963:, and the twin brothers alongside their retinues who had witnessed Duryodhana's fall and laughed along with their servants. In the Sanskrit text, Draupadi is not mentioned in the scene at all, either laughing or insulting Duryodhana. Nonetheless, Duryodhana felt insulted by the behaviour of the four Pandavas, stoking his hatred of them. Later on, he went back to Hastinapura and expressed his immense agony on witnessing the riches of the Pandavas to his blind father, which was the root cause for inviting his cousins for the dice-game. His main wish was to usurp the wealth of his cousins which they had accumulated on account of the Rajasuya Yajna. Known to few, during this conversation, Duryodhan mentions how he had observed Draupadi serving food to everyone, including physically challenged citizens as the Empress. He says to his father, "And, O king, Yajnaseni, without having eaten herself, daily seeth whether everybody, including even the deformed and the dwarfs, hath eaten or not."
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1931:– This trilogy is an exhaustive, scholarly account of the various folk traditions surrounding Draupadi in South India. Hiltebeitel travels through various parts of India, tracing and recording the lesser-known customs and tribes in Gingi Cult and much more, who extensively worship Draupadi as their deity – a status which has been attained by few Mahabharat characters. There are over 31 plays and ballads that are conducted in over 400 temples, that are dedicated to Draupadi Amman. The story of Draupadi creates great respect for women in society. Her sacrifice and her inner power defeats the evil activities performed on women
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game, Yudhishthira, to the horror of everybody present, puts
Draupadi up as a bet for the next round. Playing the next round, Shakuni wins. Draupadi was horrified after hearing that she was staked in the game and now is a slave for Duryodhana. Duryodhana initially sends his charioteer Pratikamin to bring Draupadi to the court. Pratikamin informs Draupadi about the incidents happened during the dice game. Draupadi questions Yudhishthira's right on her as he had lost himself first and she was still the queen. Duryodhana, angry with Draupadi's questions, commands his younger brother
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1959:– Written as a fictional work that is analogous to the events featured in the Mahabharata in order to describe contemporary Indian Politics, Dr.Tharoor has described the character of 'Draupadi' as 'Di Mokrasi', who is an illegitimate daughter of 'Dhritarashtra' and 'Lady Drewpad' in the novel. Tharoor likens Draupadi to the tenets of 'Democracy'. As mentioned in Veda Vyasa's epic, he ascribes her to be the wife to all five 'Pandyas', who are themselves an abbreviation of different facets of Indian politics.
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813:. As they were on their way toward Panchala they were met by a large group of brahmanas on their way to Panchala, who invited Pandavas to join them. At the Swayamvara, almost all the assorted monarchs were unable to complete the challenge. There are some variations regarding Karna's participation. Some renditions show Draupadi refusing to marry Karna on account of being a Suta, while some other versions describe him failing to string the bow by the "breadth of a hair".
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Failing with words, Jayadratha forced her onto his chariot. Meanwhile, the
Pandavas finished their hunt and found Draupadi missing. Learning of their wife's abduction by Jayadratha they rushed to save her. On seeing the Pandavas coming after him, Jayadratha left Draupadi on the road, though ultimately the Pandavas managed to arrest him. Arjuna urged Bheema to spare Jayadratha's life for the sake of Dussala and
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1062:, a brother of Duryodhana asks the kings assembled in the court to answer the question of Draupadi. He gives his opinion that Draupadi is not won rightfully as Yudhishthira lost himself first before staking her. Besides, no one has the right to put a woman on bet according to shastras; not a husband, father, or even the gods. Hearing these words,
1189:, much to the indignation of Draupadi. In some versions of the story, Yudhishthira asks Draupadi to pass the sentence since it was she who was attacked, and she begrudgingly counsels to spare him because of the relations they share. Before freeing him, the Pandavas shaved Jayadratha's head at five places in order to publicly humiliate him.
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Dhritarashtra offers a second boon. Calmly, she asks for the freedom of the
Pandavas along with their weapons. When Dhritarashtra asks her for her third wish, she reminds him that a Kshatriya woman can seek only two wishes, three would be a sign of greed. Dhritarashtra gives them back their wealth and grants them permission to go home.
1075:, the amount of fabric covering her never lessens. Dushasana is eventually reduced to exhaustion, as the awed court observes that Draupadi is still chastely dressed. At this point, a furious Bhima vows to drink blood from Dushasana's chest, at the pain of not seeing his ancestors/entering heaven. This vow unsettles the entire court.
838:. The brothers agreed that none should intrude if Draupadi was alone with one of the others, the penalty for doing so being 12 years to be spent in exile. Some versions say that a year was allotted to each Pandava and during that year only that Pandava could enter Draupadi's private chambers, while the others have no such mention.
1025:. There is famous folklore that the plan's architect, Shakuni had magic dice that would never disobey his will, as they were made from the bones of Shakuni's father. This story, however, is non-existent in the Sanskrit epic. As the game proceeds, Yudhishthira loses everything at first. In the second round, Yudhishthira's brother
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then came there and asked her to give him the vessel. Draupadi gave the vessel to
Krishna and he ate a single grain of rice left in it. The sage and his pupils suddenly felt that they had eaten a grand feast and left the place with satisfaction. Though a very popular tale, the "Critical Edition" does not include this incident.
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to bring her into the court, forcefully if he must. Dushasana drags
Draupadi to the court by the hair. Seeing this, Bhima pledges to cut off Dushasana's hands, as they touched Draupadi's hair. Now in an emotional appeal to the elders present in the forum, Draupadi repeatedly questions the legality of
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There is a popular myth that is believed to be the reason why
Duryodhana hated Draupadi. Duryodhana and his entourage were exploring the keep during their visit to Yudhishthira's Rajasuya yajna. While touring the grounds, an unsuspecting Duryodhana fell prey to one of the many illusions that could be
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with
Draupadi by his side; the Pandavas gained lordship over many regions. Draupadi was trained in economy and was responsible for the treasury of the Empire. Additionally, she also ran a citizen liaison. Her duties as a busy Empress are mentioned in her famous conversation with Satyabhama, Krishna's
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as he wanted the sage to curse the
Pandavas. The brothers welcomed the sage along with his pupils and offered them service. Durvasa demanded food to eat as he was hungry. However, Draupadi had nothing left to feed the guests. Frightened that the sage would curse them, Draupadi prayed to god. Krishna
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gets angry and says that when
Yudhishthira lost all his possession he also lost Draupadi, even specifically staking her. Karna calls Draupadi a "whore" for being the wedded wife of five men, adding that her being to the court is not a surprising act whether she is clothed or naked. He then instructs
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and further suggests that
Draupadi was Nagasri in one of her previous lives and had poisoned a Jain monk. Therefore, she had to suffer in hell and animal incarnations for several lives before being born a woman who later became a Jain nun. After her death, she was reborn as Draupadi and was married
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protects the Pandavas' only heir with his Sudarshana Chakra. Krishna curses him for this act. Ashwatthama is caught by the Pandavas and his jewel is taken away. Draupadi gives the jewel to Yudhishthira and forgives the killer of her children. Due to the power of meditation, her wrath is subdued and
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Later that night, Bheema consoles Draupadi, and they hatch a plan to kill Kichaka. Draupadi meets with Kichaka, pretending to actually love him and agreeing to marry him on the condition that none of his friends or brothers will know about their relationship. Kichaka accepts her condition. Draupadi
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openly calls Duryodhana a snake and demon after finding no support even from his own brother, Vidura is helpless. Karna further orders Dushasana to take Draupadi to the servants' quarters and derisively asks her to choose another husband who unlike Yudhishthira would not gamble her away. Just then,
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He then went on to express his wrath at having fallen into a pool of water and being laughed at mockingly, mainly by Bhima, followed by Arjun, Nakul, Sahadeva and other menials in the palace. It is here, where he fleetingly mentioned Draupadi's name, who accordingly to Duryodhan, had "joined in the
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found in the forest or to some great prize unknown to her. She tells Arjuna that the find must be shared with his brothers, as they had always shared such things in the past. This misunderstanding, combined with a motherly command, leads to an agreement that all five brothers marry her. This is one
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in his acclaimed research work, "The Cult of Draupadi" explores the source of this myth as he travels through the rural areas of India. He discovers that the first literary mention of the blood-washing theme appeared in "Venisamhara" or "Braiding The Hair (of Draupadi)", a Sanskrit play written in
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A popular myth, often depicted in well-known adaptations of Mahabharata, depicts Draupadi washing her hair with her brother-in-law Dushasana's blood, as a mark of her vengeance against the molestation she had suffered at the dice-game. Though an extremely powerful and symbolic theme, this incident
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contest for Draupadi to choose her husband from the competitive contest. The test was to lift and string a bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. The news of Draupadi's svayamvara spread far and wide, and numerous princes, as well as
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enters the scene and counsels Dhritarashtra to undo her sons' misdeeds. Fearing the ill-omens, Dhritarashtra intervenes and grants Draupadi a boon. Draupadi asks that her husband Yudishthira be freed from bondage so her son Prativindhya would not be called a slave. In order to pacify her further,
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puts himself at stake, and loses again. For Duryodhana, the humiliation of the Pandavas was not complete. He prods Yudhishthira that he has not lost everything yet; Yudhishthira still has Draupadi with him and if he wishes he can win everything back by putting Draupadi at stake. Inebriated by the
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Draupadi calls the members of Kichaka's family and shows them the mutilated body of Kichaka. The murder is attributed to her Gandharva husbands. This angers Kichaka's brothers and they decide to burn her along with Kichaka's body to take revenge. After getting permission from Virata, Draupadi is
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which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a
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Desa. Jayadratha met Draupadi and then started beseeching her to go away with him and desert her husband. Draupadi pointed out the immorality of deserting one's spouses when they were in difficulty and attempted to stall and dissuade Jayadradtha by describing how the Pandavas would punish him.
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seen all around the palace. When he stepped on the apparently solid part of the courtyard, there was a splash and Duryodhana found himself waist-deep in water, drenched from head to foot by the hidden pool. The myth is, Draupadi and her maids saw this from the balcony with amusement, and joked
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and was the household goddess (kuladevi) of their communities. There are many temples in South Indian villages dedicated to Draupadi Amman, observing annual festivals. One of the popular temples of Sri Dharmarayaswamy- Draupadi temple is at Thigarapete, the heart of Bengaluru, Karnataka. .
1114:, only to receive another invitation for a game of dice, in which the loser would be given an exile of 12 years followed by a year of Agyatavasa, meaning "living in incognito". Yudhishtira yet again accepts the invitation and loses, and goes on an exile with his brothers and wife Draupadi.
739:—the wife of Drupada—to consume the sacrifice offering, but she refuses and asks them to wait till she washed herself. Unable to wait, Yaja pours the offering into the altar of the sacrifice, from which a youthful man and a woman emerge. The latter's birth is followed by a divine prophecy,
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Amused by the sudden turn of events, Karna remarks that they "have never heard of such an act, performed by any of the women noted in this world for their beauty." He taunts the Pandavas by praising their wife, as she had rescued them "like a boat from their ocean of distress".
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Draupadi's laughter went on to be singled out and romanticized by writers for centuries as a cause for the dice-game, and the war. In Vyasa's Sanskrit epic, however, her role in the scene is trivial compared to the exaggerated treatment it has received in popular adaptations.
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but is the figment of the imagination of a much later playwright. It gained immense popularity gradually through repeated depictions in various screen and written adaptations of the epic across the length and breadth of the country. The most popular depictions were by
4652:, this incident of insulting or denial of Karna is an interpolation since this event is not available in the entire Kumbakonam version of the Mahabharata (the southern text of the Mahabharata), Sharada and Bengali manuscripts. He failed to string the legendary bow.
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was not regarded without censure by the society spoken of in the epic. The Vedic texts have not discriminated between polyandry and polygamy but usually, the women of royal families were allowed to indulge in polyandry for expansion of progeny, although
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Karaga is a folk festival of Karnataka which originated as a ritual in Southern India dedicated to Draupadi as known in these parts as Droupadamma. The ritual is performed on a full moon day. The story of Draupadi is one of the central topics of
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together protect Draupadi by defeating all attendees and are able to retreat. Arjuna, along with Draupadi and his brothers, runs home to tell Kunti of his success, shouting "look what we have found". Kunti thought he was referring to
1256:, as Kichaka would not do anything to her there (in some versions, he recommends she seeks refuge with the queen). With this, the king asks Kichaka to leave and praises Yudhishthira's reply as he himself could not think of anything.
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was more common among men of higher social ranks. Her marriage to five men was controversial for political reasons as that was an advantage for Prince Duryodhana to get the throne of Bharat Varsha. However, when questioned by
1503:. Polyandry was in the royal class but under the strict guidance of the Vedic sages exactly like polygamous marriages of ancient Indian kings were under strict supervision and guidance of the Vedic laws and Vedic sages.
729:—defeats Drupada with the help of his students, and takes half of Panchala. Drupada seeks vengeance but realises that none of his children and allies is capable enough to slay Drona. As a result, he decides to perform a
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652:. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text probably date to about 400 BCE.
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The youth and the maiden are named Dhrishtadyumna and Krishnaa, but the latter one is better known by the patronymic "Draupadi". They accept Drupada and Prishati as their parents and are raised in Drupada's palace.
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670:, relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by
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Draupadi had only five sons in the Sanskrit epic. But, according to some folklores, the Pandavas and Draupadi had six daughters too. Based on several such tales, the names of their daughters are listed below:
506:, where Draupadi lost her father, brothers, and her five children. After the war, she resumed her role as the empress for thirty six years, after which she retired to the Himalayas along with her husbands.
515:(five virgins), archetypes of female chastity whose names are believed to dispel sin when recited. In some parts of the sub-continent, a sect of Draupadi exists, where she is worshipped as a goddess.
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fresco from Akhara Bala-Nand in Amritsar, Punjab depicting the scene of the disrobing of Draupadi by the Kauravas and five Pandava brothers sitting, with their heads hanging in shame, in depression
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1389:"I desired to only pay off our debt for the injury we have sustained. The preceptor's son is worthy of my reverence as the preceptor himself. Let the king bind this gem on his head, O Bharata!"
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the general public including brahmanas, began proceeding towards Panchala. It so happened that the Pandavas also began their journey toward Panchala at this time along with their mother,
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A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages
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1233:, to help him win Draupadi. Sudeshna orders Draupadi to fetch wine from Kichaka's house, overriding Draupadi's protests. When Draupadi goes to get wine, Kichaka tries to molest her.
1229:. Seeing his persistence, she warns Kichaka that her husbands are very strong and that he will not be able to escape death at their hands. Later, he convinces his sister, the queen
498:. Following the subsequent episodes, Draupadi and the Pandavas were exiled for thirteen years, with the last year being a period of hiding when she assumed the identity of the maid
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at each other. Vyasa intervenes and asks the two warriors to withdraw the destructive weapon. Not endowed with the knowledge to do so, Ashwatthama instead redirects the weapon to
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In Sanskrit Mahābhārata, Draupadi is described as the incarnation of different goddesses. In Sambhava section of Adi Parva, she is said to be partial incarnation of Goddess
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manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the
1225:'s forces, happens to see Draupadi. He is filled with lust by looking at her and requests her hand in marriage. Draupadi refuses him, saying that she is already married to
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1313:. Since then, this powerful theme of vengeance had been used in most retellings and adaptations on Mahabharat, thus mistakenly attributing the authorship to Veda Vyasa.
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Though this story is regarded as an interpolation to the Mahabharata, it is very popular. Once, Draupadi and the Pandavas had finished eating their meal cooked from the
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The Pillais, Vanniyars, Mudaliyars, Konars and the Gounder community of Tamil Nadu, and the Tigala community of Karnataka believe Draupadi Amman was an incarnation of
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to protect her. Dushasana attempts to disrobe her, but she is miraculously protected by Krishna, and Dushasana finds that as he continues to unwrap the layers of her
735:(fire-sacrifice) to obtain a powerful son. With the sages Yaja and Upyaja serving as the head priests, the yajna is conducted. After completion, the priests instruct
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With the Pandavas' survival revealed, a succession crisis was started. Upon the news of Pandavas' death at Varnavrat, the title of 'the crown prince' had fallen to
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In order to provoke the Pandavas further, Duryodhana bares and pats his thigh looking into Draupadi's eyes, implying that she should sit on his thigh. The enraged
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There are a few processions and festivals which are conducted for about three weeks a year. The most famous festival is in the village Durgasamudram, Tirupati of
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845:. Their names were Prativindhya (from Yudhishthira), Sutasoma (from Bheema), Shrutakarma (from Arjuna), Satanika (from Nakula) and Shrutasena (from Sahadeva).
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forcefully tied to Kichaka's pyre. Upon her pleading, Bheema runs for her help and kills the brothers of Kichaka, thus saving her from being burnt alive.
769:—describes her having a dark complexion, lotus-like eyes, beautiful copper nails, dark curly hair and an enchanting fragrance like that of a blue lotus.
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vows in front of the entire assembly that he would break Duryodhana's thighs, or else accept being Duryodhana's slave for seven lifetimes. At this time
561:) – another patronymic derived from Drupada's another name Yajnasena (lit. 'he whose army is sacrificial'); or the name can also mean 'one born from a
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1248:. She then curses Kichaka with death by her husband's hand. Laughing it off, Kichaka only doubts their whereabouts and asks those present where the
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laughter with other females." Whether Duryodhana was speaking an untruth or her name was a later addition into this part of the text is debatable.
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820:. The other attendees, including the Kauravas and Karna protest at a Brahmin winning the competition and attack Draupadi and Arjuna. Arjuna and
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780:. Like a celestial herself, she could be desired (in marriage) by a celestial, a Danava, or a Yaksha (Mahabharata. Adi Parva. Chapter 169:3)".
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Draupadi's story has been an inspiration for various arts, performances and secondary literature. In Hinduism, she is extolled as one of the
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killed the Upapandavas during his surprise raid on Pandava camp on the eighteenth day of the war to avenge the death of his father Drona.
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1913:– Deviating much from the Sanskrit text, Divakaruni brings up the emotions of Draupadi, re-imagining the whole epic from her perspective.
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is present, and only a look from Yudhishthira prevents him from attacking Kichaka. Furious, Draupadi asks about the duties of a king and
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There are many women of high born classes or royal class like Princess Mādhavi who had four husbands, the only daughter of King
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ritual and achieved the status of the emperor. She had five sons, one from each Pandava, who were collectively addressed as the
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sect (or Draupadi devotional sect) is a tradition that binds together a community of people in worshipping Draupadi Amman as a
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asks Kichaka to come to the dancing hall at night. Bheema (in the guise of Draupadi), fights with Kichaka and kills him.
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1938:– This is a stage play depicting the agony of Draupadi as a woman who "has five husbands, and yet none to protect her."
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Draupadi escapes and runs into the court of Virata. Kichaka kicks her in front of all the courtiers, including
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Puranic Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature
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has been the topic of research and debate for centuries. There are various plays and novels based on her.
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1519:. In Svargarohanika Parva, Yudhisthira goes to heaven and sees Draupadi seated as Goddess Sri (Or Sree).
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Later Draupadi becomes a mother of five sons, one son each from the Pandava brothers. They were known as
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and ruled for 36 years. When her husbands retired from the world and went on their journey towards the
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Dushasana to remove the garments of Draupadi. After her husbands fail to assist her, Draupadi prays to
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Mahabharata includes an exceedingly flattering description of Draupadi as she arose from the fire,
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1903:. It was also translated in various languages like English, Hindi, Bengali, Tamil, Malayalam, etc.
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Bhimsen washing tresses of Draupadi with the blood of Dushasan, Mahabharat; Kalighat Painting
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The Critical Edition of Mahabharat(1966) published by Bhandarkar Oriental Research Institute
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1988:
1946:
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or Vanniyar Kula Kshatriyas communities worship Draupadi Amman as main god of vanniyar as a
1543:
1538:
is a popular ritual enacted at Draupadi Amman temples. At the ancient religious festival of
1515:(or Sachi). However, in Vaivahika section of Adi Parva Vyasa describes her as the celestial
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to give an example of polyandry, Yudhishthira cites Gautam-clan Jatila (married to seven
455:. Arjuna won her hand in marriage, but she had to marry the five brothers because of her
4802:
Rethinking India's Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits
1197:
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forest, where Draupadi resided in the "Palace of Illusions". Yudhishthira performed the
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579:) – 'an expert maid'. This pseudonym was assumed by Draupadi during her incognito life.
438:
76:
4426:"The Palace of Illusions: An alternate interpretation of an ever-relevant Indian epic"
3327:"Mahabharata story: Durvasa Muni and cooking pot of Draupadi! | Bhagavatam-katha"
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Yudhishthira crying over the death of Upapandavas, October 2003, Retrieved 2015-04-17
1992:
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and heaven, she accompanied them and was the first to fall dead on the journey. When
1181:
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661:
227:
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Mahabharata of Krishna Dwaipayana Vyasa, English translation by Kisari Mohan Ganguli
4254:
3057:
A Virtuous Life in Business: Stories of Courage and Integrity in the Corporate World
2659:
1402:
Draupadi falls dead as the Pandavas proceed to heaven, a 19th century wood engraving
1240:. Fearful of losing his most powerful warrior, even Virat does not take any action.
590:'. Both the names—Parshati and Prishati—are derived from Prishata, Drupada's father.
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state that Draupadi was not born of a woman and thus, she is often described as an
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This key incident is often considered to mark a definitive moment in the story of
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and proposes that the kingdom be divided. The Pandavas are assigned the wasteland
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The Draupadi Amman cult (or Draupadi sect) is a regional Hindu sect in which the
1426:"O best of men, though we were all equal unto her she had a great partiality for
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with his child during the annual Hindu festival at the Draupadi Amman temple in
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During the war, Draupadi stays at Ekachakra with other women. On the 16th day,
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are. Yudhishthira addresses Draupadi as Sairandhri and orders her to go to the
1029:
is at stake, and Yudhishthira loses him. Yudhisthira subsequently gambles away
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3575:
Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata
3501:"Asvathama and Kripa are born immortals and unslayable by any kind of weapons"
3183:
Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata
2992:
Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata
1969:
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who object to the disrobing of Draupadi in the court are Vikarna and Yuyutsu.
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as Duryodhana, where Draupadi's laughter was singled out for dramatic effect.
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3268:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVII"
3220:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVII"
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2662:. BHANDARKAR ORIENTAL RESEARCH INSTITUTE, POONA – via Internet Archive.
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3029:"The Mahabharata, Book 2: Sabha Parva: Shishupala-badha Parva: Section LXVI"
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Having restored their pride and wealth, the Pandavas and Draupadi leave for
1047:
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Kalyani – 'One who brings fortune'. Yudhishthira addressed her by this name.
491:
427:
317:
233:
190:
37:"Panchali", "Sairandhri" and "Yajnaseni" redirect here. For other uses, see
1729:
as one among eight goddesses who reside in the western cardinal direction.
482:
where Yudhishthira lost all his possessions, and she was humiliated by the
17:
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On the thirteenth year of their exile, the Pandavas choose to stay in the
600:
Mahabharati – the virtuous wife of great descendants of Bharata (Pandavas)
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There are over 400 temples dedicated to Draupadi in the Indian states of
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278:
210:
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5132:
4775:
Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts
1949:– A contemporary tale of oppression with Draupadi as the lead character.
929:
man's son is blind'. This famous story does not feature in Veda Vyasa's
715:(lit. 'one not born from a woman's womb'). Her birth is narrated in the
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3612:"The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLVIII"
2674:"The Bhandarkar Oriental Research Institute : Mahabharata Project"
2630:"The Mahabharata, Book 1: Adi Parva: Swayamvara Parva: Section CLXXXVI"
2565:"The Mahabharata, Book 1: Adi Parva: Chaitraratha Parva: Section CLXIX"
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2905:"Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?"
2799:
Ashwatthama killing Dhrishtadyumna, October 2003, Retrieved 2015-04-17
1786:
According to a folklore, Draupadi introduced the popular Indian snack
1172:
forest, they often went hunting, leaving Draupadi alone. At this time
1131:
Krishna saves Draupadi from the wrath of sage Durvasa by B.P. Banerjee
543:) – 'one who has a dark complexion'. It is the birth name of Draupadi.
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5464:
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4070:
The Cult of Draupadi. Mythologies from Gingee to kurukserta, Volume 1
2018:"The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLIX"
1821:
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1807:
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1415:
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1357:
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1094:
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1026:
960:
793:
703:
A 1940s print depicting the birth of Draupadi from the fire sacrifice
419:
415:
273:
268:
263:
4891:(6 December 2012). "Draupadi". In Gayatri Chakravorty Spivak (ed.).
2200:"Five Holy Virgins, Five Sacred Myths: A Quest for Meaning (Part I)"
1626:. In these regions, Draupadi is worshipped mainly by people of the
527:(lit. 'daughter of Drupada') is a patronymic, derived from the word
478:
The most notable incident in Draupadi's life is the game of dice at
3443:
Portessor of Sanskrit Elphinstone College, Bombay (11 March 2018).
1176:, the son of Vriddhakshatra and the husband of Duryodhana's sister
796:, who had previously defeated him in a battle. Upon hearing of the
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5013:
2242:
The cult of Draupadī: Mythologies : From Gingee to Kurukserta
1869:
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411:
4736:
Chakrabarti, Arindam; Bandyopadhyay, Sibaji (19 September 2017).
3536:
Draupadi forgiving Ashwathama, October 2003, Retrieved 2017-11-10
3410:. Shri Bhagavan Vedavyasa Itihasa Samsodhana Mandira (Bheeshma).
1267:
depicting the sorrow of Draupadi, who is disguised as Sairandhri.
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6294:
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6199:
6169:
6109:
6083:
6073:
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4310:. Colombo: Department of Cultural Affairs, Ceylon. p. 116.
2932:
2930:
1920:, is a Sahitya Akademi Award-winning Telugu novel that narrates
1072:
942:
series that aired on Doordarshan in 1988 and famous Telugu film
826:
494:
to disrobe her, but she was saved by the divine intervention of
128:
6445:
5929:
5067:
4281:"Mahabharata – Can anyone explain the family tree of Pandavas?"
1352:, and the remaining Pandava and Panchala army. In the morning,
979:"Draupadi Vastrapaharanam" redirects here. For other uses, see
955:
In Vyasa's Sanskrit epic, the scene is quite different. It was
6441:
5063:
4648:
According to the critical edition of the Mahabharata from the
1899:– This novel, originally written in Odia was the recipient of
1430:. She obtains the fruit of that conduct today, O best of men."
998:. It is one of the driving reasons that ultimately led to the
2287:
2285:
6509:
5131:
4942:
The Goddess in India: The Five Faces of the Eternal Feminine
3902:
The Cult of Draupadī: Mythologies: From Gingee to Kurukserta
3547:"The Mahabharata, Book 17: Mahaprasthanika Parva: Section 2"
5060:
Draupadi Amman Shrine/ Temple - KONDAL, Mayiladuthurai, TN.
2511:
2509:
2507:
5029:
The Cult Of Draupadi Mythologies:From Gingee To Kuruksetra
4223:"The Tangy Story of Golgappa-India's Favorite Street Food"
3963:
3961:
3820:
The Cult of Draupadi Mythologies:From Gingee To Kuruksetra
3163:
3161:
3159:
1709:
is a popular ritual enacted at the Draupadi Amman temples.
1160:
A Ravi Varma print depicting Jayadratha abducting Draupadi
990:
A painting of Krishna saving Draupadi from the humiliation
597:) – 'one who remains young forever and never becomes old'.
5018:
5014:
The Kaurava race of Sri Lanka and the worship of Draupadi
4984:
Dharma: Its Early History in Law, Religion, and Narrative
4963:
The Difficulty of Being Good: On the Subtle Art of Dharma
4555:
from the original on 7 November 2021 – via YouTube.
3867:
640:
The story of Draupadi is told in the great indian script
2527:
2389:
2387:
1385:
she speaks of Ashwathama, son of their preceptor Drona,
1201:
Draupadi in Virata's palace, painting by Raja Ravi Varma
4599:"Why Shashi Tharoor's Great Indian Novel still appeals"
4567:"The context and import of Mahasweta Devi's 'Draupadi'"
4456:"The Palace of Illusions by Chitra Banerjee Divakaruni"
3891:
3889:
2167:"Relooking, Retelling And Rereading Women in the Epics"
535:. Some of her other names and epithets are as follows:
3475:"The Mahabharata, Book 10: Sauptika Parva: Section 11"
3096:
Duryodhanization: Are Villains Born, Made, or Made Up?
2362:
2360:
1851:, a traditional dance-play practised in Karnataka and
816:
In the end, Arjuna succeeds in the task, dressed as a
459:'s misunderstanding. Later, she became the empress of
364:
3379:"Stories of Mahabharatha – the Abduction of Draupadi"
899:, Pandavas rebuilt Khandavprastha into the glorious
7251:
6813:
6780:
6707:
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6520:
6481:
6332:
6250:
6108:
5967:
5873:
5435:
5402:
5329:
5261:
5142:
5103:
4396:"Odia writer Pratibha Ray named for Jnanpith Award"
3527:
The Mahabharatha Book 10: Sauptika Parva section 16
3459:
The Mahabharatha Book 10: Sauptika Parva section 10
1324:, in order to avenge his father's as well as other
333:
287:
246:
220:
197:
185:
173:
168:
160:
137:
116:
106:
83:
55:
4255:"Arjuna and His Sons – Two Generations of Courage"
4062:
4060:
2790:The Mahabharatha Book 10: Sauptika Parva section 9
2089:
2087:
1443:Draupadi (far-right) with her five husbands – the
1304:does not appear in Vyasa's Sanskrit Mahabharata.
903:. The crown jewel of the kingdom was built at the
778:Her beauty was such that she had no equal on earth
4104:
4102:
2784:
2782:
1051:the right of Yudhishthira to place her at stake.
761:Draupadi is described to be extremely beautiful.
586:) – 'granddaughter of Prishata', or 'daughter of
4945:. Inner Traditions / Bear & Co. p. 98.
3703:The Concise Oxford Dictionary of World Religions
3246:"Mahabharata with the Commentary of Nilakantha"
2327:
2303:
2276:
2264:
1424:
1422:why Draupadi had fallen, Yudhishthira replied,
1387:
1143:and his pupils visited them. They were sent by
1098:jackals call out as a mark of evil omen. Queen
774:
741:
4739:Mahabharata Now: Narration, Aesthetics, Ethics
4488:"Looking into the heart of an enigmatic woman"
3810:
3808:
3099:. Penguin Random House India Private Limited.
2653:
2651:
1546:, Draupadi is worshipped as an incarnation of
1496:'s sister Pracheti (married to ten brothers).
1292:, drinking his blood and fulfilling his oath.
1180:, passed through Kamyaka forest on the way to
6457:
5941:
5079:
2703:
2701:
2699:
1750:Jain monk, accepts the polyandry in his work
8:
5019:Karaga Worship is all about Goddess Draupadi
4894:In Other Worlds: Essays in Cultural Politics
4715:Chakravarti, Bishnupada (13 November 2007).
4549:"Nathabati Anathbat in Hindi – Shaoli Mitra"
3054:Williams, Oliver F.; Houck, John W. (1992).
2546:Adi Parva: Chaitraratha Parva: Section CLXIX
2515:
2475:The Sanskrit Hero: Karna in Epic Mahabharata
2291:
426:. She is noted for her beauty, courage, and
4008:"Drowpathi Sametha Dharmaraja Swamy Temple"
3868:"Adishakti Draupadi's Karaga Shakthiotsava"
3167:
2721:
2719:
2339:
1213:, queen of Matsya, and serves her. One day
6464:
6450:
6442:
5948:
5934:
5926:
5086:
5072:
5064:
69:
3974:. University of Chicago. p. 23,107.
2867:. New Delhi: Sarup and Sons. p. 524.
2596:. Infobase Publishing. pp. 136–137.
2590:Jones, Constance; Ryan, James D. (2006).
2198:Bhattacharya, Pradip (March–April 2004).
1309:the Pallava period by eminent playwright
981:Draupadi Vastrapaharanam (disambiguation)
4921:. Oxford University Press. p. 533.
4333:. Abhinav Publications. pp. 39–44.
3942:. The New Indian Express. Archived from
1406:Draupadi and Yudhishthira performed the
985:
392:, is the main female protagonist of the
4641:
4626:
4209:
2732:. Oxford University Press. p. 61.
2540:
2538:
2536:
2436:Bhagavad Gita: An Exegetical Commentary
2009:
1556:
27:Character in the Hindu epic Mahabharata
4650:Bhandarkar Oriental Research Institute
3793:from the original on 10 September 2015
3481:from the original on 24 September 2015
3293:Johnson, W. J. (2009). "Mahabharata".
2944:from the original on 24 September 2015
2915:from the original on 17 September 2020
2726:Williams, George M. (2008). "Arjuna".
2658:VISHNU S. SUKTHANKAR (11 March 2018).
2636:from the original on 21 September 2021
2393:
2378:
2315:
2073:
2062:
676:Bhandarkar Oriental Research Institute
52:
4406:from the original on 27 December 2012
4306:Sarachchandra, Ediriweera R. (1966).
4073:. University of Chicago. p. 32.
3844:"City to feel Karaga fervour tonight"
3553:from the original on 25 February 2018
3469:
3467:
3404:Kulkarni, Shripad Dattatraya (1992).
3359:from the original on 16 November 2020
3333:from the original on 1 September 2020
3144:from the original on 20 February 2015
2366:
1721:, Kṛṣṇā Draupadī is presented in the
1656:with unique rituals and mythologies.
613:) – fragrant, one who makes garlands.
7:
5031:. Vol. 1. Motilal Banarsidass.
4877:Monier-Williams, Sir Monier (1872).
4718:Penguin Companion to the Mahabharata
4579:from the original on 20 October 2021
4528:from the original on 4 December 2017
4329:Varadpande, Manohar Laxman (1990) .
4287:from the original on 22 October 2020
4261:from the original on 21 October 2020
4041:. New Indian Express. Archived from
3905:. Motilal Banarsidass. p. 221.
3822:. Vol. 1. Motilal Banarsidass.
3741:from the original on 25 October 2017
3711:10.1093/acref/9780192800947.001.0001
3637:Sarva Daman Singh (1 January 1988).
3445:"The Venisamhara of Bhatta Narayana"
3303:10.1093/acref/9780198610250.001.0001
3274:from the original on 23 October 2017
3132:Pattanaik, Devdutt (2 August 2006).
3035:from the original on 7 February 2009
2970:from the original on 23 October 2017
2885:from the original on 25 October 2017
2763:10.1093/acref/9780198610250.001.0001
2610:from the original on 20 October 2022
2528:Chakrabarti & Bandyopadhyay 2017
2351:
2104:10.1093/acref/9780198610250.001.0001
912:favourite wife, during their exile.
4981:Hiltebeitel, Alf (17 August 2011).
4165:from the original on 16 August 2023
4129:from the original on 16 August 2023
4087:from the original on 16 August 2023
3919:from the original on 16 August 2023
3682:from the original on 16 August 2023
3592:from the original on 16 August 2023
3424:from the original on 16 August 2023
3200:from the original on 16 August 2023
3113:from the original on 16 August 2023
3093:Uppal, Nishant (29 November 2018).
3074:from the original on 16 August 2023
3009:from the original on 16 August 2023
2865:Encyclopaedic Dictionary of Puranas
2829:from the original on 16 August 2023
2710:"Interpolations in the Mahabharata"
2439:. South Asia Books. pp. l–li.
2244:. Motilal Banarsidass. p. ii.
2147:from the original on 16 August 2023
2094:Johnson, W. J. (2009). "Draupadi".
2051:from the original on 16 August 2023
1332:, attacks their camp at night with
1328:warriors' deceitful killing by the
620:) – 'Beloved of the five Pandavas'.
447:(fire sacrifice) organized by King
4780:State University of New York Press
4700:. Motilal Banarsidass Publishers.
4235:from the original on 24 April 2024
4018:from the original on 25 March 2014
3767:from the original on 25 March 2022
3618:from the original on 19 April 2018
3407:The Epics Ramayana and Mahabharata
3353:"Durvasa muni visits the Pandavas"
2708:M. A. Mehendale (1 January 2001).
2492:from the original on 16 April 2023
2478:. Brill Academic. pp. 19–26.
2453:from the original on 16 April 2023
2218:from the original on 13 March 2012
2024:from the original on 25 March 2022
1530:with unique rituals and mythology
1372:and Ashwatthama end up firing the
25:
5047:7 Secrets from Hindu Calendar Art
4960:Das, Gurcharan (4 October 2010).
4609:from the original on 3 March 2022
4500:from the original on 3 March 2022
4468:from the original on 3 March 2022
4436:from the original on 3 March 2022
4191:from the original on 1 March 2022
3854:from the original on 2 March 2018
3701:Bowker, John (2000). "Draupadi".
3226:from the original on 17 July 2019
2753:Johnson, W. J. (2009). "Arjuna".
2179:from the original on 6 March 2022
1813:Pragati and Pragya (twins) (from
1582:Reclining Draupadi's head – near
1005:Together with his maternal uncle
686:and various Indian universities.
7290:
7289:
6099:
5912:
5911:
4987:. Oxford University Press, USA.
4688:Eminent women in the Mahabharata
4547:Abhimonyu Deb (31 August 2016).
4112:Rural Society in Southeast India
3874:from the original on 3 June 2013
3507:from the original on 11 May 2015
3385:from the original on 13 May 2021
2863:Parmeshwarananad, Swami (2001).
2130:Eminent Women in the Mahabharata
1907:The Palace of Illusions: A Novel
1575:
1559:
502:. The exile was followed by the
6730:48 kos parikrama of Kurukshetra
5352:48 kos parikrama of Kurukshetra
4838:The Penguin Book of Hindu Names
4524:. University of Chicago Press.
4039:"Ancient tradition comes alive"
3988:from the original on 2 May 2023
3940:"Ancient tradition comes alive"
2850:Hinduism: An Alphabetical Guide
2571:from the original on 7 May 2021
2047:. The Oxford University Press.
2045:"Draupadi A Woman of Rare Love"
1467:, the twins, are to his right.
1209:. Draupadi becomes the maid of
437:Draupadi and her twin brother,
4672:, Draupadi: The ill fated one"
4521:The Cult of Draupadi, Volume 1
4366:. Orient Longman. p. 23.
3971:The Cult of Draupadi, Volume 2
2412:. Brill Academic. p. 26.
1998:Historicity of the Mahabharata
1872:and Tamil-speaking regions of
572:) – 'the daughter of Drupada'.
1:
7329:Princesses in Hindu mythology
7314:Characters in the Mahabharata
4666:Bhattacharya, Pratip (2004).
4159:"The Mahavastu (great story)"
4157:J. J. Jones (17 March 2019).
4067:Alf hiltebeitel, ed. (2008).
3447:– via Internet Archive.
2852:. Penguin Books. p. 166.
2712:– via Internet Archive.
1217:, Sudeshna's brother and the
866:
603:Agnisutā – 'Daughter of fire'
5045:Pattanaik, Devadutt (2009).
4859:Yuganta: The End of an Epoch
4109:Kathleen Gough, ed. (2008).
3668:. Motilal Banarsidass Publ.
3060:. Rowman & Littlefield.
2812:The Difficulty of Being Good
2127:Bhawalkar, Vanamala (2002).
1924:from Draupadi's perspective.
1021:and win their kingdoms in a
975:Game of dice and humiliation
792:intended to wed Draupadi to
380:'), also referred to as
4966:. Oxford University Press.
4811:University of Chicago Press
3705:. Oxford University Press.
3662:Singh, Sarva Daman (1988).
3578:. Oxford University Press.
3297:. Oxford University Press.
3186:. Oxford University Press.
2995:. Oxford University Press.
2815:. Oxford University Press.
2757:. Oxford University Press.
2729:Handbook of Hindu Mythology
2406:Brockington, J. L. (1998).
2098:. Oxford University Press.
802:supposed death at Varnavata
365:
43:Sairandhri (disambiguation)
7350:
4897:. Routledge. p. 251.
4364:Landscapes of Urban Memory
4362:Srinivas, Smriti (2004) .
4115:. Cambridge. p. 360.
4037:Madhusudhan, N.R. (2012).
3938:Madhusudhan, N.R. (2012).
3665:Polyandry in Ancient India
3639:Polyandry in Ancient India
1911:Chitra Banerjee Divakaruni
1695:
1451:; the two to his left are
978:
47:Yajnaseni (disambiguation)
36:
29:
7334:Queens in Hindu mythology
7324:People related to Krishna
7287:
6507:
6421:
6097:
5909:
5129:
4331:History of Indian Theatre
3968:Hiltebeitel, Alf (1998).
3134:"The Clothes of Draupadi"
2795:25 September 2015 at the
2433:Minor, Robert N. (1982).
1918:Yarlagadda Lakshmi Prasad
1602:and other countries like
1013:conspired to call on the
950:Nandamuri Taraka Rama Rao
490:. An attempt was made by
402:and the wife of the five
354:
238:other children of Drupada
68:
60:
39:Panchali (disambiguation)
32:Draupadi (disambiguation)
6405:Yoga Sutras of Patanjali
4762:(1999) by Krishna Dharma
4308:The Folk Drama of Ceylon
3525:K M Ganguly(1883–1896).
3457:K M Ganguly(1883–1896).
3295:A Dictionary of Hinduism
2809:Das, Gurucharan (2010).
2788:K M Ganguly(1883–1896).
2755:A Dictionary of Hinduism
2593:Encyclopedia of Hinduism
2096:A Dictionary of Hinduism
1927:The Cult of Draupadi by
1447:. The central figure is
1356:hears the news and asks
883:invites the Pandavas to
861:A illustration from the
830:of the rare examples of
627:) – 'Daughter-in-law of
7274:Epic-Puranic chronology
5896:Epic-Puranic chronology
4856:Karve, Irawati (2006).
4841:. Penguin Books India.
4835:Gandhi, Maneka (1993).
4496:. India. 26 June 2015.
3641:. Motilal Banarsidass.
2472:McGrath, Kevin (2004).
2043:Patra, Avinash (2012).
1631:Vanniyar Kulakshatriyar
1566:Draupadi Amman idol in
1360:to bring Draupadi from
1152:Abduction by Jayadratha
945:Daana Veera Soora Karna
853:Draupadi as the empress
75:Draupadi worshipped as
6514:
5136:
4690:by Vanamala Bhawalkar.
4670:She Who Must Be Obeyed
4430:The New Indian Express
3787:"Svargarohanika parva"
3572:Hudson, Emily (2012).
3532:8 October 2017 at the
3180:Hudson, Emily (2012).
2989:Hudson, Emily (2012).
2848:Dalal, Roshen (2010).
2072:Cite journal requires
1953:The Great Indian Novel
1934:Nathabati Anathbat by
1777:
1770:depicted by actors in
1693:
1554:in the nine-day event.
1472:
1432:
1403:
1391:
1316:
1300:
1268:
1202:
1161:
1132:
1086:
991:
923:Andhasya Putra Andhaha
915:
872:
782:
755:
704:
519:Etymology and epithets
6513:
5135:
4694:Mani, Vettam (1975).
4464:. 26 September 2009.
1884:The fiery heroine of
1766:
1736:Jain scriptures like
1680:
1507:Draupadi as a goddess
1442:
1401:
1298:
1262:
1200:
1159:
1130:
1122:
1081:
989:
860:
785:Marriage and children
702:
5049:. Westland, Mumbai.
4939:(1 September 2000).
4683:. Panchakanya 19–30.
4633:As per BORI research
4402:. 27 December 2012.
3789:. Sacred-texts.com.
3763:. Sacred-texts.com.
3737:. Sacred-texts.com.
3614:. Sacred-texts.com.
3477:. Sacred-texts.com.
3270:. Sacred-texts.com.
3222:. Sacred-texts.com.
3031:. Sacred-texts.com.
2966:. Sacred-texts.com.
2940:. Sacred-texts.com.
2881:. Sacred-texts.com.
2328:Monier-Williams 1872
2304:Monier-Williams 1872
2277:Monier-Williams 1872
2265:Monier-Williams 1872
1394:Later life and death
1340:. Ashwathama killed
1317:Ashwatthama's attack
1193:Agyatvās (Incognito)
725:—the teacher of the
684:Cambridge University
565:(sacrificial fire)'.
30:For other uses, see
4605:. 16 October 2014.
4432:. 3 December 2018.
2684:on 20 December 2017
1768:Draupadi and Bheema
1713:In other traditions
1673:Fire Walking ritual
1660:Incarnation of Kali
1471:, Dasavatar temple.
1374:Brahmashirsha astra
916:Duryodhana's insult
895:. With the help of
836:Sanskrit literature
765:—the author of the
650:Indian subcontinent
636:Literary background
441:, were born from a
394:ancient Indian epic
6515:
6482:Traditional author
5137:
5104:Traditional author
4883:. Clarendon Press.
4862:. Orient Longman.
4575:. 27 August 2021.
4228:The Times of India
4185:"The Play in Full"
4045:on 30 October 2014
3946:on 30 October 2014
2660:"THE MAHABHARATHA"
2551:7 May 2021 at the
2409:The Sanskrit Epics
2240:(1 January 1991).
2175:. 1 October 2021.
1864:form practised in
1806:Samyukthana (from
1778:
1759:In popular culture
1755:to five Pandavas.
1694:
1644:As a village deity
1473:
1404:
1301:
1269:
1203:
1162:
1133:
1087:
992:
893:unreclaimed desert
873:
705:
7301:
7300:
6439:
6438:
5923:
5922:
5055:978-81-89975-67-8
5038:978-81-208-1000-6
4994:978-0-19-539423-8
4973:978-0-19-978147-8
4952:978-1-59477-537-6
4937:Devdutt Pattanaik
4928:978-0-19-936007-9
4904:978-1-135-07081-6
4869:978-81-250-1424-9
4848:978-0-14-012841-3
4749:978-1-317-34213-7
4728:978-93-5214-170-8
4707:978-0-8426-0822-0
4340:978-81-7017-278-9
4257:. 17 March 2019.
4147:Hitebeital (1991)
3912:978-81-208-1000-6
3850:. 18 April 2011.
3829:978-81-208-1000-6
3720:978-0-19172-722-1
3675:978-81-208-0487-6
3417:978-81-900113-6-5
3312:978-0-19861-025-0
3106:978-93-5305-369-7
3067:978-0-8476-7747-4
2772:978-0-19861-025-0
2739:978-0-19533-261-2
2516:Bhattacharya 2004
2485:978-9-00413-729-5
2446:978-0-8364-0862-1
2419:978-9-00410-260-6
2292:Bhattacharya 2004
2251:978-81-208-1000-6
2113:978-0-19861-025-0
1139:. Suddenly, sage
891:, referred to as
672:Vishnu Sukthankar
376:'Daughter of
375:
363:
344:
343:
16:(Redirected from
7341:
7293:
7292:
6501:Ugrashrava Sauti
6466:
6459:
6452:
6443:
6103:
5950:
5943:
5936:
5927:
5915:
5914:
5123:Ugrashrava Sauti
5088:
5081:
5074:
5065:
5042:
5025:Hiltebeitel, Alf
5009:Sacred-texts.com
4998:
4977:
4956:
4932:
4908:
4884:
4873:
4852:
4831:
4829:
4827:
4797:Hiltebeitel, Alf
4792:
4753:
4732:
4711:
4684:
4676:
4653:
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4634:
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4616:
4614:
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4240:
4231:. 17 July 2021.
4219:
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3993:
3965:
3956:
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3951:
3935:
3929:
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3926:
3924:
3897:Hiltebeitel, Alf
3893:
3884:
3883:
3881:
3879:
3863:
3861:
3859:
3840:
3834:
3833:
3816:Hiltebeitel, Alf
3812:
3803:
3802:
3800:
3798:
3783:
3777:
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3401:
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3290:
3284:
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3279:
3264:
3258:
3257:
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3253:
3242:
3236:
3235:
3233:
3231:
3216:
3210:
3209:
3207:
3205:
3177:
3171:
3168:Chakravarti 2007
3165:
3154:
3153:
3151:
3149:
3129:
3123:
3122:
3120:
3118:
3090:
3084:
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2750:
2744:
2743:
2723:
2714:
2713:
2705:
2694:
2693:
2691:
2689:
2680:. Archived from
2670:
2664:
2663:
2655:
2646:
2645:
2643:
2641:
2626:
2620:
2619:
2617:
2615:
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2340:Hiltebeitel 2011
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2075:
2070:
2068:
2060:
2058:
2056:
2040:
2034:
2033:
2031:
2029:
2014:
1781:In folk cultures
1739:Harivamsa Purana
1579:
1563:
1544:Bangalore Karaga
1023:game of gambling
871:
868:
690:Life and Legends
680:Kyoto University
668:critical edition
616:Panchavallabha (
370:
368:
358:
356:
73:
53:
21:
7349:
7348:
7344:
7343:
7342:
7340:
7339:
7338:
7304:
7303:
7302:
7297:
7283:
7279:Sarasvati River
7247:
6809:
6793:Kurukshetra War
6776:
6703:
6688:List of tribes
6635:
6621:Mahaprasthanika
6516:
6505:
6483:
6477:
6470:
6440:
6435:
6431:Hindu mythology
6417:
6328:
6246:
6104:
6095:
5963:
5954:
5924:
5919:
5905:
5901:Sarasvati River
5869:
5431:
5415:Kurukshetra War
5398:
5325:
5310:List of tribes
5257:
5243:Mahaprasthanika
5138:
5127:
5105:
5099:
5092:
5039:
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4995:
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3534:Wayback Machine
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2911:. 19 May 2020.
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1882:
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1827:Sumithra (from
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1761:
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1700:
1683:walking on fire
1675:
1662:
1654:village goddess
1646:
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1528:village goddess
1509:
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1311:Bhatta Narayana
1306:Alf Hiltebeitel
1282:
1280:Kurukshetra War
1265:Raja Ravi Varma
1195:
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1125:
1123:Durvasa's visit
1120:
1118:Living in Exile
1000:Kurukshetra War
984:
977:
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889:Khandavaprastha
869:
855:
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648:epics from the
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5003:External links
5001:
5000:
4999:
4993:
4978:
4972:
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4951:
4933:
4927:
4915:(March 2014).
4909:
4903:
4889:Mahasweta Devi
4885:
4874:
4868:
4853:
4847:
4832:
4819:
4793:
4788:
4772:, ed. (1993),
4770:Doniger, Wendy
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4721:. Penguin UK.
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2909:myIndiamyGlory
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2840:
2822:978-0199754410
2821:
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2778:
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2738:
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2544:Ganguli 1889,
2532:
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2398:
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2383:
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2371:
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2344:
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2332:
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2320:
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1943:Mahasweta Devi
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1862:street theatre
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1711:
1674:
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1666:Adi Parashakti
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1592:Andhra Pradesh
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1540:Bengaluru Pete
1524:Draupadi Amman
1508:
1505:
1436:
1433:
1395:
1392:
1362:Matsya Kingdom
1342:Dhrishtadyumna
1318:
1315:
1281:
1278:
1263:A painting by
1207:Matsya Kingdom
1194:
1191:
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1150:
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909:rajasuya yajna
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568:Drupadakanya (
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544:
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467:performed the
439:Dhrishtadyumna
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6789:
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6760:Swarnaprastha
6758:
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6697:Mahajanapadas
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6564:Bhagavad Gita
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6402:
6398:
6397:
6396:Bhagavad Gita
6393:
6392:
6391:
6390:
6386:
6384:
6383:
6379:
6377:
6374:
6372:
6369:
6365:
6362:
6360:
6357:
6355:
6352:
6350:
6347:
6346:
6345:
6342:
6341:
6339:
6336:
6331:
6325:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6274:
6271:
6269:
6266:
6265:
6264:
6261:
6259:
6256:
6255:
6253:
6251:Other deities
6249:
6243:
6242:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
6203:
6201:
6198:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6134:
6131:
6129:
6126:
6124:
6121:
6120:
6119:
6116:
6115:
6113:
6111:
6107:
6102:
6092:
6091:
6087:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6045:
6042:
6040:
6037:
6035:
6032:
6030:
6027:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5993:
5990:
5988:
5985:
5983:
5980:
5979:
5978:
5975:
5974:
5972:
5970:
5966:
5962:
5958:
5957:Hindu deities
5951:
5946:
5944:
5939:
5937:
5932:
5931:
5928:
5918:
5908:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5882:
5879:
5878:
5876:
5872:
5866:
5863:
5861:
5858:
5856:
5853:
5851:
5848:
5846:
5843:
5841:
5838:
5836:
5833:
5831:
5828:
5826:
5823:
5821:
5820:Vichitravirya
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5786:
5783:
5781:
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5753:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5726:
5723:
5721:
5718:
5716:
5713:
5711:
5708:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5671:
5668:
5666:
5663:
5659:
5658:
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5651:
5648:
5646:
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5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5535:Dhritarashtra
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
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5442:
5440:
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5426:
5423:
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5416:
5413:
5411:
5408:
5407:
5405:
5401:
5393:
5390:
5388:
5385:
5383:
5382:Swarnaprastha
5380:
5378:
5375:
5373:
5370:
5369:
5367:
5363:
5360:
5358:
5355:
5354:
5353:
5350:
5346:
5343:
5341:
5338:
5337:
5335:
5334:
5332:
5328:
5320:
5319:Mahajanapadas
5317:
5315:
5312:
5311:
5309:
5305:
5302:
5300:
5297:
5295:
5292:
5290:
5287:
5283:
5280:
5278:
5275:
5274:
5273:
5270:
5269:
5267:
5266:
5264:
5260:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5233:Ashramavasika
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5187:
5186:Bhagavad Gita
5184:
5183:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5157:
5154:
5153:
5151:
5149:
5147:
5141:
5134:
5124:
5121:
5119:
5116:
5114:
5111:
5110:
5108:
5106:and narrators
5102:
5098:
5097:
5089:
5084:
5082:
5077:
5075:
5070:
5069:
5066:
5059:
5056:
5052:
5048:
5044:
5040:
5034:
5030:
5026:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5006:
5002:
4996:
4990:
4986:
4985:
4979:
4975:
4969:
4965:
4964:
4958:
4954:
4948:
4944:
4943:
4938:
4934:
4930:
4924:
4920:
4919:
4914:
4913:Wendy Doniger
4910:
4906:
4900:
4896:
4895:
4890:
4886:
4882:
4881:
4875:
4871:
4865:
4861:
4860:
4854:
4850:
4844:
4840:
4839:
4833:
4822:
4816:
4812:
4808:
4804:
4803:
4798:
4794:
4791:
4789:0-7914-1381-0
4785:
4781:
4777:
4776:
4771:
4767:
4764:
4761:
4758:
4755:
4751:
4745:
4742:. Routledge.
4741:
4740:
4734:
4730:
4724:
4720:
4719:
4713:
4709:
4703:
4699:
4698:
4692:
4689:
4686:
4682:
4681:
4673:
4671:
4664:
4663:
4659:
4651:
4645:
4642:
4630:
4627:
4608:
4604:
4600:
4594:
4591:
4578:
4574:
4573:
4568:
4562:
4559:
4554:
4550:
4543:
4540:
4527:
4523:
4522:
4515:
4512:
4499:
4495:
4494:
4493:The Telegraph
4489:
4483:
4480:
4467:
4463:
4462:
4457:
4451:
4448:
4435:
4431:
4427:
4421:
4418:
4405:
4401:
4397:
4391:
4388:
4383:
4379:
4375:
4373:81-250-2254-6
4369:
4365:
4358:
4355:
4350:
4346:
4342:
4336:
4332:
4325:
4322:
4317:
4313:
4309:
4302:
4299:
4286:
4282:
4276:
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4260:
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4224:
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4215:
4211:
4206:
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4190:
4186:
4180:
4177:
4164:
4160:
4153:
4150:
4144:
4141:
4128:
4124:
4122:9780521040198
4118:
4114:
4113:
4105:
4103:
4099:
4086:
4082:
4080:9788120810006
4076:
4072:
4071:
4063:
4061:
4057:
4044:
4040:
4033:
4030:
4017:
4013:
4009:
4003:
4000:
3987:
3983:
3981:9780226340470
3977:
3973:
3972:
3964:
3962:
3958:
3945:
3941:
3934:
3931:
3918:
3914:
3908:
3904:
3903:
3898:
3892:
3890:
3886:
3873:
3869:
3853:
3849:
3848:Deccan Herald
3845:
3839:
3836:
3831:
3825:
3821:
3817:
3811:
3809:
3805:
3792:
3788:
3782:
3779:
3766:
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3740:
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3730:
3727:
3722:
3716:
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3708:
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3681:
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3666:
3658:
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3591:
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3535:
3531:
3528:
3522:
3519:
3506:
3502:
3496:
3493:
3480:
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3468:
3464:
3460:
3454:
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3436:
3423:
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3413:
3409:
3408:
3400:
3397:
3384:
3380:
3374:
3371:
3358:
3354:
3348:
3345:
3332:
3328:
3322:
3319:
3314:
3308:
3304:
3300:
3296:
3289:
3286:
3273:
3269:
3263:
3260:
3247:
3241:
3238:
3225:
3221:
3215:
3212:
3199:
3195:
3189:
3185:
3184:
3176:
3173:
3169:
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3162:
3160:
3156:
3143:
3139:
3135:
3128:
3125:
3112:
3108:
3102:
3098:
3097:
3089:
3086:
3073:
3069:
3063:
3059:
3058:
3050:
3047:
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3030:
3024:
3021:
3008:
3004:
2998:
2994:
2993:
2985:
2982:
2969:
2965:
2964:"Sabha parva"
2959:
2956:
2943:
2939:
2938:"Sabha parva"
2933:
2931:
2927:
2914:
2910:
2906:
2900:
2897:
2884:
2880:
2874:
2871:
2866:
2859:
2856:
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2828:
2824:
2818:
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2813:
2805:
2802:
2798:
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2779:
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2756:
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2722:
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2716:
2711:
2704:
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2700:
2696:
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2648:
2635:
2631:
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2609:
2605:
2603:9780816075645
2599:
2595:
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2583:
2570:
2566:
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2554:
2550:
2547:
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2415:
2411:
2410:
2402:
2399:
2395:
2390:
2388:
2384:
2380:
2375:
2372:
2369:, p. 81.
2368:
2363:
2361:
2357:
2353:
2348:
2345:
2341:
2336:
2333:
2329:
2324:
2321:
2317:
2312:
2309:
2305:
2300:
2297:
2294:, p. 20.
2293:
2288:
2286:
2282:
2278:
2273:
2270:
2266:
2261:
2258:
2253:
2247:
2243:
2239:
2233:
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2214:
2210:
2209:
2201:
2194:
2191:
2178:
2174:
2173:
2168:
2162:
2159:
2146:
2142:
2140:9788185616803
2136:
2132:
2131:
2123:
2120:
2115:
2109:
2105:
2101:
2097:
2090:
2088:
2084:
2079:
2066:
2050:
2046:
2039:
2036:
2023:
2019:
2013:
2010:
2003:
1999:
1996:
1994:
1993:Suman Pokhrel
1990:
1987:
1985:
1982:, a novel by
1981:
1978:
1976:
1973:
1971:
1968:
1967:
1963:
1958:
1954:
1951:
1948:
1944:
1940:
1937:
1933:
1930:
1926:
1923:
1919:
1915:
1912:
1908:
1905:
1902:
1898:
1894:
1891:
1890:
1889:
1887:
1880:In literature
1879:
1877:
1875:
1871:
1867:
1863:
1860:
1856:
1855:
1850:
1849:
1839:
1830:
1826:
1823:
1819:
1816:
1812:
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1802:
1798:
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1792:
1789:
1785:
1784:
1780:
1775:
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1769:
1765:
1758:
1756:
1753:
1749:
1745:
1741:
1740:
1735:
1730:
1728:
1727:Lalitavistara
1724:
1720:
1712:
1710:
1708:
1704:
1699:
1692:
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1684:
1679:
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951:
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932:
928:
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864:
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839:
837:
833:
828:
823:
819:
814:
812:
807:
803:
799:
795:
791:
784:
781:
779:
773:
770:
768:
764:
759:
754:
752:
748:
747:
740:
738:
734:
733:
728:
724:
721:of the epic.
720:
719:
714:
710:
701:
694:
689:
687:
685:
681:
677:
673:
669:
664:
663:
662:Bhagavad Gita
658:
653:
651:
647:
644:, one of the
643:
635:
630:
626:
622:
619:
618:Pancavallabhā
615:
612:
608:
605:
602:
599:
596:
593:Nityayuvani (
592:
589:
585:
581:
578:
574:
571:
567:
564:
560:
556:
553:
549:
545:
542:
538:
537:
536:
534:
530:
526:
518:
516:
514:
513:
507:
505:
501:
497:
493:
489:
486:brothers and
485:
481:
476:
474:
470:
466:
462:
458:
457:mother-in-law
454:
450:
446:
445:
440:
436:
431:
429:
425:
421:
417:
413:
409:
405:
401:
399:
395:
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387:
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379:
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367:
361:
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339:
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304:
301:
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267:
265:
262:
260:
257:
256:
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253:
249:
245:
239:
235:
232:
229:
228:Dhristadyumna
226:
225:
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219:
212:
209:
206:
203:
202:
200:
196:
192:
188:
184:
180:
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82:
78:
72:
67:
64:
59:
54:
51:
48:
44:
40:
33:
19:
7238:Yudhishthira
7034:
7033:Role in the
6917:
6888:Bhurishravas
6770:Vyagaprastha
6755:Pranaprastha
6750:Indraprastha
6746:Panchagrama
6723:Indraprastha
6646:Main tribes
6626:Svargarohana
6606:Ashvamedhika
6523:
6496:Vaisampayana
6472:
6410:
6403:
6394:
6387:
6380:
6305:Gramadevatas
6239:
6088:
5860:Yudhishthira
5656:
5655:Role in the
5539:
5510:Bhurishravas
5392:Vyagaprastha
5377:Pranaprastha
5372:Indraprastha
5368:Panchagrama
5345:Indraprastha
5268:Main tribes
5248:Svargarohana
5228:Ashvamedhika
5145:
5118:Vaisampayana
5094:
5046:
5028:
4983:
4962:
4941:
4917:
4893:
4879:
4858:
4837:
4826:28 September
4824:. Retrieved
4801:
4774:
4759:
4738:
4717:
4696:
4687:
4678:
4669:
4644:
4629:
4611:. Retrieved
4593:
4581:. Retrieved
4570:
4561:
4542:
4530:. Retrieved
4520:
4514:
4502:. Retrieved
4491:
4482:
4470:. Retrieved
4461:The Guardian
4459:
4450:
4438:. Retrieved
4429:
4420:
4408:. Retrieved
4399:
4390:
4363:
4357:
4330:
4324:
4307:
4301:
4289:. Retrieved
4275:
4263:. Retrieved
4249:
4237:. Retrieved
4226:
4217:
4210:Doniger 1993
4205:
4193:. Retrieved
4187:. 84000.co.
4179:
4167:. Retrieved
4152:
4143:
4131:. Retrieved
4111:
4089:. Retrieved
4069:
4047:. Retrieved
4043:the original
4032:
4020:. Retrieved
4011:
4002:
3990:. Retrieved
3970:
3948:. Retrieved
3944:the original
3933:
3921:. Retrieved
3901:
3876:. Retrieved
3856:. Retrieved
3847:
3838:
3819:
3795:. Retrieved
3781:
3769:. Retrieved
3755:
3743:. Retrieved
3729:
3702:
3696:
3684:. Retrieved
3664:
3657:
3638:
3632:
3620:. Retrieved
3606:
3596:14 September
3594:. Retrieved
3574:
3567:
3555:. Retrieved
3541:
3521:
3509:. Retrieved
3495:
3483:. Retrieved
3453:
3438:
3426:. Retrieved
3406:
3399:
3387:. Retrieved
3373:
3361:. Retrieved
3347:
3335:. Retrieved
3321:
3294:
3288:
3276:. Retrieved
3262:
3250:. Retrieved
3240:
3228:. Retrieved
3214:
3204:14 September
3202:. Retrieved
3182:
3175:
3146:. Retrieved
3137:
3127:
3115:. Retrieved
3095:
3088:
3076:. Retrieved
3056:
3049:
3037:. Retrieved
3023:
3013:14 September
3011:. Retrieved
2991:
2984:
2972:. Retrieved
2958:
2946:. Retrieved
2917:. Retrieved
2908:
2899:
2887:. Retrieved
2879:"Vana Parva"
2873:
2864:
2858:
2849:
2843:
2833:14 September
2831:. Retrieved
2811:
2804:
2754:
2748:
2728:
2686:. Retrieved
2682:the original
2677:
2668:
2640:21 September
2638:. Retrieved
2624:
2612:. Retrieved
2592:
2585:
2573:. Retrieved
2559:
2523:
2494:. Retrieved
2474:
2467:
2455:. Retrieved
2435:
2428:
2408:
2401:
2374:
2347:
2335:
2323:
2311:
2299:
2272:
2260:
2241:
2232:
2220:. Retrieved
2206:
2193:
2181:. Retrieved
2170:
2161:
2149:. Retrieved
2129:
2122:
2095:
2065:cite journal
2053:. Retrieved
2038:
2026:. Retrieved
2012:
1991:, a play by
1984:Pratibha Ray
1936:Shaoli Mitra
1916:Draupadi by
1897:Pratibha Ray
1883:
1852:
1846:
1843:
1801:Yudhishthira
1771:
1767:
1751:
1737:
1731:
1716:
1703:Fire walking
1701:
1663:
1647:
1635:
1624:South Africa
1589:
1532:Fire walking
1521:
1510:
1498:
1474:
1449:Yudhishthira
1425:
1420:Yudhishthira
1405:
1388:
1354:Yudhishthira
1320:
1302:
1283:
1274:
1270:
1238:Yudhishthira
1235:
1204:
1163:
1137:Akshay Patra
1134:
1112:Indraprastha
1109:
1105:
1088:
1053:
1043:Yudhishthira
1004:
993:
969:
965:
954:
943:
939:
922:
919:
901:Indraprastha
892:
881:Dhritrashtra
874:
840:
815:
788:
777:
775:
771:
766:
760:
756:
744:
742:
730:
727:Kuru princes
716:
712:
706:
660:
656:
654:
641:
639:
625:Pāṇḍuśarmilā
624:
617:
610:
594:
583:
576:
575:Sairandhri (
570:Drupadakanyā
569:
558:
547:
540:
532:
528:
524:
522:
510:
508:
499:
477:
465:Yudhishthira
461:Indraprastha
442:
435:Mahabharata,
434:
432:
408:Yudhishthira
396:
389:
385:
381:
346:
345:
338:Kuru dynasty
300:Prativindhya
291:
259:Yudhishthira
250:
99:Drupadakanya
50:
7183:Upapandavas
7083:Parashurama
7035:Mahabharata
6973:Ghatotkacha
6898:Chitrāngadā
6893:Chitrāngada
6853:Babruvahana
6848:Ashwatthama
6803:Chakravyūha
6765:Tilaprastha
6735:Kurukshetra
6474:Mahabharata
6389:Mahabharata
6300:Kuladevatas
6079:Vishvakarma
5805:Upapandavas
5705:Parashurama
5657:Mahabharata
5595:Ghatotkacha
5520:Chitrāngadā
5515:Chitrāngada
5475:Babruvahana
5470:Ashwatthama
5425:Chakravyūha
5387:Tilaprastha
5357:Kurukshetra
5096:Mahabharata
4918:On Hinduism
4760:Mahabharata
4400:India Today
4291:5 September
4265:5 September
3923:14 November
3761:"Adi parva"
3735:"Adi parva"
3686:24 December
3363:6 September
3337:6 September
3278:10 November
3248:. June 2013
3148:20 February
2974:10 November
2919:9 September
2889:10 November
2394:Gandhi 1993
2379:Gandhi 1993
2316:Gandhi 1993
1922:Mahabharata
1886:Mahabharata
1744:Hemachandra
1570:, Sri Lanka
1494:Hiranyaksha
1350:Upapandavas
1334:Kripacharya
1168:was in the
1041:. Finally,
1019:Hastinapura
996:Mahabharata
940:Mahabharata
936:B.R. Chopra
931:Mahabharata
925:meaning 'a
885:Hastinapura
870: 1617
847:Ashwatthama
843:Upapandavas
767:Mahabharata
709:Hindu texts
657:Mahabharata
642:Mahabharata
595:Nityayuvanī
557:Yajnaseni (
533:Mahabharata
512:panchakanya
480:Hastinapura
473:Upapandavas
428:polyandrous
398:Mahabharata
340:by marriage
326:by Sahadeva
312:Shrutakarma
293:Upapandavas
147:Mahabharata
124:Panchakanya
117:Affiliation
84:Other names
63:Panchakanya
18:Mahabharati
7308:Categories
7223:Vrishasena
7218:Vrishaketu
7163:Shishupala
7148:Shakuntala
7043:Kritavarma
7003:Jayadratha
6998:Jarasandha
6993:Janamejaya
6943:Duryodhana
6868:Bhagadatta
6815:Characters
6798:Vishvarupa
6788:Svayamvara
6718:Hastinapur
6631:Harivamsha
6601:Anushasana
6371:Upanishads
6290:Gandharvas
6014:Dattatreya
5845:Vrishasena
5840:Vrishaketu
5785:Shishupala
5770:Shakuntala
5665:Kritavarma
5625:Jayadratha
5620:Jarasandha
5615:Janamejaya
5565:Duryodhana
5490:Bhagadatta
5437:Characters
5420:Vishvarupa
5410:Svayamvara
5340:Hastinapur
5253:Harivamsha
5223:Anushasana
4820:0226340554
4660:References
4532:3 December
4410:3 December
4133:27 October
4091:27 October
4049:10 October
3950:10 October
3878:18 January
3622:20 October
3039:20 October
2688:3 December
2678:bori.ac.in
2367:Karve 2006
2222:12 January
1970:Agnivansha
1866:Tamil Nadu
1854:Terukkuttu
1848:Yakshagana
1773:yakshagana
1748:Śvetāmbara
1696:See also:
1640:district.
1596:Tamil Nadu
1490:Saptarishi
1428:Dhananjaya
1408:ashvamedha
1380:womb, but
1338:Kritavarma
1322:Ashwathama
1250:Gandharvas
1227:Gandharvas
1174:Jayadratha
1164:While the
1145:Duryodhana
1011:Duryodhana
877:Duryodhana
806:Swayamvara
746:Kshatriyas
582:Parshati (
577:Sairandhrī
546:Panchali (
500:Sairandhri
430:marriage.
324:Shrutasena
108:Devanagari
61:Member of
7269:Vedic era
7158:Shikhandi
7128:Satyavati
7098:Pururavas
7093:Purochana
7088:Parikshit
6953:Dushyanta
6948:Dushasana
6903:Damayanti
6823:Abhimanyu
6714:Capitals
6692:Janapadas
6310:Rakshasas
6180:Mahavidya
6123:Saraswati
6110:Goddesses
6039:Kartikeya
5891:Vedic era
5780:Shikhandi
5750:Satyavati
5720:Pururavas
5715:Purochana
5710:Parikshit
5575:Dushyanta
5570:Dushasana
5525:Damayanti
5445:Abhimanyu
5336:Capitals
5314:Janapadas
4572:The Hindu
4161:. Luzac.
4012:Desibantu
3389:26 August
3117:4 October
3078:4 October
2352:Mani 1975
1989:Yajnaseni
1980:Yajnaseni
1941:Dopdi by
1893:Yajnaseni
1874:Sri Lanka
1868:state of
1788:Pani Puri
1734:Digambara
1723:Mahāvastu
1691:Sri Lanka
1681:A father
1616:Mauritius
1608:Singapore
1604:Sri Lanka
1600:Karnataka
1584:Auroville
1548:Adishakti
1476:Polyandry
1435:Polyandry
1412:Himalayas
1346:Shikhandi
1290:Dushasana
1219:commander
1089:The only
1048:Dushasana
948:starring
832:polyandry
718:Adi Parva
559:Yajñasenī
539:Krishnā (
523:The word
492:Dushasana
406:brothers—
390:Yajnaseni
360:romanized
320:by Nakula
318:Shatanika
314:by Arjuna
308:by Bheema
234:Shikhandi
191:Himalayas
169:Genealogy
93:Yajnaseni
7295:Category
7264:Kingdoms
7173:Sudeshna
7168:Subhadra
7138:Shantanu
7113:Sahadeva
6963:Gandhari
6958:Ekalavya
6918:Draupadi
6863:Balarama
6838:Ambalika
6740:Jyotisar
6677:Gandhara
6660:Pandavas
6655:Kauravas
6586:Sauptika
6426:Hinduism
6382:Ramayana
6324:Yakshini
6230:Shashthi
6190:Matrikas
6175:Mahadevi
5977:Trimurti
5917:Category
5886:Kingdoms
5795:Sudeshna
5790:Subhadra
5760:Shantanu
5735:Sahadeva
5585:Gandhari
5580:Ekalavya
5540:Draupadi
5485:Balarama
5460:Ambalika
5362:Jyotisar
5299:Gandhara
5282:Pandavas
5277:Kauravas
5208:Sauptika
5027:(1991).
4799:(1999).
4607:Archived
4603:BBC News
4577:Archived
4553:Archived
4526:Archived
4498:Archived
4466:Archived
4434:Archived
4404:Archived
4382:46353272
4349:18270064
4316:63859810
4285:Archived
4259:Archived
4233:Archived
4189:Archived
4163:Archived
4127:Archived
4085:Archived
4016:Archived
3992:19 March
3986:Archived
3917:Archived
3899:(1991).
3872:Archived
3852:Archived
3818:(1991).
3791:Archived
3765:Archived
3739:Archived
3680:Archived
3616:Archived
3590:Archived
3551:Archived
3530:Archived
3505:Archived
3479:Archived
3422:Archived
3383:Archived
3357:Archived
3331:Archived
3272:Archived
3224:Archived
3198:Archived
3142:Archived
3111:Archived
3072:Archived
3033:Archived
3007:Archived
2968:Archived
2942:Archived
2913:Archived
2883:Archived
2827:Archived
2793:Archived
2634:Archived
2614:27 April
2608:Archived
2569:Archived
2549:Archived
2490:Archived
2451:Archived
2213:Archived
2177:Archived
2151:11 March
2145:Archived
2055:11 March
2049:Archived
2022:Archived
1964:See also
1829:Sahadeva
1752:Triṣaṣṭi
1725:and the
1719:Buddhism
1707:Thimithi
1638:Chittoor
1628:Palli or
1612:Malaysia
1536:Thimithi
1481:polygyny
1465:Sahadeva
1445:Pandavas
1378:Uttara's
1368:'s hut.
1330:Pandavas
1231:Sudeshna
1221:of king
1211:Sudeshna
1187:Gandhari
1166:Pandavas
1100:Gandhari
1091:Kauravas
1031:Sahadeva
1015:Pandavas
905:Khandava
863:Razmnama
798:Pandavas
751:Kauravas
737:Prishati
646:Sanskrit
609:Malini (
588:Prishati
552:Panchala
525:Draupadī
469:Rajasuya
453:Panchala
424:Sahadeva
386:Panchali
366:draupadī
351:Sanskrit
347:Draupadi
306:Sutasoma
288:Children
279:Sahadeva
252:Pandavas
221:Siblings
213:(mother)
211:Prishati
207:(father)
179:Panchala
96:Panchali
56:Draupadi
7259:Avatars
7252:Related
7243:Yuyutsu
7208:Vikarna
7143:Shakuni
7133:Savitri
7123:Satyaki
7118:Sanjaya
7108:Rukmini
7063:Nahusha
7053:Lomasha
7028:Krishna
7018:Kindama
7013:Kichaka
6983:Hidimbi
6978:Hidimba
6938:Durvasa
6933:Duhsala
6928:Drupada
6883:Bhishma
6873:Bharata
6858:Bahlika
6650:Bharata
6616:Mausala
6559:Bhishma
6522:Books (
6376:Puranas
6364:Atharva
6333:Texts (
6320:Yakshas
6315:Vahanas
6285:Dikpāla
6258:Apsaras
6210:Rukmini
6185:Matangi
6133:Parvati
6128:Lakshmi
6118:Tridevi
6044:Krishna
6024:Hanuman
6019:Ganesha
6009:Chandra
6004:Ashvins
5881:Avatars
5874:Related
5865:Yuyutsu
5830:Vikarna
5765:Shakuni
5755:Savitri
5745:Satyaki
5740:Sanjaya
5730:Rukmini
5685:Nahusha
5675:Lomasha
5650:Krishna
5640:Kindama
5635:Kichaka
5605:Hidimbi
5600:Hidimba
5560:Durvasa
5555:Duhsala
5550:Drupada
5505:Bhishma
5495:Bharata
5480:Bahlika
5272:Bharata
5238:Mausala
5181:Bhishma
5144:Books (
4807:Chicago
4680:Manushi
4613:3 March
4583:3 March
4504:3 March
4472:3 March
4440:3 March
4239:3 March
4195:7 April
4169:7 April
4022:13 June
3858:1 March
3797:13 July
3771:13 July
3745:13 July
3511:28 June
3485:24 July
3252:24 July
3230:24 July
3138:Devdutt
2948:13 July
2575:12 June
2496:6 March
2457:6 March
2211:(141).
2208:Manushi
2183:6 March
2172:Outlook
2028:20 June
1955:by Dr.
1947:Bengali
1776:theatre
1620:Réunion
1552:Parvati
1469:Deogarh
1382:Krishna
1215:Kichaka
1178:Dussala
1170:Kamyaka
1141:Durvasa
1069:Krishna
1060:Vikarna
1007:Shakuni
897:Krishna
818:Brahmin
790:Drupada
713:ayonija
674:at the
584:Parṣatī
548:Pāñcālī
529:Drupada
496:Krishna
484:Kaurava
449:Drupada
433:In the
404:Pandava
382:Krishnā
378:Drupada
374:
362::
355:द्रौपदी
334:Dynasty
205:Drupada
198:Parents
152:Puranas
112:द्रौपदी
90:Krishnā
7233:Yayati
7213:Virata
7203:Vidura
7193:Uttarā
7188:Uttara
7153:Shalya
7068:Nakula
6988:Iravan
6843:Arjuna
6833:Ambika
6781:Events
6708:Places
6682:Matsya
6640:Tribes
6596:Shanti
6581:Shalya
6554:Udyoga
6549:Virata
6280:Devata
6273:Danava
6268:Daitya
6263:Asuras
6225:Shakti
6215:Sanjna
6205:Rohini
6165:Shachi
6150:Chhaya
6069:Varuna
6059:Shasta
6049:Kubera
5987:Vishnu
5982:Brahma
5855:Yayati
5835:Virata
5825:Vidura
5815:Uttarā
5810:Uttara
5775:Shalya
5690:Nakula
5610:Iravan
5465:Arjuna
5455:Ambika
5403:Events
5330:Places
5304:Matsya
5262:Tribes
5218:Shanti
5203:Shalya
5176:Udyoga
5171:Virata
5053:
5035:
4991:
4970:
4949:
4925:
4901:
4866:
4845:
4817:
4786:
4746:
4725:
4704:
4380:
4370:
4347:
4337:
4314:
4119:
4077:
3978:
3909:
3826:
3717:
3672:
3645:
3582:
3557:3 June
3414:
3309:
3190:
3103:
3064:
2999:
2819:
2769:
2736:
2600:
2482:
2443:
2416:
2248:
2137:
2110:
1822:Nakula
1815:Arjuna
1808:Bheema
1698:Udappu
1687:Udappu
1650:Pallis
1568:Udappu
1542:named
1513:Shachi
1501:Yayati
1492:) and
1461:Nakula
1457:Arjuna
1418:asked
1416:Bheema
1370:Arjuna
1358:Nakula
1288:kills
1286:Bheema
1254:temple
1246:dharma
1242:Bheema
1223:Virata
1095:Vidura
1035:Arjuna
1027:Nakula
961:Arjuna
794:Arjuna
611:Mālinī
463:after
422:, and
420:Nakula
416:Arjuna
388:, and
274:Nakula
269:Arjuna
264:Bheema
247:Spouse
164:Female
161:Gender
45:, and
7228:Vyasa
7178:Ulupi
7103:Rukmi
7078:Pandu
7058:Madri
7048:Kunti
7023:Kripa
7008:Karna
6968:Ganga
6923:Drona
6878:Bhima
6672:Kunti
6576:Karna
6571:Drona
6539:Sabha
6524:parva
6491:Vyasa
6359:Yajur
6344:Vedas
6195:Radha
6160:Ganga
6155:Durga
6145:Bhumi
6140:Aditi
6064:Surya
6029:Indra
5992:Shiva
5961:texts
5850:Vyasa
5800:Ulupi
5725:Rukmi
5700:Pandu
5680:Madri
5670:Kunti
5645:Kripa
5630:Karna
5590:Ganga
5545:Drona
5500:Bhima
5294:Kunti
5198:Karna
5193:Drona
5161:Sabha
5146:parva
5113:Vyasa
4675:(PDF)
3428:3 May
2216:(PDF)
2203:(PDF)
2004:Notes
1870:India
1859:Tamil
1486:Kunti
1453:Bhima
1366:Vyasa
1182:Salva
1083:Udasi
1064:Karna
1056:Bhima
1039:Bhima
957:Bhima
927:blind
822:Bhima
811:Kunti
763:Vyasa
732:yajna
723:Drona
707:Most
695:Birth
629:Pandu
563:Yajña
541:Kṛṣṇā
488:Karna
444:yajna
412:Bhima
139:Texts
7073:Nala
6828:Amba
6667:Yadu
6591:Stri
6544:Vana
6412:more
6354:Sama
6335:list
6295:Gana
6241:more
6235:Sita
6220:Sati
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