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956: 36: 619: 652: 2828: 2852: 2816: 536: 2864: 1706: 487: 123: 903:. The legend typically describes a hero who seeks to avenge a wrong. It was often put to music and played at sporting events as an inspiration to the competing athletes. Köroglu is the main hero of epic that tells about the life and heroic deeds of Köroglu as a hero of the people who struggled against unjust rulers. The epic combines the occasional romance with 2840: 952:), it is believed that there is an invisible lace between the feet of those children who have trouble walking when they're young. A lace is tied (usually of cotton) between the feet of the child and the lace is cut by the elder child of family. It is believed that once the invisible lace has been cut, the child will walk. 872:
as a poetic device had been handed down orally to him and his contemporaries. This strictly oral tradition continued for a long while. As Islamic mystic literature thrived in Anatolia, Yunus Emre became one of its most distinguished poets. The poetry of Yunus Emre — despite being fairly simple on the
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v. To ensure a bridegroom is bewitched and impotent so as to be unable to have sexual intercourse with bride. There are several ways of being tied: A person who wants to impede this marriage, blows into a knot, knots it and puts it on the bride or uses other sorceries. However, it is also deemed a
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Cemre are three fireballs that come from the heavens to warm earth at the end of each winter. Each cemre warms one aspect of the nature. The first cemre falls to air between February 19–20. The second cemre falls to water between February 26–27. The third cemre falls to ground between 5–6 March.
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way of being tied if the bride nails, knots or locks a door with a key before the marriage. “While going to the house of the bridegroom, way is always changed and the unlooked-for ways are followed to be saved from tie sorceries that could have been buried in the way”
630:, or "teacher Nasreddin", in Turkish), who is the central character of thousands of jokes. He generally appears as a person who, though seeming somewhat stupid to those who must deal with him, actually proves to have a special wisdom all his own: 825:: Karagöz—who hails from a small village—is something of a country bumpkin, while Hacivat is a more sophisticated city-dweller. Popular legend has it that the two characters are actually based on two real persons who worked for 1139:
The words of Lermioglu “today peasants love trees as their children. There were several events which people kill someone for a tree” and a story from 19th century show us that this love comes from very old days. A hunter from
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in the early 14th century CE. The two workers supposedly spent much of their time entertaining the other workers, and were so funny and popular that they interfered with work on the palace, and were subsequently put to death.
1000:). Desperate patients with incurable diseases are said to have been shown to the Moon on a wooden shovel “If that continues I will put you on a shovel and show you to the moon”(İkizdere town. In Çarşıbaşı district of 1086:
n. To increase the amount and quality of meadow before the hay-making time, water is brought to the meadows in the plateaus in thin directions from rivers by the arcs. This process is called as to connect water.
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province, weak and scrawny babies have been shown to the Moon on a shovel and said: “moon! moon! Take him!, or cure him”. In this tradition, which is a sequel to the
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surface — evidences his skill in describing quite abstruse mystical concepts in a clear way. He remains a popular figure in a number of countries, stretching from
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n. To tie the animals such as wolves and bears that harm the flock and named monster, and swine that damages the crop. Generally, an amulet is prepared by a
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village cut a tree called kragen which was idol of Akcaabat society (since 1940). Then the peasants called the police and said that the hunter cut the
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region, Akçaabat town), childless women, cows that don't get pregnant, and children wetting their beds are supposedly cured by passing under a
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Similar to the Nasreddin jokes, and arising from a similar religious milieu, are the Bektashi jokes, in which the members of the
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Billur Köschk: 14 türkische Märchen, zum ersten mal nach den beiden Stambuler Drucken der Märchensammlung ins Deutsche übersetzt
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57-58. Paris: Institut National des Langues et Civilisations Orientales / Centre de Recherche sur L'oralité, 2005. pp. 317-329.
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Sakaoğlu, Saim (2010). "Türk masal tipleri kataloğu taslağı üzerine" [On the Draft Catalog of Turkish Folktale Types].
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into three pieces, which are then planted in the ground. If they sprout, this means the marriage will be successful.
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Birkalan-Gedik, Hande. "The Types of Turkish Folktales". In: Angelopoulos, A. & al., eds.
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beliefs before the monotheist religions, the Moon cures the patient or takes his/her life.
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One day, Nasreddin's neighbor asked him, "Teacher, do you have any forty-year-old vinegar?"
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Evliya “Saint”). This event can only be explained with the “paganist” beliefs comes from “
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bush known as "Avat" (west Trabzon). “Avat is believed to be a charm herb of paradise.”
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Yunus Emre was a Turkish folk poet and Sufi mystic who influenced Turkish culture.
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Eberhard, W.; Boratav, Pertev N. (1945). "The Development of Folklore in Turkey".
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and buried in the places where the flock grazes or in the corner of sown field.
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because their leaves do not move in the wind as much as those of other trees.
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epic, the Turkish folklore that inspired Yunus Emre in his occasional use of
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Bardi - a female jackal which can change shape and presages death by wailing
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centered on the two characters of Karagöz and Hacivat, who both represent
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Preston, W. D. (1945). "A Preliminary Bibliography of Turkish Folklore".
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Perhaps the most popular figure in the tradition is Nasreddin, (known as
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is very rich, and is incorporated into everyday life and events.
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The Padisah's Youngest Daughter and Her Donkey-Skull Husband
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society believed in an idol and worshipped a tree called
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culture that can be seen today which was mixed with
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"Der tĂĽrkische Märchenschatz". 1398: 1203:Important figures in Black Sea folklore 747: 724: 703: 677: 661: 335: 328: 321: 289: 278: 271: 111: 1178:It is possible to see same things in 7: 2851: 2839: 1370:The Dragon-Prince and the Stepmother 833:—in the construction of a mosque at 1618:TĂĽrkische Volksmärchen aus Stambul 911:Folklore from the Black Sea Region 25: 1550:(in German). Wiesbaden: Steiner. 1312:Laughing Apple and Weeping Apple 936:In the Eastern Black Sea Region ( 2862: 2850: 2838: 2827: 2826: 2814: 2218:Court of Jurisdictional Disputes 1704: 1568:Hessische Blätter fĂĽr Volkskunde 1509:The Journal of American Folklore 1478:The Journal of American Folklore 959:Girl in traditional folk costume 534: 485: 121: 34: 2863: 1638:. Hannover: Lafaire, 1923 1924 1408:"MOLLA NASREDDIN i. THE PERSON" 1452:Forty-four Turkish fairy tales 1: 1547:Typen tĂĽrkischer Volksmärchen 1380:The Horse-Devil and the Witch 1302:Karakura - a male night demon 1095:According to the folklore of 2709:Intangible cultural heritage 2055:Southeastern Anatolia Region 1887:Proclamation of the republic 1580:Cahiers de littĂ©rature orale 1980:Ancient peoples of Anatolia 829:—the son of founder of the 561:conditions to do so are met 161:Ancient peoples of Anatolia 3289: 1811:Conquest of Constantinople 1375:The Golden-Haired Children 1292:Kamer-taj, the Moon-horse 1280:Giant 'Arab' or 'Dervish' 888: 845: 810: 611: 2810: 2318:The constitutional system 1850:Second Constitutional Era 1835:Decline and modernization 1012:is very common among the 964:Passing beneath a bramble 864:, an older and anonymous 2301:Ministry of the Interior 2286:Administrative divisions 1845:First Constitutional Era 920:In Çarşıbaşı town, near 642:Bektashi religious order 43:This article includes a 2248:Parliamentary elections 2050:Eastern Anatolia Region 2045:Central Anatolia Region 1727:Ancient and Middle Ages 901:Turkish Folk Literature 72:more precise citations. 2959:Bosnia and Herzegovina 2419:Science and technology 2253:Presidential elections 1734:Prehistory of Anatolia 1620:. Leiden: E. J. Brill. 1533:Accessed 23 Jan. 2023. 1503:Accessed 23 Jan. 2023. 1035:In Black Sea coast of 968:In Turkish folklore, ( 960: 656: 638: 623: 213:Constitutional history 2414:Free trade agreements 2296:Intelligence Services 2093:North Anatolian Fault 1668:Texas Tech University 1616:KĂşnos, Ignaz (1905). 1542:Boratav, Pertev NailĂ® 1449:Kunos, Ignaz (1913). 1412:Encyclopaedia Iranica 1366:Turkish fairy tales: 958: 654: 632: 621: 2798:World heritage sites 2323:Turkish Armed Forces 2208:Constitutional Court 2122:Flora and vegetation 2100:Environmental issues 2088:East Anatolian Fault 2035:Mediterranean Region 1660:http://aton.ttu.edu/ 1608:Folktale collections 1455:. London: G. 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951: 947: 943: 939: 931: 929: 927: 923: 916:Vine-breaking 915: 910: 908: 906: 902: 899:is a part of 898: 892: 884: 882: 880: 876: 871: 867: 866:Central Asian 863: 862: 858: 853: 849: 841: 839: 836: 832: 828: 824: 820: 814: 806: 797: 792: 790: 785: 783: 778: 777: 775: 774: 769: 766: 764: 761: 759: 756: 755: 754: 753: 750: 746: 741: 738: 736: 733: 732: 731: 730: 727: 723: 718: 715: 713: 710: 709: 708: 707: 702: 697: 694: 692: 689: 687: 684: 683: 682: 681: 676: 673: 670: 669: 666: 660: 653: 649: 647: 643: 637: 631: 629: 620: 615: 607: 602: 600: 598: 594: 583: 580: 572: 562: 558: 552: 551: 547: 541: 532: 531: 521: 516: 514: 509: 507: 502: 501: 499: 498: 493: 483: 482: 481: 480: 473: 470: 468: 465: 463: 460: 459: 455: 449: 448: 441: 438: 437: 429: 428: 421: 418: 416: 415:Oil wrestling 413: 411: 408: 407: 403: 397: 396: 389: 386: 384: 381: 379: 376: 375: 371: 365: 364: 357: 354: 353: 348: 342: 341: 338: 334: 331: 327: 324: 320: 313: 310: 308: 305: 304: 296: 295: 292: 288: 285: 281: 277: 274: 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