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903:. The legend typically describes a hero who seeks to avenge a wrong. It was often put to music and played at sporting events as an inspiration to the competing athletes. Köroglu is the main hero of epic that tells about the life and heroic deeds of Köroglu as a hero of the people who struggled against unjust rulers. The epic combines the occasional romance with
2840:
952:), it is believed that there is an invisible lace between the feet of those children who have trouble walking when they're young. A lace is tied (usually of cotton) between the feet of the child and the lace is cut by the elder child of family. It is believed that once the invisible lace has been cut, the child will walk.
872:
as a poetic device had been handed down orally to him and his contemporaries. This strictly oral tradition continued for a long while. As
Islamic mystic literature thrived in Anatolia, Yunus Emre became one of its most distinguished poets. The poetry of Yunus Emre — despite being fairly simple on the
1073:
v. To ensure a bridegroom is bewitched and impotent so as to be unable to have sexual intercourse with bride. There are several ways of being tied: A person who wants to impede this marriage, blows into a knot, knots it and puts it on the bride or uses other sorceries. However, it is also deemed a
1198:
Cemre are three fireballs that come from the heavens to warm earth at the end of each winter. Each cemre warms one aspect of the nature. The first cemre falls to air between
February 19–20. The second cemre falls to water between February 26–27. The third cemre falls to ground between 5–6 March.
636:—"Yes, I do," answered Nasreddin.—"Can I have some?" asked the neighbor. "I need some to make an ointment with."—"No, you can't have any," answered Nasreddin. "If I gave my forty-year-old vinegar to whoever wanted some, I wouldn't have had it for forty years, would I?"
1074:
way of being tied if the bride nails, knots or locks a door with a key before the marriage. “While going to the house of the bridegroom, way is always changed and the unlooked-for ways are followed to be saved from tie sorceries that could have been buried in the way”
630:, or "teacher Nasreddin", in Turkish), who is the central character of thousands of jokes. He generally appears as a person who, though seeming somewhat stupid to those who must deal with him, actually proves to have a special wisdom all his own:
825:: Karagöz—who hails from a small village—is something of a country bumpkin, while Hacivat is a more sophisticated city-dweller. Popular legend has it that the two characters are actually based on two real persons who worked for
1139:
The words of
Lermioglu “today peasants love trees as their children. There were several events which people kill someone for a tree” and a story from 19th century show us that this love comes from very old days. A hunter from
837:
in the early 14th century CE. The two workers supposedly spent much of their time entertaining the other workers, and were so funny and popular that they interfered with work on the palace, and were subsequently put to death.
1000:). Desperate patients with incurable diseases are said to have been shown to the Moon on a wooden shovel “If that continues I will put you on a shovel and show you to the moon”(İkizdere town. In Çarşıbaşı district of
1086:
n. To increase the amount and quality of meadow before the hay-making time, water is brought to the meadows in the plateaus in thin directions from rivers by the arcs. This process is called as to connect water.
1384:
2708:
793:
1159:”. At first the police understood that the hunter killed a man called Evliya (Saint) but later they saw that the “saint” was a tree so they let the hunter go. It was an example of
1004:
province, weak and scrawny babies have been shown to the Moon on a shovel and said: “moon! moon! Take him!, or cure him”. In this tradition, which is a sequel to the
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surface — evidences his skill in describing quite abstruse mystical concepts in a clear way. He remains a popular figure in a number of countries, stretching from
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65:
2371:
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1913:
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n. To tie the animals such as wolves and bears that harm the flock and named monster, and swine that damages the crop. Generally, an amulet is prepared by a
786:
517:
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1908:
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village cut a tree called kragen which was idol of
Akcaabat society (since 1940). Then the peasants called the police and said that the hunter cut the
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region, Akçaabat town), childless women, cows that don't get pregnant, and children wetting their beds are supposedly cured by passing under a
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Similar to the
Nasreddin jokes, and arising from a similar religious milieu, are the Bektashi jokes, in which the members of the
212:
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Billur Köschk: 14 türkische Märchen, zum ersten mal nach den beiden
Stambuler Drucken der Märchensammlung ins Deutsche übersetzt
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57-58. Paris: Institut
National des Langues et Civilisations Orientales / Centre de Recherche sur L'oralité, 2005. pp. 317-329.
2413:
1861:
1594:
Sakaoğlu, Saim (2010). "Türk masal tipleri kataloğu taslağı üzerine" [On the Draft
Catalog of Turkish Folktale Types].
767:
757:
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2012:
881:, with seven different and widely dispersed localities disputing the privilege of having his tomb within their boundaries.
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924:, there is a way of testing whether a marriage is propitious: when the new bride enters the house, she is asked to break a
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648:—are depicted as having an unusual and unorthodox wisdom, one that often challenges the values of Islam and of society.
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into three pieces, which are then planted in the ground. If they sprout, this means the marriage will be successful.
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1346:, the night demon or nightmare which is believed to kidnap children, in some Balkanic Turks' tradition.
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1099:, the swinging of tree branches and fluttering of their leaves symbolise worship. It is believed that
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Birkalan-Gedik, Hande. "The Types of
Turkish Folktales". In: Angelopoulos, A. & al., eds.
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beliefs before the monotheist religions, the Moon cures the patient or takes his/her life.
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One day, Nasreddin's neighbor asked him, "Teacher, do you have any forty-year-old vinegar?"
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Evliya “Saint”). This event can only be explained with the “paganist” beliefs comes from “
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bush known as "Avat" (west
Trabzon). “Avat is believed to be a charm herb of paradise.”
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1648:. III. Band: Türkische Märchen II. Hannover: ORIENT-BUCHHANDLUNG HEINZ LAFAIRE, 1924.
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Yunus Emre was a Turkish folk poet and Sufi mystic who influenced Turkish culture.
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Eberhard, W.; Boratav, Pertev N. (1945). "The Development of Folklore in Turkey".
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and buried in the places where the flock grazes or in the corner of sown field.
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1967:
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1437:(2005). Karadeniz: Ansiklopedik Sözlük. 2 Cilt. Heyamola Yayıncılık. İstanbul.
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because their leaves do not move in the wind as much as those of other trees.
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epic, the Turkish folklore that inspired Yunus Emre in his occasional use of
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Bardi - a female jackal which can change shape and presages death by wailing
1208:
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1190:, so we do not cut live branches during bairam, the branches are praying”.
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centered on the two characters of Karagöz and Hacivat, who both represent
556:
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Preston, W. D. (1945). "A Preliminary Bibliography of Turkish Folklore".
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Perhaps the most popular figure in the tradition is Nasreddin, (known as
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is very rich, and is incorporated into everyday life and events.
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The Padisah's Youngest Daughter and Her Donkey-Skull Husband
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society believed in an idol and worshipped a tree called
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1186:“the branches are praying three days before and during
1132:) was a plane tree he had confused this tree with the
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culture that can be seen today which was mixed with
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817:Another popular element of Turkish folklore is the
1175:religions that people used to believe in nature.
595:—folktales, jokes, legends, and the like—in the
57:but its sources remain unclear because it lacks
27:Overview of the folklore of the Turkish peoples
1664:Uysal-Walker Archive of Turkish Oral Narrative
1171:under the name of saint and common before one
644:—represented through a character simply named
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1646:Beiträge zur Märchenkunde des Morgenlandes
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658:
559:. Please do not remove this message until
518:
504:
99:
579:Learn how and when to remove this message
88:Learn how and when to remove this message
1245:Beings and creatures in Turkish folklore
555:Relevant discussion may be found on the
1566:(1953). "Der türkische Märchenschatz".
1398:
1203:Important figures in Black Sea folklore
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1178:It is possible to see same things in
7:
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1370:The Dragon-Prince and the Stepmother
833:—in the construction of a mosque at
1618:Türkische Volksmärchen aus Stambul
911:Folklore from the Black Sea Region
25:
1550:(in German). Wiesbaden: Steiner.
1312:Laughing Apple and Weeping Apple
936:In the Eastern Black Sea Region (
2862:
2850:
2838:
2827:
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2814:
2218:Court of Jurisdictional Disputes
1704:
1568:Hessische Blätter für Volkskunde
1509:The Journal of American Folklore
1478:The Journal of American Folklore
959:Girl in traditional folk costume
534:
485:
121:
34:
2863:
1638:. Hannover: Lafaire, 1923 1924
1408:"MOLLA NASREDDIN i. THE PERSON"
1452:Forty-four Turkish fairy tales
1:
1547:Typen türkischer Volksmärchen
1380:The Horse-Devil and the Witch
1302:Karakura - a male night demon
1095:According to the folklore of
2709:Intangible cultural heritage
2055:Southeastern Anatolia Region
1887:Proclamation of the republic
1580:Cahiers de littérature orale
1980:Ancient peoples of Anatolia
829:—the son of founder of the
561:conditions to do so are met
161:Ancient peoples of Anatolia
3289:
1811:Conquest of Constantinople
1375:The Golden-Haired Children
1292:Kamer-taj, the Moon-horse
1280:Giant 'Arab' or 'Dervish'
888:
845:
810:
611:
2810:
2318:The constitutional system
1850:Second Constitutional Era
1835:Decline and modernization
1012:is very common among the
964:Passing beneath a bramble
864:, an older and anonymous
2301:Ministry of the Interior
2286:Administrative divisions
1845:First Constitutional Era
920:In Çarşıbaşı town, near
642:Bektashi religious order
43:This article includes a
2248:Parliamentary elections
2050:Eastern Anatolia Region
2045:Central Anatolia Region
1727:Ancient and Middle Ages
901:Turkish Folk Literature
72:more precise citations.
2959:Bosnia and Herzegovina
2419:Science and technology
2253:Presidential elections
1734:Prehistory of Anatolia
1620:. Leiden: E. J. Brill.
1533:Accessed 23 Jan. 2023.
1503:Accessed 23 Jan. 2023.
1035:In Black Sea coast of
968:In Turkish folklore, (
960:
656:
638:
623:
213:Constitutional history
2414:Free trade agreements
2296:Intelligence Services
2093:North Anatolian Fault
1668:Texas Tech University
1616:KĂşnos, Ignaz (1905).
1542:Boratav, Pertev NailĂ®
1449:Kunos, Ignaz (1913).
1412:Encyclopaedia Iranica
1366:Turkish fairy tales:
958:
654:
632:
621:
2798:World heritage sites
2323:Turkish Armed Forces
2208:Constitutional Court
2122:Flora and vegetation
2100:Environmental issues
2088:East Anatolian Fault
2035:Mediterranean Region
1660:http://aton.ttu.edu/
1608:Folktale collections
1455:. London: G. Harrap.
1324:Seven-headed Dragon
932:Cutting the shoelace
440:World Heritage Sites
3175:States with limited
2367:Banking and Finance
1985:History of Anatolia
1882:War of Independence
1874:Republic of TĂĽrkiye
1771:Battle of Manzikert
1644:; Menzel, Theodor.
1418:on 17 November 2015
1194:End of winter Cemre
1126:Platanus orientalis
861:Book of Dede Korkut
813:Karagöz and Hacivat
807:Karagöz and Hacivat
548:of this article is
420:Olympic appearances
349:and performing arts
166:History of Anatolia
2911:Folklore of Europe
2424:Telecommunications
2213:Court of Cassation
1914:Multi-party period
1823:Ottoman Old Regime
1744:Byzantine Anatolia
1739:Classical Anatolia
1362:Religion in Turkey
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657:
624:
208:Diplomatic history
45:list of references
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2348:
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2291:Foreign relations
2265:Political parties
2165:
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1998:
1997:
1990:History of Thrace
1892:AtatĂĽrk's reforms
1783:Anatolian beyliks
1538:Eberhard, Wolfram
1263:Dew (also called
996:(Pontic coast of
980:Shown to the Moon
804:
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591:The tradition of
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588:
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528:
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492:Turkey portal
171:History of Thrace
114:Culture of Turkey
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16:(Redirected from
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3273:Turkish folklore
3213:Dependencies and
2917:Sovereign states
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2508:Cities and towns
2489:Turkish language
2444:Turkish Airlines
2260:Electoral system
2223:Council of State
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2110:Waste management
2040:Black Sea Region
2018:
2009:
1963:Turkic migration
1909:One-party period
1778:Sultanate of Rum
1724:
1709:
1708:
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1564:Anderson, Walter
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1414:. Archived from
1403:
1357:Turkic mythology
907:-like chivalry.
891:Epic of Koroghlu
823:stock characters
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603:Turkish folklore
597:Turkish language
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218:Cultural history
203:Military history
198:Economic history
144:Turkic migration
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68:this article by
59:inline citations
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2617:Women in Turkey
2585:Law enforcement
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2535:Life expectancy
2501:Islam in Turkey
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2306:National Police
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2152:Turkish Riviera
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2016:
2015:
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1897:Language reform
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1515:(229): 252–54.
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1485:(229): 245–51.
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1461:Further reading
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1406:Javadi, Hasan.
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1258:Bird of Sorrow
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897:Epic of Köroglu
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49:related reading
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3166:United Kingdom
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2025:Marmara Region
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2017:(west to east)
2006:
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1420:. Retrieved
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1298:Karakoncolos
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2186:Legislative
2083:Earthquakes
1968:Oghuz Turks
1857:Dissolution
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726:Ottoman era
691:Dede Korkut
672:By category
149:Oghuz Turks
70:introducing
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3041:Kazakhstan
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1574:: 111–132.
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1393:References
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1182:region of
1116:says that
974:blackberry
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546:neutrality
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2004:Geography
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855:Like the
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312:Festivals
300:Festivals
280:Mythology
273:Languages
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1947:Military
1935:Economic
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1544:(1953).
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1219:Alaturbi
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1027:ABS 18.
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105:a series
103:Part of
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3111:Romania
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3029:Ireland
3024:Iceland
3019:Hungary
3009:Germany
3004:Georgia
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2954:Belgium
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2924:Albania
2869:Outline
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2672:Cuisine
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2127:Geology
2071:Climate
2013:Regions
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1754:Seljuks
1719:History
1273:Dragons
1224:Ancomah
1214:Ahriyan
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1149:Turkish
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454:Symbols
356:Theatre
291:Cuisine
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134:History
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3247:Jersey
3189:Kosovo
3156:Turkey
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1037:Turkey
1017:Abkhaz
950:Artvin
763:Poetry
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107:on the
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