Knowledge (XXG)

Jeconiah

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Daphne, near Antiochia, Nebuchadnezzar received the Great Sanhedrin, to whom he announced that he would not destroy the Temple if the king were delivered up to him. When the king heard this resolution of Nebuchadnezzar he went upon the roof of the Temple, and, turning to heaven, held up the Temple keys, saying: "As you no longer consider us worthy to be your ministers, take the keys that you have entrusted to us until now." Then a miracle happened; for a fiery hand appeared and took the keys, or, as others say, the keys remained suspended in the air where the king had thrown them (Lev. R. l.c.; Yer. Sheḳ. vi. 50a; other versions of the legend of the keys are given in Ta'an. 29a; Pesiḳ. R. 26 , and Syriac Apoc. Baruch, x. 18). The king as well as all the scholars and nobles of Judah were then carried away captive by Nebuchadnezzar (Seder 'Olam R. l.c.; compare Ratner's remark ad loc.). According to Josephus, Jehoiachin gave up the city and his relatives to Nebuchadnezzar, who took an oath that neither they nor the city should be harmed. But the Babylonian king broke his word; for scarcely a year had elapsed when he led the king and many others into captivity.
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from Adar of 597 BCE, the month Nebuchadnezzar captured Jerusalem and its king according to the Babylonian Chronicle, but in the next month, Nisan, when Thiele assumed Jeconiah began the trip to Babylon. Granting these assumptions, the first year of captivity would be the year starting in Nisan of 597 BCE. The twenty-fifth year of captivity would start in Nisan of 573 BCE, (573/572) twenty-four years later. Years of captivity must be measured in this non-accession sense (the year in which the captivity started was considered year one of the captivity), otherwise the 37th year of captivity, the year in which Jeconiah was released from prison, would start on Nisan 1 of 560 BCE (597 − 37), two years
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which he gave to 300 vultures, so that he could be sure that Nebuchadnezzar would never return to worry him ("Chronicles of Jerahmeel," lxvi. 6). Evil-merodach treated Jehoiachin as a king, clothed him in purple and ermine, and for his sake liberated all the Jews that had been imprisoned by Nebuchadnezzar (Targ. Sheni, near the beginning). It was Jehoiachin, also, who erected the magnificent mausoleum on the grave of the prophet Ezekiel (Benjamin of Tudela, "Itinerary," ed. Asher, i. 66). In the Second Temple there was a gate called "Jeconiah's Gate," because, according to tradition, Jeconiah (Jehoiachin) left the Temple through that gate when he went into exile (Mid. ii. 6).
565: 653:, since the 25th year of captivity would begin in Nisan of 573 and the fall of Jerusalem, 14 years earlier, would be in 587, not the 586 that Galil and Thiele advocate. There is further conflict with the Babylonian data, because the 37th year of captivity, the year in which Jeconiah was released from prison, would be the year starting in Nisan of 561 BCE, not Nisan of 562 BCE as given in the Babylonian Chronicle. Recognizing these conflicts, Galil admits (p. 377) that his date for the fall of Jerusalem (586 BCE) is inconsistent with the precise data given in the Bible and the Babylonian Chronicle. 609:, where Ezekiel, without naming the month, says it was the tenth day of the month, "on that very day." Since this fits with his idea that Jeconiah's (and Ezekiel's) exile to Babylon began a month later than the capturing of the city, thus allowing a new Nisan-based year to begin, Thiele took these words in Ezekiel as referring to the day in which the captivity or exile proper began. He therefore ended Jehoiachin's reign of three months and ten days on this date. The dates he gives for Jeconiah's reign are then: 21 Heshvan (9 December) 598 BCE to 10 Nisan (22 April) 597 BCE. 740:
since Thiele is assuming Nisan years for the captivity, this period ended the day before Nisan 1 of 586. But this is three months and nine days before Thiele's date for the fall of the city on 9 Tammuz 586 BCE. Even Thiele's assumption that the years of captivity were measured from Nisan does not reconcile Ezekiel's chronology for the captivity of Jeconiah with a 586 date, and the calculation given above that uses the customary Tishri-based years yields the summer of 587, consistent with all other texts in Ezekiel related to Jeconiah's captivity.
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copyist, aware of the 2 Kings passage, modified it and inserted it into the text of Ezekiel. In his study of all biblical texts related to the Babylonian capture of Jerusalem, Young concludes that these conjectures are not necessary, and that all texts related to the fall of Jerusalem in Jeremiah, Ezekiel, 2 Kings, and 2 Chronicles are internally consistent and consistent with the fall of the city in Tammuz of 587 BCE.
29: 669:(Jeremiah 22:25–26. 'And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast you out, and your mother that bare you, into another country, where ye were not born; and there shall ye die'. Illustration by William Hole, 1846–1917) 473:
the ancestor of the Messiah (Tan., Toledot, 20 ). It was especially his firmness in fulfilling the Law that restored him to God's favor. He was kept by Nebuchadnezzar in solitary confinement, and as he was therefore separated from his wife, the Sanhedrin, which had been expelled with him to Babylon, feared that at the death of this queen the house of David would become extinct.
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discovered a royal archive room of King Nebuchadnezzar near the Ishtar Gate. It contained tablets dating to 595–570 BCE. The tablets were translated in the 1930s by the German Assyriologist, Ernst Weidner. Four of these tablets list rations of oil and barley given to various individuals—including the
774:
the captivity. The comparison with 2 Kings 25:1 would indicate that Zedekiah's years in 2 Kings were also by non-accession reckoning. His eleventh year, the year in which Jerusalem fell, would then be 588/587 BCE, in agreement with all texts in Ezekiel and elsewhere that are congruent with that date.
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The ninth year, tenth month, tenth day in Ezekiel is identical to the period in 2 Kings. In Ezekiel, the years are everywhere else measured according to Jeconiah's captivity, which must be taken in a non-accession sense, so that the beginning of the siege was eight actual years after the beginning of
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relates that a refugee arrived in Babylon and reported the fall of Jerusalem in the twelfth year, tenth month of "our exile." Measuring from the first year of exile, 598/597, this was January of 586 BCE, incompatible with Jerusalem falling in the summer of 586 BCE, but consistent with its fall in the
640:
Because this offers an alternative explanation to Thiele's interpretation of Ezekiel 40:1, and because Thiele's chronology for Jeconiah is incompatible with the records of the Babylonian Chronicle, the infobox below dates the end of Jeconiah's reign to 2 Adar (16 March) 597 BCE, the date of the first
734:
In order to justify his 586 date, Thiele had assumed that the years of captivity for Jeconiah must be calendar years starting in Nisan, in contrast to the Tishri-based years that he used everywhere else for the kings of Judah. He also assumed that Jeconiah's captivity or exile was not to be measured
595:
captured Jerusalem for the first time on 2 Adar (16 March) 597 BCE. Before Wiseman's publication of the Babylonian Chronicles in 1956, Thiele had determined from biblical texts that Nebuchadnezzar's initial capture of Jerusalem and its king Jeconiah occurred in the spring of 597 BCE, whereas Kenneth
480:
Jehoiachin's life is the best illustration of the maxim, "During prosperity a man must never forget the possibility of misfortune; and in adversity must not despair of prosperity's return" (Seder 'Olam R. xxv.). On the advice of Jehoiachin, Nebuchadnezzar's son cut his father's body into 300 pieces,
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They managed to gain the favor of Queen Semiramis, who induced Nebuchadnezzar to ameliorate the lot of the captive king by permitting his wife to share his prison. As he then manifested great self-control and obedience to the Law, God forgave him his sins (Lev. R. xix., end). Jehoiachin lived to see
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Jeconiah reigned three months and ten days, beginning December 9, 598 BCE. He succeeded Jehoiakim as king of Judah after raiders from surrounding lands invaded Jerusalem and killed his father. It is likely that the king of Babylon was behind this effort, as a response to Jehoiakim's revolt, starting
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1 1/2 sila (oil) for three carpenters from Arvad, 1/2 apiece; 11 1/2 sila for eight wood workers from Byblos ...; 3 1/2 sila for seven Greek craftsman, 1/2 sila apiece; 1/2 sila to the carpenter, Nabuetir; 10 sila to Ia-ku-u-ki-nu, the son of Judah's king; 2 1/2 sila for the five sons of the Judean
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Historians, however, have been divided on whether the year was 587 or 586 BCE. A 1990 study listed eleven scholars who preferred 587 and eleven who preferred 586. The Babylonian records of the second capture of Jerusalem have not been found, and scholars looking at the chronology of the period must
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Jehoiachin's sad experiences changed his nature entirely, and as he repented of the sins which he had committed as king he was pardoned by God, who revoked the decree to the effect that none of his descendants should ever become king (Jer. xxii. 30; Pesiḳ., ed. Buber, xxv. 163a, b); he even became
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the accession year of Amel-Marduk, according to the dating of his accession year that can be fixed with exactitude by the Babylonian Chronicle. Thiele then noted that Ezekiel 40:1 says that this 25th year of captivity was 14 years after the city fell. Fourteen years before 573/572 is 587/586, and
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New York: Doubleday 1997, 1992. "It is now known that the end of Jehoiachin's reign occurred on the 2d day of the month of Adar in the 7th year of Nebuchadrezzar (BM 21946 verso, line 12; see Wiseman 1956: 73; TCS 5, 102). This date corresponds to either March 15 or March 16 (the Babylonian day
777:
Some who maintain the 586 date therefore maintain that in this one instance, Ezekiel, without explicitly saying so, switched to the regnal years of Zedekiah, although Ezekiel apparently regarded Jeconiah as the rightful ruler and never names Zedekiah in his writing. Another view is that a later
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Thiele held to a 586 BCE date for the capture of Jerusalem and the end of Zedekiah's reign. Recognizing to some extent the importance of Ezekiel's measuring time by the years of captivity of Jeconiah, and in particular the reference to the 25th year of that captivity in Ezekiel 40:1, he wrote,
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Jehoiachin was made king in place of his father by Nebuchadnezzar; but the latter had hardly returned to Babylon when some one said to him, "A dog brings forth no good progeny," whereupon he recognized that it was poor policy to have Jehoiachin for king (Lev. R. xix. 6; Seder 'Olam R. xxv.). In
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Gershon Galil also attempted to reconcile a 586 date for the fall of Jerusalem with the data for Jeconiah's exile. Like Thiele, he assumed that the years of exile should be measured from Nisan, but for a different reason. Galil hypothesized that Israel’s calendar was one month ahead of that of
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Although the Babylonian tablets dealing with the final fall and destruction of Jerusalem have not been found, it should be noticed that the testimony of Ezekiel 40:1 is definitive in regard to the year 586. Since Ezekiel had his vision of the temple on the twenty-fifth anniversary of his and
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Babylon because Babylon had inserted an intercalary month and Israel had not yet done so. This would make Adar (the twelfth month) in the Babylonian records correspond to Nisan (the first month) in Judean counting. But this hypothesis, like Thiele's, runs into difficulty with
707:'s treatment of Jeconiah's dates are a starting point for determining the date of the fall of Jerusalem. He dated his writings according to the years of captivity he shared with Jeconiah, and he mentions several events related to the fall of Jerusalem in those writings. In 612:
Thiele's reasoning in this regard has been criticized by Rodger C. Young, who advocates the 587 date for the fall of Jerusalem. Young argues that Thiele's arithmetic is inconsistent, and adds an alternative explanation of the phrase "on that very day"
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were both using Tishri-based years, the 25th year would be 574/573 BCE and the fall of the city, 14 years earlier, would be in 588/587—i.e., in the summer of 587 BCE. This is consistent with other texts in Ezekiel related to the fall of the city.
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rely on the Biblical texts, as correlated with extant Babylonian records from before and after the event. In this regard, the Biblical texts regarding Jeconiah are especially important, because the time of his reign in Jerusalem was fixed by
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However, no such complication is necessary since the tenth of Tishri 574 BCE is precisely as stated in Ezekiel 40:1, both in the fourteenth year of the Temple's destruction in 587 BCE and the twenty-fifth year of Jeconiah's exile in 597 BCE.
460:. According to this concept, Joseph may have been a biological descendant from Jeconiah, but within Jewish law he would have been counted as a descendant of someone else due to the carrying of a brother's name through the Levirate marriage. 604:
Thiele said that the 25th anniversary of Jeconiah's captivity was April 25 (10 Nisan), 573 BCE, implying that he began the exile to Babylon on 10 Nisan 597, 24 years earlier. His reasoning in arriving at this exact date was based on
621:, always observed on the tenth of Tishri, and Ezekiel's writings in several places show familiarity with the Book of Leviticus. A further argument in favor of this interpretation is that in the same verse, Ezekiel says it was 307:
Clay tablet. The Akkadian cuneiform inscription lists certain rations and mentions the name of Jeconiah (Jehoiachin), King of Judah, and the Babylonian captivity. From Babylon, Iraq, c. 580 BCE. Vorderasiatisches Museum,
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So in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around
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capture of Jerusalem as given in the Babylonian records. Thiele's dates for Jeconiah, however, and his date of 586 BCE for the fall of Jerusalem, continue to hold considerable weight with the scholarly community.
404:-based calendar. The 37th year of captivity was thus, by Judean reckoning, the year that began in Tishri of 562, consistent with the synchronism to the accession year of Amel-Marduk given in Babylonian records. 759:
Assuming that dating here is according to the years of exile of Jeconiah, as elsewhere in Ezekiel, the Babylonian siege of Jerusalem began on January 27, 589 BCE. This can be compared to a similar passage in
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In the ninth year, in the tenth month on the tenth day, the word of the Lord came to me: "Son of man, record this date, this very date, because the king of Babylon has laid siege to Jerusalem this very
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Jeconiah is said to have come to the throne at eighteen. Modern scholars have treated the difference between "eight" and "eighteen" as reflecting a copying error on one side or the other of the issue.
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summer of 587 BCE. The other side holds that since Jeconiah surrendered in March 597, January 586 is less than eleven years later and therefore can not be considered in the twelfth year of the exile.
556:. This Jeconiah is uncle of Jeconiah son of Jehoiakim (1 Chron 3:16), which the Jeconiah/Jehoiakim lineage was cursed (Jer 22:24,30). The Jeconiah/Josiah (Matt 1:11) lineage to Jesus is not cursed. 477:
the death of his conqueror, Nebuchadnezzar, which brought him liberty; for within two days of his father's death Evil-merodach opened the prison in which Jehoiachin had languished for so many years.
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Jehoiachin's captivity (28 April 573), and since this was the fourteenth year after Jerusalem's fall, the city must have fallen eleven years after the captivity. Eleven years after 597 is 586.
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says: 'Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.
400:, Jeconiah was released from prison "in the twelfth month, on the twenty-fifth day of the month": this indicates the first year of captivity to be 598/597 BCE, according to Judah's 1187: 1450: 633:
12a,b) and the Seder Olam (chapter 11) also say that Ezekiel saw his vision at the beginning of a Jubilee year, the 17th, consistent with this interpretation of
1834: 984: 701:'s 1956 publication, and this is consistent with his thirty-seventh year of captivity overlapping the accession year of Amel-Marduk, as mentioned above. 321:
and assimilate them into Babylonian society. On March 15/16th, 597 BCE, Jeconiah, his entire household and three thousand Jews were exiled to Babylon.
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According to James R. Critchlow, these modern scholars include Ray Dillard, Edward L. Curtis, Hugh Williamson, Sara Japhet, and Jacob M. Myers. See
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year, since only in a Jubilee year did the year begin on the tenth of Tishri, the Day of Atonement (Leviticus 25:9). The Talmud (tractate
364:, the author refers to Jeconiah as king and dates certain events by the number of years he was in exile. The author identifies himself as 1498: 1460: 1195: 1867: 1368: 1436: 564: 743:
Another text in Ezekiel offers a clue to why there has been such a conflict over the date of Jerusalem's fall in the first place.
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10 (sila of oil) to the king of Judah, Yaukin; 2 1/2 sila (oil) to the offspring of Judah's king; 4 sila to eight men from Judea.
2400: 267: 988:, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). ( 711:, Ezekiel dates his vision to the 25th year of the exile and fourteen years after the city fell. If Ezekiel and the author of 2380: 993: 959: 673:
The reign of Jeconiah is considered important in establishing the chronology of events in the early sixth century BCE in the
39: 791:
deposed King Jehoiachin—by Nebuchadnezzar from the royal storehouses, dated five years after Jehoiachin was taken captive.
2018: 2405: 2201: 1533: 820: 529:). Jeconiah is also mentioned in the first book of Chronicles as the father of Pedaiah, who in turn was the father of 456:
interpreted the two genealogies of Matthew and Luke to be referring to a biological offspring and an offspring from a
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came to the throne, and given a prestigious position at court. Jeconiah's release in Babylon brings to a close the
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Jeremiah (22:28–30) cursed Jeconiah that none of his descendants would ever sit on the throne of Israel:
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Strand points out that other scholars, including Albright, more frequently dated the event to 598 BCE.
2293: 2206: 2161: 2349: 2334: 2272: 2028: 2008: 318: 34: 2354: 2196: 2121: 1618: 534: 526: 2390: 2359: 2141: 1988: 1983: 1793: 1603: 626: 275: 2298: 2186: 2156: 2131: 1005: 2256: 510: 1853: 1829: 1768: 1743: 1728: 1623: 1608: 1593: 1588: 1150: 1093: 1052: 989: 963: 955: 873: 867: 678: 666: 592: 457: 453: 431: 314: 279: 247: 122: 2126: 2058: 1154: 1087: 1071: 1046: 1978: 1798: 1703: 1698: 1688: 1683: 1653: 1553: 1410: 1128: 1033: 825: 712: 396:. Babylonian records show that Amel-Marduk began his reign in October 562 BCE. According to 313:
sometime after 601 BCE. Three months and ten days after Jeconiah became king, the armies of
2048: 1365: 1237:"Evidence for inerrancy from a second unexpected source: the Jubilee and Sabbatical cycles" 1221: 924: 920: 854: 761: 2324: 2023: 1668: 1548: 1372: 1241: 1025: 787: 361: 329: 250:
in the 6th century BCE and was taken into captivity. He was the son and successor of King
230: 219: 186: 175: 1298:
Gershon Galil, "The Babylonian Calendar and the Chronology of the Last Kings of Judah",
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Leslie McFall, "A Translation Guide to the Chronological Data in Kings and Chronicles,"
2339: 2314: 1808: 1481: 698: 572: 397: 389: 325: 235: 203: 195: 191: 49: 617:) in Ezekiel 40:1. This phrase is used three times in Leviticus 23:28–30 to refer the 384:, Jeconiah was released from prison "in the 37th year of the exile", in the year that 2374: 2319: 2221: 2098: 1788: 1783: 1733: 1166: 1137: 717: 682: 622: 381: 377: 349: 243: 941:
extended from sunset to sunset, and thus overlaps 2 days of our calendar) 597 b.c.e.
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Beyond the River Chebar: Studies in Kingship and Eschatology in the Book of Ezekiel
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The Babylonian Chronicles are currently housed in the Pergamum Museum in Berlin.
2176: 1803: 1678: 1613: 1558: 1513: 1214: 674: 553: 385: 271: 1993: 1905: 1021: 618: 530: 64: 1428: 2211: 1945: 1920: 1910: 1895: 1748: 1488: 1403: 625:(New Year's Day) and also the tenth of the month, indicating the start of a 576: 502: 251: 153: 131: 103: 77: 2116: 2003: 1998: 1925: 1915: 1876: 1758: 1723: 1693: 1663: 1633: 1543: 1420: 835: 690: 522: 514: 494: 490: 357: 352:) was appointed by Nebuchadnezzar to rule Judah. Zedekiah was the son of 345: 163: 87: 1930: 1900: 1628: 1582: 1523: 1028:
versions state that his reign started at the age of eighteen. See the
704: 568: 518: 506: 447: 401: 365: 115: 1188:"Thiele's Biblical Chronology as a corrective for extrabiblical dates" 368:, a contemporary of Jeconiah, and he never mentions Zedekiah by name. 1973: 1738: 1713: 1708: 1643: 580: 549: 353: 255: 1236: 1638: 1568: 1518: 660: 563: 302: 1136:
This article incorporates text from this source, which is in the
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for the Septuagint reading at 2 Chronicles / 2 Supplements 36:9
332:
states that Jeconiah's rule began at the age of eight, while in
263: 1849: 1432: 677:. This includes resolving the date of the fall of Jerusalem to 290:) and his five sons as recipients of food rations in Babylon. 1104:... Ezekiel never mentions a king of Israel or Judah by name. 831:
List of biblical figures identified in extra-biblical sources
1845: 442:. If Joseph was the biological father of Jesus (contrary to 446:
belief), then Jesus could not rightfully claim to be the
274:
in Babylon and have been dated to c. 592 BCE. Written in
909:
Ancient Near Eastern Texts Relating to the Old Testament
317:
seized Jerusalem, with the intention to take high class
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as the curse of Jeconiah, if true, would apply to Him.
356:. Jeconiah would later be regarded as the first of the 258:. Most of what is known about Jeconiah is found in the 911:(Princeton, NJ: Princeton University Press, 1969) 308. 1048:
Looking Back for Jehoiachin: Yahweh's Cast-Out Signet
838:, maternal grandfather who was a high court official 548:
records Jeconiah the son of Josiah as an ancestor of
262:. Records of Jeconiah's existence have been found in 16:
Biblical figure; 19th monarch of the Kingdom of Judah
685:, the city wall was breached in the summer month of 657:
Dating the fall of Jerusalem using Jeconiah's dating
2307: 2107: 1964: 1883: 1822: 1767: 1652: 1532: 1497: 1337:Rodger C. Young (2004). "When Did Jerusalem Fall?" 1276:(rev. ed.; Peabody, MA: Hendrickson, 1998) 257–259. 159: 149: 121: 109: 97: 93: 83: 73: 63: 55: 48: 21: 1173:(London: Trustees of the British Museum, 1956) 73. 1171:Chronicles of Chaldean Kings in the British Museum 1119:(Providence RI: Brown University Press, 1956) 12. 1315:(Sheffield: Sheffield Academic Press, 1990) 229. 786:During his excavation of Babylon in 1899–1917, 414: 1218:Journal of the Evangelical Theological Society 344:After Jeconiah was deposed as king, his uncle 1861: 1444: 1230: 1228: 1051:. Wipf and Stock Publishers. pp. 12–13. 8: 1835:List of Jewish leaders in the Land of Israel 1287:From Abraham to Paul: A Biblical Chronology 1868: 1854: 1846: 1451: 1437: 1429: 1378: 1289:(St. Louis, MO: Concordia, 2011) 169, 172. 985:The Mysterious Numbers of the Hebrew Kings 246:who was dethroned by the King of Babylon, 27: 18: 1181: 1179: 1030:New English Translation of the Septuagint 1117:Babylonian Chronology 626 B.C. – A.D. 75 978: 976: 533:. A list of his descendants is given in 270:. These tablets were excavated near the 1375:, discussion of the Babylonian evidence 847: 1415:9 December 598 BCE – 16 March 597 BCE 1115:Richard Parker and Waldo Dubberstein, 1045:James R. Critchlow (15 January 2013). 489:Jeconiah was the son of Jehoiakim and 242:), was the nineteenth and penultimate 59:December 9, 598 – March 15/16, 597 BCE 497:of Jerusalem. He had eight children: 229: 185: 7: 1196:Andrews University Seminary Studies 1092:. Casemate Publishers. p. 12. 872:. InterVarsity Press. p. 362. 223: 179: 14: 866:John W. Olley (12 January 2012). 434:lists Jeconiah in the lineage of 1131: 952:Eerdmans Dictionary of the Bible 1274:Handbook of Biblical Chronology 430:Chapter 1, verses 11–12 of the 40:Promptuarii Iconum Insigniorum 1: 2386:6th-century BC kings of Judah 750:(NIV) records the following: 2411:Monarchs deposed as children 1129:Jeconiah Jewish encyclopedia 665:Jeconiah submitting to King 540:In listing the genealogy of 268:Jehoiachin's Rations Tablets 821:Siege of Jerusalem (597 BC) 386:Amel-Marduk (Evil-Merodach) 254:, and the grandson of King 2429: 1215:"When Did Jerusalem Fall?" 283: 1477:Kings of Israel and Judah 1467: 1417: 1408: 1400: 1395: 1381: 907:James B. Pritchard, ed., 278:, they mention Jeconiah ( 199: 26: 1324:Parker and Dubberstein, 1235:Rodger C. Young (2008). 1086:Daniel I. Block (2014). 689:in the eleventh year of 464:In Rabbinical literature 1814:Antigonus II Mattathias 1366:Jehoiachin in Babylonia 1186:Kenneth Strand (1998). 937:Anchor Bible Dictionary 560:Dating Jeconiah's reign 394:Deuteronomistic history 231:[jəhoːjaːˈxiːn] 2401:Ancient child monarchs 2330:Jehoshaphat ben Josiah 809: 800: 782:Archeological findings 771: 757: 732: 670: 656: 615:be-etsem ha-yom ha-zeh 584: 428: 372:Release from captivity 309: 239: 207: 2381:7th-century BC births 1326:Babylonian Chronology 1285:Andrew E. Steinmann, 804: 796: 766: 752: 727: 664: 599: 589:Babylonian Chronicles 567: 559: 306: 294:Jeconiah in scripture 2350:Hezekiah ben Solomon 2335:Boaz ben Jehoshaphat 1313:Secrets of the Times 869:The Message of Kings 535:1 Chronicles 3:17–24 527:1 Chronicles 3:17–18 208:Iechonias, Jechonias 2355:Hasdai ben Hezekiah 1771:(Hasmonean dynasty) 1302:72 (1991), 373–377. 1074:Jewish Encyclopedia 425:Jeremiah 22:30, NIV 69:December 9, 598 BCE 2406:Dethroned monarchs 2360:Solomon ben Hasdai 1884:Biblical exilarchs 1794:Alexander Jannaeus 1656:(southern kingdom) 1536:(northern kingdom) 1371:2015-07-24 at the 1263:148 (1991) 40, 45. 794:One tablet reads: 671: 585: 493:, the daughter of 416:This is what the L 310: 194:has established"; 187:[jəxɔnjaː] 2368: 2367: 2345:Solomon ben David 2308:Karaite exilarchs 2273:Samuel I of Mosul 1843: 1842: 1830:Jewish leadership 1501:(united monarchy) 1427: 1426: 1418:Succeeded by 1261:Bibliotheca Sacra 1220:47 (2004) 21–38. 1213:Rodger C. Young, 1151:1 Chronicles 3:16 1099:978-0-227-17440-1 1058:978-1-62032-111-9 1006:2 Chronicles 36:9 996:, 9780825438257). 968:978-90-5356-503-2 879:978-0-8308-2435-9 667:Nebuchadnezzar II 575:of Jeconiah with 552:, the husband of 458:Levirate marriage 454:Richard Challoner 432:Gospel of Matthew 319:Judahite captives 315:Nebuchadnezzar II 248:Nebuchadnezzar II 210:), also known as 169: 168: 101:c. 615 or 605 BCE 35:Guillaume Rouillé 2418: 1965:Exilarchs in the 1870: 1863: 1856: 1847: 1799:Salome Alexandra 1461:Israel and Judah 1453: 1446: 1439: 1430: 1401:Preceded by 1379: 1354: 1347: 1341: 1335: 1329: 1322: 1316: 1309: 1303: 1296: 1290: 1283: 1277: 1270: 1264: 1257: 1251: 1250: 1232: 1223: 1211: 1205: 1204: 1192: 1183: 1174: 1164: 1158: 1147: 1141: 1135: 1134: 1126: 1120: 1113: 1107: 1106: 1083: 1077: 1069: 1063: 1062: 1041: 1035: 1018: 1012: 1003: 997: 980: 971: 948: 942: 933: 927: 918: 912: 905: 899: 890: 884: 883: 863: 857: 852: 826:Kingdom of Judah 619:Day of Atonement 426: 419: 285: 240:Ioachin, Joachin 233: 225: 201: 189: 181: 113:after c. 562 BCE 31: 19: 2428: 2427: 2421: 2420: 2419: 2417: 2416: 2415: 2371: 2370: 2369: 2364: 2325:Josiah ben Saul 2303: 2167:Isaac Iskawi II 2109: 2108:Exilarchs under 2103: 2009:Nathan Ukban II 1967:Sasanian Empire 1966: 1960: 1879: 1874: 1844: 1839: 1818: 1770: 1763: 1655: 1648: 1535: 1528: 1500: 1493: 1463: 1457: 1423: 1414: 1406: 1391: 1384: 1373:Wayback Machine 1362: 1357: 1348: 1344: 1336: 1332: 1323: 1319: 1311:Jeremy Hughes, 1310: 1306: 1297: 1293: 1284: 1280: 1271: 1267: 1258: 1254: 1242:Bible and Spade 1234: 1233: 1226: 1212: 1208: 1190: 1185: 1184: 1177: 1165: 1161: 1148: 1144: 1132: 1127: 1123: 1114: 1110: 1100: 1085: 1084: 1080: 1070: 1066: 1059: 1044: 1042: 1038: 1019: 1015: 1004: 1000: 981: 974: 949: 945: 934: 930: 919: 915: 906: 902: 891: 887: 880: 865: 864: 860: 853: 849: 845: 817: 802:Another reads: 788:Robert Koldewey 784: 681:. According to 659: 602: 591:establish that 562: 487: 466: 427: 424: 417: 410: 374: 362:Book of Ezekiel 342: 330:2 Chronicles 36 301: 296: 144: 142: 140: 138: 136: 134: 130: 114: 102: 44: 17: 12: 11: 5: 2426: 2425: 2422: 2414: 2413: 2408: 2403: 2398: 2396:Jewish royalty 2393: 2388: 2383: 2373: 2372: 2366: 2365: 2363: 2362: 2357: 2352: 2347: 2342: 2340:David ben Boaz 2337: 2332: 2327: 2322: 2317: 2315:Anan ben David 2311: 2309: 2305: 2304: 2302: 2301: 2296: 2291: 2286: 2281: 2276: 2270: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2154: 2152:Judah Zakkai I 2149: 2147:Isaac Iskawi I 2144: 2139: 2134: 2129: 2124: 2119: 2113: 2111: 2105: 2104: 2102: 2101: 2096: 2091: 2086: 2081: 2076: 2071: 2066: 2061: 2056: 2051: 2046: 2041: 2036: 2031: 2026: 2021: 2019:Mar 'Ukban III 2016: 2011: 2006: 2001: 1999:Nathan Ukban I 1996: 1991: 1986: 1981: 1976: 1970: 1968: 1962: 1961: 1959: 1958: 1953: 1948: 1943: 1938: 1933: 1928: 1923: 1918: 1913: 1908: 1903: 1898: 1893: 1887: 1885: 1881: 1880: 1875: 1873: 1872: 1865: 1858: 1850: 1841: 1840: 1838: 1837: 1832: 1826: 1824: 1820: 1819: 1817: 1816: 1811: 1809:Aristobulus II 1806: 1801: 1796: 1791: 1786: 1781: 1775: 1773: 1765: 1764: 1762: 1761: 1756: 1751: 1746: 1741: 1736: 1731: 1726: 1721: 1716: 1711: 1706: 1701: 1696: 1691: 1686: 1681: 1676: 1671: 1666: 1660: 1658: 1650: 1649: 1647: 1646: 1641: 1636: 1631: 1626: 1621: 1616: 1611: 1606: 1601: 1596: 1591: 1586: 1576: 1571: 1566: 1561: 1556: 1551: 1546: 1540: 1538: 1530: 1529: 1527: 1526: 1521: 1516: 1511: 1505: 1503: 1495: 1494: 1492: 1491: 1486: 1485: 1484: 1482:Kings of Judah 1474: 1468: 1465: 1464: 1458: 1456: 1455: 1448: 1441: 1433: 1425: 1424: 1419: 1416: 1407: 1402: 1398: 1397: 1396:Regnal titles 1393: 1392: 1388:House of David 1385: 1382: 1377: 1376: 1361: 1360:External links 1358: 1356: 1355: 1349:"Jehoiachin". 1342: 1330: 1317: 1304: 1291: 1278: 1272:Jack Finegan, 1265: 1252: 1224: 1206: 1175: 1159: 1155:2 Kings 24:6–8 1142: 1121: 1108: 1098: 1078: 1072:"Jehoiachin", 1064: 1057: 1036: 1013: 998: 982:Edwin Thiele, 972: 950:"Jehoiachin". 943: 928: 913: 900: 893:Jeremiah 22:24 885: 878: 858: 846: 844: 841: 840: 839: 833: 828: 823: 816: 813: 783: 780: 699:Donald Wiseman 679:Nebuchadnezzar 658: 655: 601: 600:Thiele's dates 598: 593:Nebuchadnezzar 573:Sistine Chapel 561: 558: 486: 483: 465: 462: 422: 409: 406: 398:Jeremiah 52:31 390:Books of Kings 373: 370: 341: 338: 326:Masoretic Text 300: 297: 295: 292: 266:, such as the 167: 166: 161: 157: 156: 151: 147: 146: 125: 119: 118: 111: 107: 106: 99: 95: 94: 91: 90: 85: 81: 80: 75: 71: 70: 67: 61: 60: 57: 53: 52: 46: 45: 33:Jeconiah from 32: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 2424: 2423: 2412: 2409: 2407: 2404: 2402: 2399: 2397: 2394: 2392: 2389: 2387: 2384: 2382: 2379: 2378: 2376: 2361: 2358: 2356: 2353: 2351: 2348: 2346: 2343: 2341: 2338: 2336: 2333: 2331: 2328: 2326: 2323: 2321: 2320:Saul ben Anan 2318: 2316: 2313: 2312: 2310: 2306: 2300: 2297: 2295: 2292: 2290: 2287: 2285: 2282: 2280: 2277: 2274: 2271: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2114: 2112: 2106: 2100: 2099:Mar Zutra III 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1971: 1969: 1963: 1957: 1954: 1952: 1949: 1947: 1944: 1942: 1939: 1937: 1934: 1932: 1929: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1902: 1899: 1897: 1894: 1892: 1889: 1888: 1886: 1882: 1878: 1871: 1866: 1864: 1859: 1857: 1852: 1851: 1848: 1836: 1833: 1831: 1828: 1827: 1825: 1821: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1790: 1789:Aristobulus I 1787: 1785: 1784:John Hyrcanus 1782: 1780: 1777: 1776: 1774: 1772: 1766: 1760: 1757: 1755: 1752: 1750: 1747: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1697: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1661: 1659: 1657: 1651: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1617: 1615: 1612: 1610: 1607: 1605: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1584: 1580: 1577: 1575: 1572: 1570: 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1541: 1539: 1537: 1531: 1525: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1506: 1504: 1502: 1496: 1490: 1487: 1483: 1480: 1479: 1478: 1475: 1473: 1470: 1469: 1466: 1462: 1454: 1449: 1447: 1442: 1440: 1435: 1434: 1431: 1422: 1413: 1412: 1411:King of Judah 1405: 1399: 1394: 1390: 1389: 1380: 1374: 1370: 1367: 1364: 1363: 1359: 1353:, 2000, p.678 1352: 1346: 1343: 1340: 1334: 1331: 1327: 1321: 1318: 1314: 1308: 1305: 1301: 1295: 1292: 1288: 1282: 1279: 1275: 1269: 1266: 1262: 1256: 1253: 1249:(1): 109–122. 1248: 1244: 1243: 1238: 1231: 1229: 1225: 1222: 1219: 1216: 1210: 1207: 1203:(2): 295–317. 1202: 1198: 1197: 1189: 1182: 1180: 1176: 1172: 1168: 1167:D. J. Wiseman 1163: 1160: 1156: 1152: 1146: 1143: 1139: 1138:public domain 1130: 1125: 1122: 1118: 1112: 1109: 1105: 1101: 1095: 1091: 1090: 1082: 1079: 1076: 1075: 1068: 1065: 1060: 1054: 1050: 1049: 1040: 1037: 1034: 1031: 1027: 1023: 1020:However, the 1017: 1014: 1011: 1007: 1002: 999: 995: 991: 987: 986: 979: 977: 973: 969: 965: 961: 957: 953: 947: 944: 939: 938: 932: 929: 926: 922: 917: 914: 910: 904: 901: 898: 894: 889: 886: 881: 875: 871: 870: 862: 859: 856: 851: 848: 842: 837: 834: 832: 829: 827: 824: 822: 819: 818: 814: 812: 808: 803: 799: 795: 792: 789: 781: 779: 775: 770: 765: 763: 756: 751: 749: 746: 741: 738: 731: 726: 722: 719: 718:Ezekiel 33:21 714: 713:2 Kings 25:27 710: 706: 702: 700: 694: 692: 688: 684: 683:Jeremiah 52:6 680: 676: 668: 663: 654: 652: 646: 642: 638: 636: 632: 628: 624: 623:Rosh Hashanah 620: 616: 610: 608: 597: 594: 590: 582: 578: 574: 570: 566: 557: 555: 551: 547: 543: 538: 536: 532: 528: 524: 520: 516: 512: 508: 504: 500: 496: 492: 484: 482: 478: 474: 470: 463: 461: 459: 455: 451: 449: 445: 441: 437: 433: 421: 413: 407: 405: 403: 399: 395: 391: 387: 383: 379: 378:2 Kings 25:27 376:According to 371: 369: 367: 363: 359: 355: 351: 350:2 Kings 24:17 347: 339: 337: 335: 331: 327: 322: 320: 316: 305: 298: 293: 291: 289: 281: 277: 273: 269: 265: 261: 257: 253: 249: 245: 244:king of Judah 241: 237: 232: 228: 221: 217: 213: 209: 205: 197: 193: 188: 184: 177: 173: 165: 162: 158: 155: 152: 148: 133: 129: 126: 124: 120: 117: 112: 108: 105: 100: 96: 92: 89: 86: 82: 79: 76: 72: 68: 66: 62: 58: 54: 51: 50:King of Judah 47: 42: 41: 36: 30: 25: 22:King Jeconiah 20: 2247:Hezekiah III 2197:Mar Ukban IV 2074:Mar-Zutra II 2039:Mar Kahana I 1994:Huna I Kamma 1890: 1779:Simon Thassi 1753: 1472:Davidic line 1409: 1386: 1350: 1345: 1338: 1333: 1325: 1320: 1312: 1307: 1299: 1294: 1286: 1281: 1273: 1268: 1260: 1255: 1246: 1240: 1217: 1209: 1200: 1194: 1170: 1162: 1145: 1124: 1116: 1111: 1103: 1088: 1081: 1073: 1067: 1047: 1039: 1029: 1016: 1010:2 Kings 24:8 1001: 983: 951: 946: 935: 931: 916: 908: 903: 888: 868: 861: 855:2 Kings 24:8 850: 810: 805: 801: 797: 793: 785: 776: 772: 767: 762:2 Kings 25:1 758: 753: 745:Ezekiel 24:1 742: 736: 733: 728: 723: 709:Ezekiel 40:1 703: 695: 672: 651:Ezekiel 40:1 647: 643: 639: 635:Ezekiel 40:1 630: 614: 611: 607:Ezekiel 40:1 603: 586: 546:Matthew 1:11 542:Jesus Christ 539: 505:, Malkiram, 488: 479: 475: 471: 467: 452: 436:Jesus Christ 429: 415: 411: 375: 343: 340:During exile 334:2 Kings 24:8 323: 311: 287: 260:Hebrew Bible 226: 215: 211: 182: 171: 170: 38: 2237:Hezekiah II 2177:Natronai II 2054:Mar Zutra I 1804:Hyrcanus II 1679:Jehoshaphat 1614:Jeroboam II 1514:Ish-bosheth 675:Middle East 272:Ishtar Gate 224:יְהוֹיָכִין 190:, meaning " 74:Predecessor 2375:Categories 2299:Sar Shalom 2222:Hezekiah I 2217:Solomon II 2187:Hasdai III 2157:Natronai I 2132:Haninai II 2084:Mar Ahunai 1906:Zerubbabel 1544:Jeroboam I 1459:Rulers of 1022:Septuagint 994:082543825X 970:), pg. 678 960:9053565035 843:References 531:Zerubbabel 438:, through 284:𒅀𒀪𒌑𒆠𒉡 216:Jehoiachin 65:Coronation 2391:Exilarchs 2289:Samuel II 2284:Daniel II 2267:Zakkai II 2257:Hasdai IV 2232:David III 2212:Judah III 2142:Solomon I 2137:Hasdai II 2110:Arab rule 2094:Haninai I 2064:Kahana II 1946:Shecaniah 1921:Berechiah 1911:Meshullam 1896:Shealtiel 1877:Exilarchs 1749:Jehoiakim 1619:Zechariah 1489:Maccabees 1404:Jehoiakim 1383:Jeconiah 954:, 2000. ( 577:Shealtiel 511:Shenazzar 503:Shealtiel 485:Genealogy 444:Christian 360:. In the 358:exilarchs 276:cuneiform 252:Jehoiakim 227:Yəhōyāḵīn 180:יְכָנְיָה 154:Jehoiakim 139:Shenazzar 132:Shealtiel 104:Jerusalem 84:Successor 78:Jehoiakim 2279:David VI 2262:Daniel I 2242:David IV 2202:David II 2192:Zakkai I 2182:Judah II 2122:Hasdai I 2117:Bostanai 2024:Huna III 2014:Nehemiah 1951:Hezekiah 1941:Shemaiah 1926:Hasadiah 1916:Hananiah 1891:Jeconiah 1823:See also 1759:Zedekiah 1754:Jeconiah 1744:Jehoahaz 1729:Manasseh 1724:Hezekiah 1694:Athaliah 1664:Rehoboam 1634:Pekahiah 1604:Jehoahaz 1421:Zedekiah 1369:Archived 1351:Eerdmans 925:2Ki.24:2 921:2Ki.24:6 836:Elnathan 815:See also 691:Zedekiah 523:Nedabiah 515:Jekamiah 495:Elnathan 491:Nehushta 423:—  392:and the 346:Zedekiah 288:Yaʾúkinu 280:Akkadian 200:Ἰεχονίας 183:Yəḵonəyā 172:Jeconiah 164:Nehushta 145:Nedabiah 141:Jekamiah 135:Malkiram 88:Zedekiah 2252:David V 2227:Azariah 2172:David I 2127:Baradoi 2079:Huna VI 2059:Merimar 2044:Huna IV 2004:Huna II 1989:Shaphat 1984:Johanan 1936:Obadiah 1931:Jesaiah 1901:Pedaiah 1704:Amaziah 1699:Jehoash 1689:Ahaziah 1684:Jehoram 1629:Menahem 1624:Shallum 1609:Jehoash 1594:Jehoram 1589:Ahaziah 1583:Jezebel 1524:Solomon 1300:Biblica 764:(NIV): 705:Ezekiel 627:Jubilee 571:in the 569:Lunette 519:Hoshama 507:Pedaiah 448:Messiah 366:Ezekiel 214:and as 143:Hoshama 137:Pedaiah 116:Babylon 2207:Josiah 2089:Kafnai 2069:Huna V 2034:Nathan 1974:Ahijah 1739:Josiah 1714:Jotham 1709:Uzziah 1669:Abijam 1644:Hoshea 1554:Baasha 1534:Israel 1499:Israel 1096:  1055:  1026:Syriac 992:  966:  958:  876:  687:Tammuz 631:Arakin 581:Josiah 550:Joseph 440:Joseph 402:Tishri 354:Josiah 308:Berlin 256:Josiah 220:Hebrew 212:Coniah 176:Hebrew 160:Mother 150:Father 43:, 1553 2294:Jesse 2162:Moses 2049:Pahda 1979:Nahum 1956:Akkub 1769:Judea 1654:Judah 1639:Pekah 1569:Tibni 1564:Zimri 1549:Nadab 1519:David 1339:JETS. 1191:(PDF) 897:22:28 807:king. 755:day." 737:after 499:Assir 408:Curse 299:Reign 236:Latin 204:Latin 196:Greek 128:Assir 123:Issue 56:Reign 2029:Abba 1734:Amon 1719:Ahaz 1599:Jehu 1579:Ahab 1574:Omri 1559:Elah 1509:Saul 1094:ISBN 1053:ISBN 1024:and 990:ISBN 964:ISBN 956:ISBN 895:and 874:ISBN 587:The 579:and 554:Mary 521:and 324:The 264:Iraq 110:Died 98:Born 1674:Asa 1328:28. 769:it. 525:. ( 418:ORD 328:of 192:Yah 37:'s 2377:: 1247:21 1245:. 1239:. 1227:^ 1201:34 1199:. 1193:. 1178:^ 1169:, 1153:, 1102:. 1008:, 975:^ 962:, 923:, 748:–2 693:. 637:. 544:, 537:. 517:, 513:, 509:, 501:, 382:30 286:, 282:: 238:: 234:; 222:: 206:: 202:; 198:: 178:: 2275:, 2269:, 1869:e 1862:t 1855:v 1585:) 1581:( 1452:e 1445:t 1438:v 1157:) 1149:( 1140:. 1061:. 882:. 613:( 583:. 380:– 348:( 218:( 174:(

Index


Guillaume Rouillé
Promptuarii Iconum Insigniorum
King of Judah
Coronation
Jehoiakim
Zedekiah
Jerusalem
Babylon
Issue
Assir
Shealtiel
Jehoiakim
Nehushta
Hebrew
[jəxɔnjaː]
Yah
Greek
Latin
Hebrew
[jəhoːjaːˈxiːn]
Latin
king of Judah
Nebuchadnezzar II
Jehoiakim
Josiah
Hebrew Bible
Iraq
Jehoiachin's Rations Tablets
Ishtar Gate

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