979:, a later biographical text, is generally regarded by Western scholars as being legend rather than history. It adds to the Mahavamsa tale certain details, such as the identity of Buddhaghosa's parents and his village, as well as several dramatic episodes, such as the conversion of Buddhaghosa's father and Buddhaghosa's role in deciding a legal case. It also explains the eventual loss of the Sinhala originals that Buddhaghosa worked from in creating his Pali commentaries by claiming that Buddhaghosa collected and burnt the original manuscripts once his work was completed.
31:
2319:, both dating to shortly before Buddhaghosa's arrival in Sri Lanka. The addition of Buddhaghosa's works — which combined the pedigree of the oldest Sinhala commentaries with the use of Pali, a language shared by all of the Theravada learning centers of the time — provided a significant boost to the revitalization of the Pali language and the Theravada intellectual tradition, possibly aiding the Theravada school in surviving the challenge to its position posed by emerging Buddhist schools of mainland India.
1634:
139:
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720:
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2269:. Sariputta incorporated many of the works of Buddhaghosa into his own interpretations. In subsequent years, many monks from Theravada traditions in Southeast Asia sought ordination or re-ordination in Sri Lanka because of the reputation of the Sri Lankan (Sinhala) Mahavihara lineage for doctrinal purity and scholarship. The result was the spread of the teachings of the
1001:(Pāli: Path of Purification) is a comprehensive manual of Theravada Buddhism that is still read and studied today. Maria Heim notes that, while Buddhaghosa worked by using older Sinhala commentarial tradition, he is also "the crafter of a new version of it that rendered the original version obsolete, for his work supplanted the Sinhala versions that are now lost to us".
955:
The details of the
Mahavamsa account cannot readily be verified; while it is generally regarded by Western scholars as having been embellished with legendary events (such as the hiding of Buddhaghosa's text by the gods), in the absence of contradictory evidence it is assumed to be generally accurate.
2310:
both as a scriptural language and as a language of philosophical discourse. The monks of the
Mahavihara may have attempted to counter the growth of such schools by re-emphasizing the study and composition in Pali, along with the study of previously disused secondary sources that may have vanished in
1012:
writes that
Buddhaghosa's work is "characterized by relentless accuracy, consistency, and fluency of erudition, and much dominated by formalism." According to Richard Shankman, the Visuddhimagga is "meticulous and specific," in contrast to the Pali suttas, which "can be vague at times, without a lot
1210:
also notes that what "the suttas say is not the same as what the
Visuddhimagga says they are actually different," leading to a divergence between a scholarly understanding and a practical understanding based on meditative experience. Gunaratana further notes that Buddhaghosa invented several key
1063:
is a transformative way of seeing, which has immediate impact. According to Heim, this idea of the transformative and immediate impact of the scriptures is "vital to
Buddhaghosa's interpretative practice," concerned as he is with the immediate and transformative impact of the Buddha's words on his
2301:
in the exchange of ideas, texts, and scholars between Sri Lanka and the
Theravada countries of mainland Southeast Asia. The development of new analyses of Theravada doctrine, both in Pali and Sinhala, seems to have dried up prior to Buddhaghosa's emergence in Sri Lanka. In India, new schools of
3288:
Neither Pj I nor Pj II can be dated, not even in relation to each other, except that both presuppose
Buddhaghosa. In spite of the 'Buddhaghosa colophon' added to both commentaries ... no immediate relation to Buddhaghosa can be recognized.... Both Ja and Dhp-a are traditionally ascribed to
943:
Buddhaghosa went on to write commentaries on most of the other major books of the Pali Canon, with his works becoming the definitive
Theravadin interpretation of the scriptures. Having synthesized or translated the whole of the Sinhala commentary preserved at the Anuradhapura Maha Viharaya,
1140:
Buddhaghosa is unlike nearly every other
Buddhist philosopher in that he discusses episodic memory and knows it as a reliving of experience from one’s personal past; but he blocks any reduction of the phenomenology of temporal experience to the representation of oneself as in the past. The
902:, traveling through India engaging in philosophical debates. Only upon encountering a Buddhist monk named Revata was Buddhaghosa bested in debate, first being defeated in a dispute over the meaning of a Vedic doctrine and then being confounded by the presentation of a teaching from the
2273:
tradition — and thus
Buddhaghosa — throughout the Theravada world. Buddhaghosa's commentaries thereby became the standard method by which the Theravada scriptures were understood, establishing Buddhaghosa as the definitive interpreter of Theravada doctrine.
1097:, Buddhaghosa was influenced by Mahayana-thought, which were subtly mixed with Theravada orthodoxy to introduce new ideas. According to Kalupahana, this eventually led to the flowering of metaphysical tendencies, in contrast to the original stress on
1055:) is that these words are immeasurable, that is to say, there are innumerable ways and modes to teach and explain the Dhamma and likewise there are innumerable ways in which to receive these teachings. According to Heim, Buddhaghosa considered the
2289:
as an attempt to assert primacy over Sri Lanka in the development of Theravada tradition. Other scholars believe that the Mon records refer to another figure, but whose name and personal history are much in the mold of the Indian Buddhaghosa.
1279:
According to Sarah Shaw, "it is unlikely that the meditative tradition could have survived in such a healthy way, if at all, without his detailed lists and exhaustive guidance." Yet, according to Buswell, by the 10th century
956:
While the Mahavamsa claims that Buddhaghosa was born in northern India near Bodh Gaya, the epilogues to his commentaries make reference to only one location in India as being a place of at least temporary residence:
851:
Limited reliable information is available about the life of Buddhaghosa. Three primary sources of information exist: short prologues and epilogues attached to Buddhaghosa's works; details of his life recorded in the
843:, the language in which Buddhaghosa composed. In Sanskrit, the name would be spelled Buddhaghoṣa (Devanagari बुद्धघोष), but there is no retroflex ṣ sound in Pali, and the name is not found in Sanskrit works.
914:
and its commentaries. On finding a text for which the commentary had been lost in India, Buddhaghosa determined to travel to Sri Lanka to study a Sinhala commentary that was believed to have been preserved.
936:. His abilities were further tested when deities intervened and hid the text of his book, twice forcing him to recreate it from scratch. When the three texts were found to completely summarize all of the
818:
He is generally recognized by both Western scholars and Theravadins as the most important philosopher and commentator of the Theravada, but is also criticised for his departures from the canonical texts.
886:
a composition of the second part(often called Culavamsa) of that historical poem is attributed to Dhammakitti, who lived in or about the thirteenth century records that Buddhaghosa was born into a
1120:
has called attention to Buddhaghosa's theory of the nature of consciousness and attention. Ganeri calls Buddhaghosa's approach a kind of "attentionalism", which places primacy on the faculty of
1256:
The Australian monk Shravasti Dhammika is also critical of contemporary practice based on this work. He concludes that Buddhaghosa did not believe that following the practice set forth in the
1330:
ascribes a great many books to Buddhaghosa, some of which are believed not to have been his work, but composed later and attributed to him. Below is a listing of the fourteen commentaries (
2277:
In later years, Buddhaghosa's fame and influence inspired various accolades. His life story was recorded, in an expanded and likely exaggerated form, in a Pali chronicle known as the
877:. Besides this information, they provide only short lists of teachers, supporters, and associates of Buddhaghosa, whose names are not generally to be found elsewhere for comparison.
1596:
and the commentaries on the first four Nikayas as Buddhaghosa's work. Meanwhile, Maria Heim holds that Buddhaghosa is the author of the commentaries on the first four Nikayas, the
5785:
926:. Traditional accounts hold that the elder monks sought to first test Buddhaghosa's knowledge by assigning him the task of elaborating the doctrine regarding two verses of the
5175:
1059:
to be "well-spoken visible here and now, timeless," visible meaning that the fruits of the path can be seen in the behavior of the noble ones, and that comprehending the
7703:
918:
In Sri Lanka, Buddhaghosa began to study what was apparently a very large volume of Sinhala commentarial texts that had been assembled and preserved by the monks of the
3550:
1284:
was no longer practiced in the Theravada tradition, due to the belief that Buddhism had degenerated, and that liberation was no longer attainable until the coming of
6928:
201:
815:." The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravada scriptures since at least the 12th century CE.
2311:
India, as evidenced by the Mahavamsa. Early indications of this resurgence in the use of Pali as a literary language may be visible in the composition of the
1603:
Maria Heim also notes that some scholars hold that Buddhaghosa was the head of a team of scholars and translators, and that this is not an unlikely scenario.
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2248:
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Buddhist influence, which subsequently came to characterize Theravada thought in the wake of his profound influence on the Theravada tradition. According to
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3645:/ translated from Burmese. With an Introduction, containing Buddha's Dhammapada, or "Path of Virtue" / transl. from Pâli by F. Max Müller, London: Trübner.
5253:
2369:
Devotion to Metteya was common in South Asia from early in the Buddhist era, and is believed to have been particularly popular during Buddhaghosa's era.
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1075:
as part of a phenomenological "contemplative structuring" which is expressed in his writings on Buddhist praxis. They argue that "Buddhaghosa’s use of
5010:
2510:
2391:, p. 103) is more specific, estimating dates for Buddhaghosa of 370–450 CE based on the Mahavamsa and other sources. Following the Mahavamsa, (
7698:
2281:, or "The Development of the Career of Buddhaghosa". Despite the general belief that he was Indian by birth, he later may have been claimed by the
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alternative claim that episodic memory is a phenomenon of attention is one he develops with greater sophistication than has been done elsewhere.
7175:
5155:
4977:
3523:
922:. Buddhaghosa sought permission to synthesize the assembled Sinhala-language commentaries into a comprehensive single commentary composed in
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should be seen as the analytic by which he understands how experience is undergone, and not his account of how some reality is structured."
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added at the time of his actual composition. Largely identical in form, these short excerpts describe Buddhaghosa as having come to
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3446:
3142:
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Heim, Ram-Prasad, In a Double Way: Nāma-rūpa in Buddhaghosa’s Phenomenology, Philosophy East and West, University of Hawai'i Press.
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6935:
2241:
1771:
1200:, such as "ways of guarding the mental image (nimitta)," which point to later developments in Theravada meditation. According to
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and match in every respect, the monks acceded to his request and provided Buddhaghosa with the full body of their commentaries.
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became the leading scholar of the Theravada following the reunification of the Sri Lankan (Sinhala) monastic community by King
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teachings and practices. According to Sarah Shaw, in Theravada this systematic work is "the principal text on the subject of
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7195:
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5003:
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The biographical excerpts attached to works attributed to Buddhaghosa reveal relatively few details of his life, but were
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1957:
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359:
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Buddhaghosa was reputedly responsible for an extensive project of synthesizing and translating a large body of ancient
30:
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1851:
1049:) that requires different skills to interpret. One of his most important ideas about exegesis of the buddha's words (
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Kalupahana, David J. (1994), A history of Buddhist philosophy, Delhi: Motilal Banarsidass Publishers Private Limited
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107:
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While traditional accounts list Buddhaghosa as the author of all of these works, some scholars hold that only the
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7185:
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2395:, p. xxvi) places Buddhaghosa's arrival as coming during the reign of King Mahanama, between 412 and 434 CE.
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499:
40:
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3159:
1758:
1270:) appears to teach the Dharma. However, according to the Burmese scholar Venerable Pandita, the colophon to the
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According to Maria Heim, he is "one of the greatest minds in the history of Buddhism" and British philosopher
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2423:
Gethin, Rupert, Was Buddhaghosa a Theravādin? Buddhist Identity in the Pali Commentariesand Chronicles, 2012.
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scholasticism, which includes several innovations and interpretations not found in the earliest discourses (
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4238:
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743:
479:
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369:
364:
186:
1204:, "the Visuddhimagga uses a very different paradigm for concentration from what you find in the Canon."
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4015:
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684:
674:
629:
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1894:
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862:. A few other sources discuss the life of Buddhaghosa, but do not appear to add any reliable material.
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Finally, Buddhaghosa's works likely played a significant role in the revival and preservation of the
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1942:
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1633:
1600:, the Paramatthajotika, the Visuddhimagga and the three commentaries on the books of the Abhidhamma.
858:, a Sri Lankan chronicle written in about the 13th century; and a later biographical work called the
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158:
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in early Buddhism. According to Jonardon Ganeri, though Buddhaghosa may have been influenced by
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considers Buddhaghosa "a true innovator, a pioneer, and a creative thinker." Yet, according to
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3138:
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2170:
2145:
2005:
1962:
1952:
1818:
1793:
1678:
1663:
1658:
1524:
1511:
1133:
736:
634:
619:
424:
299:
242:
206:
191:
122:
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2528:
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7239:
7234:
7090:
7055:
7030:
7025:
6776:
6732:
6645:
6320:
5976:
5969:
5753:
5743:
5629:
5293:
5165:
4857:
4491:
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4426:
4214:
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3428:
2850:
2800:
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2165:
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2135:
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1748:
1668:
1436:
1266:) to the text which states the author hopes to be reborn in heaven and wait until Metteyya (
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and was relocated in later biographies to give him closer ties to the region of the Buddha.
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2010:
1128:. Ganeri also states that Buddhaghosa's treatment of cognition "anticipates the concept of
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Some scholars have argued that Buddhaghosa's writing evinces a strong but unacknowledged
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4191:
4161:
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3983:
3803:
3685:
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1236:
1129:
1108:"the influence consists not in endorsement but in creative engagement and refutation."
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1223:(absorption concentration)." Gunaratana also notes that the Buddhaghosa's emphasis on
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According to Maria Heim, Buddhaghosa is explicitly clear and systematic regarding his
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549:
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36:
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6325:
6203:
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3205:
The Authorship of the Vinaya and Abhidhamma Commentaries: A Response to von Hinüber.
1132:, the idea of mind as a global workplace, subliminal orienting, and the thesis that
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Buddhaghosa, an assumption which has been rightly questioned by modern research....
2316:
2155:
2090:
2065:
1967:
1947:
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449:
334:
252:
138:
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5130:
4827:
3897:
2330:, Buddhaghosa was influenced by Hindu thought, and the uncritical respect for the
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960:
in southern India. Some scholars thus conclude (among them Oskar von Hinüber and
3536:
Buddhaghosuppatti or the Historical Romance of the Rise and Career of Buddhaghosa
3513:
2682:"Amaravati to retain its slice of history | Hyderabad News - Times of India"
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16:
5th-century Indian Theravada Buddhist commentator, translator and philosopher
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2793:
Bulletin of the School of Oriental and African Studies, University of London
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94:
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59:
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5366:
5235:
5227:
4707:
3932:
1879:
5890:
3436:
2972:
Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism
1914:
1905:
1300:-meditation and developing simplified meditation techniques, based on the
719:
7485:
7440:
7385:
7350:
7254:
6913:
6480:
6475:
6470:
6460:
6445:
6425:
6360:
6278:
6268:
6243:
6238:
6138:
5899:
5770:
5758:
5669:
5406:
5328:
5025:
4937:
4927:
4817:
4757:
4702:
4547:
4542:
4501:
4466:
4416:
4351:
4346:
4100:
3937:
3724:. London, Published for the Pali Text Society by Oxford University Press.
3651:
The Experience of Samadhi: An In-depth Exploration of Buddhist Meditation
2307:
2303:
1583:
1532:
1267:
1076:
1038:
1026:
579:
559:
554:
434:
130:
84:
4852:
3560:
The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency
2765:
1153:, two views he sees as having been introduced by the Indian philosopher
7390:
7333:
7318:
6465:
6455:
6430:
6305:
6300:
6258:
6228:
6160:
6126:
6077:
6013:
5954:
5949:
5845:
5803:
5706:
5544:
5494:
5281:
5107:
4947:
4942:
4922:
4862:
4842:
4782:
4732:
4722:
4672:
4647:
4637:
4627:
4572:
4406:
4286:
4057:
4010:
3887:
3862:
3798:
3624:
Pranke, Patrick A. (2004), "Myanmar", in Buswell, Robert E. Jr. (ed.),
2862:
2587:
2585:
2220:
2190:
2055:
907:
891:
887:
259:
2812:
7470:
7455:
7291:
7153:
7133:
6908:
6570:
6450:
6440:
6375:
6003:
5959:
5944:
5934:
5904:
5885:
5828:
5711:
5479:
5351:
5095:
5090:
4952:
4902:
4892:
4787:
4772:
4692:
4682:
4642:
4582:
4577:
4562:
4527:
4476:
4396:
4062:
3892:
3833:
3722:
The path of purity; being a translation of Buddhaghosa's Visuddhimagg
2746:
The Journal of the Royal Asiatic Society of Great Britain and Ireland
2547:
2545:
1972:
1574:
1495:
1289:
1098:
274:
269:
264:
227:
3748:
3667:
Sponberg, Alan (2004), "Maitreya", in Buswell, Robert E. Jr. (ed.),
3458:
Beyond the Tipitaka: A Field Guide to Post-canonical Pali Literature
3336:
3334:
2854:
2699:
2697:
2604:
2602:
2600:
3485:
Crosby, Kate (2004), "Theravada", in Buswell, Robert E. Jr. (ed.),
2635:
2633:
2631:
2629:
1262:
will really lead him to Nirvana, basing himself on the postscript (
1211:
meditation terms which are not to be found in the suttas, such as "
7610:
7445:
7303:
7269:
7249:
7219:
7148:
6565:
6410:
6288:
6283:
6253:
6208:
6055:
6050:
5929:
5634:
5459:
5426:
5416:
4967:
4962:
4872:
4742:
4697:
4607:
4411:
4361:
4310:
4291:
3867:
3828:
1884:
1249:
are a "distortion of the Suttas" since it denies the necessity of
1030:
1029:
strategies in his commentaries. He writes and theorizes on texts,
927:
899:
509:
1288:. It was re-introduced in Myanmar (Burma) in the 18th century by
944:
Buddhaghosa reportedly returned to India, making a pilgrimage to
7480:
6273:
5939:
5436:
4972:
4737:
4717:
3823:
2294:
2070:
923:
840:
4992:
3752:
2297:
language as the scriptural language of the Theravada, and as a
7138:
5674:
3660:
Buddhist Meditation: An Anthology of Texts from the Pali Canon
3207:
Journal of Buddhist ethics 25:269-332. University of Kelaniya.
1124:
in explaining activities of thought and mind and is against
1013:
of explanatory detail and open to various interpretations."
803:("Path of Purification"), a comprehensive summary of older
3569:
Voice of the Buddha: Buddhaghosa on the Immeasurable Words
3281:
For instance, regarding the Khuddha Nikaya commentaries, (
1336:) on the Pāli Canon traditionally ascribed to Buddhaghosa
3688:(2004), "Buddhaghosa", in Buswell, Robert E. Jr. (ed.),
3601:, Delhi: Motilal Banarsidass Publishers Private Limited
3580:, New Delhi: Munshiram Manoharal Publishers Pvt. Ltd.,
3185:"Maitreya (Buddhism) -- Britannica Online Encyclopedia"
2652:
2650:
2648:
794:
school and in the lineage of the Sinhalese Mahāvihāra.
2407:
2405:
2403:
2401:
2334:
has even hindered the practice of authentic Buddhism.
2306:) were emerging, many of them making use of classical
2261:
In the 12th century, the Sri Lankan (Sinhalese) monk
2919:
2917:
1229:-meditation is not to be found in the suttas, where
1145:
Ganeri sees Buddhaghosa's work as being free from a
7581:
7496:
7411:
7109:
7011:
6894:
6591:
6519:
6346:
6219:
6159:
5794:
5660:
5600:
5445:
5337:
5267:
5121:
5066:
4520:
4319:
4119:
4088:
4003:
3918:
3849:
3842:
3786:
2433:
2431:
2429:
100:
90:
80:
66:
52:
47:
21:
3628:, USA: Macmillan Reference USA, pp. 574–577,
3489:, USA: Macmillan Reference USA, pp. 836–841,
2958:
2956:
3412:Paticcasamuppada: Practical Dependent Origination
1196:includes non-canonical instructions on Theravada
1067:Regarding his systematic thought, Maria Heim and
3364:
3352:
3340:
3155:
3153:
2727:
2715:
2703:
2668:
2639:
2620:
2608:
2591:
2576:
2551:
2392:
3741:in the Buddhist Dictionary of Pali Proper Names
1138:
910:(Buddhist monk) and undertook the study of the
3431:(1999), "Introduction", in Buddhaghosa (ed.),
2841:by Henry Clarke Warren; Dharmananda Kosambi".
2791:by Henry Clarke Warren; Dharmananda Kosambi".
2744:by Henry Clarke Warren; Dharmananda Kosambi".
2488:
2486:
2484:
2482:
2480:
5004:
3764:
3399:Buddhadasa and His Interpretation of Buddhism
2351:Two Traditions of Meditation in ancient India
2242:
1136:occurs at three levels." Ganeri also states:
744:
8:
5786:Basic points unifying Theravāda and Mahāyāna
3692:, USA: Macmillan Reference USA, p. 75,
3549:: CS1 maint: multiple names: authors list (
2454:
2452:
2450:
2448:
2446:
5011:
4997:
4989:
3846:
3771:
3757:
3749:
2991:
2249:
2235:
1610:
751:
737:
117:
29:
18:
3512:Gombrich, Richard F. (12 November 2012).
3441:, Seattle: Buddhist Publication Society,
7704:Buddhist monks from Kanchipuram district
3171:
3112:
3100:
3088:
3076:
2896:
2471:
1338:
1312:, and other previous texts, emphasizing
1292:(1728–1816), leading to the rise of the
1239:has argued that certain views regarding
1045:of the Buddhist canon a kind of method (
964:) that Buddhaghosa was actually born in
6973:Banishment of Buddhist monks from Nepal
3433:Visuddhimagga: The Path of Purification
3282:
3266:
3253:
3240:
3228:
3216:
2974:by Dan Lusthaus. RoutledgeCurzom: 2002
2493:
2388:
2380:
2342:
1622:
930:; Buddhaghosa replied by composing the
129:
7176:List of Buddhist architecture in China
3542:
3325:
2887:Ñāṇamoli, 1999, Introduction p. xxxvii
2742:The Visuddhimagga of Buddhaghosācariya
2656:
2459:
2411:
3641:Rogers, Henry Thomas, trans. (1870):
3013:
3011:
3009:
1233:is always combined with mindfulness.
1064:audiences, as attested in the suttas
894:. He is said to have been born near
790:and saw himself as being part of the
7:
3376:
3312:
3300:
2947:
2935:
2923:
2908:
2875:
2563:
2437:
898:, and to have been a master of the
6963:Silk Road transmission of Buddhism
3690:Macmillan Encyclopedia of Buddhism
3669:Macmillan Encyclopedia of Buddhism
3626:Macmillan Encyclopedia of Buddhism
3487:Macmillan Encyclopedia of Buddhism
2839:Visuddhimagga of Buddhaghosācariya
2789:Visuddhimagga of Buddhaghosācariya
1296:in the 20th century, re-inventing
906:. Impressed, Buddhaghosa became a
202:Decline in the Indian subcontinent
197:Silk Road transmission of Buddhism
14:
2355:The Origin of Buddhist Meditation
2302:Buddhist philosophy (such as the
35:Buddhaghosa with three copies of
7644:
7634:
7633:
7191:Thai temple art and architecture
6936:Huichang persecution of Buddhism
5176:Iconography in Laos and Thailand
5042:
5029:
5019:
3715:The life and work of Buddhaghosa
3671:, USA: Macmillan Reference USA,
3608:The Making of Buddhist Modernism
3599:A history of Buddhist philosophy
1632:
718:
137:
7699:5th-century Indian philosophers
5043:
3515:Buddhist Precept & Practice
1190:) of the Buddha. Buddhaghosa's
1147:mediational picture of the mind
7181:Japanese Buddhist architecture
6983:Sinhalese Buddhist nationalism
6063:Seven Factors of Enlightenment
5254:Places where the Buddha stayed
4111:Progressive utilization theory
3162:by S. Dhammika, see p.13 of 80
1:
7196:Tibetan Buddhist architecture
3578:A Handbook of Pali Literature
3476:Buswell, Robert, ed. (2004),
1215:(preparatory concentration),
1041:. Buddhaghosa considers each
831:means "Voice of the Buddha" (
6953:Buddhism and the Roman world
6929:Decline of Buddhism in India
6924:History of Buddhism in India
5024: Topics in
3533:Gray, James, trans. (1892),
2349:See also Bronkhorst (1993),
770:commentator, translator and
400:Buddhist Paths to liberation
7694:Indian scholars of Buddhism
6151:Twenty-two vows of Ambedkar
5891:
3717:, Calcutta, Thacker, Spink.
3713:Law, Bimala Charan (1923).
3610:, Oxford University Press,
3576:Hinüber, Oskar von (1996),
3437:
2740:Stede, W. (October 1951). "
1915:
1906:
1852:Sri Lankan Forest Tradition
948:to pay his respects to the
797:His best-known work is the
7720:
7679:Indian Theravada Buddhists
7674:Theravada Buddhism writers
7101:The unanswerable questions
3649:Shankman, Richard (2008),
3606:McMahan, David L. (2008),
3285:, pp. 130–1) writes:
3137:, Santipada, p. 332,
3057:, Santipada, p. 329,
1857:Southern Esoteric Buddhism
1208:Bhante Henepola Gunaratana
1164:
1033:, registers of discourse,
962:Polwatte Buddhadatta Thera
920:Anuradhapura Maha Viharaya
873:from India and settled in
108:Anuradhapura Maha Viharaya
7629:
7186:Buddhist temples in Korea
5749:Chinese Esoteric Buddhism
5652:Three planes of existence
5259:Buddha in world religions
5038:
3571:, Oxford University Press
3507:, Oxford University Press
3503:Ganeri, Jonardon (2017),
3455:Bullitt, John T. (2002),
2805:10.1017/s0041977x00111346
2787:Stede, D. A. L. (1953). "
2758:10.1017/S0035869X00104873
2718:, p. xxxvii-xxxviii.
1581:
1572:
1563:
1554:
1549:
1542:
1530:
1516:
1507:
1446:
1434:
1422:
1410:
1398:
1389:
1377:
1360:
1351:
1341:
1071:see Buddhaghosa's use of
1037:, Buddhist knowledge and
890:family in the kingdom of
766:was a 5th-century Indian
41:Kelaniya Raja Maha Vihara
28:
6968:Persecution of Buddhists
6189:Four stages of awakening
5570:Three marks of existence
5156:Physical characteristics
4298:Yoga Sutras of Patanjali
3478:Encyclopedia of Buddhism
3131:A History of Mindfulness
3051:A History of Mindfulness
2843:Philosophy East and West
1550:Pañcappakaranatthakatha
1219:(access concentration),
6331:Ten principal disciples
5214:(aunt, adoptive mother)
4228:Samkhyapravachana Sutra
3643:Buddhaghosha's Parables
3397:S. Payulpitack (1991),
3355:, p. xxvii-xxviii.
3269:) For translations see
2511:Pali-English Dictionary
2196:Varanggana Vanavichayen
1933:Seven Aids to Awakening
1489:Suttanipata-atthakatha
1276:is not by Buddhaghosa.
1112:Theory of consciousness
1069:Chakravarthi Ram-Prasad
420:Philosophical reasoning
7041:Buddhism and democracy
6554:Tibetan Buddhist canon
6549:Chinese Buddhist canon
5781:Pre-sectarian Buddhism
5776:Early Buddhist schools
3964:Early Buddhist schools
2508:& Stede, 1921-25,
1779:Pre-sectarian Buddhism
1754:Abhidhammattha-sangaha
1487:Paramatthajotika (II),
1475:Dhammapada-atthakatha
1143:
187:Pre-sectarian Buddhism
7689:Indian Buddhist monks
7051:Eight Consciousnesses
5161:Life of Buddha in art
3720:Pe Maung Tin (1922).
3518:. London: Routledge.
3365:Bhikkhu Ñāṇamoli 1999
3353:Bhikkhu Ñāṇamoli 1999
3341:Bhikkhu Ñāṇamoli 1999
3203:Ven. Pandita (2018).
2728:Bhikkhu Ñāṇamoli 1999
2716:Bhikkhu Ñāṇamoli 1999
2704:Bhikkhu Ñāṇamoli 1999
2669:Bhikkhu Ñāṇamoli 1999
2640:Bhikkhu Ñāṇamoli 1999
2621:Bhikkhu Ñāṇamoli 1999
2609:Bhikkhu Ñāṇamoli 1999
2592:Bhikkhu Ñāṇamoli 1999
2577:Bhikkhu Ñāṇamoli 1999
2552:Bhikkhu Ñāṇamoli 1999
2529:"Sanskrit Dictionary"
2393:Bhikkhu Ñāṇamoli 1999
2201:Dhammananda Bhikkhuni
1847:Thai Forest Tradition
1463:Paramatthajotika (I)
1149:and also free of the
455:Aids to Enlightenment
280:Dependent Origination
7528:East Asian religions
6958:Buddhism in the West
6529:Early Buddhist texts
6144:Four Right Exertions
5610:Ten spiritual realms
5103:Noble Eightfold Path
4402:Brihadratha Ikshvaku
4239:Sarvadarsanasangraha
4016:Acintya bheda abheda
3658:Shaw, Sarah (2006),
3595:Kalupahana, David J.
3567:Heim, Maria (2018),
3558:Heim, Maria (2013),
3388:Ganeri, 2018, p. 30.
2357:; and Polak (2011),
2267:Parakramabahu I
2051:Anagarika Dharmapala
1958:Enlightenment Stages
1943:Noble Eightfold Path
1607:Influence and legacy
1184:Theravada Abhidhamma
1182:s doctrine reflects
991:commentaries on the
425:Devotional practices
248:Noble Eightfold Path
7684:5th-century writers
7651:Religion portal
7398:Temple of the Tooth
7277:Jaya Sri Maha Bodhi
6316:Upāsaka and Upāsikā
5809:Bodhipakkhiyādhammā
5592:Two truths doctrine
5412:Mahapajapati Gotamī
5212:Mahapajapati Gotamī
4462:Dayananda Saraswati
4036:Nimbarka Sampradaya
3960:Buddhist philosophy
3505:Attention, Not Self
2594:, p. xxix-xxx.
1759:Yogāvacara's manual
1724:Paracanonical texts
1241:Buddhist meditation
1126:representationalism
1085:Yogacara influences
774:. He worked in the
725:Buddhism portal
598:Buddhism by country
360:Sanskrit literature
7573:Western philosophy
7171:Dzong architecture
6993:Vipassana movement
6988:Buddhist modernism
6416:Emperor Wen of Sui
6184:Pratyekabuddhayāna
6117:Threefold Training
5919:Vipassana movement
5635:Hungry Ghost realm
5455:Avidyā (Ignorance)
5402:Puṇṇa Mantānīputta
5151:Great Renunciation
5146:Eight Great Events
5028:
4073:Pashupata Shaivism
3903:Pashupata Shaivism
3367:, p. xxxix-x.
3174:, p. 737–738.
3115:, p. 137-138.
2835:Edgerton, Franklin
2730:, p. xxxviii.
2687:The Times of India
2126:K. Sri Dhammananda
2061:Vajirananavarorasa
1991:Moggaliputta-Tissa
1948:Four Divine Abodes
1842:Vipassana movement
1837:Buddhist modernism
1625:Theravāda Buddhism
1503:Jataka-atthakatha
1501:Jatakatthavannana,
1430:Saratthappakasini
1406:Sumangalavilasini
1318:and bare insight.
1303:Satipatthana sutta
1294:Vipassana movement
1202:Thanissaro Bhikkhu
1171:Vipassana movement
983:Commentarial style
768:Theravada Buddhist
212:Buddhist modernism
7659:
7658:
7297:Om mani padme hum
7003:Women in Buddhism
6919:Buddhist councils
6789:Western countries
6577:Madhyamakālaṃkāra
6338:Shaolin Monastery
5915:Samatha-vipassanā
5525:Pratītyasamutpāda
5329:Metteyya/Maitreya
5247:
5239:
5231:
5223:
5215:
5207:
5199:
5076:Four Noble Truths
4986:
4985:
4838:Pratītyasamutpāda
3999:
3998:
3780:Indian philosophy
3525:978-1-136-15623-6
3160:The Broken Buddha
3026:Ganeri, 2018, 34.
3017:Ganeri, 2018, 31.
3003:Ganeri, 2018, 32.
2837:(January 1952). "
2554:, p. xxviii.
2516:Pali Text Society
2279:Buddhaghosuppatti
2259:
2258:
1953:Four Noble Truths
1819:Pali Text Society
1794:Buddhist councils
1590:
1589:
1512:Abhidhamma Pitaka
1243:expounded in the
1213:parikamma samadhi
1151:Myth of the Given
1134:visual processing
977:Buddhaghosuppatti
860:Buddhaghosuppatti
776:Great Monastery (
761:
760:
243:Four Noble Truths
116:
115:
7711:
7649:
7648:
7637:
7636:
7476:Sacred languages
7324:Maya Devi Temple
7287:Mahabodhi Temple
7091:Secular Buddhism
7056:Engaged Buddhism
5896:
5744:Tibetan Buddhism
5695:Vietnamese Thiền
5294:Mahāsthāmaprāpta
5245:
5237:
5229:
5221:
5213:
5205:
5197:
5046:
5045:
5033:
5023:
5013:
5006:
4999:
4990:
4492:Satyakama Jabala
4427:Akshapada Gotama
4377:Gārgī Vāchaknavī
4357:Vāchaspati Misra
4215:Nyayakusumanjali
4149:Bhagavata Purana
4106:Radical Humanism
4078:Shaiva Siddhanta
3847:
3819:Vedic philosophy
3773:
3766:
3759:
3750:
3702:
3681:
3663:
3654:
3638:
3620:
3602:
3590:
3572:
3563:
3554:
3548:
3540:
3529:
3508:
3499:
3481:
3472:
3471:
3470:
3461:, archived from
3451:
3440:
3438:Bhikkhu Ñāṇamoli
3435:, translated by
3429:Bhikkhu Ñāṇamoli
3415:
3407:
3401:
3395:
3389:
3386:
3380:
3374:
3368:
3362:
3356:
3350:
3344:
3343:, p. xxvii.
3338:
3329:
3322:
3316:
3310:
3304:
3298:
3292:
3279:
3273:
3265:Table based on (
3263:
3257:
3250:
3244:
3238:
3232:
3226:
3220:
3214:
3208:
3201:
3195:
3194:
3192:
3191:
3181:
3175:
3169:
3163:
3157:
3148:
3147:
3136:
3122:
3116:
3110:
3104:
3098:
3092:
3086:
3080:
3074:
3068:
3067:
3056:
3042:
3036:
3033:
3027:
3024:
3018:
3015:
3004:
3001:
2995:
2989:
2983:
2969:
2963:
2960:
2951:
2945:
2939:
2933:
2927:
2921:
2912:
2906:
2900:
2894:
2888:
2885:
2879:
2873:
2867:
2866:
2831:
2825:
2824:
2784:
2778:
2777:
2752:(3/4): 210–211.
2737:
2731:
2725:
2719:
2713:
2707:
2706:, p. xxxix.
2701:
2692:
2691:
2690:. 20 April 2016.
2678:
2672:
2666:
2660:
2654:
2643:
2637:
2624:
2623:, p. xxxii.
2618:
2612:
2611:, p. xxxiv.
2606:
2595:
2589:
2580:
2573:
2567:
2561:
2555:
2549:
2540:
2539:
2537:
2535:
2525:
2519:
2503:
2497:
2490:
2475:
2469:
2463:
2456:
2441:
2435:
2424:
2421:
2415:
2409:
2396:
2385:
2370:
2367:
2361:
2353:; Wynne (2007),
2347:
2251:
2244:
2237:
2136:Asoka Weeraratna
2131:Narada Mahathera
1918:
1909:
1749:Abhidhammavatara
1734:Sub-commentaries
1636:
1626:
1611:
1538:Sammohavinodani
1442:Manorathapurani
1437:Anguttara Nikaya
1339:
1322:Attributed works
1116:The philosopher
1010:Ñāṇamoli Bhikkhu
807:commentaries on
753:
746:
739:
723:
722:
450:Sublime abidings
141:
118:
33:
19:
7719:
7718:
7714:
7713:
7712:
7710:
7709:
7708:
7664:
7663:
7660:
7655:
7643:
7625:
7577:
7492:
7407:
7144:Ordination hall
7105:
7007:
6978:Buddhist crisis
6890:
6587:
6539:Mahayana sutras
6515:
6511:Thích Nhất Hạnh
6342:
6215:
6155:
6105:Bodhisattva vow
5790:
5656:
5596:
5555:Taṇhā (Craving)
5490:Five hindrances
5441:
5333:
5263:
5117:
5062:
5034:
5017:
4987:
4982:
4808:Parameshashakti
4516:
4452:Ramana Maharshi
4337:Kumārila Bhaṭṭa
4315:
4281:Vaiśeṣika Sūtra
4255:Tattvacintāmaṇi
4128:Abhinavabharati
4115:
4084:
4058:Sikh Philosophy
4046:Vishishtadvaita
3995:
3914:
3838:
3782:
3777:
3746:
3731:
3710:
3708:Further reading
3705:
3700:
3684:
3679:
3666:
3657:
3648:
3636:
3623:
3618:
3605:
3593:
3588:
3575:
3566:
3557:
3541:
3539:, London: Luzac
3532:
3526:
3511:
3502:
3497:
3484:
3475:
3468:
3466:
3454:
3449:
3427:
3423:
3418:
3408:
3404:
3396:
3392:
3387:
3383:
3375:
3371:
3363:
3359:
3351:
3347:
3339:
3332:
3323:
3319:
3311:
3307:
3299:
3295:
3280:
3276:
3264:
3260:
3251:
3247:
3239:
3235:
3227:
3223:
3215:
3211:
3202:
3198:
3189:
3187:
3183:
3182:
3178:
3170:
3166:
3158:
3151:
3145:
3134:
3124:
3123:
3119:
3111:
3107:
3099:
3095:
3087:
3083:
3075:
3071:
3065:
3054:
3044:
3043:
3039:
3034:
3030:
3025:
3021:
3016:
3007:
3002:
2998:
2992:Kalupahana 1994
2990:
2986:
2970:
2966:
2961:
2954:
2946:
2942:
2934:
2930:
2922:
2915:
2907:
2903:
2895:
2891:
2886:
2882:
2874:
2870:
2855:10.2307/1397003
2833:
2832:
2828:
2786:
2785:
2781:
2739:
2738:
2734:
2726:
2722:
2714:
2710:
2702:
2695:
2680:
2679:
2675:
2671:, p. xxxc.
2667:
2663:
2655:
2646:
2642:, p. xxxv.
2638:
2627:
2619:
2615:
2607:
2598:
2590:
2583:
2579:, p. xxix)
2574:
2570:
2562:
2558:
2550:
2543:
2533:
2531:
2527:
2526:
2522:
2504:
2500:
2491:
2478:
2470:
2466:
2457:
2444:
2436:
2427:
2422:
2418:
2410:
2399:
2386:
2382:
2378:
2373:
2368:
2364:
2359:Reexaming Jhana
2348:
2344:
2340:
2324:Jonardon Ganeri
2263:Sāriputta Thera
2255:
2226:
2225:
2206:Ayya Tathaaloka
2106:Maha Ghosananda
2046:Sumangala Thera
2031:Sāriputta Thera
2026:Parakramabahu I
1986:
1978:
1977:
1870:
1862:
1861:
1832:
1824:
1823:
1774:
1764:
1763:
1714:
1704:
1703:
1644:
1624:
1609:
1598:Samantapasadika
1557:Puggalapaññatti
1510:
1502:
1488:
1451:Khuddaka Nikaya
1449:
1425:Samyutta Nikaya
1413:Majjhima Nikaya
1392:
1385:Kankhavitarani
1372:Samantapasadika
1354:
1346:
1324:
1217:upacara samadhi
1173:
1163:
1118:Jonardon Ganeri
1114:
1087:
1035:reader response
1025:principles and
1019:
1007:
985:
849:
825:
757:
717:
710:
709:
600:
590:
589:
540:
530:
529:
495:
485:
484:
390:
380:
379:
350:Mahayana Sutras
330:
320:
319:
260:Five Aggregates
238:
237:
217:
216:
207:Later Buddhists
172:
112:
76:
71:
62:
57:
43:
24:
17:
12:
11:
5:
7717:
7715:
7707:
7706:
7701:
7696:
7691:
7686:
7681:
7676:
7666:
7665:
7657:
7656:
7654:
7653:
7641:
7630:
7627:
7626:
7624:
7623:
7618:
7613:
7608:
7603:
7598:
7593:
7587:
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7575:
7570:
7565:
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7489:
7488:
7483:
7473:
7468:
7463:
7458:
7453:
7448:
7443:
7438:
7433:
7428:
7423:
7417:
7415:
7409:
7408:
7406:
7405:
7400:
7395:
7394:
7393:
7388:
7383:
7378:
7373:
7363:
7358:
7353:
7348:
7343:
7342:
7341:
7336:
7331:
7326:
7321:
7311:
7306:
7301:
7300:
7299:
7289:
7284:
7279:
7274:
7273:
7272:
7267:
7262:
7257:
7252:
7242:
7237:
7232:
7227:
7222:
7217:
7212:
7211:
7210:
7208:Greco-Buddhist
7200:
7199:
7198:
7193:
7188:
7183:
7178:
7173:
7168:
7163:
7162:
7161:
7159:Burmese pagoda
7151:
7146:
7141:
7136:
7131:
7126:
7115:
7113:
7107:
7106:
7104:
7103:
7098:
7093:
7088:
7083:
7078:
7073:
7068:
7063:
7058:
7053:
7048:
7043:
7038:
7033:
7028:
7023:
7017:
7015:
7009:
7008:
7006:
7005:
7000:
6995:
6990:
6985:
6980:
6975:
6970:
6965:
6960:
6955:
6950:
6949:
6948:
6941:Greco-Buddhism
6938:
6933:
6932:
6931:
6921:
6916:
6911:
6906:
6900:
6898:
6892:
6891:
6889:
6888:
6887:
6886:
6881:
6876:
6874:United Kingdom
6871:
6866:
6861:
6856:
6851:
6846:
6841:
6836:
6831:
6826:
6821:
6819:Czech Republic
6816:
6811:
6806:
6801:
6796:
6786:
6785:
6784:
6779:
6769:
6768:
6767:
6757:
6756:
6755:
6750:
6740:
6735:
6730:
6725:
6720:
6715:
6710:
6709:
6708:
6698:
6693:
6683:
6678:
6673:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6608:
6603:
6597:
6595:
6589:
6588:
6586:
6585:
6583:Abhidharmadīpa
6580:
6573:
6568:
6563:
6556:
6551:
6546:
6541:
6536:
6531:
6525:
6523:
6517:
6516:
6514:
6513:
6508:
6503:
6501:B. R. Ambedkar
6498:
6493:
6488:
6483:
6478:
6473:
6468:
6463:
6458:
6453:
6448:
6443:
6438:
6433:
6428:
6423:
6421:Songtsen Gampo
6418:
6413:
6408:
6403:
6398:
6393:
6388:
6383:
6378:
6373:
6368:
6363:
6358:
6352:
6350:
6344:
6343:
6341:
6340:
6335:
6334:
6333:
6323:
6318:
6313:
6308:
6303:
6298:
6297:
6296:
6286:
6281:
6276:
6271:
6266:
6261:
6256:
6251:
6246:
6241:
6236:
6231:
6225:
6223:
6217:
6216:
6214:
6213:
6212:
6211:
6206:
6201:
6196:
6186:
6181:
6176:
6171:
6165:
6163:
6157:
6156:
6154:
6153:
6148:
6147:
6146:
6136:
6135:
6134:
6129:
6124:
6114:
6113:
6112:
6107:
6102:
6100:Eight precepts
6097:
6087:
6086:
6085:
6080:
6075:
6070:
6060:
6059:
6058:
6048:
6043:
6038:
6037:
6036:
6031:
6026:
6016:
6011:
6006:
6001:
5996:
5995:
5994:
5989:
5979:
5974:
5973:
5972:
5967:
5962:
5957:
5952:
5947:
5942:
5937:
5932:
5927:
5922:
5912:
5907:
5902:
5897:
5888:
5878:
5873:
5871:Five Strengths
5868:
5863:
5858:
5853:
5848:
5843:
5838:
5837:
5836:
5831:
5826:
5821:
5811:
5806:
5800:
5798:
5792:
5791:
5789:
5788:
5783:
5778:
5773:
5768:
5763:
5762:
5761:
5756:
5751:
5746:
5736:
5735:
5734:
5729:
5724:
5719:
5714:
5709:
5704:
5699:
5698:
5697:
5692:
5687:
5682:
5666:
5664:
5658:
5657:
5655:
5654:
5649:
5648:
5647:
5642:
5637:
5632:
5627:
5622:
5612:
5606:
5604:
5598:
5597:
5595:
5594:
5589:
5588:
5587:
5582:
5577:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5510:Mental factors
5507:
5502:
5497:
5492:
5487:
5482:
5477:
5472:
5467:
5462:
5457:
5451:
5449:
5443:
5442:
5440:
5439:
5434:
5429:
5424:
5419:
5414:
5409:
5404:
5399:
5394:
5389:
5384:
5379:
5374:
5369:
5364:
5362:Mahamoggallāna
5359:
5354:
5349:
5343:
5341:
5335:
5334:
5332:
5331:
5326:
5321:
5316:
5311:
5306:
5301:
5296:
5291:
5286:
5285:
5284:
5277:Avalokiteśvara
5273:
5271:
5265:
5264:
5262:
5261:
5256:
5251:
5250:
5249:
5241:
5233:
5225:
5217:
5209:
5201:
5188:
5183:
5178:
5173:
5168:
5163:
5158:
5153:
5148:
5143:
5138:
5133:
5127:
5125:
5119:
5118:
5116:
5115:
5110:
5105:
5100:
5099:
5098:
5093:
5088:
5078:
5072:
5070:
5064:
5063:
5061:
5060:
5055:
5050:
5039:
5036:
5035:
5018:
5016:
5015:
5008:
5001:
4993:
4984:
4983:
4981:
4980:
4975:
4970:
4965:
4960:
4955:
4950:
4945:
4940:
4935:
4930:
4925:
4920:
4915:
4910:
4905:
4900:
4895:
4890:
4885:
4883:Shabda Brahman
4880:
4875:
4870:
4865:
4860:
4855:
4850:
4845:
4840:
4835:
4833:Pratibimbavada
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4795:
4790:
4785:
4780:
4775:
4770:
4765:
4760:
4755:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4700:
4695:
4690:
4685:
4680:
4675:
4670:
4665:
4660:
4655:
4650:
4645:
4640:
4635:
4630:
4625:
4620:
4615:
4610:
4605:
4600:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4524:
4522:
4518:
4517:
4515:
4514:
4509:
4504:
4499:
4494:
4489:
4484:
4479:
4474:
4472:Vedanta Desika
4469:
4464:
4459:
4454:
4449:
4444:
4439:
4434:
4429:
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4389:
4384:
4379:
4374:
4369:
4367:Gautama Buddha
4364:
4362:Uddalaka Aruni
4359:
4354:
4349:
4344:
4339:
4334:
4329:
4323:
4321:
4317:
4316:
4314:
4313:
4308:
4301:
4294:
4289:
4284:
4277:
4276:
4275:
4265:
4258:
4251:
4249:Tarka-Sangraha
4246:
4241:
4236:
4231:
4224:
4217:
4212:
4207:
4206:
4205:
4200:
4192:Mimamsa Sutras
4188:
4181:
4176:
4171:
4164:
4162:Buddhist texts
4159:
4152:
4145:
4138:
4131:
4123:
4121:
4117:
4116:
4114:
4113:
4108:
4103:
4098:
4092:
4090:
4086:
4085:
4083:
4082:
4081:
4080:
4075:
4070:
4060:
4055:
4050:
4049:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4007:
4005:
4001:
4000:
3997:
3996:
3994:
3993:
3992:
3991:
3986:
3981:
3976:
3971:
3957:
3956:
3955:
3950:
3940:
3935:
3930:
3924:
3922:
3916:
3915:
3913:
3912:
3907:
3906:
3905:
3900:
3890:
3885:
3880:
3875:
3870:
3865:
3855:
3853:
3844:
3840:
3839:
3837:
3836:
3831:
3826:
3821:
3816:
3811:
3806:
3801:
3796:
3790:
3788:
3784:
3783:
3778:
3776:
3775:
3768:
3761:
3753:
3744:
3743:
3734:
3730:
3729:External links
3727:
3726:
3725:
3718:
3709:
3706:
3704:
3703:
3698:
3682:
3677:
3664:
3655:
3646:
3639:
3634:
3621:
3616:
3603:
3591:
3586:
3573:
3564:
3562:, USA: OUP USA
3555:
3530:
3524:
3509:
3500:
3495:
3482:
3473:
3452:
3447:
3424:
3422:
3419:
3417:
3416:
3402:
3390:
3381:
3369:
3357:
3345:
3330:
3328:, p. 574)
3317:
3305:
3293:
3291:
3290:
3274:
3258:
3256:, p. 103)
3245:
3243:, p. 189.
3233:
3231:, p. 890.
3221:
3219:, p. 889.
3209:
3196:
3176:
3164:
3149:
3143:
3126:Sujato, Bhante
3117:
3105:
3103:, p. 137.
3093:
3091:, p. 136.
3081:
3079:, p. 117.
3069:
3063:
3046:Sujato, Bhante
3037:
3028:
3019:
3005:
2996:
2984:
2964:
2952:
2940:
2928:
2913:
2911:, p. 5-6.
2901:
2889:
2880:
2868:
2826:
2779:
2732:
2720:
2708:
2693:
2673:
2661:
2644:
2625:
2613:
2596:
2581:
2568:
2556:
2541:
2520:
2498:
2496:, p. 102)
2476:
2464:
2462:, p. 837)
2442:
2425:
2416:
2397:
2379:
2377:
2374:
2372:
2371:
2362:
2341:
2339:
2336:
2257:
2256:
2254:
2253:
2246:
2239:
2231:
2228:
2227:
2224:
2223:
2218:
2213:
2208:
2203:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2141:Walpola Rahula
2138:
2133:
2128:
2123:
2118:
2113:
2108:
2103:
2098:
2096:Mun Bhuridatta
2093:
2088:
2083:
2081:Mahasi Sayadaw
2078:
2073:
2068:
2063:
2058:
2053:
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2008:
2003:
1998:
1993:
1987:
1984:
1983:
1980:
1979:
1976:
1975:
1970:
1965:
1960:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1920:
1911:
1902:
1897:
1892:
1887:
1882:
1877:
1871:
1868:
1867:
1864:
1863:
1860:
1859:
1854:
1849:
1844:
1839:
1833:
1830:
1829:
1826:
1825:
1822:
1821:
1816:
1811:
1806:
1801:
1796:
1791:
1786:
1781:
1775:
1770:
1769:
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1762:
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1756:
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1746:
1741:
1736:
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1710:
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1706:
1705:
1702:
1701:
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1676:
1671:
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1656:
1651:
1645:
1642:
1641:
1638:
1637:
1629:
1628:
1620:
1619:
1608:
1605:
1588:
1587:
1579:
1578:
1570:
1569:
1561:
1560:
1552:
1551:
1548:
1540:
1539:
1536:
1528:
1527:
1522:
1515:
1505:
1504:
1499:
1491:
1490:
1485:
1477:
1476:
1473:
1465:
1464:
1461:
1454:
1444:
1443:
1440:
1432:
1431:
1428:
1420:
1419:
1418:Papañcasudani
1416:
1408:
1407:
1404:
1397:
1387:
1386:
1383:
1375:
1374:
1369:
1359:
1349:
1348:
1343:
1323:
1320:
1237:Bhikkhu Sujato
1162:
1159:
1130:working memory
1113:
1110:
1086:
1083:
1018:
1015:
1006:
1003:
984:
981:
970:Andhra Pradesh
848:
845:
824:
821:
759:
758:
756:
755:
748:
741:
733:
730:
729:
728:
727:
712:
711:
708:
707:
702:
697:
692:
687:
682:
677:
672:
667:
662:
657:
652:
647:
642:
637:
632:
627:
622:
617:
612:
607:
601:
596:
595:
592:
591:
588:
587:
582:
577:
572:
567:
562:
557:
552:
547:
541:
536:
535:
532:
531:
528:
527:
522:
517:
515:Pratyekabuddha
512:
507:
502:
496:
491:
490:
487:
486:
483:
482:
477:
472:
470:Buddhist chant
467:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
397:
391:
386:
385:
382:
381:
378:
377:
372:
367:
362:
357:
352:
347:
342:
337:
331:
328:Buddhist texts
326:
325:
322:
321:
318:
317:
312:
307:
302:
297:
292:
287:
282:
277:
272:
267:
262:
257:
256:
255:
245:
239:
236:
235:
230:
224:
223:
222:
219:
218:
215:
214:
209:
204:
199:
194:
189:
184:
179:
173:
168:
167:
164:
163:
162:
161:
156:
151:
143:
142:
134:
133:
127:
126:
114:
113:
111:
110:
104:
102:
98:
97:
92:
88:
87:
82:
78:
77:
72:
68:
64:
63:
58:
54:
50:
49:
45:
44:
34:
26:
25:
22:
15:
13:
10:
9:
6:
4:
3:
2:
7716:
7705:
7702:
7700:
7697:
7695:
7692:
7690:
7687:
7685:
7682:
7680:
7677:
7675:
7672:
7671:
7669:
7662:
7652:
7647:
7642:
7640:
7632:
7631:
7628:
7622:
7619:
7617:
7614:
7612:
7609:
7607:
7604:
7602:
7599:
7597:
7594:
7592:
7589:
7588:
7586:
7584:
7580:
7574:
7571:
7569:
7566:
7564:
7561:
7559:
7556:
7554:
7551:
7549:
7546:
7544:
7541:
7539:
7536:
7534:
7531:
7529:
7526:
7522:
7519:
7517:
7514:
7513:
7512:
7509:
7507:
7504:
7503:
7501:
7499:
7495:
7487:
7484:
7482:
7479:
7478:
7477:
7474:
7472:
7469:
7467:
7464:
7462:
7459:
7457:
7454:
7452:
7449:
7447:
7444:
7442:
7439:
7437:
7434:
7432:
7429:
7427:
7424:
7422:
7419:
7418:
7416:
7414:
7413:Miscellaneous
7410:
7404:
7403:Vegetarianism
7401:
7399:
7396:
7392:
7389:
7387:
7384:
7382:
7379:
7377:
7374:
7372:
7369:
7368:
7367:
7364:
7362:
7359:
7357:
7354:
7352:
7349:
7347:
7344:
7340:
7337:
7335:
7332:
7330:
7327:
7325:
7322:
7320:
7317:
7316:
7315:
7312:
7310:
7307:
7305:
7302:
7298:
7295:
7294:
7293:
7290:
7288:
7285:
7283:
7280:
7278:
7275:
7271:
7268:
7266:
7263:
7261:
7258:
7256:
7253:
7251:
7248:
7247:
7246:
7243:
7241:
7238:
7236:
7233:
7231:
7228:
7226:
7225:Buddha in art
7223:
7221:
7218:
7216:
7213:
7209:
7206:
7205:
7204:
7201:
7197:
7194:
7192:
7189:
7187:
7184:
7182:
7179:
7177:
7174:
7172:
7169:
7167:
7164:
7160:
7157:
7156:
7155:
7152:
7150:
7147:
7145:
7142:
7140:
7137:
7135:
7132:
7130:
7127:
7125:
7122:
7121:
7120:
7117:
7116:
7114:
7112:
7108:
7102:
7099:
7097:
7094:
7092:
7089:
7087:
7084:
7082:
7079:
7077:
7074:
7072:
7069:
7067:
7064:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7022:
7019:
7018:
7016:
7014:
7010:
7004:
7001:
6999:
6996:
6994:
6991:
6989:
6986:
6984:
6981:
6979:
6976:
6974:
6971:
6969:
6966:
6964:
6961:
6959:
6956:
6954:
6951:
6947:
6944:
6943:
6942:
6939:
6937:
6934:
6930:
6927:
6926:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6901:
6899:
6897:
6893:
6885:
6882:
6880:
6879:United States
6877:
6875:
6872:
6870:
6867:
6865:
6862:
6860:
6857:
6855:
6852:
6850:
6847:
6845:
6842:
6840:
6837:
6835:
6832:
6830:
6827:
6825:
6822:
6820:
6817:
6815:
6812:
6810:
6807:
6805:
6802:
6800:
6797:
6795:
6792:
6791:
6790:
6787:
6783:
6780:
6778:
6775:
6774:
6773:
6770:
6766:
6763:
6762:
6761:
6758:
6754:
6751:
6749:
6746:
6745:
6744:
6741:
6739:
6736:
6734:
6731:
6729:
6726:
6724:
6721:
6719:
6716:
6714:
6711:
6706:
6702:
6699:
6697:
6694:
6692:
6689:
6688:
6687:
6684:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6598:
6596:
6594:
6590:
6584:
6581:
6579:
6578:
6574:
6572:
6569:
6567:
6564:
6562:
6561:
6557:
6555:
6552:
6550:
6547:
6545:
6542:
6540:
6537:
6535:
6532:
6530:
6527:
6526:
6524:
6522:
6518:
6512:
6509:
6507:
6504:
6502:
6499:
6497:
6494:
6492:
6489:
6487:
6484:
6482:
6479:
6477:
6474:
6472:
6469:
6467:
6464:
6462:
6459:
6457:
6454:
6452:
6449:
6447:
6444:
6442:
6439:
6437:
6436:Padmasambhava
6434:
6432:
6429:
6427:
6424:
6422:
6419:
6417:
6414:
6412:
6409:
6407:
6404:
6402:
6399:
6397:
6394:
6392:
6389:
6387:
6384:
6382:
6379:
6377:
6374:
6372:
6369:
6367:
6364:
6362:
6359:
6357:
6354:
6353:
6351:
6349:
6348:Major figures
6345:
6339:
6336:
6332:
6329:
6328:
6327:
6324:
6322:
6319:
6317:
6314:
6312:
6309:
6307:
6304:
6302:
6299:
6295:
6294:Western tulku
6292:
6291:
6290:
6287:
6285:
6282:
6280:
6277:
6275:
6272:
6270:
6267:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6245:
6242:
6240:
6237:
6235:
6232:
6230:
6227:
6226:
6224:
6222:
6218:
6210:
6207:
6205:
6202:
6200:
6197:
6195:
6192:
6191:
6190:
6187:
6185:
6182:
6180:
6177:
6175:
6172:
6170:
6167:
6166:
6164:
6162:
6158:
6152:
6149:
6145:
6142:
6141:
6140:
6137:
6133:
6130:
6128:
6125:
6123:
6120:
6119:
6118:
6115:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6095:Five precepts
6093:
6092:
6091:
6088:
6084:
6081:
6079:
6076:
6074:
6073:Dhamma vicaya
6071:
6069:
6066:
6065:
6064:
6061:
6057:
6054:
6053:
6052:
6049:
6047:
6044:
6042:
6039:
6035:
6032:
6030:
6027:
6025:
6022:
6021:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5993:
5990:
5988:
5985:
5984:
5983:
5980:
5978:
5975:
5971:
5968:
5966:
5963:
5961:
5958:
5956:
5953:
5951:
5948:
5946:
5943:
5941:
5938:
5936:
5933:
5931:
5928:
5926:
5923:
5920:
5916:
5913:
5911:
5908:
5906:
5903:
5901:
5898:
5895:
5894:
5889:
5887:
5884:
5883:
5882:
5879:
5877:
5874:
5872:
5869:
5867:
5864:
5862:
5859:
5857:
5854:
5852:
5849:
5847:
5844:
5842:
5841:Buddhābhiṣeka
5839:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5816:
5815:
5812:
5810:
5807:
5805:
5802:
5801:
5799:
5797:
5793:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5764:
5760:
5757:
5755:
5752:
5750:
5747:
5745:
5742:
5741:
5740:
5737:
5733:
5730:
5728:
5725:
5723:
5720:
5718:
5715:
5713:
5710:
5708:
5705:
5703:
5700:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5677:
5676:
5673:
5672:
5671:
5668:
5667:
5665:
5663:
5659:
5653:
5650:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5617:
5616:
5613:
5611:
5608:
5607:
5605:
5603:
5599:
5593:
5590:
5586:
5583:
5581:
5578:
5576:
5573:
5572:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5486:
5485:Enlightenment
5483:
5481:
5478:
5476:
5475:Dhamma theory
5473:
5471:
5470:Buddha-nature
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5452:
5450:
5448:
5444:
5438:
5435:
5433:
5430:
5428:
5425:
5423:
5420:
5418:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5398:
5395:
5393:
5390:
5388:
5385:
5383:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5363:
5360:
5358:
5355:
5353:
5350:
5348:
5345:
5344:
5342:
5340:
5336:
5330:
5327:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5309:Samantabhadra
5307:
5305:
5302:
5300:
5297:
5295:
5292:
5290:
5287:
5283:
5280:
5279:
5278:
5275:
5274:
5272:
5270:
5266:
5260:
5257:
5255:
5252:
5248:
5242:
5240:
5234:
5232:
5226:
5224:
5218:
5216:
5210:
5208:
5202:
5200:
5194:
5193:
5192:
5189:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5157:
5154:
5152:
5149:
5147:
5144:
5142:
5139:
5137:
5134:
5132:
5129:
5128:
5126:
5124:
5120:
5114:
5111:
5109:
5106:
5104:
5101:
5097:
5094:
5092:
5089:
5087:
5084:
5083:
5082:
5079:
5077:
5074:
5073:
5071:
5069:
5065:
5059:
5056:
5054:
5051:
5049:
5041:
5040:
5037:
5032:
5027:
5022:
5014:
5009:
5007:
5002:
5000:
4995:
4994:
4991:
4979:
4976:
4974:
4971:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4924:
4921:
4919:
4916:
4914:
4911:
4909:
4906:
4904:
4901:
4899:
4896:
4894:
4891:
4889:
4886:
4884:
4881:
4879:
4876:
4874:
4871:
4869:
4866:
4864:
4861:
4859:
4856:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4813:Parinama-vada
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4781:
4779:
4776:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4525:
4523:
4519:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4437:Padmasambhāva
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4343:
4342:Maṇḍana Miśra
4340:
4338:
4335:
4333:
4332:Abhinavagupta
4330:
4328:
4325:
4324:
4322:
4318:
4312:
4309:
4307:
4306:
4305:Yoga Vasistha
4302:
4300:
4299:
4295:
4293:
4290:
4288:
4285:
4283:
4282:
4278:
4274:
4271:
4270:
4269:
4266:
4264:
4263:
4259:
4257:
4256:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4229:
4225:
4223:
4222:
4218:
4216:
4213:
4211:
4208:
4204:
4201:
4199:
4198:All 108 texts
4196:
4195:
4194:
4193:
4189:
4187:
4186:
4182:
4180:
4177:
4175:
4172:
4170:
4169:
4168:Dharmashastra
4165:
4163:
4160:
4158:
4157:
4153:
4151:
4150:
4146:
4144:
4143:
4142:Bhagavad Gita
4139:
4137:
4136:
4132:
4130:
4129:
4125:
4124:
4122:
4118:
4112:
4109:
4107:
4104:
4102:
4099:
4097:
4096:Integral yoga
4094:
4093:
4091:
4087:
4079:
4076:
4074:
4071:
4069:
4066:
4065:
4064:
4061:
4059:
4056:
4054:
4051:
4047:
4044:
4042:
4041:Shuddhadvaita
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4013:
4012:
4009:
4008:
4006:
4002:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3966:
3965:
3961:
3958:
3954:
3951:
3949:
3946:
3945:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3925:
3923:
3921:
3917:
3911:
3908:
3904:
3901:
3899:
3896:
3895:
3894:
3891:
3889:
3886:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3860:
3857:
3856:
3854:
3852:
3848:
3845:
3841:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3791:
3789:
3785:
3781:
3774:
3769:
3767:
3762:
3760:
3755:
3754:
3751:
3747:
3742:
3740:
3735:
3733:
3732:
3728:
3723:
3719:
3716:
3712:
3711:
3707:
3701:
3699:0-02-865910-4
3695:
3691:
3687:
3683:
3680:
3678:0-02-865910-4
3674:
3670:
3665:
3661:
3656:
3652:
3647:
3644:
3640:
3637:
3635:0-02-865910-4
3631:
3627:
3622:
3619:
3617:9780195183276
3613:
3609:
3604:
3600:
3596:
3592:
3589:
3587:81-215-0778-2
3583:
3579:
3574:
3570:
3565:
3561:
3556:
3552:
3546:
3538:
3537:
3531:
3527:
3521:
3517:
3516:
3510:
3506:
3501:
3498:
3496:0-02-865910-4
3492:
3488:
3483:
3479:
3474:
3465:on 2009-05-09
3464:
3460:
3459:
3453:
3450:
3448:1-928706-01-0
3444:
3439:
3434:
3430:
3426:
3425:
3420:
3414:
3413:
3406:
3403:
3400:
3394:
3391:
3385:
3382:
3378:
3373:
3370:
3366:
3361:
3358:
3354:
3349:
3346:
3342:
3337:
3335:
3331:
3327:
3321:
3318:
3314:
3309:
3306:
3303:, p. 19.
3302:
3297:
3294:
3287:
3286:
3284:
3278:
3275:
3272:
3268:
3262:
3259:
3255:
3249:
3246:
3242:
3237:
3234:
3230:
3225:
3222:
3218:
3213:
3210:
3206:
3200:
3197:
3186:
3180:
3177:
3173:
3172:Sponberg 2004
3168:
3165:
3161:
3156:
3154:
3150:
3146:
3144:9781921842108
3140:
3133:
3132:
3127:
3121:
3118:
3114:
3113:Shankman 2008
3109:
3106:
3102:
3101:Shankman 2008
3097:
3094:
3090:
3089:Shankman 2008
3085:
3082:
3078:
3077:Shankman 2008
3073:
3070:
3066:
3064:9781921842108
3060:
3053:
3052:
3047:
3041:
3038:
3032:
3029:
3023:
3020:
3014:
3012:
3010:
3006:
3000:
2997:
2993:
2988:
2985:
2981:
2977:
2973:
2968:
2965:
2959:
2957:
2953:
2950:, p. 14.
2949:
2944:
2941:
2938:, p. 13.
2937:
2932:
2929:
2925:
2920:
2918:
2914:
2910:
2905:
2902:
2899:, p. 54.
2898:
2897:Shankman 2008
2893:
2890:
2884:
2881:
2877:
2872:
2869:
2864:
2860:
2856:
2852:
2848:
2844:
2840:
2836:
2830:
2827:
2822:
2818:
2814:
2810:
2806:
2802:
2798:
2794:
2790:
2783:
2780:
2775:
2771:
2767:
2763:
2759:
2755:
2751:
2747:
2743:
2736:
2733:
2729:
2724:
2721:
2717:
2712:
2709:
2705:
2700:
2698:
2694:
2689:
2688:
2683:
2677:
2674:
2670:
2665:
2662:
2659:, p. 76.
2658:
2653:
2651:
2649:
2645:
2641:
2636:
2634:
2632:
2630:
2626:
2622:
2617:
2614:
2610:
2605:
2603:
2601:
2597:
2593:
2588:
2586:
2582:
2578:
2572:
2569:
2565:
2560:
2557:
2553:
2548:
2546:
2542:
2530:
2524:
2521:
2517:
2513:
2512:
2507:
2502:
2499:
2495:
2489:
2487:
2485:
2483:
2481:
2477:
2474:, p. 51.
2473:
2472:Gombrich 2012
2468:
2465:
2461:
2455:
2453:
2451:
2449:
2447:
2443:
2439:
2434:
2432:
2430:
2426:
2420:
2417:
2414:, p. 75.
2413:
2408:
2406:
2404:
2402:
2398:
2394:
2390:
2384:
2381:
2375:
2366:
2363:
2360:
2356:
2352:
2346:
2343:
2337:
2335:
2333:
2332:Visuddhimagga
2329:
2325:
2320:
2318:
2314:
2309:
2305:
2300:
2299:lingua franca
2296:
2291:
2288:
2284:
2280:
2275:
2272:
2268:
2264:
2252:
2247:
2245:
2240:
2238:
2233:
2232:
2230:
2229:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2181:Ajahn Sumedho
2179:
2177:
2176:Bhikkhu Bodhi
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2041:Ram Khamhaeng
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
1999:
1997:
1994:
1992:
1989:
1988:
1982:
1981:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1917:
1912:
1910:
1908:
1903:
1901:
1898:
1896:
1893:
1891:
1890:Five precepts
1888:
1886:
1883:
1881:
1878:
1876:
1873:
1872:
1866:
1865:
1858:
1855:
1853:
1850:
1848:
1845:
1843:
1840:
1838:
1835:
1834:
1828:
1827:
1820:
1817:
1815:
1812:
1810:
1807:
1805:
1802:
1800:
1797:
1795:
1792:
1790:
1787:
1785:
1784:Early schools
1782:
1780:
1777:
1776:
1773:
1768:
1767:
1760:
1757:
1755:
1752:
1750:
1747:
1745:
1744:Visuddhimagga
1742:
1740:
1737:
1735:
1732:
1730:
1727:
1725:
1722:
1720:
1719:Pāli Tipiṭaka
1717:
1716:
1713:
1708:
1707:
1700:
1699:Western world
1697:
1695:
1692:
1690:
1687:
1685:
1682:
1680:
1677:
1675:
1672:
1670:
1667:
1665:
1662:
1660:
1657:
1655:
1652:
1650:
1647:
1646:
1640:
1639:
1635:
1631:
1630:
1627:
1621:
1617:
1613:
1612:
1606:
1604:
1601:
1599:
1595:
1594:Visuddhimagga
1586:
1585:
1580:
1577:
1576:
1571:
1568:
1567:
1562:
1559:
1558:
1553:
1547:
1546:
1541:
1537:
1535:
1534:
1529:
1526:
1523:
1521:
1520:
1519:Dhammasangani
1514:
1513:
1506:
1500:
1498:
1497:
1493:
1492:
1486:
1484:
1483:
1479:
1478:
1474:
1472:
1471:
1467:
1466:
1462:
1460:
1459:
1458:Khuddakapatha
1455:
1453:
1452:
1445:
1441:
1439:
1438:
1433:
1429:
1427:
1426:
1421:
1417:
1415:
1414:
1409:
1405:
1403:
1402:
1396:
1395:
1388:
1384:
1382:
1381:
1376:
1373:
1370:
1367:
1363:
1358:
1357:
1356:Vinaya Pitaka
1350:
1345:Buddhaghosa's
1344:
1340:
1337:
1335:
1334:
1329:
1321:
1319:
1317:
1316:
1311:
1310:
1309:Visuddhimagga
1305:
1304:
1299:
1295:
1291:
1287:
1283:
1277:
1275:
1274:
1273:Visuddhimagga
1269:
1265:
1261:
1260:
1259:Visuddhimagga
1254:
1252:
1248:
1247:
1246:Visuddhimagga
1242:
1238:
1234:
1232:
1228:
1227:
1222:
1221:appanasamadhi
1218:
1214:
1209:
1205:
1203:
1199:
1195:
1194:
1193:Visuddhimagga
1189:
1185:
1181:
1179:
1178:Visuddhimagga
1172:
1168:
1160:
1158:
1156:
1152:
1148:
1142:
1137:
1135:
1131:
1127:
1123:
1119:
1111:
1109:
1107:
1104:
1100:
1096:
1092:
1084:
1082:
1080:
1079:
1074:
1070:
1065:
1062:
1058:
1054:
1053:
1048:
1044:
1040:
1036:
1032:
1028:
1024:
1023:hermeneutical
1016:
1014:
1011:
1005:Writing style
1004:
1002:
1000:
999:
998:Visuddhimagga
994:
990:
982:
980:
978:
973:
971:
967:
963:
959:
953:
951:
947:
941:
939:
935:
934:
933:Visuddhimagga
929:
925:
921:
916:
913:
909:
905:
901:
897:
893:
889:
885:
884:
878:
876:
872:
868:
863:
861:
857:
856:
846:
844:
842:
838:
834:
830:
822:
820:
816:
814:
810:
806:
802:
801:
800:Visuddhimagga
795:
793:
789:
785:
781:
779:
773:
769:
765:
754:
749:
747:
742:
740:
735:
734:
732:
731:
726:
721:
716:
715:
714:
713:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
638:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
606:
603:
602:
599:
594:
593:
586:
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
542:
539:
534:
533:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
497:
494:
489:
488:
481:
480:Vegetarianism
478:
476:
473:
471:
468:
466:
463:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
435:Recollections
433:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
405:Five precepts
403:
401:
398:
396:
393:
392:
389:
384:
383:
376:
373:
371:
370:Chinese canon
368:
366:
365:Tibetan canon
363:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
333:
332:
329:
324:
323:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
281:
278:
276:
273:
271:
268:
266:
263:
261:
258:
254:
251:
250:
249:
246:
244:
241:
240:
234:
231:
229:
226:
225:
221:
220:
213:
210:
208:
205:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
174:
171:
166:
165:
160:
157:
155:
152:
150:
147:
146:
145:
144:
140:
136:
135:
132:
128:
124:
120:
119:
109:
106:
105:
103:
99:
96:
93:
89:
86:
83:
79:
75:
69:
65:
61:
55:
51:
46:
42:
38:
37:Visuddhimagga
32:
27:
20:
7661:
7591:Bodhisattvas
7511:Christianity
7506:Baháʼí Faith
7371:Dharmachakra
7361:Prayer wheel
7351:Prayer beads
7119:Architecture
6998:969 Movement
6782:Saudi Arabia
6760:Central Asia
6753:South Africa
6575:
6558:
6491:Panchen Lama
6396:Buddhapālita
6390:
5992:Satipatthana
5987:Mindful Yoga
5900:Recollection
5814:Brahmavihara
5685:Japanese Zen
5680:Chinese Chan
5640:Animal realm
5447:Key concepts
5269:Bodhisattvas
5081:Three Jewels
4913:Iccha-mrityu
4878:Satkaryavada
4778:Nididhyasana
4763:Matsya Nyaya
4497:Madhvacharya
4381:
4327:Adi Shankara
4320:Philosophers
4303:
4296:
4279:
4260:
4253:
4244:Shiva Sutras
4234:Sangam texts
4226:
4219:
4210:Nyāya Sūtras
4190:
4183:
4166:
4156:Brahma Sutra
4155:
4147:
4140:
4135:Arthashastra
4133:
4126:
4068:Pratyabhijna
3948:Anekantavada
3745:
3738:
3689:
3686:Strong, John
3668:
3659:
3650:
3625:
3607:
3598:
3577:
3568:
3559:
3535:
3514:
3504:
3486:
3477:
3467:, retrieved
3463:the original
3457:
3432:
3411:
3409:Buddhadasa,
3405:
3398:
3393:
3384:
3379:, p. 4.
3372:
3360:
3348:
3320:
3315:, p. 9.
3308:
3296:
3283:Hinüber 1996
3277:
3267:Bullitt 2002
3261:
3254:Hinüber 1996
3248:
3241:McMahan 2008
3236:
3229:Buswell 2004
3224:
3217:Buswell 2004
3212:
3204:
3199:
3188:. Retrieved
3179:
3167:
3130:
3120:
3108:
3096:
3084:
3072:
3050:
3040:
3031:
3022:
2999:
2987:
2971:
2967:
2943:
2931:
2926:, p. 9.
2904:
2892:
2883:
2878:, p. 7.
2871:
2849:(4): 84–85.
2846:
2842:
2838:
2829:
2796:
2792:
2788:
2782:
2749:
2745:
2741:
2735:
2723:
2711:
2685:
2676:
2664:
2616:
2571:
2559:
2532:. Retrieved
2523:
2509:
2501:
2494:Hinüber 1996
2467:
2440:, p. 5.
2419:
2389:Hinüber 1996
2383:
2365:
2358:
2354:
2350:
2345:
2331:
2321:
2317:Vimuttimagga
2292:
2278:
2276:
2260:
2156:U Dhammaloka
2091:S. N. Goenka
2066:Ledi Sayadaw
1968:Three Jewels
1799:Vibhajjavada
1739:Vimuttimagga
1729:Commentaries
1602:
1593:
1591:
1582:
1573:
1564:
1555:
1543:
1531:
1517:
1508:
1494:
1482:Sutta Nipata
1480:
1468:
1456:
1447:
1435:
1423:
1411:
1401:Digha Nikaya
1399:
1394:Sutta Pitaka
1390:
1378:
1365:
1361:
1352:
1332:
1325:
1315:satipatthana
1313:
1307:
1301:
1297:
1285:
1281:
1278:
1271:
1257:
1255:
1244:
1235:
1230:
1224:
1220:
1216:
1212:
1206:
1191:
1187:
1176:
1174:
1144:
1139:
1115:
1106:Vijñānavāda,
1105:
1088:
1077:
1066:
1060:
1056:
1052:buddhavacana
1050:
1046:
1020:
1008:
996:
986:
976:
974:
954:
942:
931:
917:
881:
879:
875:Anuradhapura
864:
859:
853:
850:
836:
832:
828:
826:
817:
798:
796:
792:Vibhajjavāda
784:Anurādhapura
777:
763:
762:
430:Merit making
395:Three Jewels
335:Buddhavacana
265:Impermanence
253:Dharma wheel
7436:Dharma talk
7265:Asalha Puja
7061:Eschatology
6864:Switzerland
6844:New Zealand
6772:Middle East
6681:Philippines
6601:Afghanistan
6406:Bodhidharma
6391:Buddhaghosa
6311:Householder
6221:Monasticism
6174:Bodhisattva
6029:Prostration
5982:Mindfulness
5910:Anapanasati
5893:Kammaṭṭhāna
5690:Korean Seon
5630:Asura realm
5625:Human realm
5565:Ten Fetters
5520:Parinirvana
5422:Uppalavanna
5387:Mahākaccana
5372:Mahākassapa
5304:Kṣitigarbha
5299:Ākāśagarbha
5196:Suddhodāna
5141:Four sights
5068:Foundations
4958:Vivartavada
4848:Rājamaṇḍala
4803:Paramananda
4603:Apauruṣheyā
4598:Anupalabdhi
4457:Vivekananda
4422:Dharmakirti
4382:Buddhaghosa
4372:Yājñavalkya
4179:Jain Agamas
4174:Hindu texts
4053:Navya-Nyāya
3989:Svatantrika
3984:Sautrāntika
3873:Vaisheshika
3739:Buddhaghosa
3662:, Routledge
3653:, Shambhala
3480:, MacMillan
3326:Pranke 2004
2982:pg 106 n 30
2657:Strong 2004
2506:Rhys Davids
2460:Crosby 2004
2412:Strong 2004
2216:Kee Nanayon
2186:Ajahn Brahm
2171:Nyanaponika
2161:Nyanatiloka
2146:Jayatilleke
2121:Pragyananda
2016:Buddhadatta
2011:Buddhaghoṣa
2001:Sanghamitta
1985:Key figures
1938:Mindfulness
1900:Kammaṭṭhāna
1566:Kathavatthu
1525:Atthasālinī
1347:commentary
829:Buddhaghosa
772:philosopher
764:Buddhaghosa
665:New Zealand
520:Bodhisattva
505:Four Stages
460:Monasticism
440:Mindfulness
410:Perfections
340:Early Texts
23:Buddhaghoṣa
7668:Categories
7553:Psychology
7533:Gnosticism
7521:Comparison
7516:Influences
7498:Comparison
7381:Bhavacakra
7339:Kushinagar
7314:Pilgrimage
7260:Māgha Pūjā
7215:Bodhi Tree
7031:Buddhology
7021:Abhidharma
7013:Philosophy
6946:Menander I
6814:Costa Rica
6765:Uzbekistan
6606:Bangladesh
6560:Dhammapada
6544:Pali Canon
6506:Ajahn Chah
6486:Dalai Lama
6386:Kumārajīva
6381:Vasubandhu
6356:The Buddha
6264:Zen master
6199:Sakadagami
6179:Buddhahood
6110:Pratimokṣa
5925:Shikantaza
5881:Meditation
5856:Deity yoga
5727:Madhyamaka
5620:Deva realm
5515:Mindstream
5465:Bodhicitta
5377:Aṅgulimāla
5244:Devadatta
5220:Yaśodharā
5123:The Buddha
5113:Middle Way
4908:Svātantrya
4798:Paramatman
4753:Kshetrajna
4728:Ishvaratva
4668:Cittabhumi
4663:Chidabhasa
4613:Asiddhatva
4533:Abhasavada
4507:Guru Nanak
4442:Vasubandhu
4268:Upanishads
4262:Tirukkuṟaḷ
4221:Panchadasi
4026:Bhedabheda
3974:Madhyamaka
3814:Monotheism
3469:2009-04-07
3271:Atthakatha
3190:2009-01-28
2980:0700711864
2799:(2): 415.
2376:References
2328:Buddhadasa
2283:Mon people
2271:Mahavihara
2211:Ayya Khema
2151:Kalupahana
2116:Mahapragya
2111:Kripasaran
2101:Ajahn Chah
2021:Dhammapāla
1928:Middle Way
1923:Meditation
1875:Abhidhamma
1804:Mahāvihāra
1649:Bangladesh
1545:Dhatukatha
1470:Dhammapada
1380:Patimokkha
1333:Aṭṭhakathā
1198:meditation
1165:See also:
1161:Meditation
1095:Kalupahana
1073:Abhidhamma
1027:exegetical
993:Pāli Canon
950:Bodhi Tree
904:Abhidhamma
867:presumably
813:meditation
778:Mahāvihāra
538:Traditions
475:Pilgrimage
415:Meditation
375:Post-canon
355:Pāli Canon
285:Middle Way
182:The Buddha
7621:Festivals
7601:Buddhists
7563:Theosophy
7366:Symbolism
7356:Hama yumi
7329:Bodh Gaya
7096:Socialism
7071:Evolution
7046:Economics
6884:Venezuela
6799:Australia
6794:Argentina
6718:Sri Lanka
6713:Singapore
6631:Indonesia
6593:Countries
6534:Tripiṭaka
6496:Ajahn Mun
6371:Nagarjuna
6366:Aśvaghoṣa
6249:Anagārika
6244:Śrāmaṇerī
6239:Śrāmaṇera
6234:Bhikkhunī
6194:Sotāpanna
6083:Passaddhi
6024:Offerings
5999:Nekkhamma
5876:Iddhipada
5796:Practices
5766:Theravada
5739:Vajrayana
5732:Yogachara
5702:Pure Land
5615:Six Paths
5602:Cosmology
5382:Anuruddha
5357:Sāriputta
5347:Kaundinya
5339:Disciples
5314:Vajrapāṇi
5166:Footprint
5131:Tathāgata
4768:Mithyatva
4658:Chaitanya
4653:Catuṣkoṭi
4618:Asatkalpa
4593:Anavastha
4568:Aishvarya
4487:Sakayanya
4482:Sadananda
4447:Gaudapada
4432:Nagarjuna
4387:Patañjali
4203:Principal
4185:Kamasutra
3979:Yogachara
3898:Raseśvara
3737:Entry on
3377:Heim 2013
3313:Heim 2013
3301:Heim 2018
2948:Heim 2018
2936:Heim 2018
2924:Heim 2018
2909:Heim 2018
2876:Heim 2013
2821:177287397
2774:162298602
2564:Gray 1892
2438:Shaw 2006
2313:Dipavamsa
2086:U Ba Khin
2036:Anawrahta
1814:Mahavamsa
1809:Dipavamsa
1789:Sthaviras
1684:Sri Lanka
1643:Countries
1342:Tipitaka
1328:Mahavamsa
1298:vipassana
1282:vipassana
1167:Vipassanā
1122:attention
1078:nāma-rūpa
966:Amaravati
946:Bodh Gaya
896:Bodh Gaya
883:Mahavamsa
871:Sri Lanka
855:Mahavamsa
847:Biography
827:The name
809:Theravada
788:Sri Lanka
685:Sri Lanka
675:Singapore
630:Indonesia
570:Vajrayāna
545:Theravāda
500:Awakening
388:Practices
345:Tripiṭaka
315:Cosmology
290:Emptiness
270:Suffering
101:Education
95:Theravada
74:Sri Lanka
70:c. 450 CE
60:Bodh Gaya
56:c. 370 CE
7639:Category
7568:Violence
7538:Hinduism
7486:Sanskrit
7441:Hinayana
7426:Amitābha
7386:Swastika
7255:Uposatha
7245:Holidays
7230:Calendar
7076:Humanism
6914:Kanishka
6904:Timeline
6728:Thailand
6696:Kalmykia
6691:Buryatia
6676:Pakistan
6661:Mongolia
6656:Maldives
6651:Malaysia
6616:Cambodia
6481:Shamarpa
6476:Nichiren
6426:Xuanzang
6361:Nagasena
6279:Rinpoche
6009:Pāramitā
5851:Devotion
5771:Navayana
5759:Dzogchen
5722:Nichiren
5670:Mahayana
5662:Branches
5540:Saṅkhāra
5289:Mañjuśrī
5246:(cousin)
5238:(cousin)
5206:(mother)
5198:(father)
5186:Miracles
5136:Birthday
5053:Glossary
5026:Buddhism
4933:Tanmatra
4928:Tajjalan
4918:Syādvāda
4818:Pradhana
4793:Padārtha
4758:Lakshana
4703:Ekagrata
4548:Adrishta
4543:Adarsana
4521:Concepts
4502:Mahavira
4467:Ramanuja
4417:Chanakya
4352:Avatsara
4347:Valluvar
4287:Vedangas
4101:Gandhism
4004:Medieval
3953:Syādvāda
3938:Charvaka
3910:Pāṇiniya
3804:Idealism
3597:(1994),
3545:citation
3128:(2012),
3048:(2012),
2766:25222520
2534:July 23,
2315:and the
2308:Sanskrit
2304:Mahayana
2166:Nanamoli
2076:U Nārada
1963:Precepts
1869:Doctrine
1689:Thailand
1654:Cambodia
1616:a series
1614:Part of
1584:Patthana
1533:Vibhanga
1509:from the
1448:from the
1391:from the
1353:from the
1286:Maitreya
1268:Maitreya
1264:colophon
1103:Yogacara
1091:Yogācāra
1039:pedagogy
938:Tipiṭaka
912:Tipiṭaka
695:Thailand
655:Mongolia
650:Malaysia
615:Cambodia
580:Navayana
560:Hinayana
555:Mahāyāna
465:Lay life
295:Morality
275:Not-self
233:Concepts
192:Councils
177:Timeline
149:Glossary
131:Buddhism
123:a series
121:Part of
85:Buddhism
81:Religion
48:Personal
7616:Temples
7596:Buddhas
7558:Science
7548:Judaism
7543:Jainism
7461:Lineage
7421:Abhijñā
7391:Thangka
7334:Sarnath
7319:Lumbini
7240:Funeral
7235:Cuisine
7111:Culture
7086:Reality
7036:Creator
7026:Atomism
6896:History
6869:Ukraine
6829:Germany
6748:Senegal
6738:Vietnam
6666:Myanmar
6466:Shinran
6456:Karmapa
6431:Shandao
6401:Dignāga
6326:Śrāvaka
6306:Donchee
6301:Kappiya
6259:Sayadaw
6229:Bhikkhu
6204:Anāgāmi
6161:Nirvana
6127:Samadhi
6014:Paritta
5955:Tonglen
5950:Mandala
5905:Smarana
5886:Mantras
5834:Upekkha
5804:Bhavana
5754:Shingon
5707:Tiantai
5560:Tathātā
5550:Śūnyatā
5545:Skandha
5535:Saṃsāra
5530:Rebirth
5505:Kleshas
5495:Indriya
5397:Subhūti
5282:Guanyin
5236:Ānanda
5228:Rāhula
5108:Nirvana
5048:Outline
4978:More...
4948:Upekkhā
4943:Uparati
4923:Taijasa
4898:Śūnyatā
4868:Saṃsāra
4863:Samadhi
4828:Prakṛti
4783:Nirvāṇa
4733:Jivatva
4723:Ikshana
4678:Devatas
4648:Bhumika
4638:Brahman
4628:Avyakta
4573:Akrodha
4553:Advaita
4512:More...
4407:Jaimini
4311:More...
4021:Advaita
4011:Vedanta
3969:Śūnyatā
3928:Ājīvika
3920:Nāstika
3888:Vedanta
3883:Mīmāṃsā
3863:Samkhya
3843:Ancient
3799:Atomism
3794:Atheism
3421:Sources
2863:1397003
2221:Dipa Ma
2191:Analayo
2056:Mongkut
1996:Mahinda
1916:Nibbāna
1907:Saṃsāra
1831:Schools
1772:History
1694:Vietnam
1674:Myanmar
1366:general
1155:Dignāga
989:Sinhala
908:bhikkhu
892:Magadha
888:Brahmin
880:In the
805:Sinhala
705:Vietnam
660:Myanmar
575:Tibetan
565:Chinese
493:Nirvāṇa
310:Saṃsāra
305:Rebirth
170:History
159:Outline
7611:Sutras
7606:Suttas
7471:Siddhi
7456:Koliya
7431:Brahmā
7346:Poetry
7292:Mantra
7282:Kasaya
7154:Pagoda
7134:Kyaung
7129:Vihāra
7124:Temple
7066:Ethics
6909:Ashoka
6859:Sweden
6854:Poland
6849:Norway
6839:Mexico
6824:France
6809:Canada
6804:Brazil
6743:Africa
6723:Taiwan
6686:Russia
6611:Bhutan
6571:Vinaya
6451:Naropa
6441:Saraha
6376:Asanga
6132:Prajñā
6041:Refuge
6004:Nianfo
5965:Tertön
5960:Tantra
5945:Ganana
5935:Tukdam
5861:Dhyāna
5829:Mudita
5824:Karuṇā
5717:Risshū
5712:Huayan
5645:Naraka
5585:Anattā
5580:Dukkha
5575:Anicca
5480:Dharma
5432:Channa
5367:Ānanda
5352:Assaji
5319:Skanda
5222:(wife)
5191:Family
5171:Relics
5096:Sangha
5091:Dharma
5086:Buddha
4953:Utsaha
4903:Sutram
4893:Sthiti
4888:Sphoṭa
4858:Sakshi
4843:Puruṣa
4823:Prajna
4788:Niyama
4748:Kasaya
4693:Dravya
4683:Dharma
4643:Bhuman
4633:Bhrama
4588:Ananta
4583:Anatta
4578:Aksara
4563:Ahimsa
4538:Abheda
4528:Abhava
4477:Raikva
4397:Kapila
4392:Kanada
4089:Modern
4063:Shaiva
4031:Dvaita
3933:Ajñana
3893:Shaiva
3851:Āstika
3834:Moksha
3787:Topics
3696:
3675:
3632:
3614:
3584:
3522:
3493:
3445:
3141:
3061:
2978:
2861:
2819:
2813:608574
2811:
2772:
2764:
1973:Vinaya
1880:Anattā
1575:Yamaka
1496:Jataka
1362:Vinaya
1306:, the
1290:Medawi
1231:dhyana
1226:kasina
1188:suttas
1099:anattā
1061:dhamma
1057:dhamma
1043:Pitaka
1017:Method
995:. His
928:suttas
833:Buddha
690:Taiwan
670:Russia
610:Brazil
605:Bhutan
525:Buddha
445:Wisdom
228:Dharma
91:School
7583:Lists
7451:Kalpa
7446:Iddhi
7309:Music
7304:Mudra
7270:Vassa
7250:Vesak
7220:Budai
7166:Candi
7149:Stupa
7081:Logic
6834:Italy
6733:Tibet
6671:Nepal
6641:Korea
6636:Japan
6626:India
6621:China
6566:Sutra
6521:Texts
6471:Dōgen
6461:Hōnen
6446:Atiśa
6411:Zhiyi
6321:Achar
6289:Tulku
6284:Geshe
6269:Rōshi
6254:Ajahn
6209:Arhat
6169:Bodhi
6139:Vīrya
6056:Sacca
6051:Satya
6046:Sādhu
6034:Music
5977:Merit
5970:Terma
5930:Zazen
5866:Faith
5819:Mettā
5500:Karma
5460:Bardo
5427:Asita
5417:Khema
5407:Upāli
5392:Nanda
5230:(son)
5204:Māyā
5181:Films
5058:Index
4968:Yamas
4963:Viraj
4938:Tyāga
4873:Satya
4773:Mokṣa
4743:Karma
4698:Dhrti
4623:Ātman
4608:Artha
4412:Vyasa
4292:Vedas
4273:Minor
4120:Texts
3868:Nyaya
3859:Hindu
3829:Artha
3809:Logic
3135:(PDF)
3055:(PDF)
2859:JSTOR
2817:S2CID
2809:JSTOR
2770:S2CID
2762:JSTOR
2338:Notes
2287:Burma
2006:Tissa
1895:Jhana
1885:Arhat
1712:Texts
1679:Nepal
1664:India
1659:China
1251:jhana
1031:genre
958:Kanci
900:Vedas
839:) in
837:ghosa
700:Tibet
640:Korea
635:Japan
625:India
620:China
585:Newar
510:Arhat
300:Karma
154:Index
7481:Pāḷi
7466:Māra
7376:Flag
6777:Iran
6701:Tuva
6646:Laos
6274:Lama
6122:Śīla
6090:Śīla
6078:Pīti
6068:Sati
6019:Puja
5940:Koan
5846:Dāna
5437:Yasa
5324:Tārā
4973:Yoga
4738:Kama
4718:Idam
4713:Hitā
4708:Guṇa
4673:Dāna
4558:Aham
3962:and
3943:Jain
3878:Yoga
3824:Kama
3694:ISBN
3673:ISBN
3630:ISBN
3612:ISBN
3582:ISBN
3551:link
3520:ISBN
3491:ISBN
3443:ISBN
3139:ISBN
3059:ISBN
2976:ISBN
2536:2016
2295:Pali
2071:U Nu
1669:Laos
1326:The
1175:The
1169:and
1047:naya
975:The
924:Pali
841:Pali
823:Name
645:Laos
550:Pāli
67:Died
53:Born
7203:Art
7139:Wat
5675:Zen
4853:Ṛta
4688:Dhi
2851:doi
2801:doi
2754:doi
2285:of
1253:.
782:at
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6705:ru
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2750:83
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2684:.
2647:^
2628:^
2599:^
2584:^
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2479:^
2445:^
2428:^
2400:^
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680:US
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