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1280:(c. 1250 – 1307) taught Fiore's theory of the stages of history, and dispensationalists Mark Hitchcock and Thomas Ice have suggested that Dolcino's teaching was of a pretribulational rapture. The relevant teaching was that when Antichrist appears, Dolcino and his followers would be taken away and preserved from Antichrist, and that following the death of Antichrist, Dolcino and his followers would return to Earth to convert those then living to the true faith. However, the source is an anonymous 1316 Latin text titled
1455:(1837–1899), who reached very large audiences with his powerful preaching in the latter half of the 19th century. Moody worked with Brookes and other dispensationalists, and encouraged the spread of dispensationalism. It was during this time that dispensational doctrine became widely accepted among American evangelicals. It also marked a shift in dispensational theology under evangelists like Moody, from Darby's Calvinism and doctrinal rigor to a non-Calvinist view of human freedom in personal salvation.
2186:, there are criticisms of a lack of understanding what was necessary to be "born again". John MacArthur called the problem "easy-believism", in which the basis of salvation is that one merely needs to claim to follow Jesus. MacArthur identified Dallas Theological Seminary founder Lewis Sperry Chafer as the source of the free grace error. Defense of the dispensational position was led primarily by Charles Ryrie and Zane Hodges.
1311:
regathered, restored and converted. Poiret divided history into seven dispensations: early childhood (ended in the Flood), childhood (ended in Moses's ministry), boyhood (ended in
Malachi), youth (ended in Christ), manhood (most of the Church era), old age ("human decay", meaning the last hour of the Church), and the restoration of all things (the Millennium, including a literal earthly reign of Christ with Israel restored).
1270:
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1323:(1792–1834) in some ways anticipated dispensationalism. He used a literal approach to prophetic interpretation, he believed in a restoration of Israel as a nation, and he believed there would be a great apostasy and Christ would return to establish a literal earthly kingdom. But he also preached that Christ had a fallen nature, which led to him being
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2226:, provided political support for the invasion of Iraq in 2003. He wrote that most theologians acknowledge there is no specific sequence of end-times events in the Bible, and that such a belief is the result of a century of "amplified Darbyism". He quoted theologian Barbara Rossing that such hyper-literalism is a "dangerous and false view".
1317:(1674–1748) presented a dispensational view in a forty-page essay titled "The Harmony of All the Religions Which God Ever Prescribed to Men and All His Dispensations Towards Them". Charles Ryrie states that Scofield's outline of dispensationalism, with the exception of the millennium, is exactly that of Watts, and not Darby.
1685:(first published in 1844). Lewis Chafer's first public declaration that he was a dispensationalist appeared in that journal's pages. In 1936, he published a 60-page response to criticism from Mauro and other fundamentalists, entitled "Dispensationalism". That same year, Chafer renamed his school Dallas Theological Seminary.
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It is the author's fervent conviction that the failure to understand what is revealed in
Scripture concerning the Great Parenthesis between Messiah's rejection, with the consequent setting aside of Israel nationally, and the regathering of God's earthly people and recognition by the Lord in the last
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Although dispensationalism had collapsed in academic areas, its cultural influence remained. Dispensationalist ideas have persisted in popular culture. A 2004 Newsweek poll indicated that 55 percent of
Americans believe Christians will be taken up in the Rapture. By the turn of the 21st century, the
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some OT promises can be expanded by the NT. However, this expansion is never viewed as replacing or undoing the implications of that OT promise to its original audience, Israel. For example, the Church's participation in the New
Covenant taught in the NT can add the Church to the list of recipients
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and others. Joachim's theory of three stages of human history has been argued to have anticipated the later dispensationalist view of organizing history into different dispensations. Joachim's stages were divided into the "Age of the Father" which was under the Law, the "Age of the Son" which was a
1125:, which embodies moral principles from God that are in both codes. In this view, although many commandments of the Old Testament are re-established in the New Testament, only the commandments explicitly affirmed there are to be kept; this excludes the ceremonial and civil aspects of the Mosaic law.
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was the first Bible to display overtly dispensationalist notes on the same pages as the biblical text. Use of the
Scofield Bible became popular among independent Evangelicals in the United States. Its premillennialism led to a pessimistic social view within evangelicalism, to "not polish the brass
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required a future fulfillment and realization of Israel's kingdom. He saw the New
Testament church as a separate program not related to that kingdom. Thus arose a prophetic earthly kingdom program for Israel and a separate "mystery" heavenly program for the church. In order to not conflate the two
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The ministry of Christ did not stop with His ascension in the first chapter of the book of Acts. Christians have failed to realize that when Saul is saved in Acts 9, a NEW ministry of the Lord Jesus Christ is begun by God, and this NEW ministry ushers in this present age of grace. Saul's name is
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of the New
Covenant promises made in the OT. However, such participation does not rule out the future fulfillment of the OT New Covenant promises to Israel at the beginning of the Millennium. Thus, the promise can have a coinciding or overlapping fulfillment through NT expansions of the promise.
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Dispensational ideas were experiencing political and commercial success, but Hal
Lindsey and Tim LaHaye, who had become the public standard-bearers of dispensationalism, were different from their academic predecessors John Walvoord, Dwight Pentecost, and Charles Ryrie. By the 2010s, support for
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came out at the peak of
Bullinger's influence. Scofield's Bible confronted some of the ultradispensationalists' (Bullingerites') positions, including their divisions of dispensational time. As the Scofield Bible became popular among dispensationalists, it marginalized the hyperdispensationalist
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Poiret taught that history should be organized into multiple dispensations in which God works with humans in different ways, including the millennium as a future dispensation. Poiret's eschatology includes a belief in two resurrections, the rise of the
Antichrist, and the nation of Israel being
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as "a distinguishable economy in the outworking of God's purpose". He further suggests that the defining characteristics of a dispensation are the distinct governing relationship in which God interacts with mankind during that period, and the resulting responsibility placed upon mankind in that
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began making trips to Israel that were sponsored by the Israeli government. He became the first major American political figure to insist that the U.S. must support Israel for the fate of the nation. Falwell listed Feinberg, Pentecost, Hoyt, and Walvoord as his most important influences. Jerry
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Now, the problem is that almost anyone who is an evangelical will recognize that there are distinct periods. For instance, there was a period before the fall of Adam when things were very different because there was no sin and there was no need for redemption, animal sacrifice or any of those
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In Darby's conception, dispensations relate exclusively to the divine government of the earth. The Mosaic dispensation continues as a divine administration over Earth up until the return of Christ, and the church, being a heavenly designated assembly, is not associated with any dispensations.
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wrote that the progressive character of divine revelation is gradually unfolded until the fullness of truth is revealed. Charles Ryrie wrote that the Bible is not viewed as a textbook on theology, but rather as a continually unfolding revelation of God through successive ages where there are
1498:) in 1913. The network of related institutes that soon developed became the nucleus for the spread of American dispensationalism. When the Bible Institute of the Chicago Evangelization Society (now Moody Bible Institute) formally opened in 1889, Torrey served as its first superintendent.
1018:. For dispensationalists, the Old Testament is interpreted on its own and the New Testament contains new information which can build on the Old Testament but cannot change its meaning. Each stands alone, rather than the Old Testament being reread through the lens of the New Testament.
1482:(1841–1935). These men were active evangelists who promoted a host of Bible conferences and other missionary and evangelistic efforts. They also gave the dispensationalist philosophy institutional permanence by assuming leadership of new independent Bible institutes, such as the
1670:, seeking to re-invigorate the fundamentalist movement, pointed a finger at dispensationalism and in the process coined the term. Singling it out as the source of division within the larger fundamentalist movement, he wrote that the dispensationalist view was more recent than
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included six Pentecostal megachurch pastors and an executive from the Christian Broadcasting Network, including Jerry Falwell. This group became an example of how megachurch dispensationalism was able to find national influence in US politics and diplomacy.
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days, is the fundamental cause for many conflicting and unscriptural prophetic teachings. Once this parenthetical period is understood and the present work of God during this age is apprehended, the whole prophetic program unfolds with amazing clearness.
2132:, in which he wrote that "evangelical Christianity must purge itself of this leaven of dispensationalism". He used the term to group the new premillennialism, the idea of dispensational time, and the Israel–Church distinction into a single bundled idea.
1560:(1843–1921) began attending the Niagara conferences and became an advocate of premillennialism, specifically pre-tribulationism. After several years of work, Scofield introduced dispensationalism to a wider audience in America through his
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were promoting dispensationalism. All five of these men either studied or taught at Dallas Theological Seminary (DTS). Pentecost taught there for more than 60 years, and published an influential work on dispensational eschatology,
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in which Christ will triumph over evil and establish a literal 1,000 year reign of his kingdom on earth. Israel and the Church being distinct in this view, the rapture must remove the Church before remnant Israel can be gathered.
1113:. Progressive dispensationalism "softens" the Church/Israel distinction by seeing some Old Testament promises as expanded by the New Testament to include the Church without replacing the promises to its original audience, Israel.
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and saw premillennialism as an answer. Dispensationalism was introduced as a premillennial position, and it took over the evangelical movement in the course of several decades. The American church denominations rejected Darby's
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A key element of dispensationalism is its use of the historical-grammatical hermeneutic to obtain a consistent, literal interpretation of the text. In this method, scripture is to be interpreted according to the normal rules of
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in 1957 that dispensationalism is "the only valid system of Biblical interpretation". In 1959, Walvoord stated that no non-dispensationalists (including Catholics and mainline Protestants) offered any defense against
1054:. Classic dispensationalists refer to this period as a "parenthesis", a temporary interlude in the progress of Israel's prophesied history when God has paused his dealing with Israel and is dealing with his Church.
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programs, the prophetic program had to be put on hold to allow for the church to come into existence. Then the church would need to be raptured away before prophecy could resume its earthly program for Israel.
647:", with a "careful separation ... between what is addressed to Israel and what is addressed to the church. What is addressed to Israel is 'earthly' in character and is to be interpreted 'literally'."
654:, which holds that rather than having separate plans, "God has one people, one people of God throughout redemptive history, called 'Israel' under the Old Testament, and called 'the church' under the New."
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portrayed supporters of that anti-evolution verdict as uneducated and ignorant. The fundamentalist movement began to decentralize after it lost Bryan. Dispensationalism's fate was tied to that breakdown.
1928:
Lifelong fundamentalist and dispensationalist Tim LaHaye also became a prominent figure in the Christian Right. He served as head of the Moral Majority for a time, and in the mid-eighties he created the
1397:, published intermittently between 1854 and 1872. In 1866, Inglis organized the Believers' Meeting for Bible Study, which introduced dispensationalist ideas to a small but influential circle of American
1207:, a rebuilding of the Temple which has yet to occur, an Antichrist who will come to power, Christians to be removed from the earth in a rapture of the Church, and seven years of tribulation (
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changed to Paul, and he is designated as the Apostle of the Gentiles (Romans 11:13). He is given revelations from the risen Christ, and these are the revelations embracing Christianity.
1346:
Dispensationalism developed as a system from the teachings of John Nelson Darby (1800–1882), considered by many to be the father of dispensationalism. Darby strongly influenced the
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denominations that embrace covenant theology tend to reject dispensationalism. According to the system's critics, most theologians acknowledge that there is no specific sequence of
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of premillennial eschatology led dispensationalists to see social reform as wasted effort, so that they focused on converting the lost, with no effort toward the kingdom-building
60:
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Some dispensational Christian Zionists, such as John Hagee, reject the need for Christians to pursue the conversion of the Jews. Presupposing a difference between law and
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in its entirety. This leads dispensationalists to take eschatological passages in the Bible literally. Charles Ryrie suggests that a non-literal hermeneutic is the reason
1925:
He began encouraging his readers to elect moral leaders who would reflect that morality within government, an agenda closely aligned with Ronald Reagan's administration.
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The conflict between dispensationalists and covenantalists continued through the 1930s and 1940s, leading to permanent divisions that shaped the fundamentalist movement.
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in 1925 served to unify fundamentalists, but the movement began to decline soon after the trial. Scopes trial prosecutor and public face of the fundamentalist movement
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suggest that the church started later in Acts ("Mid-Acts") with the ministry of Paul, identifying the start of the church as occurring between the salvation of Saul in
601:
Dispensationalism is a theological framework that views history as divided into distinct periods in which God interacts with mankind in specific ways. Scofield, in his
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of 16 books, plus multiple movies, video games, and other spinoff works. The series brought dispensational premillennialism and its "rapture culture" into plain view.
1993:, disassociated from the theology of dispensationalism. The revival of reformed theology in the emergence of New Calvinism began in the 1980s. Led by pastors such as
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took issue with Scofield's definition as too simple, stating that such a definition opened the system to attack from nondispensationalists. Ryrie separates the term
434:
1921:. Lindsey had not previously drawn a connection from a Christian's personal obligations to a responsibility for social change, but this changed with his new book,
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1528:(1837–1913) began teaching what became known as "ultradispensationalism" or "Bullingerism". Bullinger taught that the Church did not begin until Acts 28, that
1933:. In 1987, he served as co-chairman of Republican Jack Kemp's presidential campaign, until it was reported that he had called Catholicism "a false religion".
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By the 1990s, a younger generation of academics emerged as "progressive dispensationalists", opening a rift within the united front Ryrie had pushed for in
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are minority views. Pre-tribulational rapture doctrine is what separates dispensationalism from other forms of premillennialism and other millennial views.
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apply Old Testament promises made to Israel "spiritually" to the church, and covenant premillennialists see some prophecies as fulfilled and others as not.
1105:, who integrated Jesus's teachings into the Jewish faith, and Christians of Jewish ethnicity who held varying opinions on compliance with Mosaic law, like
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in 1979, with its objective to get people saved, baptized, and registered to vote. The Moral Majority also provided a platform for political activism.
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The growth of suburbs through the 1960s led to the megachurch movement that began in the 1970s. DTS-trained pastors pioneered the movement, including
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The kingdom of Christ, therefore, or the christian dispensation was not properly set up in all its forms, doctrines and duties, till the following
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Dispensationalists believe that Christ abolished the Mosaic law, and thus it does not apply to the Christian. Instead, the Christian is under the
1097:, the distinction between Israel and the Church is not mutually exclusive, as there is a recognized overlap between the two. The overlap includes
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Showers, Renald (1990). "There Really Is a Difference: A Comparison of Covenant and Dispensational Theology". Friends of Israel Gospel Ministry.
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Poythress, Vern Sheridan (1986). "1 Getting Dispensationalists and Nondispensationalists to Listen to Each Other. The Term 'Dispensationalist'".
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circles, both as a prominent speaker at the Believers' Meeting for Bible Study conferences and for having written articles published in Inglis's
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Mangum, R. Todd and Mark Sweetnam, "The Scofield Bible: Its History and Impact on the Evangelical Church" (Colorado Springs: Paternoster, 2009)
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did not make Pentecost itself the turning point, but did emphasize its role in dividing the dispensations of "Law" and "Grace". In contrast,
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Despite success through growing megachurches, the movement revealed limits when leaders of two of the United States' largest megachurches,
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Continuity and Discontinuity: Perspectives on the Relationship Between the Old and New Testaments: Essays in Honor of S. Lewis Johnson, Jr
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in the mid-19th century. It began its spread in the United States during the late 19th century through the efforts of evangelists such as
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tend to reject dispensationalism. For example, Presbyterian minister John Wick Bowman has called the Scofield Bible "the most dangerous
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currently to be found within Christian circles". Dispensational theology ultimately led the Presbyterian Church of America (later the
664:, is considered to be the first to coin the term "dispensationalism" to describe the theological framework that had made inroads into
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wrote in 1839 that Pentecost was "the commencement of a new dispensation", emphasizing the role of the Holy Spirit as a distinction.
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Dallas Theological Seminary's influence grew as other schools and seminaries hired its graduates as faculty. In 1970, DTS graduate
1635:, its twelve volumes were published in quarterly installments between 1910 and 1915 by the Testimony Publishing Company. Funded by
2073:. Like Reagan, Bush spoke in terms of prophecies being fulfilled in a way that had meaning to dispensationalists. He referred to
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for humanity. Dispensationalist theologians tend to hold "a particular view of the parallel-but-separate roles and destinies of
87:
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rails on the sinking social ship", so that evangelism came to be focused on saving the lost rather than expanding Christendom.
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and others with a non-dispensational form of premillennialism have viewed it. It will be distinctly Jewish, with the throne of
729:. Ends with the refusal to enter Canaan and the 40 years of unbelief in the wilderness. Some use the terms "Abrahamic law" or "
289:
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1590:(1871–1952) and his brother Rollin Chafer founded Evangelical Theological College in 1924. The school would eventually become
552:, the programs of the Niagara Bible Conference, and the establishment of Bible institutes. With the dawn of the 20th century,
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Spector, Stephen (September 2014). "Gog and Magog in the White House: Did Biblical Prophecy Inspire the Invasion of Iraq?".
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1306:(1646–1719) is said by some to have been the first theologian to develop a dispensationalist system, writing a book titled
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William C. Watson has argued that multiple 17th century Puritan theologians anticipated dispensational views. In his book
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a fictional film about the aftermath of the rapture that has been seen by an estimated 300 million people. Televangelist
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1643:(1840–1923) and managed by an executive committee of dispensationalists that included Clarence Dixon and Reuben Torrey,
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There are differing views within dispensationalism as to when the church age began. Classic dispensationalism considers
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that attempt to explain overall continuity in the Bible. Coining of the term "dispensationalism" has been attributed to
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dispensational theology had peaked in academia and was largely in decline within academic settings. A 2009 survey of
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but accepted his eschatology. Many of these churches were Baptist and Old School Presbyterian; they retained Darby's
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The number of dispensations may vary from three to eight, but the typical seven-dispensation scheme is as follows:
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2116:. The majority of those associated with the Free Grace Alliance support dispensationalism and it is taught by the
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prior to a literal 1,000-year reign of Jesus Christ on earth as the fulfillment of Old Testament prophecies. This
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The prophetic clock stopped at Calvary; it will not start again until 'the fullness of the Gentiles be come in'.
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The term "dispensationalism" originated with Philip Mauro. His critique of the system is found in his 1928 book
2081:, and said the confrontation was "willed by God, who wants to use this conflict to erase His people's enemies".
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helped solidify dispensationalist views within American Christian fundamentalism and the evangelical movement.
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2013:, this spawned a megachurch movement of its own, whose leaders became outspoken critics of dispensationalism.
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Bible-believing people turned to Dallas Seminary, the mecca of Dispensationalism, for teaching on God's Word.
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term "dispensationalism" had become synonymous with "sectarian fundamentalism", and had come to be more of a
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American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century
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Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America, an Evangelical's Lament
1752:, which launched dispensationalist eschatology into pop culture. His book sold 10 million copies and made "
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696:. Some refer to this period as the Adamic period or the dispensation of the Adamic covenant or Adamic law.
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Three Central Issues in Contemporary Dispensationalism: A Comparison of Traditional and Progressive Views
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of the 1830s in Ireland and England. The original concept came when Darby considered the implications of
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and dispensationalist theology disagree regarding the meaning of revelation. Covenant theology views the
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The Harmony of all the Religions which God ever Prescribed to Men and all his Dispensations towards them
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1835:, rooted in the dispensational theology that places Israel at the center of God's purpose in the world.
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published in 1660) taught that God has differing plans for Jews and Gentiles. Watson also argues that
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The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation
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1424:(1830–1898), pastor of Walnut Street Presbyterian Church in St. Louis, Missouri, organized the
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Timeline of the history of dispensationalism, showing the development of various streams of thought
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Dispensationalism Before Darby: Seventeenth-century and Eighteenth-century English Apocalypticism
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triggered a flood of books that featured dispensationalism's rapture theology. Lindsey published
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1428:(1876–1897) to continue dissemination of dispensationalist ideas. Brookes was well known within
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Ryrie, Charles C. "Update On Dispensationalism". In Willis, Wesley R.; Master, John R. (eds.).
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Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925
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covered current events in light of Bible prophecy with a dispensational premillennialist spin.
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J. N. Darby's Teaching Regarding Dispensations, Ages, Administrations, and The Two Parenthesis
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Guaranteed Pure: The Moody Bible Institute, Business, and the Making of Modern Evangelicalism
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practiced earlier in the century to more political engagement. This era saw emergence of the
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Dispensationalism has become popular within American evangelicalism. It is commonly found in
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1199:(1970). In Lindsey's version, the unfolding of events includes the establishment of modern
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which maintains that history is divided into multiple ages called "dispensations" in which
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pushed pop prophecy to further commercial success. Conceived by Tim LaHaye and written by
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Cornerstone Church in San Antonio, Texas, blended teachings of dispensationalism with the
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Influenced by dispensational premillennialism, the Moral Majority lobbied for pro-Israel
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period of tribulation, and the "Age of the Spirit" which was a period of bliss on earth.
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Backgrounds to Dispensationalism: Its Historical Genesis and Ecclesiastical Implications
1393:(1813–1872) introduced dispensationalism to North America through the monthly magazine
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Human or Civil Government – After the Great Flood, humanity is responsible to enact the
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1898:." Dispensational theology affected more than the Reagan administration's Middle East
1739:, and that they were all under the influence of hermeneutical and theological errors.
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Clouse, Robert G. (16 April 2010). "Fundamentalist Theology". In Walls, Jerry (ed.).
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1640:
1629:
In the 1910s, another publication took hold within American evangelicalism. Known as
1619:
1506:
1463:
1320:
1303:
1237:
Advocates of dispensationalism have sought to find similar views of dispensations in
1122:
1026:
Dispensationalists see a historic and demographic distinction between Israel and the
1015:
1011:
1000:
947:
943:
707:
582:
522:
467:
399:
384:
379:
359:
339:
324:
294:
284:
269:
231:
100:
3366:
Edward Irving Reconsidered: The Man, His Controversies, and the Pentecostal Movement
2222:
wrote that dispensationalist and other fundamentalist Christians, together with the
1677:
In 1934, Evangelical Theological College acquired the venerable theological journal
1269:
589:
events defined in the Bible. The Scofield Bible has been called "the most dangerous
1962:
1946:
1871:
1867:
1667:
1651:
1475:
1407:
1367:
741:
657:
566:
506:
479:
319:
3840:
2112:
Dispensationalism however remains strong within theological circles which espouse
4297:
4270:
4240:
4213:
4033:
4003:
3976:
3949:
3924:
Epic Encounters: Culture, Media, and U.S. Interests in the Middle East Since 1945
3922:
3895:
3813:
3786:
3686:
3654:
3598:
3571:
3522:
3502:
3471:
3429:
3210:
3089:
3059:
3003:
2973:
2922:
2861:
2833:
2812:
2779:
2703:
2673:
2613:
2563:
2499:
A Case for Historic Premillennialism: An Alternative to "Left Behind" Eschatology
2461:
2387:
2296:
4190:
2059:
1990:
1986:
1887:
1743:
1521:
1471:
1414:
1371:
1314:
1291:(2015), he argues that Ephraim Huit (1595–1644) and John Birchensa (in his book
1277:
1204:
1190:
1144:
1106:
1004:
distinguishable stages in which God introduces mankind to new responsibilities.
951:
737:
715:
636:
609:
as "a period of time during which man is tested in respect of obedience to some
586:
369:
364:
4095:
3272:
497:
unfolds throughout the Bible. They believe that there is a distinction between
3289:
2147:) to split from Bible Presbyterian Synod, which taught dispensationalism. The
2066:
1966:
1895:
1891:
1844:
1828:
1725:(1965), which has become the primary introduction to dispensational theology.
1335:
1324:
1212:
1160:
1035:
996:
749:
640:
329:
274:
264:
259:
177:
3758:
3628:
3297:
774:. Some use the term "Age of Grace" or "the Church Age" for this dispensation.
4447:
3656:
The Blessings of Business: How Corporations Shaped Conservative Christianity
3347:
2839:
2223:
2195:
1671:
1529:
1351:
1246:
1058:
1043:
82:
4169:"The Free Grace Alliance Within the Free Grace Movement: It is What it is!"
3473:
The Roots of Fundamentalism: British and American Millenarianism, 1800–1930
2329:"What are the differences between covenant theology and dispensationalism?"
2065:
As with Reagan in the 1980s, the New Christian Right helped elect another '
1273:
Scofield followed Isaac Watts's (1674–1748) divisions of the dispensations.
2389:
The Gospel of the Kingdom: With an Examination of Modern Dispensationalism
1878:
for President in 1980. In Reagan, they found a candidate who shared their
1615:
635:
Evangelical Christians generally agree that there are distinct periods in
627:
stating that the two terms are not synonymous in meaning while defining a
4072:
2705:
Exploring Protestant Traditions: An Invitation to Theological Hospitality
2106:
1355:
970:
570:
309:
236:
4328:
A Case for Pauline Dispensationalism: Defining Paul's Gospel and Mission
1509:, but their emphasis on the baptism of the Holy Spirit merged well with
991:
Progressive revelation is the doctrine that each successive book of the
1753:
1548:
1533:
1179:
1175:
1138:
1090:
1082:
1051:
1039:
1031:
759:
722:
518:
349:
172:
3788:
Prophecy and Politics: Militant Evangelists on the Road to Nuclear War
4005:
The End of Days: Fundamentalism and the Struggle for the Temple Mount
2140:
2044:
grew stronger in the 1990s. Building on the success of Hal Lindsey's
1501:
Revivalist evangelicals such as Moody and Torrey did not believe the
1200:
1078:
1062:
954:
focuses on man's salvation as the means God uses to glorify himself.
590:
4242:
The Making of Evangelicalism: From Revivalism to Politics and Beyond
3278:
Evangelical Quarterly: An International Review of Bible and Theology
1886:, and it has been suggested that this eschatological view drove his
4215:
Wrongly Dividing the Word of Truth: A Critique of Dispensationalism
3180:"The Late Great Planet Earth Made the Apocalypse a Popular Concern"
3061:
Dispensationalism, Israel and the Church: The Search for Definition
1203:
in 1948, Jews regaining control of Jerusalem's sacred sites in the
710:, and has the authority to govern. Ends with the dispersion at the
4299:
The Rapture Exposed: The Message of Hope in the Book of Revelation
3573:
The Moral Majority and Fundamentalism: Plausibility and Dissonance
1614:
1547:
1513:
ideas. This encouraged the spread of dispensationalism within the
1438:
1334:
1268:
1260:
1223:
1168:
992:
726:
459:
1859:
1089:
and the ultradispensationalists taught that the church began in
770:. The rapture is followed by the wrath of God, constituting the
681:
3867:"For Evangelicals, Supporting Israel Is 'God's Foreign Policy'"
2362:. Chestnut Hill, Pennsylvania: Westminster Theological Seminary
3897:
Culture Wars: An Encyclopedia of Issues, Viewpoints and Voices
4088:"End Times: Scholars differ on what Bible says about subject"
1451:(1820–1896) had a profound influence on American evangelist
562:, which crystalized dispensationalism in the United States.
1728:
Furthering the rift with covenant theology, Ryrie wrote in
1265:
Pierre Poiret is seen as a forerunner of Dispensationalism.
1065:
to be the beginning of the Church as distinct from Israel.
1458:
Other prominent dispensationalists in this period include
1046:
individuals from the "birth of the Church" in the book of
525:
of Christ, generally seen as happening before a period of
1284:, so it is uncertain whether Dolcino actually taught it.
3747:"Jack Van Impe, End Times Preacher on TV, Is Dead at 88"
2496:
Blomberg, Craig L.; Chung, Sung Wook (1 February 2009).
2258:(a synthesis of Covenant theology and Dispensationalism)
19:"Church Age" redirects here. For the Mr. Del album, see
3951:
American Apocalypse: A History of Modern Evangelicalism
3815:
American Apocalypse: A History of Modern Evangelicalism
3058:
Blaising, Craig A.; Bock, Darrell L. (10 August 2010).
1906:, a member of the Assemblies of God and Reagan's first
1792:(1972) by Tim LaHaye, and DTS graduate Thomas McCall's
946:, God's purpose in the world is to manifest his glory.
482:, a critic of the system's teachings, in his 1928 book
3524:
Dispensationalism in America: Its Rise and Development
3414:. Jackson, New Jersey: Present Truth. pp. iii–iv.
3351:, and the pouring down of the Spirit upon the Apostles
1914:
was made irrelevant by the imminent return of Christ.
1594:, the main dispensationalist institution in America.
660:, a critic of the system's teachings in his 1928 book
4436:
4144:"Dispensationalism and Free Grace: Intimately Linked"
1586:
Influenced by Scofield, evangelist and Bible teacher
1030:. For them, Israel is an ethnic nation consisting of
2135:
Protestant denominations and movements that embrace
1163:
in nature, and not mainly soteriological in the way
788:, ending with God's judgment on the final rebellion.
4035:
Rapture Culture: Left Behind in Evangelical America
2175:leads to the idea that there are multiple forms of
1917:In 1980, Hal Lindsey wrote a follow-up to his book
532:Dispensationalism was systematized and promoted by
3271:
1490:) in 1908, and Philadelphia College of Bible (now
1211:seventieth week) culminating in a great battle of
470:in different ways. It is often distinguished from
2863:Last Days Madness: Obsession of the Modern Church
2322:
2320:
2318:
1894:, Reagan said "e may be the generation that sees
1838:In 1978, dispensationalist television evangelist
1486:in 1886, the Bible Institute of Los Angeles (now
1374:doctrine became widely popular, especially among
1042:. The Church, on the other hand, consists of all
593:currently to be found within Christian circles".
3273:"Raptured or not raptured? That is the question"
2615:Dispensationalism Today, Yesterday, and Tomorrow
2351:
2349:
2155:(who taught a variant of dispensationalism) and
780:– A literal 1000 year reign of Christ on earth (
3504:My Father: An Intimate Portrait of Dwight Moody
2025:(1965). Leaders in this school of thought were
1674:and it eroded fundamental truths of scripture.
1299:(1599–1678) taught a pretribulational rapture.
1081:and the Holy Spirit's commissioning of Paul in
2163:position) disputed severely over eschatology.
1827:The late 20th century marked a shift from the
1696:By the mid 20th century, evangelicals such as
1658:died a week after the verdict, and journalist
1189:Dispensational eschatology was popularized in
752:" in reference to this period of dispensation.
733:" in reference to this period of dispensation.
718:" in reference to this period of dispensation.
3088:Johnson, S. Lewis; Feinberg, John S. (1988).
3002:Blaising, Craig A.; Bock, Darrell L. (1993).
2735:. Vol. 1. Peabody: Hendrickson. p.
2089:seminaries showed that the majority view was
1890:policies. In an interview with televangelist
1174:The majority of dispensationalists profess a
428:
8:
4193:. Grace Evangelical Society. 19 January 2024
3124:(revised ed.). Grand Rapids, Michigan:
1342:systematized and promoted dispensationalism.
1241:, referencing theologians or groups such as
3619:"A History of Dispensationalism in America"
2997:
2995:
2591:"A History of the Independent Bible Church"
1729:
1678:
668:, calling it "a subtle form of modernism".
4395:The Dispensations: God's Plan for the Ages
3812:Sutton, Matthew Avery (15 December 2014).
3363:Bennett, David Malcolm (4 November 2014).
2753:Hodge (May 1997). Gross, Edward N. (ed.).
2612:Crenshaw, Curtis I.; Gunn, Grover (1985).
2097:had no dispensationalists on its faculty.
762:seen by some groups as being described in
521:of the Church that will happen before the
435:
421:
37:
3841:"Evangelical Christians plead for Israel"
3184:The National Endowment for the Humanities
2778:Toussaint, Stanley D.; Burns, J. Lanier.
2708:. InterVarsity Press. pp. 216, 218.
2593:. Ouachita Baptist University. p. 20
2040:Dispensationalism's influence within the
1931:American Coalition for Traditional Values
1910:, told Congress that preservation of the
1605:became another dispensationalist school.
1022:Distinction between Israel and the Church
3270:Bennett, David Malcolm (30 April 2008).
3157:. Contemporary Evangelical. p. 13.
2702:Buschart, W. David (20 September 2009).
1721:(1956). A decade later, Ryrie published
1692:Influence of Dallas Theological Seminary
791:
744:. Ends with the scattering of Israel in
474:. These are two competing frameworks of
4443:
4008:. Oxford University Press. p. 31.
3975:Balmer, Randall Herbert (3 July 2006).
3865:Kirkpatrick, David (14 November 2006).
3659:. Oxford University Press. p. 21.
2278:
1858:positions, including protection of the
1774:Satan is Alive and Well on Planet Earth
1401:. They were disturbed by the growth of
1370:failed to catch on in America, but his
505:, and that Christians are not bound by
40:
4264:
4262:
4032:Frykholm, Amy Johnson (4 March 2004).
4027:
4025:
3894:Chapman, Robert, ed. (17 March 2015).
3839:Greene, Richard Allen (19 July 2006).
3680:
3678:
3676:
3565:
3563:
3423:
3421:
3083:
3081:
2967:
2965:
2963:
2916:
2914:
2912:
2910:
2697:
2695:
2455:
2453:
2451:
2449:
2447:
2445:
2443:
2441:
2439:
2437:
2435:
2433:
2431:
2429:
2427:
2425:
2423:
2421:
2419:
1874:homeland, the Moral Majority endorsed
4296:Rossing, Barbara R. (30 March 2007).
3777:
3775:
3516:
3514:
3465:
3463:
3461:
3459:
3457:
3455:
3265:
3263:
3261:
3259:
3204:
3202:
3200:
2855:
2853:
2557:
2555:
2553:
2551:
2549:
2547:
2545:
2543:
2541:
2539:
2417:
2415:
2413:
2411:
2409:
2407:
2405:
2403:
2401:
2399:
2381:
2379:
2377:
2295:Bass, Clarence B. (3 February 2005).
2290:
2288:
2286:
2284:
2282:
2095:Southern Baptist Theological Seminary
987:Progressive revelation (Christianity)
797:
7:
2975:Dictionary of Premillennial Theology
2537:
2535:
2533:
2531:
2529:
2527:
2525:
2523:
2521:
2519:
2491:
2489:
2487:
2485:
2483:
1536:were for Jewish believers, and that
4397:(Scripture Teaching Library, 2013)
3745:Dias, Elizabeth (22 January 2020).
3064:. Zondervan Academic. p. 116.
1923:The 1980s: Countdown to Armageddon.
999:of God and his program. Theologian
721:Promise or Patriarchal Rule – From
4342:The Dispensational–Covenantal Rift
3927:. University of California Press.
3726:from the original on 16 April 2012
3712:Anderson, Dean A. (7 March 2012).
3688:The Oxford Handbook of Eschatology
3570:Georgianna, Sharon Linzey (1989).
3544:University of North Carolina Press
3507:. Little, Brown. pp. 188–189.
3431:Evangelical Dictionary of Theology
3008:. Wheaton, Illinois: BridgePoint.
699:Conscience – From the Fall to the
14:
4431:The Unsearchable Riches of Christ
4302:. Basic Books. pp. 173–174.
4269:Phillips, Kevin (21 March 2006).
3921:McAlister, Melani (5 July 2005).
3791:. Lawrence Hill. pp. 74–75.
3603:. Fleming H. Revell. p. 340.
3312:"Pierre Poiret's Sober Mysticism"
2645:Westminister Theological Seminary
2641:"Understanding Dispensationalism"
2639:poythress, Vern (13 March 2009).
1800:(1975). In 1972, Iowa filmmakers
1302:Christian mystic and philosopher
703:. Ends with the worldwide deluge.
613:revelation of the will of God".
4446:
4370:Understanding Dispensationalists
3691:. Oxford University Press, USA.
3155:Blessed hope and the tribulation
2784:. Kregel Academic. p. 124.
2757:(abridged ed.). P & R.
2460:Hummel, Daniel G. (4 May 2023).
2392:. Hamilton Brothers. p. 17.
2359:Understanding Dispensationalists
1882:. Reagan had read Hal Lindsey's
1823:Emergence of the Christian Right
1496:Philadelphia Biblical University
815:Exodus 20 – Birth of the Church
567:nondenominational Bible churches
4479:Christian theological movements
4218:. Soli Deo Gloria. p. 61.
4086:David, Roach (5 January 2012).
3470:Sandeen, Ernest Robert (2008).
3369:. Wipf and Stock. p. 176.
3031:"Progressive Dispensationalism"
2327:Waters, Guy (2 November 2021).
2246:Progressive revelation (Baháʼí)
2151:became divided in the 1930s as
1864:U.S. aid to the state of Israel
1583:position in the United States.
1014:as the key to interpreting the
688:. Ends with expulsion from the
290:Four Horsemen of the Apocalypse
4409:Prophecy In The New Millennium
3948:Sutton, Matthew Avery (2017).
3597:Moody, William Revell (1900).
3538:Gloege, Timothy E. W. (2015).
3236:Pietsch, B. M. (6 July 2015).
3178:Smith, Erin A. (Winter 2017).
2890:The Moody Handbook of Theology
2218:(2006), political commentator
2184:Lordship salvation controversy
1965:. Other megachurches, such as
1782:The Liberation of Planet Earth
1354:for Israel. He concluded that
1289:Dispensationalism Before Darby
1282:The History of Brother Dolcino
493:of the Bible and believe that
1:
4212:Gerstner, John Henry (2000).
3005:Progressive Dispensationalism
2333:Reformed Theological Seminary
1556:A disciple of James Brookes,
1143:Dispensationalism teaches an
1095:progressive dispensationalism
964:Historical-grammatical method
927:Progressive dispensationalism
31:Dispensation (disambiguation)
4119:"Religion: The Pop Prophets"
4117:Gates, David (23 May 2004).
3954:. Harvard University Press.
3818:. Harvard University Press.
3714:"The original 'Left Behind'"
3521:Kraus, Clyde Norman (1985).
2887:Enns, Paul (27 March 2014).
2589:Dearing, Karen Lynn (2001).
2145:Orthodox Presbyterian Church
1979:Christians United for Israel
1327:by the Scots Presbyterians.
920:(Mid-Acts dispensationalism)
4245:. Baylor University Press.
4061:Journal of Church and State
4038:. Oxford University Press.
4002:Gorenberg, Gershom (2002).
3600:The Life of Dwight L. Moody
3501:Moody, Paul Dwight (1938).
3478:University of Chicago Press
3392:Issues In Dispensationalism
3242:. Oxford University Press.
3209:Watson, William C. (2015).
2927:. Oxford University Press.
2921:Marsden, George M. (1982).
2046:The Late Great Planet Earth
1919:The Late Great Planet Earth
1884:The Late Great Planet Earth
1770:The Late Great Planet Earth
1749:The Late Great Planet Earth
1603:Clarks Summit, Pennsylvania
1592:Dallas Theological Seminary
1566:. Published in 1909 by the
1196:The Late Great Planet Earth
950:writes that dispensational
938:Purpose of God in the world
650:This view is distinct from
509:. They maintain beliefs in
4510:
4330:(Blue Dromos Books, 2017)
3900:. Routledge. p. 433.
3428:Elwell, Walter A. (2001).
3153:Walvoord, John F. (1990).
2618:. Footstool. p. 117.
2562:Ryrie, Charles C. (2007).
1778:There's a New World Coming
1768:The commercial success of
1544:Scofield and his influence
1540:were written to the Jews.
1434:Waymarks in the Wilderness
1395:Waymarks in the Wilderness
1132:
984:
961:
28:
18:
4344:(Wipf & Stock, 2007)
4148:Dispensational Publishing
3290:10.1163/27725472-08002004
2950:"The Teachings of Christ"
2130:The Gospel of the Kingdom
2118:Grace Evangelical Society
1908:Secretary of the Interior
1862:in Israel and continuing
1480:William Eugene Blackstone
1151:, in that it affirms the
923:Revised dispensationalism
908:Classic dispensationalism
895:
889:
881:
872:
794:
684:under probation prior to
662:The Gospel of the Kingdom
489:Dispensationalists use a
484:The Gospel of the Kingdom
255:Abomination of desolation
4373:(P&R 2nd ed., 1993)
4239:Balmer, Randall (2017).
3653:Grem, Darren E. (2016).
3405:Huebner, Roy A. (1993).
3239:Dispensational Modernism
3121:The Bible and the Future
2809:"Not Wrath, but Rapture"
2182:In what is known as the
1790:The Beginning of the End
1580:Scofield Reference Bible
1572:Scofield Reference Bible
1563:Scofield Reference Bible
1426:Niagara Bible Conference
1380:Old School Presbyterians
1293:The History of Scripture
1184:post-tribulation rapture
758:– From the cross to the
736:Law – From Moses to the
603:Scofield Reference Bible
559:Scofield Reference Bible
355:Resurrection of the dead
126:Post-tribulation rapture
2729:Hodge, Charles (2003).
2267:History of Christianity
2023:Dispensationalism Today
1937:The megachurch movement
1723:Dispensationalism Today
1568:Oxford University Press
1233:Proto-Dispensationalism
1103:James, brother of Jesus
1075:hyperdispensationalists
812:Genesis 12 – Exodus 19
795:Dispensational schemes
395:Woman of the Apocalypse
16:Biblical interpretation
4171:. GraceLife Ministries
2978:. Kregel. p. 98.
2675:The Millennial Kingdom
2386:Mauro, Philip (1928).
2033:, Kenneth Barker, and
1794:Satan in the Sanctuary
1730:
1679:
1656:William Jennings Bryan
1626:
1599:Baptist Bible Seminary
1553:
1444:
1420:After Inglis's death,
1343:
1331:Formalization by Darby
1274:
1266:
1229:
1176:pretribulation rapture
1050:until the time of the
981:Progressive revelation
918:Hyperdispensationalism
912:Ultradispensationalism
491:literal interpretation
4484:Christian terminology
4474:Christian eschatology
3336:Watts, Isaac (1812).
2835:The Great Parenthesis
2256:New Covenant theology
2241:Millennial Day Theory
2236:Christian eschatology
2058:, the book spawned a
1788:Other books included
1618:
1551:
1484:Moody Bible Institute
1442:
1338:
1272:
1264:
1227:
1205:1967 Arab-Israeli War
1133:Further information:
818:Church Age – Rapture
760:rapture of the church
748:. Some use the term "
714:. Some use the term "
42:Christian eschatology
2860:DeMar, Gary (1999).
2815:on 3 February 2016.
2060:multimedia franchise
1870:'s affirmation of a
1811:A Thief in the Night
1460:Reuben Archer Torrey
1447:Brethren theologian
1403:religious liberalism
1386:Expansion and growth
1255:Denis the Carthusian
887:3 step (minimalist)
204:Johannine literature
29:For other uses, see
4191:"Dispensationalism"
3624:Founders Ministries
3576:. E. Mellen Press.
3116:Hoekema, Anthony A.
2972:Couch, Mal (1996).
2866:. American Vision.
2755:Systematic Theology
2732:Systematic Theology
2466:. Wm. B. Eerdmans.
2262:Free grace theology
2210:Political influence
2114:Free Grace theology
2105:than a theological
2042:New Christian Right
1975:New Christian Right
1856:U.S. foreign policy
1760:" household words.
1702:J. Dwight Pentecost
1588:Lewis Sperry Chafer
1505:continued past the
1308:The Divine Economy.
1147:that is explicitly
958:Biblical literalism
860:Millennial Kingdom
466:interacts with his
411:Christianity portal
345:Number of the Beast
61:Interpretations of
50:Contrasting beliefs
4407:Walvoord, John F.
4073:10.1093/jcs/cst003
3872:The New York Times
3751:The New York Times
3719:Christianity Today
3527:. John Knox Press.
2830:Ironside, Harry A.
2806:Ironside, Harry A.
2751:Also available as
2502:. Baker Academic.
2301:. Wipf and Stock.
2216:American Theocracy
2159:(representing the
2149:Churches of Christ
2103:political identity
1977:activism. Hagee's
1806:Donald W. Thompson
1627:
1554:
1520:During this time,
1445:
1344:
1275:
1267:
1230:
1157:millennial kingdom
1038:), beginning with
821:Revelation 20:4–6
778:Millennial Kingdom
768:Book of Revelation
731:Abrahamic covenant
546:James Hall Brookes
4469:Dispensationalism
4403:978-1-909789-00-5
4379:978-0-87552-374-3
4340:Mangum, R. Todd,
4336:978-1-48359-109-4
4309:978-0-465-00496-6
4252:978-1-4813-0488-7
4225:978-1-57358-068-7
4098:on 5 January 2012
4045:978-0-19-803622-7
4015:978-0-19-515205-0
3988:978-0-465-00519-2
3961:978-0-674-74479-0
3934:978-0-520-24499-3
3907:978-1-317-47351-0
3825:978-0-674-74479-0
3798:978-0-88208-210-3
3698:978-0-19-973588-4
3666:978-0-19-992797-5
3615:Reisinger, Ernest
3583:978-0-88946-851-1
3553:978-1-4696-3343-5
3487:978-0-226-73468-2
3445:978-0-8010-2075-9
3376:978-1-62564-865-5
3249:978-0-19-027307-1
3222:978-1-942614-03-6
3215:. Lampion Press.
3164:978-0-310-34041-6
3101:978-0-89107-468-7
3071:978-0-310-87740-0
3043:on 19 July 2011.
2985:978-0-8254-9464-2
2948:Brock, Robert C.
2934:978-0-19-503083-9
2900:978-0-8024-9115-2
2873:978-0-915815-35-7
2791:978-0-8254-9881-7
2715:978-0-8308-7514-6
2685:978-0-310-34091-1
2670:Walvoord, John F.
2625:978-1-877818-01-1
2575:978-0-8024-2189-0
2565:Dispensationalism
2509:978-1-4412-1056-2
2473:978-1-4674-6220-4
2308:978-1-59752-081-2
2204:postmillennialism
2153:Robert Henry Boll
2137:covenant theology
2048:, the 1995 novel
2027:Craig A. Blaising
1971:prosperity gospel
1731:Bibliotheca Sacra
1681:Bibliotheca Sacra
1530:the Lord's Supper
1478:(1836–1895), and
1468:William J. Erdman
1366:Darby's Brethren
1348:Plymouth Brethren
1340:John Nelson Darby
1165:George Eldon Ladd
1099:Jewish Christians
1008:Covenant theology
995:provides further
900:
899:
842:Civil Government
824:Revelation 20–22
782:Revelation 20:1–6
772:Great Tribulation
672:Typical divisions
652:covenant theology
538:Plymouth Brethren
534:John Nelson Darby
515:Christian Zionism
495:divine revelation
476:Biblical theology
472:covenant theology
448:Dispensationalism
445:
444:
305:Great Tribulation
131:Dispensationalism
113:Postmillennialism
76:Dispensationalism
4501:
4494:Time in religion
4489:Premillennialism
4451:
4450:
4442:
4393:Sweetnam, Mark.
4326:Berubee, Carol.
4314:
4313:
4293:
4287:
4286:
4266:
4257:
4256:
4236:
4230:
4229:
4209:
4203:
4202:
4200:
4198:
4187:
4181:
4180:
4178:
4176:
4165:
4159:
4158:
4156:
4154:
4140:
4134:
4133:
4131:
4129:
4114:
4108:
4107:
4105:
4103:
4094:. Archived from
4083:
4077:
4076:
4056:
4050:
4049:
4029:
4020:
4019:
3999:
3993:
3992:
3972:
3966:
3965:
3945:
3939:
3938:
3918:
3912:
3911:
3891:
3885:
3884:
3882:
3880:
3862:
3856:
3855:
3853:
3851:
3836:
3830:
3829:
3809:
3803:
3802:
3779:
3770:
3769:
3767:
3765:
3742:
3736:
3735:
3733:
3731:
3709:
3703:
3702:
3682:
3671:
3670:
3650:
3644:
3643:
3638:
3636:
3627:. Archived from
3611:
3605:
3604:
3594:
3588:
3587:
3567:
3558:
3557:
3535:
3529:
3528:
3518:
3509:
3508:
3498:
3492:
3491:
3467:
3450:
3449:
3425:
3416:
3415:
3413:
3402:
3396:
3395:
3387:
3381:
3380:
3360:
3354:
3353:
3333:
3327:
3326:
3324:
3322:
3316:Christianity.com
3308:
3302:
3301:
3275:
3267:
3254:
3253:
3233:
3227:
3226:
3206:
3195:
3194:
3192:
3190:
3175:
3169:
3168:
3150:
3144:
3143:
3112:
3106:
3105:
3085:
3076:
3075:
3055:
3049:
3048:
3042:
3036:. Archived from
3035:
3029:Stallard, Mike.
3026:
3020:
3019:
2999:
2990:
2989:
2969:
2958:
2957:
2945:
2939:
2938:
2918:
2905:
2904:
2884:
2878:
2877:
2857:
2848:
2847:
2826:
2820:
2819:
2811:. Archived from
2802:
2796:
2795:
2775:
2769:
2768:
2750:
2726:
2720:
2719:
2699:
2690:
2689:
2666:
2660:
2659:
2653:
2651:
2636:
2630:
2629:
2609:
2603:
2602:
2600:
2598:
2586:
2580:
2579:
2559:
2514:
2513:
2493:
2478:
2477:
2457:
2394:
2393:
2383:
2372:
2371:
2369:
2367:
2353:
2344:
2343:
2341:
2339:
2324:
2313:
2312:
2292:
2087:Southern Baptist
2056:Jerry B. Jenkins
2017:Peak and decline
1802:Russell Doughten
1733:
1698:Charles Feinberg
1684:
1645:The Fundamentals
1632:The Fundamentals
1622:, co-founder of
1610:The Fundamentals
1492:Cairn University
1488:Biola University
1449:C. H. Mackintosh
1422:James H. Brookes
1297:Nathaniel Holmes
1251:Joachim of Fiore
1243:Francisco Ribera
1153:return of Christ
1135:Premillennialism
1111:Paul the Apostle
1028:Christian Church
839:or Antediluvian
792:
511:premillennialism
437:
430:
423:
390:Whore of Babylon
375:Son of perdition
192:Pauline Epistles
168:Olivet Discourse
163:Synoptic Gospels
122:Prewrath rapture
118:Premillennialism
38:
4509:
4508:
4504:
4503:
4502:
4500:
4499:
4498:
4459:
4458:
4457:
4445:
4437:
4425:
4411:(Kregel, 2001)
4365:Poythress, Vern
4323:
4321:Further reading
4318:
4317:
4310:
4295:
4294:
4290:
4283:
4268:
4267:
4260:
4253:
4238:
4237:
4233:
4226:
4211:
4210:
4206:
4196:
4194:
4189:
4188:
4184:
4174:
4172:
4167:
4166:
4162:
4152:
4150:
4142:
4141:
4137:
4127:
4125:
4116:
4115:
4111:
4101:
4099:
4085:
4084:
4080:
4058:
4057:
4053:
4046:
4031:
4030:
4023:
4016:
4001:
4000:
3996:
3989:
3981:. Basic Books.
3974:
3973:
3969:
3962:
3947:
3946:
3942:
3935:
3920:
3919:
3915:
3908:
3893:
3892:
3888:
3878:
3876:
3875:. New York City
3864:
3863:
3859:
3849:
3847:
3838:
3837:
3833:
3826:
3811:
3810:
3806:
3799:
3781:
3780:
3773:
3763:
3761:
3744:
3743:
3739:
3729:
3727:
3711:
3710:
3706:
3699:
3684:
3683:
3674:
3667:
3652:
3651:
3647:
3634:
3632:
3613:
3612:
3608:
3596:
3595:
3591:
3584:
3569:
3568:
3561:
3554:
3542:. Chapel Hill:
3537:
3536:
3532:
3520:
3519:
3512:
3500:
3499:
3495:
3488:
3469:
3468:
3453:
3446:
3427:
3426:
3419:
3411:
3404:
3403:
3399:
3389:
3388:
3384:
3377:
3362:
3361:
3357:
3335:
3334:
3330:
3320:
3318:
3310:
3309:
3305:
3269:
3268:
3257:
3250:
3235:
3234:
3230:
3223:
3208:
3207:
3198:
3188:
3186:
3177:
3176:
3172:
3165:
3152:
3151:
3147:
3140:
3114:
3113:
3109:
3102:
3087:
3086:
3079:
3072:
3057:
3056:
3052:
3040:
3033:
3028:
3027:
3023:
3016:
3001:
3000:
2993:
2986:
2971:
2970:
2961:
2947:
2946:
2942:
2935:
2920:
2919:
2908:
2901:
2886:
2885:
2881:
2874:
2859:
2858:
2851:
2828:
2827:
2823:
2804:
2803:
2799:
2792:
2777:
2776:
2772:
2765:
2752:
2747:
2728:
2727:
2723:
2716:
2701:
2700:
2693:
2686:
2668:
2667:
2663:
2649:
2647:
2638:
2637:
2633:
2626:
2611:
2610:
2606:
2596:
2594:
2588:
2587:
2583:
2576:
2561:
2560:
2517:
2510:
2495:
2494:
2481:
2474:
2459:
2458:
2397:
2385:
2384:
2375:
2365:
2363:
2355:
2354:
2347:
2337:
2335:
2326:
2325:
2316:
2309:
2294:
2293:
2280:
2275:
2251:Supersessionism
2232:
2212:
2192:
2169:
2126:
2093:, and flagship
2035:Robert L. Saucy
2019:
1955:Robert Jeffress
1939:
1833:Christian Right
1825:
1766:
1758:the tribulation
1694:
1613:
1601:now located in
1546:
1538:Paul's epistles
1526:E. W. Bullinger
1503:gift of tongues
1453:Dwight L. Moody
1388:
1333:
1235:
1222:
1180:Mid-tribulation
1141:
1131:
1119:
1093:. According to
1087:E. W. Bullinger
1024:
989:
983:
975:amillennialists
966:
960:
940:
935:
905:
864:
856:
851:
846:
838:
833:
798:Bible chapters
784:), centered in
764:1 Thessalonians
686:the Fall of Man
674:
599:
556:introduced the
550:Dwight L. Moody
441:
405:
404:
250:
242:
241:
227:
219:
218:
197:2 Thessalonians
185:Sheep and Goats
146:
138:
137:
103:
93:
92:
51:
34:
27:
17:
12:
11:
5:
4507:
4505:
4497:
4496:
4491:
4486:
4481:
4476:
4471:
4461:
4460:
4456:
4455:
4435:
4434:
4428:O'Hair, J. C.
4424:
4423:External links
4421:
4420:
4419:
4405:
4391:
4381:
4362:
4352:
4338:
4322:
4319:
4316:
4315:
4308:
4288:
4281:
4258:
4251:
4231:
4224:
4204:
4182:
4160:
4135:
4109:
4078:
4051:
4044:
4021:
4014:
3994:
3987:
3967:
3960:
3940:
3933:
3913:
3906:
3886:
3857:
3831:
3824:
3804:
3797:
3783:Halsell, Grace
3771:
3737:
3704:
3697:
3672:
3665:
3645:
3631:on 17 May 2008
3606:
3589:
3582:
3559:
3552:
3530:
3510:
3493:
3486:
3451:
3444:
3436:Baker Academic
3417:
3397:
3382:
3375:
3355:
3328:
3303:
3284:(2): 143–161.
3255:
3248:
3228:
3221:
3196:
3170:
3163:
3145:
3138:
3107:
3100:
3077:
3070:
3050:
3021:
3014:
2991:
2984:
2959:
2940:
2933:
2906:
2899:
2879:
2872:
2849:
2821:
2797:
2790:
2770:
2763:
2745:
2721:
2714:
2691:
2684:
2661:
2631:
2624:
2604:
2581:
2574:
2515:
2508:
2479:
2472:
2395:
2373:
2345:
2314:
2307:
2277:
2276:
2274:
2271:
2270:
2269:
2264:
2259:
2253:
2248:
2243:
2238:
2231:
2228:
2220:Kevin Phillips
2211:
2208:
2191:
2188:
2168:
2165:
2157:Foy E. Wallace
2125:
2122:
2071:George W. Bush
2018:
2015:
1951:David Jeremiah
1943:Chuck Swindoll
1938:
1935:
1900:foreign policy
1880:apocalypticism
1849:Moral Majority
1824:
1821:
1765:
1762:
1719:Things to Come
1693:
1690:
1612:
1607:
1558:Cyrus Scofield
1552:Cyrus Scofield
1545:
1542:
1387:
1384:
1372:eschatological
1332:
1329:
1239:Church history
1234:
1231:
1221:
1218:
1130:
1127:
1118:
1115:
1071:Cyrus Scofield
1067:Charles Finney
1023:
1020:
985:Main article:
982:
979:
971:human language
962:Main article:
959:
956:
939:
936:
934:
931:
930:
929:
924:
921:
915:
914:(Bullingerism)
909:
904:
901:
898:
897:
894:
891:
888:
884:
883:
880:
877:
874:
871:
867:
866:
863:Eternal State
861:
858:
853:
848:
843:
840:
835:
830:
826:
825:
822:
819:
816:
813:
810:
807:
804:
800:
799:
796:
790:
789:
775:
753:
734:
719:
712:Tower of Babel
704:
697:
690:Garden of Eden
673:
670:
666:fundamentalism
598:
595:
554:Cyrus Scofield
454:framework for
443:
442:
440:
439:
432:
425:
417:
414:
413:
407:
406:
403:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
352:
347:
342:
337:
332:
327:
322:
317:
315:Kingdom of God
312:
307:
302:
300:Great Apostasy
297:
292:
287:
282:
277:
272:
267:
262:
257:
251:
248:
247:
244:
243:
240:
239:
234:
228:
226:Pseudepigrapha
225:
224:
221:
220:
217:
216:
215:
214:
201:
200:
199:
189:
188:
187:
182:
181:
180:
175:
160:
159:
158:
147:
145:Biblical texts
144:
143:
140:
139:
136:
135:
134:
133:
128:
123:
115:
110:
108:Amillennialism
104:
101:The Millennium
99:
98:
95:
94:
91:
90:
85:
80:
79:
78:
68:
67:
66:
52:
49:
48:
45:
44:
15:
13:
10:
9:
6:
4:
3:
2:
4506:
4495:
4492:
4490:
4487:
4485:
4482:
4480:
4477:
4475:
4472:
4470:
4467:
4466:
4464:
4454:
4449:
4444:
4440:
4433:
4432:
4427:
4426:
4422:
4418:
4417:0-8254-3967-1
4414:
4410:
4406:
4404:
4400:
4396:
4392:
4390:
4389:0-915540-50-9
4386:
4382:
4380:
4376:
4372:
4371:
4366:
4363:
4361:
4360:9780830857517
4357:
4353:
4351:
4350:1-55635-482-7
4347:
4343:
4339:
4337:
4333:
4329:
4325:
4324:
4320:
4311:
4305:
4301:
4300:
4292:
4289:
4284:
4282:9781101218846
4278:
4274:
4273:
4265:
4263:
4259:
4254:
4248:
4244:
4243:
4235:
4232:
4227:
4221:
4217:
4216:
4208:
4205:
4192:
4186:
4183:
4170:
4164:
4161:
4149:
4145:
4139:
4136:
4124:
4120:
4113:
4110:
4097:
4093:
4092:Baptist Press
4089:
4082:
4079:
4074:
4070:
4066:
4062:
4055:
4052:
4047:
4041:
4037:
4036:
4028:
4026:
4022:
4017:
4011:
4007:
4006:
3998:
3995:
3990:
3984:
3980:
3979:
3971:
3968:
3963:
3957:
3953:
3952:
3944:
3941:
3936:
3930:
3926:
3925:
3917:
3914:
3909:
3903:
3899:
3898:
3890:
3887:
3874:
3873:
3868:
3861:
3858:
3846:
3842:
3835:
3832:
3827:
3821:
3817:
3816:
3808:
3805:
3800:
3794:
3790:
3789:
3784:
3778:
3776:
3772:
3760:
3756:
3752:
3748:
3741:
3738:
3725:
3721:
3720:
3715:
3708:
3705:
3700:
3694:
3690:
3689:
3681:
3679:
3677:
3673:
3668:
3662:
3658:
3657:
3649:
3646:
3642:
3630:
3626:
3625:
3620:
3616:
3610:
3607:
3602:
3601:
3593:
3590:
3585:
3579:
3575:
3574:
3566:
3564:
3560:
3555:
3549:
3546:. p. 3.
3545:
3541:
3534:
3531:
3526:
3525:
3517:
3515:
3511:
3506:
3505:
3497:
3494:
3489:
3483:
3479:
3475:
3474:
3466:
3464:
3462:
3460:
3458:
3456:
3452:
3447:
3441:
3437:
3433:
3432:
3424:
3422:
3418:
3410:
3409:
3401:
3398:
3394:. p. 17.
3393:
3386:
3383:
3378:
3372:
3368:
3367:
3359:
3356:
3352:
3350:
3349:
3341:
3340:
3332:
3329:
3317:
3313:
3307:
3304:
3299:
3295:
3291:
3287:
3283:
3279:
3274:
3266:
3264:
3262:
3260:
3256:
3251:
3245:
3241:
3240:
3232:
3229:
3224:
3218:
3214:
3213:
3205:
3203:
3201:
3197:
3185:
3181:
3174:
3171:
3166:
3160:
3156:
3149:
3146:
3141:
3139:0-85364-624-4
3135:
3131:
3127:
3123:
3122:
3117:
3111:
3108:
3103:
3097:
3093:
3092:
3084:
3082:
3078:
3073:
3067:
3063:
3062:
3054:
3051:
3047:
3039:
3032:
3025:
3022:
3017:
3015:1-56476-138-X
3011:
3007:
3006:
2998:
2996:
2992:
2987:
2981:
2977:
2976:
2968:
2966:
2964:
2960:
2956:
2951:
2944:
2941:
2936:
2930:
2926:
2925:
2917:
2915:
2913:
2911:
2907:
2902:
2896:
2892:
2891:
2883:
2880:
2875:
2869:
2865:
2864:
2856:
2854:
2850:
2846:
2842:. p. 4.
2841:
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2810:
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2766:
2764:0-87552-224-6
2760:
2756:
2748:
2746:1-56563-459-4
2742:
2738:
2734:
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2725:
2722:
2717:
2711:
2707:
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2698:
2696:
2692:
2687:
2681:
2678:. Zondervan.
2677:
2676:
2671:
2665:
2662:
2658:
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2635:
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2221:
2217:
2209:
2207:
2205:
2201:
2200:social reform
2197:
2189:
2187:
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2180:
2178:
2174:
2166:
2164:
2162:
2158:
2154:
2150:
2146:
2142:
2138:
2133:
2131:
2123:
2121:
2119:
2115:
2110:
2108:
2104:
2098:
2096:
2092:
2088:
2082:
2080:
2079:War on Terror
2076:
2075:Gog and Magog
2072:
2069:' president,
2068:
2063:
2061:
2057:
2053:
2052:
2047:
2043:
2038:
2036:
2032:
2028:
2024:
2016:
2014:
2012:
2011:Albert Mohler
2008:
2007:Matt Chandler
2004:
2003:Mark Driscoll
2000:
1996:
1992:
1988:
1983:
1980:
1976:
1972:
1968:
1964:
1960:
1956:
1952:
1948:
1944:
1936:
1934:
1932:
1926:
1924:
1920:
1915:
1913:
1909:
1905:
1904:James G. Watt
1901:
1897:
1893:
1889:
1885:
1881:
1877:
1876:Ronald Reagan
1873:
1869:
1866:. Opposed to
1865:
1861:
1860:Jewish people
1857:
1852:
1850:
1846:
1841:
1840:Jerry Falwell
1836:
1834:
1830:
1822:
1820:
1818:
1817:Jack Van Impe
1814:
1812:
1807:
1803:
1799:
1795:
1791:
1787:
1783:
1779:
1775:
1771:
1763:
1761:
1759:
1755:
1751:
1750:
1745:
1740:
1738:
1732:
1726:
1724:
1720:
1715:
1714:John Walvoord
1711:
1710:Charles Ryrie
1707:
1703:
1699:
1691:
1689:
1686:
1683:
1682:
1675:
1673:
1669:
1664:
1661:
1660:H. L. Mencken
1657:
1653:
1648:
1646:
1642:
1641:Lyman Stewart
1638:
1634:
1633:
1625:
1621:
1620:Lyman Stewart
1617:
1611:
1608:
1606:
1604:
1600:
1595:
1593:
1589:
1584:
1581:
1576:
1573:
1569:
1565:
1564:
1559:
1550:
1543:
1541:
1539:
1535:
1534:water baptism
1531:
1527:
1523:
1518:
1516:
1512:
1508:
1507:Apostolic age
1504:
1499:
1497:
1493:
1489:
1485:
1481:
1477:
1474:(1854–1925),
1473:
1470:(1833–1923),
1469:
1466:(1851–1925),
1465:
1464:James M. Gray
1462:(1856–1928),
1461:
1456:
1454:
1450:
1441:
1437:
1435:
1431:
1427:
1423:
1418:
1416:
1413:
1409:
1404:
1400:
1396:
1392:
1385:
1383:
1381:
1377:
1373:
1369:
1364:
1360:
1357:
1353:
1349:
1341:
1337:
1330:
1328:
1326:
1322:
1321:Edward Irving
1318:
1316:
1312:
1309:
1305:
1304:Pierre Poiret
1300:
1298:
1294:
1290:
1285:
1283:
1279:
1271:
1263:
1259:
1256:
1252:
1248:
1244:
1240:
1232:
1226:
1219:
1217:
1214:
1210:
1206:
1202:
1198:
1197:
1192:
1191:Hal Lindsey's
1187:
1185:
1181:
1177:
1172:
1170:
1166:
1162:
1158:
1154:
1150:
1149:premillennial
1146:
1140:
1136:
1128:
1126:
1124:
1123:Law of Christ
1116:
1114:
1112:
1108:
1104:
1100:
1096:
1092:
1088:
1084:
1080:
1076:
1072:
1068:
1064:
1060:
1055:
1053:
1049:
1045:
1041:
1037:
1033:
1029:
1021:
1019:
1017:
1016:Old Testament
1013:
1012:New Testament
1009:
1005:
1002:
1001:Charles Hodge
998:
994:
988:
980:
978:
976:
972:
965:
957:
955:
953:
949:
948:Charles Ryrie
945:
944:John Walvoord
942:According to
937:
932:
928:
925:
922:
919:
916:
913:
910:
907:
906:
902:
892:
886:
885:
878:
875:
869:
868:
862:
859:
854:
849:
844:
841:
836:
831:
828:
827:
823:
820:
817:
814:
811:
809:Genesis 9–11
808:
805:
802:
801:
793:
787:
783:
779:
776:
773:
769:
765:
761:
757:
754:
751:
747:
743:
739:
735:
732:
728:
724:
720:
717:
713:
709:
708:death penalty
705:
702:
698:
695:
691:
687:
683:
679:
678:
677:
671:
669:
667:
663:
659:
655:
653:
648:
646:
642:
638:
633:
630:
626:
625:dispensation,
622:
618:
617:Charles Ryrie
614:
612:
608:
604:
596:
594:
592:
588:
584:
580:
576:
572:
569:, as well as
568:
563:
561:
560:
555:
551:
547:
543:
539:
535:
530:
528:
524:
523:Second Coming
520:
516:
512:
508:
504:
500:
496:
492:
487:
485:
481:
477:
473:
469:
468:chosen people
465:
461:
457:
453:
449:
438:
433:
431:
426:
424:
419:
418:
416:
415:
412:
409:
408:
401:
400:World to come
398:
396:
393:
391:
388:
386:
385:War in Heaven
383:
381:
380:Two witnesses
378:
376:
373:
371:
368:
366:
363:
361:
360:Second Coming
358:
356:
353:
351:
348:
346:
343:
341:
340:New Jerusalem
338:
336:
333:
331:
328:
326:
325:Last Judgment
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
295:Gog and Magog
293:
291:
288:
286:
285:False prophet
283:
281:
278:
276:
273:
271:
270:Apocatastasis
268:
266:
263:
261:
258:
256:
253:
252:
246:
245:
238:
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229:
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210:
207:
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198:
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190:
186:
183:
179:
176:
174:
171:
170:
169:
166:
165:
164:
161:
157:
156:Seventy Weeks
154:
153:
152:
149:
148:
142:
141:
132:
129:
127:
124:
121:
120:
119:
116:
114:
111:
109:
106:
105:
102:
97:
96:
89:
86:
84:
81:
77:
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73:
72:
69:
65:
64:
59:
58:
57:
54:
53:
47:
46:
43:
39:
36:
32:
25:
23:
4453:Christianity
4430:
4408:
4394:
4369:
4341:
4327:
4298:
4291:
4271:
4241:
4234:
4214:
4207:
4195:. Retrieved
4185:
4173:. Retrieved
4163:
4151:. Retrieved
4147:
4138:
4126:. Retrieved
4122:
4112:
4100:. Retrieved
4096:the original
4091:
4081:
4064:
4060:
4054:
4034:
4004:
3997:
3977:
3970:
3950:
3943:
3923:
3916:
3896:
3889:
3877:. Retrieved
3870:
3860:
3848:. Retrieved
3844:
3834:
3814:
3807:
3787:
3762:. Retrieved
3750:
3740:
3728:. Retrieved
3717:
3707:
3687:
3655:
3648:
3640:
3633:. Retrieved
3629:the original
3622:
3609:
3599:
3592:
3572:
3539:
3533:
3523:
3503:
3496:
3472:
3430:
3407:
3400:
3391:
3385:
3365:
3358:
3345:
3343:
3338:
3331:
3319:. Retrieved
3315:
3306:
3281:
3277:
3238:
3231:
3211:
3187:. Retrieved
3183:
3173:
3154:
3148:
3120:
3110:
3094:. Crossway.
3090:
3060:
3053:
3044:
3038:the original
3024:
3004:
2974:
2953:
2943:
2923:
2889:
2882:
2862:
2843:
2834:
2824:
2816:
2813:the original
2800:
2780:
2773:
2754:
2731:
2724:
2704:
2674:
2664:
2655:
2648:. Retrieved
2644:
2634:
2614:
2607:
2595:. Retrieved
2584:
2564:
2498:
2462:
2388:
2364:. Retrieved
2358:
2336:. Retrieved
2332:
2297:
2215:
2213:
2193:
2181:
2170:
2134:
2129:
2127:
2111:
2099:
2083:
2064:
2049:
2045:
2039:
2031:Darrell Bock
2022:
2020:
1984:
1967:John Hagee's
1963:Andy Stanley
1947:Erwin Lutzer
1940:
1927:
1922:
1918:
1916:
1883:
1868:Jimmy Carter
1853:
1847:founded the
1843:Falwell and
1837:
1826:
1809:
1797:
1793:
1789:
1785:
1781:
1780:(1973), and
1777:
1773:
1769:
1767:
1764:Pop prophecy
1747:
1741:
1727:
1722:
1718:
1695:
1687:
1676:
1668:Philip Mauro
1665:
1652:Scopes trial
1649:
1644:
1630:
1628:
1609:
1596:
1585:
1579:
1577:
1571:
1561:
1555:
1519:
1500:
1476:A. J. Gordon
1457:
1446:
1433:
1419:
1408:ecclesiology
1399:evangelicals
1394:
1391:James Inglis
1389:
1368:ecclesiology
1365:
1361:
1345:
1319:
1313:
1307:
1301:
1292:
1288:
1286:
1281:
1276:
1236:
1194:
1188:
1173:
1142:
1120:
1056:
1025:
1006:
990:
967:
941:
873:Patriarchal
845:Patriarchal
829:7 or 8 step
806:Genesis 3–8
803:Genesis 1–3
742:Jesus Christ
680:Innocence –
675:
661:
658:Philip Mauro
656:
649:
634:
629:dispensation
628:
624:
620:
615:
610:
607:dispensation
606:
605:, defined a
602:
600:
564:
557:
542:James Inglis
531:
488:
483:
480:Philip Mauro
456:interpreting
447:
446:
320:Lake of fire
130:
75:
62:
35:
21:
4275:. Penguin.
3321:5 September
2597:12 December
2190:Eschatology
2167:Soteriology
2161:amillennial
2051:Left Behind
1991:Rick Warren
1987:Bill Hybels
1912:environment
1888:Middle East
1872:Palestinian
1796:(1973) and
1744:Hal Lindsey
1706:Herman Hoyt
1639:co-founder
1515:Pentecostal
1494:, formerly
1472:A. C. Dixon
1443:D. L. Moody
1430:millenarian
1415:soteriology
1412:Calvinistic
1315:Isaac Watts
1278:Fra Dolcino
1145:eschatology
1129:Eschatology
1107:Saint Peter
952:soteriology
847:or Promise
837:Conscience
738:crucifixion
716:Noahide law
701:Great Flood
579:Charismatic
575:Pentecostal
527:tribulation
452:theological
370:Seven seals
365:Seven bowls
56:Historicism
4463:Categories
4067:(3): 545.
3730:8 February
3128:. p.
2650:9 December
2366:9 December
2338:9 December
2273:References
2091:covenantal
2067:born again
1999:Tim Keller
1995:John Piper
1959:Tony Evans
1896:Armageddon
1892:Jim Bakker
1845:Tim LaHaye
1829:separatism
1746:published
1524:clergyman
1517:movement.
1213:Armageddon
1171:restored.
1161:theocratic
1036:Israelites
997:revelation
879:Ecclesial
857:or Church
834:or Edenic
832:Innocence
750:Mosaic law
637:God's plan
583:Protestant
507:Mosaic law
330:Man of sin
275:Armageddon
265:Apocalypse
260:Antichrist
209:Revelation
178:Matthew 24
63:Revelation
22:Church Age
4128:6 January
3759:0362-4331
3348:Pentecost
3298:0014-3367
3118:(1994) .
2893:. Moody.
2840:Zondervan
2568:. Moody.
2224:oil lobby
2196:pessimism
2177:salvation
2124:Criticism
1808:released
1737:modernism
1672:Darwinism
1666:In 1928,
1637:Union Oil
1624:Union Oil
1352:Isaiah 32
1325:defrocked
1247:Taborites
1059:Pentecost
865:or Final
786:Jerusalem
694:Genesis 3
643:and the
587:end-times
335:New Earth
280:The Beast
249:Key terms
83:Preterism
4123:Newsweek
3850:20 March
3845:BBC News
3785:(1986).
3724:Archived
3126:Eerdmans
2832:(1943).
2672:(1983).
2230:See also
2107:doctrine
1798:Raptured
1776:(1972),
1522:Anglican
1511:holiness
1376:Baptists
1356:prophecy
1209:Daniel's
1159:will be
933:Theology
903:Variants
896:Kingdom
766:and the
632:period.
611:specific
597:Overview
581:groups.
536:and the
517:, and a
501:and the
310:Katechon
237:2 Esdras
212:(Events)
88:Idealism
71:Futurism
4197:10 July
4175:10 July
4153:10 July
4102:30 July
3764:18 July
3346:day of
3189:25 June
2657:things.
2077:in the
1756:" and "
1754:rapture
1220:History
1139:Rapture
1117:The Law
1091:Acts 28
1083:Acts 13
1052:rapture
1040:Abraham
1032:Hebrews
882:Zionic
876:Mosaic
870:4 step
852:or Law
850:Mosaic
723:Abraham
571:Baptist
519:rapture
350:Rapture
232:1 Enoch
173:Mark 13
24:(album)
4439:Portal
4415:
4401:
4387:
4377:
4358:
4348:
4334:
4306:
4279:
4249:
4222:
4042:
4012:
3985:
3958:
3931:
3904:
3822:
3795:
3757:
3695:
3663:
3635:5 July
3580:
3550:
3484:
3442:
3373:
3296:
3246:
3219:
3161:
3136:
3098:
3068:
3012:
2982:
2931:
2897:
2870:
2788:
2761:
2743:
2712:
2682:
2622:
2572:
2506:
2470:
2305:
2141:heresy
2009:, and
1961:, and
1784:(1974)
1712:, and
1570:, the
1245:, the
1201:Israel
1193:book,
1079:Acts 9
1063:Acts 2
893:Grace
855:Grace
645:church
641:Israel
591:heresy
577:, and
503:Church
499:Israel
151:Daniel
3879:6 May
3412:(PDF)
3041:(PDF)
3034:(PDF)
2173:grace
1169:David
1101:like
1044:saved
993:Bible
756:Grace
746:AD 70
727:Moses
623:from
460:Bible
450:is a
4413:ISBN
4399:ISBN
4385:ISBN
4375:ISBN
4356:ISBN
4346:ISBN
4332:ISBN
4304:ISBN
4277:ISBN
4247:ISBN
4220:ISBN
4199:2024
4177:2024
4155:2024
4130:2024
4104:2023
4040:ISBN
4010:ISBN
3983:ISBN
3956:ISBN
3929:ISBN
3902:ISBN
3881:2018
3852:2007
3820:ISBN
3793:ISBN
3766:2023
3755:ISSN
3732:2021
3693:ISBN
3661:ISBN
3637:2023
3578:ISBN
3548:ISBN
3482:ISBN
3440:ISBN
3371:ISBN
3323:2022
3294:ISSN
3244:ISBN
3217:ISBN
3191:2023
3159:ISBN
3134:ISBN
3096:ISBN
3066:ISBN
3010:ISBN
2980:ISBN
2929:ISBN
2895:ISBN
2868:ISBN
2786:ISBN
2759:ISBN
2741:ISBN
2710:ISBN
2680:ISBN
2652:2023
2620:ISBN
2599:2019
2570:ISBN
2504:ISBN
2468:ISBN
2368:2023
2340:2023
2303:ISBN
2194:The
1989:and
1973:and
1804:and
1650:The
1597:The
1578:The
1532:and
1378:and
1182:and
1137:and
1109:and
1048:Acts
890:Law
682:Adam
548:and
458:the
4069:doi
3286:doi
3130:164
2737:446
2214:In
2202:of
2109:.
1061:in
740:of
725:to
692:in
621:age
464:God
4465::
4367:.
4261:^
4146:.
4121:.
4090:.
4065:56
4063:.
4024:^
3869:.
3843:.
3774:^
3753:.
3749:.
3722:.
3716:.
3675:^
3639:.
3621:.
3617:.
3562:^
3513:^
3480:.
3476:.
3454:^
3438:.
3434:.
3420:^
3342:.
3314:.
3292:.
3282:80
3280:.
3276:.
3258:^
3199:^
3182:.
3132:.
3080:^
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