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Checote continued preaching until the
American Civil War began. He and many other Creek supported the Confederacy, which had promised an all-Indian state if it was victorious. He enlisted in the Confederate Army on August 13, 1861, as captain of Company B of the First Regiment of Creek Mounted
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Following removal, the Lower Creek
Council, which had earlier been dominated by those who wanted to take up some European-American ways, passed laws in 1832 and 1844 forbidding any tribal member from preaching Christianity. Checote and several other Creek preachers fled for their safety; they
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Checote's skills as a political leader were tested by tribal tensions and rivalries, which increased over the next decade. Many of the Creek were traditionalists who continued to oppose assimilation into the white man's way of life. This group, initially led by Locha Harjo, opposed the new
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Checote fought with the
Confederacy during the war; most Creek supported their cause. He served as a lieutenant colonel with a Creek mounted unit in Indian Territory. After the war he resumed preaching.
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Volunteers. On August 19, 1861, he was commissioned as lieutenant colonel of his regiment. He and his regiment participated in several actions against Union forces, including the 1864
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The
Perryman government named Isparhecher as its delegate in Washington, D. C. in 1884. It also compensated him for losses of his property and other expenses during the insurrection.
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Later, Checote attended an academy founded by John
Harrell, a Methodist missionary. He encouraged Checote's studies and persuaded him to become a minister to the Creek (Muscogee).
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In 1867 Checote was elected as principal chief of the Creek Nation; he was the first to serve under the new postwar Creek constitution. He was reelected to a second term in 1871.
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tribe. Isparhecher had gone to meet with some
Cherokee, seeking their support. The Federal government intervened, arresting the fugitives and sending them to
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Checote resigned as
Principal Chief in mid-1883 and called for a new election. It was a contest between Isparhecher and
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intervened. That department ruled that
Perryman had won the vote count and was rightfully the principal chief.
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Troubles continued with rebel opposition within the Nation. In early 1883 Checote called on the Creek
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After the end of the Civil War, Checote resumed his career as a
Methodist preacher. He served as a
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During this period, Checote remained affiliated with the
Methodist Church. The
350:"Historical Sketch of Col. Samuel Checote, Once Chief of the Creek Nation."
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remained outside the Creek Nation until they were able to appeal to Chief
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292:. "Creek Chief Samuel Checote pens Autobiographical Letter." June 1883.
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They eventually formed a kind of rival government based in the town of
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Muscogee political leader, military veteran and Methodist preacher
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Native American tribal government officials in Indian Territory
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In 1852, Checote joined the Indian Mission Conference of the
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Checote died at his home in Okmulgee on September 3, 1884.
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Richey, Russell E., Kenneth E. Rowe, Jean Miller Schmidt.
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The Methodist Experience in America Volume 2: Sourcebook
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The Nuyaka men, accompanied by their families, moved to
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386:. Vol. 10, No. 1, March 1932. Retrieved April 24, 2013.
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Checote was born in 1819 to a Muscogee family in the
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People of Indian Territory in the American Civil War
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354:. Volume 4, Number 3. September, 1926.
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323:. Oklahoma Historical Society
317:"Checote, Samuel (1819–1884)"
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148:. They settled near where
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399:"Isparhecher." (1999)
384:Chronicles of Oklahoma
352:Chronicles of Oklahoma
134:Fort Mitchell, Alabama
446:Muscogee Confederates
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237:Lighthorse
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260:Muskogee
248:Anadarko
159:Preacher
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