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Drapetomania

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which God has given him over his fellow-man, by being cruel to him, or punishing him in anger, or by neglecting to protect him from the wanton abuses of his fellow-servants and all others, or by denying him the usual comforts and necessaries of life, the negro will run away; but if he keeps him in the position that we learn from the Scriptures he was intended to occupy, that is, the position of submission; and if his master or overseer be kind and gracious in his bearing towards him, without condescension, and at the same time ministers to his physical wants, and protects him from abuses, the negro is spell-bound, and cannot run away.
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much to the weather, they are very easily governed—more so than any other people in the world. If any one or more of them, at any time, are inclined to raise their heads to a level with their master or overseer, humanity and their own good requires that they should be punished until they fall into that submissive state which was intended for them to occupy. They have only to be kept in that state, and treated like children to prevent and cure them from running away.
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If the white man attempts to oppose the Deity's will, by trying to make the negro anything else than "the submissive knee-bender" (which the Almighty declared he should be), by trying to raise him to a level with himself, or by putting himself on an equality with the negro; or if he abuses the power
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Cartwright specifically cited the tendency of slaves to flee the plantations that held them. Since slaves happy with their condition would not want to leave, he inferred that such people had to be sick, impervious to the natural order of things. He published an article about black slaves' illnesses
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In addition to identifying drapetomania, his feeling was that with "proper medical advice, strictly followed, this troublesome practice that many Negroes have of running away can be almost entirely prevented". In the case of slaves "sulky and dissatisfied without cause"—a warning sign of imminent
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If treated kindly, well fed and clothed, with fuel enough to keep a small fire burning all night—separated into families, each family having its own house—not permitted to run about at night to visit their neighbors, to receive visits or use intoxicating liquors, and not overworked or exposed too
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identified Cartwright as "a prominent Southern physician" with the caveat that Cartwright's defenses of slavery constituted "an extreme within the range of 'scientific argument'" that was not typical and likely paid little attention by "many intelligent Southerners."
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Cartwright described the disorder—which, he said, was "unknown to our medical authorities, although its diagnostic symptom, the absconding from service, is well known to our planters and overseers"—in a paper delivered before the
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had often been known to flee as well, so he satirically hypothesized that the supposed disease was actually of white European origin, and had been introduced to Africa by traders.
873: 53:. Contemporarily reprinted in the South, Cartwright's article was widely mocked and satirized in the northern United States. The concept has since been debunked as 1039: 1029: 785:"Review of Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840 by Rana A. Hogart (Durham, NC: Duke University Press, 2017)" 1034: 394: 1084: 1024: 430: 1059: 998:
Katherine Bankole, Slavery and Medicine: Enslavement and Medical Practices in Antebellum Louisiana, New York: Taylor and Francis Group, 1998.
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He stated that the malady was a consequence of masters who "made themselves too familiar with , treating them as equals".
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Bob Myers, "Drapetomania": Rebellion, Defiance and Free Black Insanity in the Antebellum United States, phD thesis, 2014.
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calls for a slave to be submissive to his master, and by doing so, the slave will have no desire to run away:
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Hervé Guillemain, "Drapetomania" in Hervé Guillemain (ed.), DicoPolHiS, Le Mans Université, 2021.
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Baynton, Douglas C. "Disability and the Justification of Inequality in American History".
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Reprinted in Arthur Caplan, H. Tristram Engelhardt, Jr., and James McCartney, eds,
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The contemporary southern intelligentsia regarded Cartwright as a fringe figure.
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Reprinted in Arthur L. Caplan, James J. McCartney, Dominic A. Sisti, eds,
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Concepts of Health and Disease in Medicine: Interdisciplinary Perspectives
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it was widely mocked. A satirical analysis of the article appeared in a
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A Journey in the Seaboard Slave States, with Remarks on Their Economy
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Report on the Diseases and Physical Peculiarities of the Negro Race
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Cartwright (1851). "Diseases and Peculiarities of the Negro Race".
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Bynum, Bill (2000). "Discarded Diagnoses : Drapetomania".
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The Protest Psychosis: How Schizophrenia Became a Black Disease
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While Cartwright's article was reprinted in the South, in the
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Caplan, Arthur; McCartney, James; Sisti, Dominic (2004).
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An Early History â€“ African American Mental Health
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An introduction to the sociology of health and illness
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the devil out of them" as a "preventative measure".
114:; an uncontrollable or insane impulsion to wander." 907:Health, Disease, and Illness: Concepts in Medicine 485:Health, disease, and illness: concepts in medicine 463:De Bow's Review of the Southern and Western States 609:The New Disability History: American Perspectives 585:(3rd ed.). New York: W. Wood. p. 268. 581:Stedman, Thomas Lathrop (1914). "drapetomania". 190:editorial in 1855. Renowned landscape architect 126:Engraving of an escaped slave, published in 1837 157: 140: 551:"Diseases and Peculiarities of the Negro Race" 828: 826: 8: 878:The New Orleans Medical and Surgical Journal 541: 539: 537: 535: 149:Diseases and Peculiarities of the Negro Race 806: 790:Catalyst: Feminism, Theory, Technoscience 732: 477: 475: 473: 273: 57:and shown to be part of the edifice of 669:Rick Halpern, Enrico Dal Lago (2002). 196:A Journey in the Seaboard Slave States 94:As late as 1914, the third edition of 675:. Blackwell Publishing. p. 273. 519:Jim Crow Museum of Racist Memorabilia 515:"Question of the Month: Drapetomania" 427:Jim Crow Museum of Racist Memorabilia 7: 1040:White supremacy in the United States 1030:Obsolete terms for mental disorders 421:Pilgrim, David (November 1, 2005). 43:enslaved Africans fleeing captivity 717:"Dr. Cartwright on "Drapetomania"" 253:Classification of mental disorders 37:that, in 1851, American physician 16:Purported mental illness of slaves 14: 393:Michael, Ruane (April 30, 2019). 1035:Stereotypes of African Americans 932: 513:Pilgrim, David (November 2005). 133:Medical Association of Louisiana 961:. Broward County, Florida, US: 902:(Boston: Addison-Wesley, 1980). 799:University of Toronto Libraries 762:. Mason Brothers. p. 226. 433:from the original on 2020-08-10 1085:Post-traumatic stress disorder 1025:Political abuses of psychiatry 756:Frederick Law Olmsted (1856). 423:"Drapetomania - November 2005" 1: 974:Dimuro, Gina (4 April 2018). 332:10.1016/s0140-6736(05)74468-8 243:Political abuse of psychiatry 170:flight—Cartwright mentioned " 41:hypothesized as the cause of 1060:Slavery in the United States 783:Carmody, Todd (2018-10-16). 583:Practical Medical Dictionary 198:(1856), observed that white 100:Practical Medical Dictionary 87: 75: 1075:Psychiatric false diagnosis 1055:Social problems in medicine 911:Georgetown University Press 833:Gould, Stephen Jay (1980). 624:(Cambridge, Massachusetts: 490:Georgetown University Press 151:, Cartwright says that the 135:that was widely reprinted. 1101: 957:Findlay, James A. (2000). 81: 69: 64:The term derives from the 1065:Fugitive American slaves 887:XI (1851). Available at 808:10.28968/cftt.v4i2.29596 672:Slavery and Emancipation 646:Rowman & Littlefield 622:From Genesis to Genocide 1070:African-American health 872:Samuel A. Cartwright, " 721:Buffalo Medical Journal 638:Paul Finkelman (1997). 591:2027/ien.35558005332206 220:Dysaesthesia aethiopica 188:Buffalo Medical Journal 1020:Obsolete medical terms 980:All That's Interesting 963:Broward County Library 937:Quotations related to 258:Sluggish schizophrenia 184:northern United States 178:Contemporary criticism 162: 145: 127: 102:included an entry for 96:Thomas Lathrop Stedman 91:, 'madness, frenzy'). 49:and idiosyncrasies in 27: 1080:History of psychology 836:The Mismeasure of Man 641:Slavery & the Law 547:Cartwright, Samuel A. 281:White, Kevin (2002). 263:Biology of depression 192:Frederick Law Olmsted 165:Prevention and remedy 125: 22: 969:on 15 February 2009. 880:1851:691–715 (May). 595:Also available from 79:, 'a runaway ') and 39:Samuel A. Cartwright 24:Samuel A. Cartwright 909:(Washington, D.C.: 715:S. B. Hunt (1855). 400:The Washington Post 291:. pp. 41, 42. 200:indentured servants 950:2011-07-09 at the 128: 28: 1015:Scientific racism 891:and excerpted at 620:S. L. Chorover. 207:Stephen Jay Gould 59:scientific racism 1092: 983: 970: 965:. 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Index


Samuel A. Cartwright
mental illness
Samuel A. Cartwright
enslaved Africans fleeing captivity
De Bow's Review
pseudoscience
scientific racism
Greek
Thomas Lathrop Stedman
vagabondage
dromomania

Medical Association of Louisiana
Bible
whipping
northern United States
Frederick Law Olmsted
indentured servants
Stephen Jay Gould
Dysaesthesia aethiopica
The Protest Psychosis: How Schizophrenia Became a Black Disease
Depression
Dromomania
Political abuse of psychiatry
Fugitive slave
Classification of mental disorders
Sluggish schizophrenia
Biology of depression
An introduction to the sociology of health and illness

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