Schaik, Sam (2011a),
5660:van Schaik, Sam (2004b),
5640:van Schaik, Sam (2004a),
5631:Tiso, Francis T. (2016),
5391:, Oxford University Press
5327:, MacMillan Reference USA
5223:Revue d'Études Tibétaines
4876:, Shambhala Publications.
4640:Ricard, Matthieu (2001),
4572:, Oxford University Press
2907:mural depicting Dzogchen
2853:secret instruction series
2787:, wisdom). According to
2555:
2531:
2156:('Space Series') and the
2125:
2055:(Perfection) as follows:
1983:Rig pa bsdus pa’i sgronma
1641:and continued during the
1604:
1557:
1541:
1536:), Longdé (Space Series,
1525:
1506:
1430:
202:
86:
78:
59:
8069:Persecution of Buddhists
7290:Four stages of awakening
6671:Three marks of existence
6257:Physical characteristics
6071:templates for discussion
5952:Longchen Rabjam (2001).
5933:Longchen Rabjam (2001).
5914:Longchen Rabjam (2000).
5895:Longchen Rabjam (1998).
5878:The Practice of Dzogchen
5810:Dudjom Rinpoche (1979).
5734:Patrul Rinpoche (2008).
5524:Krasser, Helmut (1997),
5508:A Dictionary of Buddhism
5481:Encyclopedia of Buddhism
5396:Hayward, Jeremy (2008).
5214:Western academic sources
5156:, Snow Lion Publications
5138:, Snow Lion Publications
5103:Sogyal Rinpoche (1994),
5089:, Shambhala Publications
5055:Rabjam, Shechen (2007),
5041:, Shambhala Publications
5020:, Snow Lion Publications
4997:Bonpo Dzogchen Teachings
4972:, Snow Lion Publications
4963:, Shambhala Publications
4902:Dudjom Rinpoche (2005),
4849:, Snow Lion Publications
4806:Capriles, Elías (2007),
4679:Patrul Rinpoche (2011),
4670:Patrul Rinpoche (1998),
4581:, Snow Lion Publications
3710:Stewart MacKenzie (2014)
2998:("cutting tension") and
2799:), which represent the "
2522:Pointing-out instruction
2516:Pointing-out instruction
1870:– perfection, completion
663:Practices and attainment
651:Pointing-out instruction
562:Three marks of existence
158:Traditional Chinese
7432:Ten principal disciples
6315:(aunt, adoptive mother)
5971:Manjushrimitra (2001).
5673:, Yale University Press
5606:Stearns, Cyrus (1999),
5597:Smith, Malcolm (2016),
5415:Higgins, David (2013),
5029:. Shang Shung Edizioni.
5025:Norbu, Namkhai (2012).
5016:Norbu, Namkhai (2000),
4995:Namdak, Tenzin (2006),
4888:, Wisdom Publications,
4845:Dahl, Cortland (2009),
4656:, Wisdom Publications,
4622:Norbu, Namkhai (1999),
4604:Lingpa, Dudjom (2016),
4541:Anyen Rinpoche (2006),
3387:Nyoshul Khenpo Rinpoche
2865:String of Pearls Tantra
2098:It is "non-substantial
1743:Tibetan renaissance era
1273:Tenzin Wangyal Rinpoche
181:Simplified Chinese
8142:Buddhism and democracy
7655:Tibetan Buddhist canon
7650:Chinese Buddhist canon
6882:Pre-sectarian Buddhism
6877:Early Buddhist schools
6040:The Rose+Croix Journal
5829:Gyatso, Janet (1999).
5791:Dudjom Lingpa (1994).
5635:, North Atlantic Books
5506:Keown, Damien (2003),
5266:Gyatso, Janet (2006),
5094:Schmidt, Erik (2001),
4741:, Vajra Publications,
4586:Lingpa, Jigme (2008),
4390:Dudjom Rinpoche (2005)
4098:Patrul Rinpoche (2008)
4086:Dudjom Rinpoche (2009)
3927:Dudjom Rinpoche (1991)
3849:, vol. 1, pp. 493–498.
3847:Dudjom Rinpoche (1991)
3382:Namkhai Norbu Rinpoche
3338:Chagdud Tulku Rinpoche
3311:
3201:
2946:
2928:
2920:
2845:
2759:). On the other hand,
2708:
2622:
2540:ngo sprod kyi gdams pa
2483:
2474:
2294:
2242:
2068:
1987:
1979:Lamp Summarizing Vidyā
1951:
1905:luminous and pure mind
1856:Etymology and concepts
1263:Shardza Tashi Gyaltsen
1032:Tibetan Buddhist canon
54:
8152:Eight Consciousnesses
6262:Life of Buddha in art
5664:, Wisdom Publications
5474:(109): 61–65, 122–123
5454:The Treasury of Lives
5450:"Nyangrel Nyima Ozer"
5192:Tulku Urgyen Rinpoche
5037:(2016), "Chapter 6",
4968:Koppl, Heidi (2008),
4949:Illuminating the Path
4172:, p. 2547, 2548.
4076:, ch. 7, pp. 109-148.
3915:Nyoshul Khenpo (2016)
3195:
3065:Further information:
2934:
2926:
2903:
2706:
2613:
2492:Esoteric transmission
2449:points out that this
2422:, "power", universal
2379:has three qualities:
2288:
2236:
2229:Base, Path, and Fruit
2170:(c. eighth century).
2150:('Mind Series'), the
1998:) is the opposite of
1949:
1882:fourteenth Dalai Lama
1665:literature and other
1451:Indo-Tibetan Buddhism
1258:Tonpa Shenrab Miwoche
607:Dependent origination
51:The Sanskrit letter A
40:
8629:East Asian religions
8059:Buddhism in the West
7630:Early Buddhist texts
7245:Four Right Exertions
6711:Ten spiritual realms
6204:Noble Eightfold Path
5816:ABuddhistLibrary.com
5705:: CS1 maint: year (
5601:, Simon and Schuster
5492:(33), Tokyo: 171–218
5085:Ringu Tulku (2007),
4999:, Vajra Publications
3668:, p. 2546-2547.
3295:path of accumulation
2915:which work with the
2678:deng drol tok tu cha
2532:ངོ་སྤྲོད་ཀྱི་གདམས་པ་
2502:rig pa'i rtsal dbang
2424:compassionate energy
2173:According to modern
2136:) are a traditional
2134:rdzogs chen sde gsum
2051:, explains the term
2030:Traditional exegesis
2016:lhan skyes ma rig pa
1913:Sarvabuddhasamāyoga,
1716:, kun byed rgyal po)
1643:Era of Fragmentation
1106:History and overview
505:Samding Dorje Phagmo
370:Second dissemination
8752:Religion portal
8499:Temple of the Tooth
8378:Jaya Sri Maha Bodhi
7417:Upāsaka and Upāsikā
6910:Bodhipakkhiyādhammā
6693:Two truths doctrine
6513:Mahapajapati Gotamī
6313:Mahapajapati Gotamī
5769:(August 3, 2011b).
5259:Tibetan Renaissance
5059:, Boston: Shambhala
4872:Dalai Lama (2012),
4854:Dalai Lama (2004),
4838:The Bardo Guidebook
4755:Valby, Jim (2016),
4570:Unbounded Wholeness
3377:Lopön Tenzin Namdak
2949:Dzogchen practice (
2896:Practice (Dzogchen)
2861:eleven vajra topics
2668:tak chik tok tu ché
2658:ngo rang tok tu tré
2486:Direct introduction
2447:Herbert V. Guenther
2432:thugs rje kun khyab
2211:byang chub kyi sems
2126:རྫོགས་ཆེན་སྡེ་གསུམ་
1931:(primordial yoga).
1819:Longchenpa Rabjampa
1726:instead of tantric
1712:All-Creating King (
1629:History of Dzogchen
1372:Mongolian shamanism
1268:Lopön Tenzin Namdak
893:Institutional roles
332:First dissemination
103:(rdzogs pa chen po)
8674:Western philosophy
8272:Dzong architecture
8094:Vipassana movement
8089:Buddhist modernism
7517:Emperor Wen of Sui
7285:Pratyekabuddhayāna
7218:Threefold Training
7020:Vipassana movement
6736:Hungry Ghost realm
6556:Avidyā (Ignorance)
6503:Puṇṇa Mantānīputta
6252:Great Renunciation
6247:Eight Great Events
6129:
5866:10.1111/rec3.12004
5442:10.1111/rec3.12004
5316:Tantra in Practice
4520:van Schaik (2004b)
4508:van Schaik (2004b)
4491:van Schaik (2004b)
4479:van Schaik (2004b)
4467:van Schaik (2004b)
4455:van Schaik (2004b)
4443:van Schaik (2004b)
4431:van Schaik (2004b)
4356:, p. 153-154.
4332:, p. 150-152.
4296:, p. 118-119.
4254:van Schaik (2004b)
4206:van Schaik (2004b)
4184:, p. 225-226.
4160:, p. 112-116.
3942:van Schaik (2004b)
3864:van Schaik (2004b)
3751:van Schaik (2011b)
3722:van Schaik (2004b)
3609:, p. 234-235.
3595:van Schaik (2004b)
3583:van Schaik (2004b)
3282:Longchen Nyingthig
3202:
3099:. You can help by
2970:tantric deity yoga
2947:
2929:
2921:
2911:practices such as
2709:
2642:Longchen Nyingthig
2623:
2564:sems kyi ngo sprod
2556:སེམས་ཀྱི་ངོ་སྤྲོད་
2548:ngo-trö kyi dam-pa
2455:process-orientated
2414:rang bzhin gsal ba
2333:), consciousness (
2295:
2281:The Base or Ground
2243:
1952:
1845:Longchen Nyingthig
1580:, associated with
1362:Siberian shamanism
1084:Tree of physiology
624:Four Tenets system
138:[tsɔktɕʰẽ]
55:
32:Dzogchen Monastery
8760:
8759:
8398:Om mani padme hum
8104:Women in Buddhism
8020:Buddhist councils
7890:Western countries
7678:Madhyamakālaṃkāra
7439:Shaolin Monastery
7016:Samatha-vipassanā
6626:Pratītyasamutpāda
6430:Metteyya/Maitreya
6348:
6340:
6332:
6324:
6316:
6308:
6300:
6177:Four Noble Truths
5693:StudyBuddhism.com
5563:978-0-86171-157-4
5517:978-0-19-860560-7
5407:978-0-86171-546-6
5342:Germano, David F.
5162:Thrangu, Khenchen
5118:978-0-06-250834-8
4922:978-1-57062-450-6
4895:978-0-86171-087-4
4865:978-1-55939-219-8
4766:978-0-9822854-0-4
4748:978-99946-644-4-3
4730:978-1-55939-050-7
4694:978-0-300-16532-6
4366:Dalai Lama (2004)
4280:978-1-350-42881-2
3956:, pp. 12–13.
3878:, pp. 43–44.
3813:, pp. 15–16.
3763:Dalai Lama (2004)
3451:
3450:
3397:Tharchin Rinpoche
3353:Dzogchen Rinpoche
3261:Longchen Nyingtik
3117:
3116:
2434:), unobstructed (
2353:) and knowledge (
2299:Ground (Dzogchen)
1880:According to the
1811:Seventeen Tantras
1787:), "Ultra Pith" (
1672:Laṅkāvatāra Sūtra
1669:sources like the
1420:
1419:
1346:Related religions
1174:
1173:
1136:Index of articles
752:Major monasteries
710:Tantra techniques
629:Rangtong-Shentong
537:10th Panchen Lama
326:Key personalities
236:
235:
232:
231:
213:Standard Mandarin
144:
143:
16:(Redirected from
8800:
8750:
8749:
8738:
8737:
8577:Sacred languages
8425:Maya Devi Temple
8388:Mahabodhi Temple
8192:Secular Buddhism
8157:Engaged Buddhism
6997:
6845:Tibetan Buddhism
6796:Vietnamese Thiền
6395:Mahāsthāmaprāpta
6346:
6338:
6330:
6322:
6314:
6306:
6298:
6147:
6146:
6134:
6124:
6114:
6107:
6100:
6091:
6047:
6037:
6027:
6005:
5986:
5967:
5948:
5929:
5910:
5891:
5869:
5854:Religion Compass
5844:
5825:
5823:
5822:
5806:
5778:
5762:
5749:
5747:
5746:
5730:
5728:
5726:
5710:
5704:
5696:
5674:
5665:
5656:
5646:
5636:
5611:
5602:
5593:
5575:
5566:
5548:
5529:
5520:
5502:
5493:
5484:
5475:
5462:
5461:
5460:
5444:
5430:Religion Compass
5420:
5411:
5392:
5383:
5365:
5350:
5337:
5328:
5319:
5310:
5301:
5292:
5275:
5262:
5253:
5244:
5226:
5208:
5187:
5178:
5157:
5148:
5139:
5130:
5121:
5110:
5099:
5090:
5081:
5060:
5051:
5042:
5030:
5021:
5012:
5000:
4991:
4973:
4964:
4957:Kongtrul, Jamgon
4952:
4943:
4925:
4907:
4898:
4877:
4868:
4850:
4841:
4832:
4823:
4821:
4815:, archived from
4814:
4802:
4800:
4799:
4790:. Archived from
4769:
4751:
4733:
4715:
4697:
4686:
4675:
4666:
4645:
4636:
4618:
4600:
4582:
4573:
4564:
4555:
4523:
4517:
4511:
4505:
4494:
4488:
4482:
4481:, p. 93-94.
4476:
4470:
4469:, p. 94-95.
4464:
4458:
4457:, p. 76-77.
4452:
4446:
4445:, p. 71-75.
4440:
4434:
4428:
4422:
4416:
4410:
4404:
4393:
4387:
4381:
4375:
4369:
4363:
4357:
4351:
4345:
4339:
4333:
4327:
4321:
4315:
4309:
4303:
4297:
4291:
4285:
4284:
4266:
4257:
4251:
4245:
4239:
4233:
4227:
4221:
4215:
4209:
4208:, p. 98-99.
4203:
4197:
4191:
4185:
4179:
4173:
4167:
4161:
4155:
4149:
4143:
4137:
4131:
4125:
4119:
4113:
4112:, p. 12-14.
4107:
4101:
4095:
4089:
4083:
4077:
4071:
4065:
4059:
4053:
4047:
4041:
4035:
4029:
4023:
4017:
4011:
4005:
3999:
3993:
3992:, p. 78-79.
3987:
3981:
3975:
3969:
3963:
3957:
3951:
3945:
3939:
3930:
3924:
3918:
3912:
3906:
3900:
3894:
3888:
3879:
3873:
3867:
3861:
3850:
3844:
3838:
3832:
3826:
3820:
3814:
3808:
3802:
3796:
3790:
3784:
3778:
3772:
3766:
3760:
3754:
3748:
3737:
3731:
3725:
3719:
3713:
3707:
3698:
3692:
3681:
3675:
3669:
3663:
3657:
3651:
3645:
3639:
3622:
3616:
3610:
3604:
3598:
3592:
3586:
3580:
3574:
3568:
3551:
3545:
3522:
3516:
3510:
3504:
3498:
3492:
3473:
3470:
3327:
3112:
3109:
3091:
3084:
2869:Mu tig phreng ba
2557:
2533:
2406:Five Pure Lights
2138:Tibetan Buddhist
2127:
1973:A text from the
1938:(knowledge) and
1831:bar-do thos-grol
1752:treasure texts (
1681:completion stage
1659:Buddhist tantras
1606:
1582:luminous clarity
1559:
1543:
1527:
1508:
1432:
1412:
1405:
1398:
1367:Manchu shamanism
1357:Tibetan Buddhism
1311:Zhang Zhung Meri
1199:
1176:
1166:
1159:
1152:
1089:Festival thangka
583:
556:General Buddhist
263:
253:
252:Tibetan Buddhism
238:
204:
198:
197:
196:
175:
174:
173:
140:
88:
82:
81:
57:
21:
8808:
8807:
8803:
8802:
8801:
8799:
8798:
8797:
8763:
8762:
8761:
8756:
8744:
8726:
8678:
8593:
8508:
8245:Ordination hall
8206:
8108:
8079:Buddhist crisis
7991:
7688:
7640:Mahayana sutras
7616:
7612:Thích Nhất Hạnh
7443:
7316:
7256:
7206:Bodhisattva vow
6891:
6757:
6697:
6656:Taṇhā (Craving)
6591:Five hindrances
6542:
6434:
6364:
6218:
6163:
6135:
6118:
6074:
6055:
6050:
6035:
6030:
6024:
6008:
6002:
5989:
5983:
5970:
5964:
5951:
5945:
5932:
5926:
5913:
5907:
5894:
5888:
5874:Longchen Rabjam
5872:
5860:(10): 441–450.
5847:
5841:
5828:
5820:
5818:
5809:
5803:
5790:
5786:
5784:Further reading
5781:
5767:van Schaik, Sam
5765:
5752:
5744:
5742:
5733:
5724:
5722:
5713:
5697:
5686:
5682:
5677:
5671:Tibet A History
5668:
5659:
5644:
5639:
5630:
5605:
5596:
5591:
5578:
5569:
5564:
5551:
5532:
5526:Tibetan Studies
5523:
5518:
5505:
5496:
5487:
5478:
5465:
5458:
5456:
5447:
5436:(10): 441–450,
5423:
5414:
5408:
5395:
5386:
5381:
5368:
5363:
5348:
5340:
5331:
5322:
5313:
5304:
5295:
5278:
5265:
5256:
5247:
5237:Acta Orientalia
5234:
5229:halshs-01244881
5220:
5216:
5211:
5206:
5190:
5181:
5176:
5160:
5151:
5142:
5133:
5124:
5119:
5102:
5093:
5084:
5079:
5063:
5054:
5045:
5033:
5024:
5015:
5003:
4994:
4989:
4976:
4967:
4955:
4946:
4941:
4928:
4923:
4910:
4901:
4896:
4882:Dudjom Rinpoche
4880:
4871:
4866:
4853:
4844:
4835:
4826:
4819:
4812:
4805:
4797:
4795:
4781:
4777:
4772:
4767:
4754:
4749:
4736:
4731:
4718:
4713:
4700:
4695:
4678:
4669:
4664:
4648:
4639:
4634:
4621:
4616:
4603:
4598:
4585:
4576:
4567:
4558:
4553:
4540:
4536:
4531:
4526:
4518:
4514:
4506:
4497:
4489:
4485:
4477:
4473:
4465:
4461:
4453:
4449:
4441:
4437:
4429:
4425:
4417:
4413:
4405:
4396:
4388:
4384:
4376:
4372:
4364:
4360:
4352:
4348:
4340:
4336:
4328:
4324:
4316:
4312:
4304:
4300:
4292:
4288:
4281:
4268:
4267:
4260:
4252:
4248:
4242:Reynolds (2005)
4240:
4236:
4228:
4224:
4216:
4212:
4204:
4200:
4192:
4188:
4180:
4176:
4168:
4164:
4156:
4152:
4144:
4140:
4132:
4128:
4120:
4116:
4108:
4104:
4096:
4092:
4084:
4080:
4072:
4068:
4060:
4056:
4048:
4044:
4036:
4032:
4024:
4020:
4012:
4008:
4000:
3996:
3988:
3984:
3976:
3972:
3966:Hatchell (2014)
3964:
3960:
3952:
3948:
3940:
3933:
3925:
3921:
3913:
3909:
3901:
3897:
3889:
3882:
3874:
3870:
3862:
3853:
3845:
3841:
3833:
3829:
3821:
3817:
3809:
3805:
3797:
3793:
3785:
3781:
3773:
3769:
3761:
3757:
3749:
3740:
3736:, p. 2548.
3732:
3728:
3720:
3716:
3708:
3701:
3697:, p. 2547.
3693:
3684:
3680:, p. 9-10.
3678:Hatchell (2014)
3676:
3672:
3664:
3660:
3654:Hatchell (2014)
3652:
3648:
3640:
3625:
3619:Germano (2005b)
3617:
3613:
3605:
3601:
3593:
3589:
3581:
3577:
3573:, p. 2546.
3569:
3554:
3546:
3525:
3517:
3513:
3505:
3501:
3493:
3486:
3482:
3477:
3476:
3471:
3467:
3462:
3457:
3452:
3392:Sogyal Rinpoche
3348:Dudjom Rinpoche
3324:
3257:
3252:
3190:
3127:
3125:Self-liberation
3122:
3113:
3107:
3104:
3097:needs expansion
3073:
3063:
2898:
2892:
2701:
2699:View (Dzogchen)
2695:
2630:Tsik Sum Né Dek
2608:
2588:
2572:sem kyi ngo-trö
2524:
2518:
2494:
2488:
2392:ngo bo stong pa
2369:
2367:Three qualities
2301:
2283:
2231:
2118:
2049:Dzogchen tantra
2032:
1958:
1944:
1907:. According to
1858:
1689:"Mind Series" (
1631:
1625:
1566:man ngag gi sde
1416:
1387:
1386:
1377:Nepali Hinduism
1347:
1339:
1338:
1334:Triten Norbutse
1329:Menri Monastery
1324:
1316:
1315:
1291:
1283:
1282:
1253:
1245:
1244:
1230:
1222:
1221:
1207:
1170:
1141:
1140:
1107:
1099:
1098:
1059:
1049:
1048:
1039:Mahayana sutras
1015:
1005:
1004:
960:
950:
949:
894:
886:
885:
754:
744:
743:
664:
656:
655:
552:
542:
541:
532:14th Dalai Lama
527:13th Dalai Lama
511:
500:
482:
464:
446:
429:Patrul Rinpoche
371:
333:
328:
318:
317:
273:
251:
227:
225:
194:
189:
185:
171:
166:
162:
102:
79:
35:
28:
23:
22:
15:
12:
11:
5:
8806:
8804:
8796:
8795:
8790:
8785:
8780:
8775:
8765:
8764:
8758:
8757:
8755:
8754:
8742:
8731:
8728:
8727:
8725:
8724:
8719:
8714:
8709:
8704:
8699:
8694:
8688:
8686:
8680:
8679:
8677:
8676:
8671:
8666:
8661:
8656:
8651:
8646:
8641:
8636:
8631:
8626:
8625:
8624:
8619:
8609:
8603:
8601:
8595:
8594:
8592:
8591:
8590:
8589:
8584:
8574:
8569:
8564:
8559:
8554:
8549:
8544:
8539:
8534:
8529:
8524:
8518:
8516:
8510:
8509:
8507:
8506:
8501:
8496:
8495:
8494:
8489:
8484:
8479:
8474:
8464:
8459:
8454:
8449:
8444:
8443:
8442:
8437:
8432:
8427:
8422:
8412:
8407:
8402:
8401:
8400:
8390:
8385:
8380:
8375:
8374:
8373:
8368:
8363:
8358:
8353:
8343:
8338:
8333:
8328:
8323:
8318:
8313:
8312:
8311:
8309:Greco-Buddhist
8301:
8300:
8299:
8294:
8289:
8284:
8279:
8274:
8269:
8264:
8263:
8262:
8260:Burmese pagoda
8252:
8247:
8242:
8237:
8232:
8227:
8216:
8214:
8208:
8207:
8205:
8204:
8199:
8194:
8189:
8184:
8179:
8174:
8169:
8164:
8159:
8154:
8149:
8144:
8139:
8134:
8129:
8124:
8118:
8116:
8110:
8109:
8107:
8106:
8101:
8096:
8091:
8086:
8081:
8076:
8071:
8066:
8061:
8056:
8051:
8050:
8049:
8042:Greco-Buddhism
8039:
8034:
8033:
8032:
8022:
8017:
8012:
8007:
8001:
7999:
7993:
7992:
7990:
7989:
7988:
7987:
7982:
7977:
7975:United Kingdom
7972:
7967:
7962:
7957:
7952:
7947:
7942:
7937:
7932:
7927:
7922:
7920:Czech Republic
7917:
7912:
7907:
7902:
7897:
7887:
7886:
7885:
7880:
7870:
7869:
7868:
7858:
7857:
7856:
7851:
7841:
7836:
7831:
7826:
7821:
7816:
7811:
7810:
7809:
7799:
7794:
7784:
7779:
7774:
7769:
7764:
7759:
7754:
7749:
7744:
7739:
7734:
7729:
7724:
7719:
7714:
7709:
7704:
7698:
7696:
7690:
7689:
7687:
7686:
7684:Abhidharmadīpa
7681:
7674:
7669:
7664:
7657:
7652:
7647:
7642:
7637:
7632:
7626:
7624:
7618:
7617:
7615:
7614:
7609:
7604:
7602:B. R. Ambedkar
7599:
7594:
7589:
7584:
7579:
7574:
7569:
7564:
7559:
7554:
7549:
7544:
7539:
7534:
7529:
7524:
7522:Songtsen Gampo
7519:
7514:
7509:
7504:
7499:
7494:
7489:
7484:
7479:
7474:
7469:
7464:
7459:
7453:
7451:
7445:
7444:
7442:
7441:
7436:
7435:
7434:
7424:
7419:
7414:
7409:
7404:
7399:
7398:
7397:
7387:
7382:
7377:
7372:
7367:
7362:
7357:
7352:
7347:
7342:
7337:
7332:
7326:
7324:
7318:
7317:
7315:
7314:
7313:
7312:
7307:
7302:
7297:
7287:
7282:
7277:
7272:
7266:
7264:
7258:
7257:
7255:
7254:
7249:
7248:
7247:
7237:
7236:
7235:
7230:
7225:
7215:
7214:
7213:
7208:
7203:
7201:Eight precepts
7198:
7188:
7187:
7186:
7181:
7176:
7171:
7161:
7160:
7159:
7149:
7144:
7139:
7138:
7137:
7132:
7127:
7117:
7112:
7107:
7102:
7097:
7096:
7095:
7090:
7080:
7075:
7074:
7073:
7068:
7063:
7058:
7053:
7048:
7043:
7038:
7033:
7028:
7023:
7013:
7008:
7003:
6998:
6989:
6979:
6974:
6972:Five Strengths
6969:
6964:
6959:
6954:
6949:
6944:
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6884:
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6857:
6852:
6847:
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6830:
6825:
6820:
6815:
6810:
6805:
6800:
6799:
6798:
6793:
6788:
6783:
6767:
6765:
6759:
6758:
6756:
6755:
6750:
6749:
6748:
6743:
6738:
6733:
6728:
6723:
6713:
6707:
6705:
6699:
6698:
6696:
6695:
6690:
6689:
6688:
6683:
6678:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6611:Mental factors
6608:
6603:
6598:
6593:
6588:
6583:
6578:
6573:
6568:
6563:
6558:
6552:
6550:
6544:
6543:
6541:
6540:
6535:
6530:
6525:
6520:
6515:
6510:
6505:
6500:
6495:
6490:
6485:
6480:
6475:
6470:
6465:
6463:Mahamoggallāna
6460:
6455:
6450:
6444:
6442:
6436:
6435:
6433:
6432:
6427:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6386:
6385:
6378:Avalokiteśvara
6374:
6372:
6366:
6365:
6363:
6362:
6357:
6352:
6351:
6350:
6342:
6334:
6326:
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6310:
6302:
6289:
6284:
6279:
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6211:
6206:
6201:
6200:
6199:
6194:
6189:
6179:
6173:
6171:
6165:
6164:
6162:
6161:
6156:
6151:
6140:
6137:
6136:
6119:
6117:
6116:
6109:
6102:
6094:
6088:
6087:
6082:
6058:
6054:
6053:External links
6051:
6049:
6048:
6028:
6022:
6006:
6000:
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5968:
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5807:
5801:
5787:
5785:
5782:
5780:
5779:
5775:EarlyTibet.com
5763:
5750:
5731:
5711:
5683:
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5678:
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5503:
5494:
5485:
5476:
5463:
5445:
5421:
5412:
5406:
5393:
5384:
5379:
5373:, SUNY Press,
5366:
5362:978-0415374316
5361:
5338:
5329:
5320:
5311:
5302:
5293:
5276:
5263:
5254:
5245:
5232:
5217:
5215:
5212:
5210:
5209:
5205:978-9627341598
5204:
5188:
5179:
5175:978-1590302767
5174:
5158:
5149:
5140:
5131:
5122:
5117:
5100:
5091:
5082:
5077:
5061:
5052:
5043:
5035:Nyoshul Khenpo
5031:
5022:
5013:
5005:Norbu, Namkhai
5001:
4992:
4988:978-9627341819
4987:
4974:
4965:
4953:
4944:
4940:978-1559390712
4939:
4926:
4921:
4908:
4899:
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4765:
4752:
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4734:
4729:
4716:
4711:
4698:
4693:
4676:
4667:
4663:978-0861711314
4662:
4646:
4637:
4633:978-1559391207
4632:
4619:
4615:978-1614293484
4614:
4601:
4596:
4583:
4574:
4565:
4556:
4552:978-1559392488
4551:
4537:
4535:
4534:Dzogchen texts
4532:
4530:
4527:
4525:
4524:
4522:, p. 122.
4512:
4510:, p. 117.
4495:
4493:, p. 116.
4483:
4471:
4459:
4447:
4435:
4433:, p. 115.
4423:
4421:, p. 323.
4411:
4409:, p. 153.
4394:
4392:, p. 296.
4382:
4380:, p. 233.
4370:
4368:, p. 204.
4358:
4346:
4344:, p. 152.
4334:
4322:
4320:, p. 150.
4310:
4308:, p. 149.
4298:
4286:
4279:
4258:
4256:, p. 101.
4246:
4234:
4222:
4220:, p. 255.
4210:
4198:
4196:, p. 114.
4186:
4182:Germano (1994)
4174:
4170:Germano (2005)
4162:
4150:
4148:, p. 110.
4138:
4126:
4122:Kunsang (2012)
4114:
4102:
4090:
4078:
4066:
4054:
4052:, p. 106.
4050:Hayward (2008)
4042:
4030:
4018:
4006:
3994:
3982:
3970:
3958:
3946:
3931:
3929:, p. 354.
3919:
3907:
3895:
3893:, p. 288.
3891:Germano (1994)
3880:
3868:
3851:
3839:
3827:
3815:
3803:
3791:
3779:
3767:
3765:, p. 208.
3755:
3738:
3734:Germano (2005)
3726:
3714:
3699:
3695:Germano (2005)
3682:
3670:
3666:Germano (2005)
3658:
3646:
3642:Germano (1994)
3623:
3611:
3607:Germano (1994)
3599:
3587:
3575:
3571:Germano (2005)
3552:
3523:
3521:, p. 168.
3511:
3499:
3483:
3481:
3478:
3475:
3474:
3464:
3463:
3461:
3458:
3456:
3453:
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3428:
3423:
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3412:
3411:
3406:
3405:
3404:
3399:
3394:
3389:
3384:
3379:
3373:
3372:
3367:
3366:
3365:
3363:Jigme Phuntsok
3360:
3355:
3350:
3345:
3343:Dilgo Khyentse
3340:
3334:
3333:
3325:
3323:
3320:
3276:) approaches.
3256:
3253:
3251:
3248:
3189:
3186:
3166:
3165:
3155:
3149:
3126:
3123:
3121:
3118:
3115:
3114:
3108:September 2021
3094:
3092:
3062:
3059:
2905:Lukhang Temple
2894:Main article:
2891:
2888:
2885:Tsik Dön Dzö).
2875:as well as in
2795:) and gnosis (
2789:Sam van Schaik
2697:Main article:
2694:
2691:
2690:
2689:
2671:
2661:
2607:
2604:
2587:
2584:
2580:nature of mind
2520:Main article:
2517:
2514:
2490:Main article:
2487:
2484:
2444:
2443:
2417:
2395:
2368:
2365:
2317:gdod ma'i gzhi
2297:Main article:
2282:
2279:
2230:
2227:
2217:), luminous ('
2117:
2114:
2113:
2112:
2109:
2106:
2103:
2096:
2093:
2090:
2087:
2084:
2081:
2078:
2031:
2028:
2002:or knowledge.
1954:Main article:
1943:
1933:
1909:Sam van Schaik
1878:
1877:
1871:
1857:
1854:
1821:(1308–1364).
1815:rgyud bcu bdun
1793:bram ze'i lugs
1677:Sam van Schaik
1639:Tibetan Empire
1627:Main article:
1624:
1621:
1418:
1417:
1415:
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1337:
1336:
1331:
1325:
1322:
1321:
1318:
1317:
1314:
1313:
1308:
1306:Gyalpo spirits
1303:
1298:
1292:
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1074:Wall paintings
1071:
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1050:
1047:
1046:
1044:Nyingma Gyubum
1041:
1035:
1034:
1028:
1027:
1022:
1016:
1011:
1010:
1007:
1006:
1003:
1002:
997:
992:
987:
982:
977:
975:Galdan Namchot
972:
967:
965:Chotrul Duchen
961:
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736:
730:
729:
724:
719:
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695:
689:
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686:Avalokiteśvara
683:
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558:
557:
553:
548:
547:
544:
543:
540:
539:
534:
529:
524:
522:5th Dalai Lama
519:
513:
512:
502:
501:
496:
495:
490:
484:
483:
478:
477:
472:
466:
465:
460:
459:
457:Rangjung Dorje
454:
448:
447:
442:
441:
436:
431:
426:
421:
416:
410:
409:
405:
404:
399:
394:
389:
384:
379:
373:
372:
367:
366:
361:
359:Trisong Detsen
356:
354:Songtsen Gampo
351:
346:
341:
335:
334:
329:
324:
323:
320:
319:
316:
315:
310:
305:
300:
295:
290:
285:
280:
274:
269:
268:
265:
264:
256:
255:
247:
246:
234:
233:
230:
229:
222:
216:
215:
209:
208:
207:Transcriptions
200:
199:
183:
177:
176:
160:
154:
153:
146:
145:
142:
141:
134:
125:
124:
121:
119:Tibetan Pinyin
115:
114:
111:
105:
104:
99:
93:
92:
91:Transcriptions
84:
83:
76:
70:
69:
62:
61:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
8805:
8794:
8791:
8789:
8786:
8784:
8781:
8779:
8776:
8774:
8771:
8770:
8768:
8753:
8748:
8743:
8741:
8733:
8732:
8729:
8723:
8720:
8718:
8715:
8713:
8710:
8708:
8705:
8703:
8700:
8698:
8695:
8693:
8690:
8689:
8687:
8685:
8681:
8675:
8672:
8670:
8667:
8665:
8662:
8660:
8657:
8655:
8652:
8650:
8647:
8645:
8642:
8640:
8637:
8635:
8632:
8630:
8627:
8623:
8620:
8618:
8615:
8614:
8613:
8610:
8608:
8605:
8604:
8602:
8600:
8596:
8588:
8585:
8583:
8580:
8579:
8578:
8575:
8573:
8570:
8568:
8565:
8563:
8560:
8558:
8555:
8553:
8550:
8548:
8545:
8543:
8540:
8538:
8535:
8533:
8530:
8528:
8525:
8523:
8520:
8519:
8517:
8515:
8514:Miscellaneous
8511:
8505:
8504:Vegetarianism
8502:
8500:
8497:
8493:
8490:
8488:
8485:
8483:
8480:
8478:
8475:
8473:
8470:
8469:
8468:
8465:
8463:
8460:
8458:
8455:
8453:
8450:
8448:
8445:
8441:
8438:
8436:
8433:
8431:
8428:
8426:
8423:
8421:
8418:
8417:
8416:
8413:
8411:
8408:
8406:
8403:
8399:
8396:
8395:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8372:
8369:
8367:
8364:
8362:
8359:
8357:
8354:
8352:
8349:
8348:
8347:
8344:
8342:
8339:
8337:
8334:
8332:
8329:
8327:
8326:Buddha in art
8324:
8322:
8319:
8317:
8314:
8310:
8307:
8306:
8305:
8302:
8298:
8295:
8293:
8290:
8288:
8285:
8283:
8280:
8278:
8275:
8273:
8270:
8268:
8265:
8261:
8258:
8257:
8256:
8253:
8251:
8248:
8246:
8243:
8241:
8238:
8236:
8233:
8231:
8228:
8226:
8223:
8222:
8221:
8218:
8217:
8215:
8213:
8209:
8203:
8200:
8198:
8195:
8193:
8190:
8188:
8185:
8183:
8180:
8178:
8175:
8173:
8170:
8168:
8165:
8163:
8160:
8158:
8155:
8153:
8150:
8148:
8145:
8143:
8140:
8138:
8135:
8133:
8130:
8128:
8125:
8123:
8120:
8119:
8117:
8115:
8111:
8105:
8102:
8100:
8097:
8095:
8092:
8090:
8087:
8085:
8082:
8080:
8077:
8075:
8072:
8070:
8067:
8065:
8062:
8060:
8057:
8055:
8052:
8048:
8045:
8044:
8043:
8040:
8038:
8035:
8031:
8028:
8027:
8026:
8023:
8021:
8018:
8016:
8013:
8011:
8008:
8006:
8003:
8002:
8000:
7998:
7994:
7986:
7983:
7981:
7980:United States
7978:
7976:
7973:
7971:
7968:
7966:
7963:
7961:
7958:
7956:
7953:
7951:
7948:
7946:
7943:
7941:
7938:
7936:
7933:
7931:
7928:
7926:
7923:
7921:
7918:
7916:
7913:
7911:
7908:
7906:
7903:
7901:
7898:
7896:
7893:
7892:
7891:
7888:
7884:
7881:
7879:
7876:
7875:
7874:
7871:
7867:
7864:
7863:
7862:
7859:
7855:
7852:
7850:
7847:
7846:
7845:
7842:
7840:
7837:
7835:
7832:
7830:
7827:
7825:
7822:
7820:
7817:
7815:
7812:
7807:
7803:
7800:
7798:
7795:
7793:
7790:
7789:
7788:
7785:
7783:
7780:
7778:
7775:
7773:
7770:
7768:
7765:
7763:
7760:
7758:
7755:
7753:
7750:
7748:
7745:
7743:
7740:
7738:
7735:
7733:
7730:
7728:
7725:
7723:
7720:
7718:
7715:
7713:
7710:
7708:
7705:
7703:
7700:
7699:
7697:
7695:
7691:
7685:
7682:
7680:
7679:
7675:
7673:
7670:
7668:
7665:
7663:
7662:
7658:
7656:
7653:
7651:
7648:
7646:
7643:
7641:
7638:
7636:
7633:
7631:
7628:
7627:
7625:
7623:
7619:
7613:
7610:
7608:
7605:
7603:
7600:
7598:
7595:
7593:
7590:
7588:
7585:
7583:
7580:
7578:
7575:
7573:
7570:
7568:
7565:
7563:
7560:
7558:
7555:
7553:
7550:
7548:
7545:
7543:
7540:
7538:
7537:Padmasambhava
7535:
7533:
7530:
7528:
7525:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7503:
7500:
7498:
7495:
7493:
7490:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7454:
7452:
7450:
7449:Major figures
7446:
7440:
7437:
7433:
7430:
7429:
7428:
7425:
7423:
7420:
7418:
7415:
7413:
7410:
7408:
7405:
7403:
7400:
7396:
7395:Western tulku
7393:
7392:
7391:
7388:
7386:
7383:
7381:
7378:
7376:
7373:
7371:
7368:
7366:
7363:
7361:
7358:
7356:
7353:
7351:
7348:
7346:
7343:
7341:
7338:
7336:
7333:
7331:
7328:
7327:
7325:
7323:
7319:
7311:
7308:
7306:
7303:
7301:
7298:
7296:
7293:
7292:
7291:
7288:
7286:
7283:
7281:
7278:
7276:
7273:
7271:
7268:
7267:
7265:
7263:
7259:
7253:
7250:
7246:
7243:
7242:
7241:
7238:
7234:
7231:
7229:
7226:
7224:
7221:
7220:
7219:
7216:
7212:
7209:
7207:
7204:
7202:
7199:
7197:
7196:Five precepts
7194:
7193:
7192:
7189:
7185:
7182:
7180:
7177:
7175:
7174:Dhamma vicaya
7172:
7170:
7167:
7166:
7165:
7162:
7158:
7155:
7154:
7153:
7150:
7148:
7145:
7143:
7140:
7136:
7133:
7131:
7128:
7126:
7123:
7122:
7121:
7118:
7116:
7113:
7111:
7108:
7106:
7103:
7101:
7098:
7094:
7091:
7089:
7086:
7085:
7084:
7081:
7079:
7076:
7072:
7069:
7067:
7064:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7021:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6996:
6995:
6990:
6988:
6985:
6984:
6983:
6980:
6978:
6975:
6973:
6970:
6968:
6965:
6963:
6960:
6958:
6955:
6953:
6950:
6948:
6945:
6943:
6942:Buddhābhiṣeka
6940:
6936:
6933:
6931:
6928:
6926:
6923:
6921:
6918:
6917:
6916:
6913:
6911:
6908:
6906:
6903:
6902:
6900:
6898:
6894:
6888:
6885:
6883:
6880:
6878:
6875:
6873:
6870:
6868:
6865:
6861:
6858:
6856:
6853:
6851:
6848:
6846:
6843:
6842:
6841:
6838:
6834:
6831:
6829:
6826:
6824:
6821:
6819:
6816:
6814:
6811:
6809:
6806:
6804:
6801:
6797:
6794:
6792:
6789:
6787:
6784:
6782:
6779:
6778:
6777:
6774:
6773:
6772:
6769:
6768:
6766:
6764:
6760:
6754:
6751:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6718:
6717:
6714:
6712:
6709:
6708:
6706:
6704:
6700:
6694:
6691:
6687:
6684:
6682:
6679:
6677:
6674:
6673:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6586:Enlightenment
6584:
6582:
6579:
6577:
6576:Dhamma theory
6574:
6572:
6571:Buddha-nature
6569:
6567:
6564:
6562:
6559:
6557:
6554:
6553:
6551:
6549:
6545:
6539:
6536:
6534:
6531:
6529:
6526:
6524:
6521:
6519:
6516:
6514:
6511:
6509:
6506:
6504:
6501:
6499:
6496:
6494:
6491:
6489:
6486:
6484:
6481:
6479:
6476:
6474:
6471:
6469:
6466:
6464:
6461:
6459:
6456:
6454:
6451:
6449:
6446:
6445:
6443:
6441:
6437:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6410:Samantabhadra
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6384:
6381:
6380:
6379:
6376:
6375:
6373:
6371:
6367:
6361:
6358:
6356:
6353:
6349:
6343:
6341:
6335:
6333:
6327:
6325:
6319:
6317:
6311:
6309:
6303:
6301:
6295:
6294:
6293:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6243:
6240:
6238:
6235:
6233:
6230:
6229:
6227:
6225:
6221:
6215:
6212:
6210:
6207:
6205:
6202:
6198:
6195:
6193:
6190:
6188:
6185:
6184:
6183:
6180:
6178:
6175:
6174:
6172:
6170:
6166:
6160:
6157:
6155:
6152:
6150:
6142:
6141:
6138:
6133:
6128:
6123:
6115:
6110:
6108:
6103:
6101:
6096:
6095:
6092:
6086:
6083:
6081:
6077:
6072:
6068:
6067:
6062:
6057:
6056:
6052:
6045:
6041:
6034:
6029:
6025:
6023:962-7341-20-7
6019:
6015:
6011:
6010:Padmasambhava
6007:
6003:
6001:1-55939-208-8
5997:
5993:
5988:
5984:
5982:1-57062-898-X
5978:
5974:
5969:
5965:
5963:1-881847-30-6
5959:
5955:
5950:
5946:
5944:1-881847-32-2
5940:
5936:
5931:
5927:
5925:1-55939-140-5
5921:
5917:
5912:
5908:
5906:1-881847-09-8
5902:
5898:
5893:
5889:
5887:1-55939-054-9
5883:
5879:
5875:
5871:
5867:
5863:
5859:
5855:
5851:
5846:
5842:
5840:0-691-01110-9
5836:
5832:
5827:
5817:
5813:
5808:
5804:
5802:1-881847-07-1
5798:
5794:
5789:
5788:
5783:
5776:
5772:
5768:
5764:
5760:
5756:
5751:
5741:
5740:Lotsawa House
5737:
5732:
5721:
5720:Lotsawa House
5717:
5712:
5708:
5702:
5694:
5690:
5685:
5684:
5679:
5672:
5667:
5663:
5658:
5654:
5650:
5643:
5638:
5634:
5629:
5626:
5625:0-7914-4192-X
5622:
5618:
5617:0-7914-4191-1
5614:
5609:
5604:
5600:
5595:
5592:
5590:1-57062-829-7
5586:
5582:
5577:
5573:
5568:
5565:
5559:
5555:
5550:
5546:
5545:
5540:
5538:
5531:
5527:
5522:
5519:
5513:
5509:
5504:
5500:
5495:
5491:
5486:
5482:
5477:
5473:
5469:
5464:
5455:
5451:
5446:
5443:
5439:
5435:
5431:
5427:
5422:
5418:
5413:
5409:
5403:
5399:
5394:
5390:
5385:
5382:
5380:0-7914-0785-3
5376:
5372:
5367:
5364:
5358:
5354:
5347:
5343:
5339:
5335:
5330:
5326:
5321:
5317:
5312:
5308:
5303:
5300:, vol. 1
5299:
5294:
5290:
5286:
5282:
5277:
5273:
5269:
5264:
5260:
5255:
5251:
5246:
5242:
5238:
5233:
5230:
5224:
5219:
5218:
5213:
5207:
5201:
5197:
5193:
5189:
5185:
5180:
5177:
5171:
5168:, Shambhala,
5167:
5163:
5159:
5155:
5150:
5146:
5141:
5137:
5132:
5128:
5123:
5120:
5114:
5111:, HarperOne,
5109:
5108:
5101:
5097:
5092:
5088:
5083:
5080:
5078:9781570627729
5074:
5070:
5066:
5065:Ray, Reginald
5062:
5058:
5053:
5049:
5044:
5040:
5036:
5032:
5028:
5023:
5019:
5014:
5010:
5006:
5002:
4998:
4993:
4990:
4984:
4980:
4975:
4971:
4966:
4962:
4958:
4954:
4950:
4945:
4942:
4936:
4932:
4927:
4924:
4918:
4914:
4909:
4905:
4900:
4897:
4891:
4887:
4883:
4879:
4875:
4870:
4867:
4861:
4857:
4852:
4848:
4843:
4839:
4834:
4830:
4825:
4822:on 2011-07-17
4818:
4811:
4810:
4804:
4794:on 2020-02-04
4793:
4789:
4785:
4782:Anon (2005).
4780:
4779:
4774:
4768:
4762:
4758:
4753:
4750:
4744:
4740:
4735:
4732:
4726:
4722:
4717:
4714:
4712:9780882680583
4708:
4704:
4699:
4696:
4690:
4685:
4684:
4677:
4673:
4668:
4665:
4659:
4655:
4651:
4650:Padmasambhava
4647:
4643:
4638:
4635:
4629:
4626:, Snow Lion,
4625:
4620:
4617:
4611:
4607:
4602:
4599:
4597:9781611807318
4593:
4589:
4584:
4580:
4575:
4571:
4566:
4562:
4557:
4554:
4548:
4544:
4539:
4538:
4533:
4528:
4521:
4516:
4513:
4509:
4504:
4502:
4500:
4496:
4492:
4487:
4484:
4480:
4475:
4472:
4468:
4463:
4460:
4456:
4451:
4448:
4444:
4439:
4436:
4432:
4427:
4424:
4420:
4415:
4412:
4408:
4407:Ricard (2001)
4403:
4401:
4399:
4395:
4391:
4386:
4383:
4379:
4374:
4371:
4367:
4362:
4359:
4355:
4350:
4347:
4343:
4338:
4335:
4331:
4326:
4323:
4319:
4314:
4311:
4307:
4302:
4299:
4295:
4290:
4287:
4282:
4276:
4272:
4265:
4263:
4259:
4255:
4250:
4247:
4243:
4238:
4235:
4232:, p. 26.
4231:
4226:
4223:
4219:
4214:
4211:
4207:
4202:
4199:
4195:
4190:
4187:
4183:
4178:
4175:
4171:
4166:
4163:
4159:
4154:
4151:
4147:
4142:
4139:
4135:
4130:
4127:
4123:
4118:
4115:
4111:
4106:
4103:
4099:
4094:
4091:
4087:
4082:
4079:
4075:
4070:
4067:
4063:
4058:
4055:
4051:
4046:
4043:
4039:
4034:
4031:
4027:
4026:Rabjam (2007)
4022:
4019:
4016:, p. 21.
4015:
4014:Rabjam (2007)
4010:
4007:
4004:, p. 14.
4003:
3998:
3995:
3991:
3990:Pettit (1999)
3986:
3983:
3980:, p. 44.
3979:
3974:
3971:
3968:, p. 56.
3967:
3962:
3959:
3955:
3950:
3947:
3944:, p. 52.
3943:
3938:
3936:
3932:
3928:
3923:
3920:
3916:
3911:
3908:
3904:
3899:
3896:
3892:
3887:
3885:
3881:
3877:
3872:
3869:
3865:
3860:
3858:
3856:
3852:
3848:
3843:
3840:
3837:, p. 50.
3836:
3831:
3828:
3825:, p. 49.
3824:
3819:
3816:
3812:
3807:
3804:
3801:, p. 14.
3800:
3795:
3792:
3789:, p. 12.
3788:
3783:
3780:
3777:, p. 24.
3776:
3771:
3768:
3764:
3759:
3756:
3752:
3747:
3745:
3743:
3739:
3735:
3730:
3727:
3723:
3718:
3715:
3711:
3706:
3704:
3700:
3696:
3691:
3689:
3687:
3683:
3679:
3674:
3671:
3667:
3662:
3659:
3656:, p. 52.
3655:
3650:
3647:
3643:
3638:
3636:
3634:
3632:
3630:
3628:
3624:
3620:
3615:
3612:
3608:
3603:
3600:
3596:
3591:
3588:
3585:, p. 40.
3584:
3579:
3576:
3572:
3567:
3565:
3563:
3561:
3559:
3557:
3553:
3549:
3544:
3542:
3540:
3538:
3536:
3534:
3532:
3530:
3528:
3524:
3520:
3515:
3512:
3508:
3507:Pettit (1999)
3503:
3500:
3496:
3495:Achard (2015)
3491:
3489:
3485:
3479:
3469:
3466:
3459:
3454:
3447:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3413:
3409:
3408:
3407:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3374:
3370:
3369:
3368:
3364:
3361:
3359:
3356:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3335:
3331:
3330:
3329:
3328:
3321:
3319:
3316:
3310:
3307:
3301:
3298:
3296:
3292:
3288:
3284:
3283:
3277:
3275:
3271:
3265:
3262:
3254:
3249:
3247:
3245:
3241:
3240:Padmasambhava
3237:
3233:
3229:
3224:
3222:
3218:
3217:body of light
3214:
3210:
3206:
3199:
3196:19th century
3194:
3187:
3185:
3183:
3179:
3175:
3171:
3163:
3159:
3156:
3153:
3150:
3147:
3144:
3143:
3142:
3139:
3137:
3133:
3124:
3119:
3111:
3102:
3098:
3095:This section
3093:
3090:
3086:
3085:
3082:
3080:
3079:
3072:
3068:
3060:
3058:
3056:
3052:
3048:
3044:
3043:
3038:
3037:
3031:
3029:
3025:
3021:
3017:
3013:
3009:
3008:
3003:
3002:
2997:
2996:
2990:
2988:
2984:
2983:
2978:
2973:
2971:
2967:
2962:
2960:
2956:
2952:
2944:
2940:
2939:
2933:
2925:
2918:
2914:
2910:
2906:
2902:
2897:
2889:
2887:
2886:
2882:
2878:
2874:
2870:
2866:
2862:
2858:
2854:
2850:
2847:The Dzogchen
2844:
2839:
2837:
2833:
2832:
2827:
2826:
2821:
2817:
2813:
2808:
2806:
2805:gnoseological
2802:
2798:
2794:
2790:
2786:
2785:
2780:
2776:
2775:
2770:
2766:
2762:
2758:
2754:
2750:
2749:
2744:
2740:
2736:
2732:
2728:
2727:
2721:
2717:
2713:
2705:
2700:
2692:
2687:
2683:
2679:
2675:
2672:
2669:
2665:
2662:
2659:
2655:
2652:
2651:
2650:
2648:
2644:
2643:
2638:
2633:
2631:
2627:
2620:
2616:
2612:
2603:
2601:
2597:
2593:
2585:
2583:
2581:
2577:
2573:
2569:
2565:
2561:
2553:
2549:
2545:
2541:
2537:
2529:
2523:
2515:
2513:
2511:
2507:
2503:
2499:
2493:
2485:
2482:
2478:
2473:
2471:
2467:
2463:
2458:
2456:
2452:
2448:
2441:
2437:
2433:
2429:
2425:
2421:
2418:
2415:
2411:
2407:
2403:
2402:luminous mind
2399:
2396:
2393:
2389:
2385:
2382:
2381:
2380:
2378:
2377:Buddha-nature
2374:
2366:
2364:
2362:
2358:
2357:
2352:
2351:
2346:
2343:), delusion (
2342:
2341:
2336:
2332:
2331:
2326:
2322:
2318:
2314:
2310:
2306:
2300:
2292:
2291:Samantabhadra
2287:
2280:
2278:
2275:
2270:
2267:
2262:
2260:
2256:
2252:
2248:
2240:
2235:
2228:
2226:
2224:
2220:
2216:
2212:
2208:
2204:
2203:Namkhai Norbu
2201:According to
2199:
2197:
2196:Namkhai Norbu
2193:
2192:stong-pa nyid
2189:
2185:
2180:
2176:
2175:Tibetologists
2171:
2169:
2168:Mañjuśrīmitra
2165:
2161:
2160:
2155:
2154:
2149:
2148:
2143:
2139:
2135:
2131:
2123:
2115:
2110:
2107:
2104:
2101:
2097:
2094:
2091:
2088:
2085:
2082:
2079:
2076:
2075:
2074:
2072:
2067:
2064:
2063:
2056:
2054:
2050:
2046:
2042:
2038:
2037:
2029:
2027:
2025:
2021:
2017:
2013:
2009:
2005:
2001:
1997:
1996:
1991:
1986:
1984:
1980:
1976:
1970:
1968:
1964:
1963:
1957:
1948:
1941:
1937:
1934:
1932:
1930:
1926:
1922:
1918:
1914:
1910:
1906:
1902:
1897:
1895:
1891:
1887:
1883:
1875:
1872:
1869:
1866:
1865:
1864:
1862:
1855:
1853:
1852:(1835–1904).
1851:
1850:Dudjom Lingpa
1847:
1846:
1841:
1838:(1337–1409),
1837:
1836:Rigdzin Gödem
1833:
1832:
1827:
1822:
1820:
1816:
1812:
1808:
1804:
1803:
1798:
1794:
1790:
1786:
1781:
1779:
1775:
1771:
1767:
1763:
1762:
1757:
1755:
1748:
1744:
1739:
1737:
1733:
1729:
1724:
1719:
1717:
1715:
1714:Kunjed Gyalpo
1709:
1706:
1702:
1698:
1694:
1692:
1684:
1682:
1678:
1674:
1673:
1668:
1664:
1663:buddha-nature
1660:
1656:
1652:
1648:
1647:David Germano
1644:
1640:
1636:
1630:
1622:
1620:
1618:
1614:
1610:
1602:
1597:
1595:
1591:
1587:
1586:compassionate
1583:
1579:
1575:
1574:stong pa nyid
1571:
1567:
1563:
1558:མན་ངག་གི་སྡེ་
1555:
1551:
1547:
1539:
1535:
1531:
1523:
1518:
1516:
1512:
1504:
1499:
1495:
1491:
1487:
1483:
1478:
1476:
1472:
1471:
1466:
1465:
1460:
1456:
1452:
1448:
1444:
1440:
1436:
1428:
1424:
1413:
1408:
1406:
1401:
1399:
1394:
1393:
1391:
1390:
1383:
1380:
1378:
1375:
1373:
1370:
1368:
1365:
1363:
1360:
1358:
1355:
1353:
1350:
1349:
1343:
1342:
1335:
1332:
1330:
1327:
1326:
1320:
1319:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1293:
1287:
1286:
1279:
1278:Drenpa Namkha
1276:
1274:
1271:
1269:
1266:
1264:
1261:
1259:
1256:
1255:
1249:
1248:
1241:
1238:
1236:
1233:
1232:
1226:
1225:
1218:
1215:
1213:
1210:
1209:
1203:
1202:
1198:
1194:
1193:
1190:
1186:
1182:
1178:
1177:
1167:
1162:
1160:
1155:
1153:
1148:
1147:
1145:
1144:
1137:
1134:
1133:
1130:
1127:
1125:
1122:
1121:
1118:
1115:
1113:
1110:
1109:
1103:
1102:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1061:
1058:
1053:
1052:
1045:
1042:
1040:
1037:
1036:
1033:
1030:
1029:
1026:
1023:
1021:
1018:
1017:
1014:
1009:
1008:
1001:
998:
996:
993:
991:
988:
986:
983:
981:
978:
976:
973:
971:
968:
966:
963:
962:
959:
954:
953:
944:
943:Western tulku
941:
940:
939:
936:
934:
931:
929:
926:
925:
922:
919:
917:
914:
912:
909:
908:
905:
902:
900:
897:
896:
890:
889:
882:
879:
877:
874:
872:
869:
868:
865:
862:
860:
857:
855:
852:
850:
847:
846:
843:
840:
838:
835:
833:
830:
828:
825:
824:
821:
818:
816:
813:
811:
808:
807:
804:
801:
799:
796:
794:
791:
790:
787:
784:
782:
779:
777:
774:
773:
770:
767:
765:
762:
760:
757:
756:
753:
748:
747:
740:
737:
735:
732:
731:
728:
725:
723:
720:
718:
715:
714:
711:
708:
706:
703:
702:
699:
696:
694:
691:
690:
687:
684:
682:
679:
678:
675:
672:
670:
667:
666:
660:
659:
652:
649:
647:
644:
643:
639:
638:
635:
632:
630:
627:
625:
622:
621:
617:
616:
613:
610:
608:
605:
604:
601:
598:
596:
593:
591:
588:
587:
584:
582:
577:
575:
572:
570:
567:
566:
563:
560:
559:
555:
554:
551:
546:
545:
538:
535:
533:
530:
528:
525:
523:
520:
518:
517:Je Tsongkhapa
515:
514:
509:
508:
507:
506:
498:
497:
494:
491:
489:
488:Sakya Pandita
486:
485:
480:
479:
476:
473:
471:
468:
467:
462:
461:
458:
455:
453:
450:
449:
444:
443:
440:
437:
435:
434:Dudjom Lingpa
432:
430:
427:
425:
422:
420:
417:
415:
414:Yeshe Tsogyal
412:
411:
407:
406:
403:
400:
398:
395:
393:
390:
388:
385:
383:
380:
378:
375:
374:
369:
368:
365:
362:
360:
357:
355:
352:
350:
347:
345:
342:
340:
339:Padmasambhāva
337:
336:
331:
330:
327:
322:
321:
314:
311:
309:
306:
304:
301:
299:
296:
294:
291:
289:
286:
284:
281:
279:
276:
275:
272:
267:
266:
262:
258:
257:
254:
248:
244:
240:
239:
223:
221:
217:
214:
210:
205:
201:
192:
184:
182:
178:
169:
161:
159:
155:
151:
147:
139:
135:
133:
130:
126:
122:
120:
116:
112:
110:
106:
100:
98:
94:
89:
85:
77:
75:
71:
67:
63:
58:
52:
48:
44:
39:
33:
19:
8692:Bodhisattvas
8612:Christianity
8607:Baháʼí Faith
8472:Dharmachakra
8462:Prayer wheel
8452:Prayer beads
8220:Architecture
8099:969 Movement
7883:Saudi Arabia
7861:Central Asia
7854:South Africa
7676:
7659:
7592:Panchen Lama
7497:Buddhapālita
7093:Satipatthana
7088:Mindful Yoga
7001:Recollection
6915:Brahmavihara
6859:
6786:Japanese Zen
6781:Chinese Chan
6741:Animal realm
6548:Key concepts
6370:Bodhisattvas
6182:Three Jewels
6064:
6043:
6039:
6013:
5991:
5972:
5953:
5934:
5915:
5896:
5877:
5857:
5853:
5830:
5819:. Retrieved
5815:
5792:
5774:
5759:Atikosha.org
5758:
5743:. Retrieved
5739:
5723:. Retrieved
5719:
5692:
5670:
5661:
5655:(1): 165–206
5652:
5648:
5632:
5607:
5598:
5580:
5571:
5553:
5542:
5536:
5525:
5507:
5498:
5489:
5480:
5472:Yoga Journal
5471:
5457:, retrieved
5453:
5433:
5429:
5416:
5397:
5388:
5370:
5352:
5333:
5324:
5315:
5306:
5297:
5291:(2): 203–335
5288:
5284:
5271:
5258:
5249:
5240:
5236:
5225:, CNRS: 1–20
5222:
5195:
5183:
5165:
5153:
5144:
5135:
5126:
5106:
5095:
5086:
5068:
5056:
5047:
5038:
5026:
5017:
5008:
4996:
4978:
4969:
4960:
4948:
4930:
4912:
4903:
4885:
4873:
4855:
4846:
4837:
4828:
4817:the original
4808:
4796:. Retrieved
4792:the original
4787:
4756:
4738:
4720:
4702:
4682:
4671:
4653:
4641:
4623:
4605:
4587:
4578:
4569:
4560:
4542:
4515:
4486:
4474:
4462:
4450:
4438:
4426:
4414:
4385:
4373:
4361:
4354:Norbu (2000)
4349:
4342:Norbu (2000)
4337:
4330:Norbu (2000)
4325:
4318:Norbu (2000)
4313:
4306:Norbu (2000)
4301:
4294:Norbu (2000)
4289:
4270:
4249:
4237:
4230:Smith (2016)
4225:
4213:
4201:
4194:Norbu (2000)
4189:
4177:
4165:
4158:Norbu (2000)
4153:
4146:Norbu (2000)
4141:
4136:, p. 9.
4134:Smith (2016)
4129:
4124:, p. 3.
4117:
4110:Smith (2016)
4105:
4093:
4081:
4074:Norbu (2000)
4069:
4062:Norbu (2012)
4057:
4045:
4033:
4028:, p. 4.
4021:
4009:
3997:
3985:
3973:
3961:
3954:Smith (2016)
3949:
3922:
3910:
3898:
3876:Norbu (2000)
3871:
3866:, p. 8.
3842:
3835:Valby (2016)
3830:
3823:Valby (2016)
3818:
3811:Smith (2016)
3806:
3799:Smith (2016)
3794:
3787:Smith (2016)
3782:
3775:Keown (2003)
3770:
3758:
3729:
3724:, p. 9.
3717:
3673:
3661:
3649:
3614:
3602:
3597:, p. 4.
3590:
3578:
3519:Irons (2008)
3514:
3509:, p. 4.
3502:
3468:
3445:
3402:Tulku Urgyen
3314:
3312:
3303:
3299:
3280:
3278:
3273:
3269:
3266:
3258:
3225:
3221:sambhogakāya
3213:rainbow body
3204:
3203:
3188:Rainbow body
3178:clairvoyance
3173:
3169:
3167:
3157:
3151:
3145:
3140:
3135:
3128:
3105:
3101:adding to it
3096:
3076:
3074:
3054:
3050:
3046:
3040:
3034:
3032:
3024:dark retreat
3019:
3015:
3005:
2999:
2993:
2991:
2986:
2981:
2974:
2965:
2963:
2950:
2948:
2941:practice of
2936:
2884:
2880:
2872:
2868:
2864:
2857:man ngag sde
2856:
2846:
2841:
2836:Tulku Urgyen
2829:
2828:). The term
2823:
2822:, Sanskrit:
2820:chos dbyings
2819:
2815:
2811:
2809:
2796:
2792:
2783:
2778:
2772:
2768:
2756:
2752:
2746:
2742:
2738:
2734:
2723:
2719:
2715:
2710:
2685:
2681:
2677:
2673:
2667:
2663:
2657:
2653:
2647:Jigme Lingpa
2640:
2636:
2634:
2629:
2624:
2599:
2595:
2591:
2589:
2575:
2571:
2563:
2547:
2539:
2525:
2506:Jigme Lingpa
2501:
2495:
2480:
2475:
2469:
2465:
2461:
2460:
2450:
2445:
2439:
2431:
2419:
2413:
2397:
2391:
2383:
2372:
2370:
2360:
2354:
2348:
2344:
2338:
2334:
2328:
2324:
2320:
2316:
2312:
2308:
2307:, Sanskrit:
2304:
2302:
2273:
2271:
2265:
2263:
2258:
2254:
2250:
2246:
2244:
2218:
2214:
2210:
2200:
2191:
2187:
2172:
2157:
2151:
2145:
2133:
2119:
2116:Three series
2099:
2070:
2069:
2060:
2058:
2052:
2044:
2040:
2034:
2033:
2015:
2011:
2003:
1999:
1994:
1989:
1988:
1982:
1978:
1974:
1972:
1966:
1960:
1959:
1939:
1935:
1928:
1920:
1912:
1898:
1893:
1885:
1879:
1873:
1867:
1860:
1859:
1843:
1840:Jigme Lingpa
1829:
1826:Karma Lingpa
1823:
1814:
1806:
1800:
1792:
1788:
1784:
1782:
1770:dark retreat
1759:
1753:
1740:
1736:Kuntu Zangpo
1735:
1720:
1711:
1707:
1690:
1685:
1670:
1632:
1612:
1598:
1589:
1577:
1576:), clarity (
1573:
1565:
1549:
1533:
1519:
1514:
1479:
1474:
1469:
1462:
1442:
1438:
1422:
1421:
1323:Institutions
1296:Shenlha Okar
1211:
1079:Ashtamangala
1064:Sand mandala
904:Panchen Lama
871:Tashi Lhunpo
645:
503:
424:Jigme Lingpa
344:Śāntarakṣita
220:Hanyu Pinyin
8537:Dharma talk
8366:Asalha Puja
8162:Eschatology
7965:Switzerland
7945:New Zealand
7873:Middle East
7782:Philippines
7702:Afghanistan
7507:Bodhidharma
7492:Buddhaghosa
7412:Householder
7322:Monasticism
7275:Bodhisattva
7130:Prostration
7083:Mindfulness
7011:Anapanasati
6994:Kammaṭṭhāna
6791:Korean Seon
6731:Asura realm
6726:Human realm
6666:Ten Fetters
6621:Parinirvana
6523:Uppalavanna
6488:Mahākaccana
6473:Mahākassapa
6405:Kṣitigarbha
6400:Ākāśagarbha
6297:Suddhodāna
6242:Four sights
6169:Foundations
6059:‹ The
5680:Web sources
5535:"Review of
5129:, Shambhala
4529:Works cited
4218:Dahl (2009)
4038:Anon (2005)
3905:, p. .
3315:Tegchö Dzö.
3244:Vimalamitra
3232:Zhang Zhung
3176:), such as
3026:or through
2977:preliminary
2917:subtle body
2825:Dharmadhatu
2801:ontological
2626:Garab Dorje
2615:Garab Dorje
2440:ma 'gags pa
2277:dualities.
2179:doxographic
2047:), a major
1977:called the
1965:(Sanskrit:
1884:, the term
1807:snying thig
1797:Space Class
1776:teachings,
1766:subtle body
1741:During the
1705:Vimalamitra
1683:practices.
1515:snying thig
1494:Vimalamitra
1447:utmost yoga
1439:rdzogs chen
1301:Yeshe Walmo
798:Mindrolling
595:Bodhisattva
397:Sukhasiddhi
387:Abhayakirti
101:rdzogs chen
8767:Categories
8654:Psychology
8634:Gnosticism
8622:Comparison
8617:Influences
8599:Comparison
8482:Bhavacakra
8440:Kushinagar
8415:Pilgrimage
8361:Māgha Pūjā
8316:Bodhi Tree
8132:Buddhology
8122:Abhidharma
8114:Philosophy
8047:Menander I
7915:Costa Rica
7866:Uzbekistan
7707:Bangladesh
7661:Dhammapada
7645:Pali Canon
7607:Ajahn Chah
7587:Dalai Lama
7487:Kumārajīva
7482:Vasubandhu
7457:The Buddha
7365:Zen master
7300:Sakadagami
7280:Buddhahood
7211:Pratimokṣa
7026:Shikantaza
6982:Meditation
6957:Deity yoga
6828:Madhyamaka
6721:Deva realm
6616:Mindstream
6566:Bodhicitta
6478:Aṅgulimāla
6345:Devadatta
6321:Yaśodharā
6224:The Buddha
6214:Middle Way
5821:2021-06-03
5745:2020-08-14
5725:August 14,
5459:2017-07-18
5147:, Elmar BV
4798:2007-11-15
4674:, Altamira
4588:Yeshe Lama
4419:Ray (2001)
3455:References
3416:Ganachakra
3306:Vajradhara
3287:deity yoga
3236:Tapihritsa
3209:Buddhahood
3174:mngon shes
3132:Buddhahood
3028:sky gazing
2943:sky gazing
2877:Longchenpa
2831:Dharmakaya
2466:rang-bzhin
2398:rang bzhin
2345:ma rig pa,
2219:od gsal ba
2207:bodhicitta
1942:(delusion)
1901:deity yoga
1894:mahāsandhi
1785:gsang skor
1728:deity yoga
1701:Vairotsana
1697:Śrī Siṅgha
1655:luminosity
1617:Buddhahood
1590:snying rje
1490:Śrī Siṅgha
1431:རྫོགས་ཆེན་
1206:Philosophy
1094:Mani stone
899:Dalai Lama
739:Buddhahood
727:Dream yoga
717:Deity yoga
693:Meditation
681:Bodhicitta
419:Longchenpa
349:Kamalaśīla
228:dàchéngjiù
226:dàyuánmǎn,
224:dàjiūjìng,
80:རྫོགས་ཆེན་
8722:Festivals
8702:Buddhists
8664:Theosophy
8467:Symbolism
8457:Hama yumi
8430:Bodh Gaya
8197:Socialism
8172:Evolution
8147:Economics
7985:Venezuela
7900:Australia
7895:Argentina
7819:Sri Lanka
7814:Singapore
7732:Indonesia
7694:Countries
7635:Tripiṭaka
7597:Ajahn Mun
7472:Nagarjuna
7467:Aśvaghoṣa
7350:Anagārika
7345:Śrāmaṇerī
7340:Śrāmaṇera
7335:Bhikkhunī
7295:Sotāpanna
7184:Passaddhi
7125:Offerings
7100:Nekkhamma
6977:Iddhipada
6897:Practices
6867:Theravada
6840:Vajrayana
6833:Yogachara
6803:Pure Land
6716:Six Paths
6703:Cosmology
6483:Anuruddha
6458:Sāriputta
6448:Kaundinya
6440:Disciples
6415:Vajrapāṇi
6267:Footprint
6232:Tathāgata
5336:(1): 1–54
5243:(17): 193
3480:Citations
3436:Trul khor
3426:Mahamudra
3182:telepathy
3120:The Fruit
3047:thod rgal
3042:thod rgal
2987:lhagthong
2982:vipasyana
2765:liberated
2637:Nyingthig
2576:ngo sprod
2470:thugs-rje
2420:thugs rje
2313:spyi gzhi
2184:emptiness
2159:Menngagde
1802:Menngagde
1723:Vajrayana
1651:emptiness
1613:rang grol
1578:lhun grub
1570:emptiness
1550:klong sde
1542:ཀློང་སྡེ་
1526:སེམས་སྡེ་
1507:སྙིང་ཐིག་
1498:Vajrayāna
1229:Practices
958:Festivals
722:Guru yoga
705:Vajrayana
674:Pāramitās
574:Cosmology
550:Teachings
475:Taranatha
8773:Dzogchen
8740:Category
8669:Violence
8639:Hinduism
8587:Sanskrit
8542:Hinayana
8527:Amitābha
8487:Swastika
8356:Uposatha
8346:Holidays
8331:Calendar
8177:Humanism
8015:Kanishka
8005:Timeline
7829:Thailand
7797:Kalmykia
7792:Buryatia
7777:Pakistan
7762:Mongolia
7757:Maldives
7752:Malaysia
7717:Cambodia
7582:Shamarpa
7577:Nichiren
7527:Xuanzang
7462:Nagasena
7380:Rinpoche
7110:Pāramitā
6952:Devotion
6872:Navayana
6860:Dzogchen
6823:Nichiren
6771:Mahayana
6763:Branches
6641:Saṅkhāra
6390:Mañjuśrī
6347:(cousin)
6339:(cousin)
6307:(mother)
6299:(father)
6287:Miracles
6237:Birthday
6154:Glossary
6127:Buddhism
6076:Dzogchen
6061:template
6046:: 41–62.
6012:(1994).
5876:(1996).
5701:cite web
5194:(2006),
5164:(2006),
5067:(2001),
4884:(1991),
4652:(1998),
3332:Teachers
3322:See also
3250:Critique
3170:abhijñā,
3158:Rangdrol
3152:Shardrol
3146:Cherdrol
3078:trulkhor
3016:trekchö,
2919:channels
2890:Practice
2779:shes rab
2761:nirvanic
2741:mind),
2619:Oddiyana
2586:The Path
2335:shes pa,
2253:and the
2215:stong pa
2188:śūnyatā,
2059:Because
2008:dharmatā
2004:Ma rigpa
1990:Ma rigpa
1940:ma rigpa
1929:ati yoga
1921:Dzogchen
1890:Sanskrit
1886:dzogchen
1861:Dzogchen
1795:), the "
1789:yang tig
1780:, etc).
1667:Mahāyāna
1605:རང་གྲོལ་
1594:non-dual
1588:energy (
1534:sems sde
1482:Buddhism
1423:Dzogchen
1212:Dzogchen
1181:a series
1179:Part of
1117:Timeline
985:Dosmoche
921:Rinpoche
810:Narthang
769:Dzogchen
646:Dzogchen
499:Bodongpa
402:Milarepa
364:Ralpacan
243:a series
241:Part of
113:Dzokchen
60:Dzogchen
41:A white
8783:Nyingma
8717:Temples
8697:Buddhas
8659:Science
8649:Judaism
8644:Jainism
8562:Lineage
8522:Abhijñā
8492:Thangka
8435:Sarnath
8420:Lumbini
8341:Funeral
8336:Cuisine
8212:Culture
8187:Reality
8137:Creator
8127:Atomism
7997:History
7970:Ukraine
7930:Germany
7849:Senegal
7839:Vietnam
7767:Myanmar
7567:Shinran
7557:Karmapa
7532:Shandao
7502:Dignāga
7427:Śrāvaka
7407:Donchee
7402:Kappiya
7360:Sayadaw
7330:Bhikkhu
7305:Anāgāmi
7262:Nirvana
7228:Samadhi
7115:Paritta
7056:Tonglen
7051:Mandala
7006:Smarana
6987:Mantras
6935:Upekkha
6905:Bhavana
6855:Shingon
6808:Tiantai
6661:Tathātā
6651:Śūnyatā
6646:Skandha
6636:Saṃsāra
6631:Rebirth
6606:Kleshas
6596:Indriya
6498:Subhūti
6383:Guanyin
6337:Ānanda
6329:Rāhula
6209:Nirvana
6149:Outline
6063:below (
5501:, Brill
3421:Lukhang
3291:ngondro
3274:dman pa
3198:thangka
3061:Conduct
3012:rebirth
2995:trekchö
2909:anuyoga
2871:), the
2851:of the
2816:dbyings
2769:ye shes
2731:Worldly
2726:vijñāna
2720:shes pa
2712:Nyingma
2686:śūnyatā
2552:Tibetan
2528:Tibetan
2404:of the
2359:, Skt.
2340:vijñāna
2239:gankyil
2177:, this
2164:Nyingma
2142:Nyingma
2122:Tibetan
2024:nirvāṇa
2020:saṁsāra
2012:ye shes
1925:Nyingma
1917:anuyoga
1876:– great
1761:tertons
1747:Nyingma
1732:śamatha
1623:History
1601:Tibetan
1584:), and
1554:Tibetan
1538:Tibetan
1522:Tibetan
1503:Tibetan
1443:atiyoga
1427:Tibetan
1252:Leaders
1129:Culture
1124:Outline
1112:History
1069:Thangka
1025:Tengyur
1020:Kangyur
1000:Losoong
995:Sho Dun
916:Karmapa
876:Tsurphu
837:Ramoche
820:Pabonka
815:Nechung
803:Namgyal
793:Labrang
781:Jokhang
764:Drepung
759:Tradruk
734:Thukdam
640:Nyingma
618:Tibetan
590:Rebirth
581:Saṃsāra
569:Skandha
510:Gelugpa
493:Gorampa
470:Dolpopa
408:Nyingma
278:Nyingma
271:Schools
150:Chinese
74:Tibetan
66:Tibetan
43:Tibetan
18:Atiyoga
8712:Sutras
8707:Suttas
8572:Siddhi
8557:Koliya
8532:Brahmā
8447:Poetry
8393:Mantra
8383:Kasaya
8255:Pagoda
8235:Kyaung
8230:Vihāra
8225:Temple
8167:Ethics
8010:Ashoka
7960:Sweden
7955:Poland
7950:Norway
7940:Mexico
7925:France
7910:Canada
7905:Brazil
7844:Africa
7824:Taiwan
7787:Russia
7712:Bhutan
7672:Vinaya
7552:Naropa
7542:Saraha
7477:Asanga
7233:Prajñā
7142:Refuge
7105:Nianfo
7066:Tertön
7061:Tantra
7046:Ganana
7036:Tukdam
6962:Dhyāna
6930:Mudita
6925:Karuṇā
6818:Risshū
6813:Huayan
6746:Naraka
6686:Anattā
6681:Dukkha
6676:Anicca
6581:Dharma
6533:Channa
6468:Ānanda
6453:Assaji
6420:Skanda
6323:(wife)
6292:Family
6272:Relics
6197:Sangha
6192:Dharma
6187:Buddha
6080:Curlie
6066:Curlie
6020:
5998:
5979:
5960:
5941:
5922:
5903:
5884:
5837:
5799:
5627:(pbk).
5623:
5619:(hc);
5615:
5587:
5560:
5514:
5404:
5377:
5359:
5202:
5172:
5115:
5075:
4985:
4937:
4919:
4892:
4862:
4763:
4745:
4727:
4709:
4691:
4660:
4630:
4612:
4594:
4549:
4277:
3446:
3441:Tukdam
3431:Ngagpa
3371:
3270:'og ma
3242:, and
3162:simile
3071:Ngagpa
3014:). In
2797:rig pa
2784:prajñā
2757:buddhi
2751:) and
2739:citta,
2682:namtok
2598:, and
2462:ngo-bo
2451:Ground
2384:ngo bo
2373:Ground
2350:avidyā
2321:buddha
2309:āśraya
2257:. The
2249:, the
2186:(Skt.
2153:Longdé
1995:avidyā
1868:rdzogs
1467:(Skt.
1459:ground
1352:Dongba
1240:Ngakpa
990:Monlam
970:Dajyur
933:Tertön
832:Ralung
827:Palcho
786:Kumbum
776:Ganden
669:Lamrim
600:Dharma
463:Jonang
439:Mipham
392:Niguma
382:Talika
303:Jonang
293:Bodong
123:Zogqên
47:thigle
8684:Lists
8552:Kalpa
8547:Iddhi
8410:Music
8405:Mudra
8371:Vassa
8351:Vesak
8321:Budai
8267:Candi
8250:Stupa
8182:Logic
7935:Italy
7834:Tibet
7772:Nepal
7742:Korea
7737:Japan
7727:India
7722:China
7667:Sutra
7622:Texts
7572:Dōgen
7562:Hōnen
7547:Atiśa
7512:Zhiyi
7422:Achar
7390:Tulku
7385:Geshe
7370:Rōshi
7355:Ajahn
7310:Arhat
7270:Bodhi
7240:Vīrya
7157:Sacca
7152:Satya
7147:Sādhu
7135:Music
7078:Merit
7071:Terma
7031:Zazen
6967:Faith
6920:Mettā
6601:Karma
6561:Bardo
6528:Asita
6518:Khema
6508:Upāli
6493:Nanda
6331:(son)
6305:Māyā
6282:Films
6159:Index
6036:(PDF)
5645:(PDF)
5349:(PDF)
4820:(PDF)
4813:(PDF)
3460:Notes
3410:Terms
3205:Tögal
3172:Tib.
3036:tögal
3020:tögal
3007:bardo
3001:tögal
2966:Semde
2951:gompa
2938:tögal
2913:tummo
2812:klong
2774:jñāna
2748:mānas
2724:Skt.
2600:chöpa
2596:gompa
2560:Wylie
2536:Wylie
2510:rigpa
2498:Wylie
2436:Wylie
2428:Wylie
2410:Wylie
2388:Wylie
2361:vidyā
2356:rigpa
2347:Skt.
2337:Skt.
2330:citta
2327:Skt.
2325:sems,
2274:Fruit
2255:Fruit
2147:Semde
2130:Wylie
2100:rigpa
2062:rigpa
2000:rigpa
1967:vidyā
1962:Rigpa
1956:Rigpa
1936:Rigpa
1892:term
1778:phowa
1774:bardo
1754:terma
1691:Semdé
1609:Wylie
1562:Wylie
1546:Wylie
1530:Wylie
1511:Wylie
1486:Tibet
1475:rigpa
1470:vidyā
1464:rigpa
1435:Wylie
1382:Wuism
1217:Rigpa
1013:Texts
980:Losar
938:Tulku
928:Geshe
881:Yerpa
864:Shalu
854:Sanga
849:Sakya
698:Laity
612:Karma
481:Sakya
452:Marpa
445:Kagyu
377:Atiśa
308:Gelug
298:Kagyu
288:Sakya
283:Kadam
129:Lhasa
97:Wylie
8582:Pāḷi
8567:Māra
8477:Flag
7878:Iran
7802:Tuva
7747:Laos
7375:Lama
7223:Śīla
7191:Śīla
7179:Pīti
7169:Sati
7120:Puja
7041:Koan
6947:Dāna
6538:Yasa
6425:Tārā
6018:ISBN
5996:ISBN
5977:ISBN
5958:ISBN
5939:ISBN
5920:ISBN
5901:ISBN
5882:ISBN
5835:ISBN
5797:ISBN
5727:2020
5707:link
5621:ISBN
5613:ISBN
5585:ISBN
5558:ISBN
5512:ISBN
5402:ISBN
5375:ISBN
5357:ISBN
5200:ISBN
5170:ISBN
5113:ISBN
5073:ISBN
4983:ISBN
4935:ISBN
4917:ISBN
4890:ISBN
4860:ISBN
4761:ISBN
4743:ISBN
4725:ISBN
4707:ISBN
4689:ISBN
4658:ISBN
4628:ISBN
4610:ISBN
4592:ISBN
4547:ISBN
4275:ISBN
3180:and
3136:sewa
3069:and
3067:Chöd
3055:rgal
3051:thod
2972:).
2959:lama
2955:guru
2849:View
2803:and
2793:gzhi
2735:sems
2716:tawa
2693:View
2592:tawa
2305:gzhi
2272:The
2266:Path
2264:The
2259:Base
2251:Path
2247:Base
2053:Dzog
2022:and
1874:chen
1848:and
1703:and
1653:and
1492:and
1453:and
1290:Gods
1235:Kora
911:Lama
859:Sera
842:Rato
313:Rimé
188:大究竟、
165:大究竟、
152:name
68:name
8778:Bon
8304:Art
8240:Wat
6776:Zen
6078:at
5862:doi
5438:doi
5274:(2)
3228:Bön
3103:.
3039:or
3030:).
2957:or
2879:'s
2814:or
2763:or
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