1876:, in Arabic) – "the marrow of Islam" – is essentially "sincerity of faith". "On the doctrinal level" this sincerity arises from an "intellectual vision" which draws "from the idea of Unity its most rigorous consequences; its ultimate conclusion is not only the idea of the nothingness of the world but also that of supreme Identity". Patrick Laude underlines the distinction made by Schuon between a "quintessential", purely esoteric, Sufism and a "moderate" Sufism which, though tending towards esoterism, remains dependent on the exoteric mentality, whence a propensity to the "intensification of pious acts, emotional exteriorization, obediential zeal, and an inordinate emphasis on formal scruples and the perspective of fear". For Laude, "the most accurate and succinct definition" of quintessential Sufism – as of every other spirituality in its essential dimension – is "Schuon's fundamental doctrinal dyad, entailing discernment between the Absolute and the relative, along with the corresponding method of exclusive concentration on the Absolute".
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and the world; it does not know that the supra-sensible, which is beyond space and time, is the concrete principle of the world, and that it is consequently also at the origin of that contingent and changeable coagulation called 'matter'". Thus, still according to Schuon, the contradiction of scientism is to "want to give an account of reality without the help of this initial science that is metaphysics, thus ignoring that only the science of the
Absolute gives meaning and discipline to the science of the relative". This conception of a universe which ignores as much the principle of "creative emanationism" as much as that of the "hierarchy of the invisible worlds", has engendered "that most typical offspring of the modern spirit", the theory of evolution, with its corollary: the illusion of "human progress".
2229:
1368:
3202:"...it is thus as far removed as can be from intellectual contemplation and takes into consideration sentimentality only; on the other hand, sentimentality itself becomes degraded in proportion as it fulfils the needs of the masses, until it finishes up in a sickly sweet and pathetic vulgarity. It is strange that no one has understood to what a degree this barbarism of forms, which reached a zenith of empty and miserable boastfulness in the period of Louis XV, contributed — and still contributes — to driving many souls (and by no means the least) away from the Church; they feel literally suffocated in surroundings which do not allow their intelligence room to breathe." Schuon,
1386:
3114:"The origin of a creature is not a material substance, it is a perfect and non-material archetype: perfect and consequently without any need of a transforming evolution; non-material and consequently having its origin in the Spirit, and not in matter. Assuredly, there is a trajectory; this starts not from an inert and unconscious substance, but proceeds from the Spirit — the matrix of all possibilities — to the earthly result, the creature; a result which sprang forth from the invisible at a cyclic moment when the physical world was still far less separate from the psychic world than in later and progressively 'hardened' periods." Schuon,
2053:, the Absolute and the relative, God and the world; 2) concentration on the Real, and 3) intrinsinc morality, virtue. This discernment would remain purely mental in the absence of concentration on the Real through rites and prayer, i.e. without an effective link with God, the Sovereign Good, based on an authentic piety and sufficient detachment from the ego and from the world. The way towards God, as Schuon points out, "always involves an inversion: from outwardness one must pass to inwardness, from multiplicity to unity, from dispersion to concentration, from egoism to detachment, from passion to serenity."
2266:, which formerly was sacred, symbolical, spiritual", gave way to the advent of neo-classical art, with its naturalistic and sentimental character, which only responded "to collective psychic aspirations". Amugen, referring to Schuon, reports that art, having broken with tradition, became "human, individualistic, and therefore arbitrary", infallible signs of decline, and any desire to restore its sacred character must necessarily involve abandoning individualistic relativism in order to go back to its sources, which lie in the timeless and the immutable.
1947:. To the question "why invoke?", Schuon answers: "the most profound reason would no doubt be 'because I exist', for Existence is in a certain way the Word of God, by which He names Himself. God pronounces His Name in order to manifest Himself – to 'create' – in the direction of 'nothingness', and the relative being pronounces this Name in order to 'be', that is to say, to 'become once again what he is' in the direction of Reality". "The supreme Name", whatever the spiritual path practised, "is both metaphysical Truth and saving Presence".
2275:
prefiguration of the masculine and feminine poles". Schuon sees in the human body a "message of ascending and unitive verticality ; in rigorous, transcendent, objective, abstract, rational and mathematical mode" in man, "and in gentle, immanent, concrete, emotional and musical mode" in woman. As
Patrick Laude points out, feminine beauty "plays a preponderant role in the spiritual alchemy that issues from the oeuvre and spiritual personality of Schuon". This role answers to "the highest expressions of gnostic Sufism", as evidenced by "
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230:
1917:
that of the Sufis – signifies for Schuon not only "that God alone is real, in contrast to the world, which, being contingent, is illusory", but also "that no existence can be situated outside God, that everything that exists 'is not other than He', otherwise the world would not exist". Laude notes that this second meaning also emerges from the second testimony, which esoterically enounces the unitive relationship between "the conditioned and the
Unconditioned, the relative and the Absolute".
259:
1276:), which combine metaphysics and spiritual counsel, as well as reminiscences of his life. Like the poems of his youth, these were written in his native German, following a series in Arabic and another in English. They are a poetic synthesis of his philosophical and spiritual message, which is articulated around four key elements: "truth, prayer, virtue and beauty". Less than two months before his death on May 5, 1998 at the age of 90, Frithjof Schuon wrote his last poem:
1976:, "Schuon emphasizes that the meaning of life is nothing less than the quest for God, for the Truth that resides within each of us; it is the return to the heart-consciousness of the Divine Presence." For Schuon, man is "a bridge between Earth and Heaven"; on the other hand, "the notion of the Absolute and the love of God constitute the very essence of subjectivity; this subjectivity is a proof both of immortality and of God; is, properly speaking, a theophany."
3027:"Some will no doubt point out that Buddhism proves that the notion of God has nothing fundamental about it, and that one can very well dispense with it both in metaphysics and spirituality. They would be right if the Buddhists did not possess the idea of the Absolute or that of transcendence, or that of immanent Justice with its complement, Mercy; this is all that is needed to show that Buddhism, if it does not possess the word for God — or if it does not possess
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1923:(the heart) "is the existential and intellectual centre" of the human being, "the seat of the divine Presence and thus also of metaphysical certitude", and also, more commonly, the seat of faith. "It represents the Intellect with respect to both knowledge and love" and "thanks to the miracle of immanence, it opens onto the divine Self and onto the infinitude, both extinctive and unitive, of the knowable, hence of the Real". Thus truth (
707:. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its
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objective elements", which must respect the canonical rules specific to the religion of its author. The latter, according to Martyn Amugen quoting Schuon, must be "sanctified or in a state of grace" because the language of the sacred "cannot spring simply from profane tastes, nor from genius, but must proceed essentially out of religion", which "cannot be replaced, far less can it be surpassed, by human resources".
2073:; it reconciles the transcendence and the immanence of Truth, because if, on the one hand, Truth transcends us infinitely, the gnostic, asserts Schuon, knows that it is also "inscribed in an eternal script in the very substance of spirit"; God is both the highest and the deepest, and the knowledge the realized being has of God is in reality the knowledge that God has of Himself through that being.
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foreign to the whims of modernity. "Beauty, whatever use man may make of it, belongs fundamentally to its
Creator, Who thereby projects into the world of appearances something of His Being." For Schuon, these considerations find their source and justification in the theomorphic nature of man, a changeless, non-evolutive nature, contrary to what modern science may think.
2337:, Schuon remarks "how contemptible is the neo-pagan and atheistic cult of the body and of nudity. What is in itself noble in nature is good for us only in its function as a support for the supernatural; cultivated apart from God, it readily loses its nobility and becomes a humiliating fatuity, as the stupidity and ugliness of worldly nudism precisely prove".
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1471:. For Patrick Laude, a perennialist author is "one who claims the universality and primordiality of fundamental metaphysical principles and the perennity of the wisdom that actualizes these principles in man, as expressed in all great revelations and major teachings of sages and saints throughout the ages".
3061:"It is true that metaphysical truth transcends all forms, and thus all religions by definition; but man is a form, and he cannot attain to the non-formal except from within form; otherwise religions would not exist. The religious form must be transcended within religion itself, in its esoterism." Schuon,
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To the awareness of divine beauty must correspond not only inner beauty, that is to say virtues, but also the sense of outer beauty, whether in the contemplation of nature or in artistic sensibility, without forgetting the interiorizing role of a traditional home ambiance made of beauty and serenity,
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For Schuon, humility, charity and veracity, that is to say effacement of the ego, gift of self and attachment to truth, are essential virtues, corresponding to the three stages of the spiritual path: purification, expansion and union. Moreover, the sense of our littleness, the sense of the sacred and
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In 1991, one of Schuon's followers accused him of misconduct during collective gatherings. A preliminary investigation was begun, but the chief prosecutor concluded that there was no proof, noting that the plaintiff was of extremely dubious character and had been previously condemned for making false
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Schuon did not consider his affiliation to Islam as a conversion, since he did not disavow
Christianity; in each revelation he saw the expression of one and the same truth, in different forms. But for him, in the Guenonian perspective that he held at the time, Western Christianity no longer seemed to
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regarding the spiritual significance of nudity, Jean-Baptiste Aymard quotes this excerpt from a letter by Schuon: "Given the spiritual degeneration of humanity, the highest possible degree of beauty, which belongs to the human body, could not play a part in ordinary piety; however this theophany may
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vision of the human condition and the universe took shape, before it affected the other continents a few centuries later. By reducing man more and more to his rational and animal aspects, to the detriment of his spiritual dimension and the purpose of earthly life, modernism has influenced philosophy
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Although Schuon considers that the foundations of any spiritual path are truth, prayer and virtue, he also insists upon the importance of a fourth element: beauty. For him, the interiorization of beauty presupposes nobility of character and at the same time produces it. Its function "is to actualize
1916:
is the envoy of God"), which enounces "metaphysical, cosmological, mystical and eschatological Truth". Summarizing Schuon, Laude notes that the first testimony means theologically or exoterically that there is only one God, and metaphysically, that He is the only reality. This latter meaning –
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Thomas
Yellowtail remained Schuon's intimate friend until his death in 1993, visiting him every year and adopting him into the Crow tribe in 1984. During these sojourns, Schuon and some of his followers organized what they called "Indian Days", in which Native American dances were performed, leading
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In 1949 Schuon married
Catherine Feer, a German Swiss with a French education who, besides being deeply interested in religion and metaphysics, was also a gifted painter. He received Swiss citizenship shortly after his marriage. While always continuing to write, Schuon and his wife travelled widely.
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Summarizing Schuon, Scott reminds us that nudity represents the norm – primordial man was naked, primitive peoples are also naked – and that it "symbolizes quintessential esoterism , the Truth unveiled", the ordinary garment then representing exoterism. In his biography of Schuon, after
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For Schuon, there are ultimately only two possibilities: "integral, spiritual civilization, implying abuses and superstitions, and fragmentary, materialistic, progressivist civilization, implying – quite provisionally – certain earthly advantages, but excluding that which constitutes the sufficient
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In the human being (the microcosm) the five degrees, ordered inversely, correspond to the body and the sensorial, mortal soul (5); the supra-sensorial, immortal soul (4); the created spirit (or intellect) (3); the uncreated spirit (or intellect) (2); the absolute and infinite Self (1). The presence
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and logician", versed in "comparative religion", in "traditional art and civilization", as well as in "the science of man and society"; he is also known as "a critic of the modern world in not only its practical but also its philosophical and scientific aspects". In his writings, Schuon's principal
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Echoing
Schuonian thought, Cutsinger notes that the various forms of sacred art have as their object the "transmission of intellectual intuitions", thus conferring "a direct aid to spirituality", and he notes that this art "is able to transmit simultaneously metaphysical truths, archetypal values,
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Regarding modern science, in spite of the scale of its discoveries on the physical plane, Schuon reproaches it for being "a totalitarian rationalism, which eliminates both
Revelation and Intellect, and at the same time a totalitarian materialism, which ignores the metaphysical relativity of matter
2056:
Schuon emphasizes that the exoteric and esoteric rites of the religion practised – and of that one alone – are the basis for the spiritual method. Prayer is its central element, for without it – and without divine grace – the heart cannot assimilate or realize what the mind has been able to grasp.
1854:
The esoteric perspective is not reducible to a conceptual understanding, since it is essentially an intellective and "existential" conformity to
Reality or a spiritual and moral assimilation of the nature of things. As Frithjof Schuon has often reminded us, to know is to be. Lived esoterism is, at
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is above all to be without the fault that is contrary to it, for God created us virtuous. He created us in His image; faults are superimposed. Moreover, it is not we who possess virtue, it is virtue which possesses us. Virtue is like a reverberation of the Sovereign Good, in which we participate
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Author of a study on human theomorphism in Schuon's oeuvre, Timothy Scott notes this initial comment by Schuon: "The distinction between the Absolute and the Infinite expresses the two fundamental aspects of the Real, that of essentiality and that of potentiality; this is the highest principial
2081:
In his writings, Schuon insists that the two requirements of doctrine and method would remain inoperative without a third element, virtue, since the spiritual path must necessarily integrate the three fundamental human faculties, namely intelligence (doctrine, truth, discernment), will (method,
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ambiguity because of the passional nature of man; but there is not only the passional nature, there is also the gift of contemplativity, which can neutralize this, as is precisely the case with "sacred nudity". Thus there is not only the seduction of appearances, there is also the metaphysical
1957:
is "humility as the absence of all egocentricity and an emptiness for God." Schuon sees "spiritual virtue par excellence" in this attitude of "holy poverty" or "effacement", an attitude that implies "detachment, sobriety, patience, contentment", "resignation to the Will of God and trust in His
2218:
vesture". This art communicates "on the one hand, spiritual truths and, on the other hand, a celestial presence". James Cutsinger emphasizes that, for Schuon, an art is sacred "not through the personal aims of the artist, but through its content, its symbolism, and its style, that is, through
1142:, and a few weeks later, at an Indian festival in Sheridan, Wyoming, they were officially received into the Sioux tribe. Schuon's writings on the central rites of Native American religion and his paintings of their way of life attest to his particular affinity with their spiritual universe.
2223:
painters, for example, "were monks who, before setting to work, prepared themselves by fasting, prayer, confession, and communion", in order to overcome the two pitfalls that threaten every artist: "a virtuosity tending towards the outward and the superficial, and a conventionalism without
878:
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Throughout his life, Schuon had great respect for and devotion to the Virgin Mary, and expressed this in his writings. As a result, his teachings and paintings are imbued with a particular Marian presence. His reverence for the Virgin Mary has been studied in detail by American professor
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Schuon's criticism extends to philosophy – "the love of wisdom" – which was originally the fact of "thinking according to the immanent Intellect and not by reason alone". It "is the science of all fundamental principles". It operates with intellectual intuition – intellection – "which
3101:"Esoterism, with its three dimensions of metaphysical discernment, mystical concentration and moral conformity, contains in the final analysis the only things that Heaven demands in an absolute fashion, all other demands being relative and therefore more or less conditional." Schuon,
1786:
As did Plato in ancient Greece, Adi Shankara in Hinduism, Meister Eckhardt and St Gregory Palamas in Christianity and Ibn Arabī in Islam – to name some examples –, Schuon attests that the essential discernment in metaphysics is that between the Real and the non-real (the illusory),
51:
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to indicate that this is not a matter of "philosophy" in the standard and approximative meaning of the word – suggesting mere mental constructions springing from ignorance, doubt, and conjectures, indeed from the taste for novelty and originality – or we could also use the term
2069:), which "is already a death and a meeting with God and places us already in Eternity; it is already something of Paradise and even, in its mysterious and 'uncreated' quintessence, something of God". This form of prayer is the invocation of a divine name, a sacred formula, a
3176:"A sacred work of art has a fragrance of infinity, an imprint of the absolute. In it individual talent is disciplined; it blends with the creative function of the tradition as a whole; this cannot be replaced, far less can it be surpassed, by human resources." Schuon,
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be a support in esoteric spirituality, and this is shown in the sacred art of the Hindus and the Buddhists. Nakedness signifies inwardness, essentiality, primordiality and consequently universality ; the body is the form of the Essence and thus the essence of form".
3127:"We live in a scene-shifter's world in which it has become almost impossible to make contact with the primordial realities of things; prejudices and reflexes dictated by an irreversible slide intervene at every step; it is as if before the Renaissance or the
1783:
of the three superior degrees in man "made in the image of God" confers upon him the possibility of a knowledge that transcends the limitations of subjectivity, thus in principle allowing him to "see things as they are", that is, objectively: this is gnosis.
1467:, "the central idea of the perennial philosophy is that Divine Truth is one, timeless and universal, and that the different religions are but different languages expressing that one Truth" – hence the title given by Schuon to his first book in French,
2096:
notes that perfect virtues coincide with metaphysical truths; they realize these truths existentially. In other words, as Schuon points out: "truth is necessary for the perfection of virtue, just as virtue is necessary for the perfection of truth".
3084:), and on the other, that God himself pronounces his Name in himself, hence in eternity and outside all creation, so that his unique and uncreate word is the prototype of jaculatory prayer and even, in a less direct sense, of all orison." Schuon,
792:). His father, an amiable and distinguished man, was a concert violinist, and the household was one in which not only music but literary and spiritual culture were present. The Schuons, themselves raised as Catholics, brought their sons up as
1859:
There is therefore continuity between exoterism and esoterism when the latter appears as the inner dimension of the former and consequently adopts its "language", and there is discontinuity when esoterism transcends all religion: this is the
1250:
some to accuse him of practising ritual nudity. These gatherings were understood by disciples as a sharing in Schuon's personal insights and realization, not as part of the initiatic method he transmitted, centered on Islamic prayer and the
874:, which served to confirm his intellectual intuitions and provided support for the metaphysical principles he had begun to discover. Schuon would later say of Guénon that he was "the profound and powerful theoretician of all that he loved".
2057:
Schuon recalls the three modes of prayer: personal prayer in which the worshipper opens himself spontaneously and informally to God; canonical, impersonal prayer, prescribed by his tradition; and invocatory prayer or "prayer of the heart" (
1066:
wrote: "I have met with no more impressive work in the comparative study of Oriental and Occidental religion." All his subsequent works – more than twenty – would be written in French, apart from a major reworking in German of the text of
2082:
prayer, concentration) and soul (character, virtue, moral conformity). For Schuon, virtue is indeed "the initial form of spiritual union; without it, our knowing and our willing are of no use to us." According to him, to have a virtue
1864:, the timeless, essential, primordial and universal esoterism. It constitutes "the transcendent unity of religions" and is based, methodically, on one of the revelations while having as its object the one Truth common to all of them.
1953:(spiritual poverty) is "simplicity and purity of soul, rendering possible" the actualization of faith or gnosis "by conferring upon it the sincerity without which no act is valid". For Laude, commenting on the Schuonian perspective,
3013:
Schuon reminds us that the distinction "Beyond-Being/Being" only applies in metaphysics, and never in the relationship between man, as a contingent subject, and God. William Stoddart, "Lossky's Palamitism in the Light of Schuon",
1837:
and an esoteric dimension. This religious esoterism is qualified as "relative" by Schuon, to differentiate it from "absolute" or "quintessential" esoterism, which is neither limited nor totally expressed by a particular religious
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school. Living in Paris also gave him the opportunity to be exposed to various forms of traditional art to a much greater degree than before, especially the arts of Asia with which he had had a deep affinity since his youth.
783:
Frithjof Schuon was born in Basel, in the German-speaking part of Switzerland, on 18 June 1907. He was the younger of the two sons of Paul Schuon and Margarete Boehler, both of whom were of German origin (the former from
1592:
formalism"; and 3) "universal", in that it "encompasses all intrinsically orthodox symbolism" and "can therefore be combined with any religious language". For him, pure metaphysics can be summarized by the following
2307:
In an altogether general way, nudity expresses – and virtually actualizes – a return to the essence, the origin, the archetype, thus to the celestial state: "And it is for this that, naked, I dance", as
6035:
2029:
and esoteric, and based on intellection supported by revelation. Just as the path of love cannot do without good works and reverential fear, so the esoteric or metaphysical path cannot exclude the two other modes.
870:; this call of Hinduism sustained him for ten years, though he was perfectly aware that he could not become Hindu himself. In 1924, while still living in Mulhouse, he discovered the works of the French philosopher
1271:
Schuon continued to receive visitors and maintain a correspondence with followers, scholars and readers. At the very end of his life, he wrote a major collection of over three thousand lyrical "teaching-poems"
1137:
and had the opportunity to witness many aspects of their sacred traditions. During the first of these visits, Schuon and his wife were adopted into the Sioux family of Chief James Red Cloud, grandson of Chief
1284:
1242:, Schuon became known, through his many books, articles and letters, "as the principal spokesman of the intellectual current sometimes referred to in English speaking countries as perennialism", or the
3189:"... it even happened that the colours were mixed with holy water and the dust from relics, as would not have been possible had the icon not possessed a really sacramental character." Schuon,
1021:, who were planning to incorporate all soldiers of Alsatian origin into the German army to fight on the Russian front. Schuon escaped to Switzerland, which was to be his home for forty years.
994:. This was confirmed, he later related, by visionary dreams that several of his disciples reported having had the same night. The differences of perspective between Schuon and the Mostaganem
1795:. He emphasizes that the Real, or Beyond Being, which is absolute and infinite, is the essence of all good (the Sovereign Good). As St Augustine reminds us, it is in the nature of the Good (
1260:
statements in another similar affair in California. The prosecutor declared that there were no grounds for prosecution, and the local press made amends. Some articles and books, including
1850:(the Absolute and the relative) – is the very substance of pure esoterism, To the metaphysical doctrine must be joined a method of realization because, as Patrick Laude points out :
1937:
encompasses all practices directed towards God, Harry Oldmeadow emphasizes that Schuon, when he speaks of Sufism, always uses this term in its highest sense: the invocation of the name "
758:
Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American
937:
offer the possibility of following a "path of knowledge" under the guidance of a spiritual master, whereas such a path was still open within the framework of Sufism, Islamic esoterism.
1979:
Schuon reminds us that religious or spiritual life offers three fundamental paths, which correspond to as many human temperaments: 1) the path of action, works, asceticism, fear (the
1367:
990:
One night towards the end of 1936, after a spiritual experience, Schuon sensed, without a shadow of a doubt, that he had been invested with the function of spiritual master, of
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principles; a science that is immutable like these principles themselves, and primordial by the very fact of its universality and infallibility. We would readily use the term
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took possession of his being, and that for three days he could do nothing but invoke it ceaselessly. Shortly afterwards, he learned that his Sheikh had died on the same day.
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2033:
According to Schuon, the path of knowledge or of gnosis, which is present at the heart of every religion, is essentially: 1) discernment between the Real and the illusory,
1943:". According to Laude, this rite – subject to authorization –, is considered by Schuon, in accordance with the Sufi tradition, to be "the central practice of
1089:
Between 1950 and 1975, the couple visited Morocco about ten times, as well as numerous European countries, including Greece and Turkey, where they visited the house near
933:. The Sheikh gave him initiation and named him `Īsā Nūr ad-Dīn. However, Schuon was soon forced to return to Europe under pressure from the French colonial authorities.
1588:
Schuon characterizes "pure" metaphysics as 1) "essential", i.e. "independent of all religious formulation"; 2) "primordial", namely "the truth that existed before all
2329:
entering the baptismal pool naked, he praised God that He had not put into human beauty just a cause of downfall, but also an opportunity for elevation towards God.
1933:(remembrance, mention, invocation) is for Schuon "the actualization of faith or gnosis by means of the sacramental word", whose seat is the heart. Although the word
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The 1970s saw the publication of three works considered as particularly important by his biographers composed of articles previously published in the French journal
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927:. Schuon saw the sign of his destiny in these encounters, and embarked for Algeria. In Mostaganem he entered Islam, and spent nearly four months in the Sheikh's
2971:
This was also the case for the investiture of Sheikh al-Alawī – Schuon's master –, since Sheikh al-Būzīdī had not designated a successor. Jean-Baptiste Aymard,
1572:
For Laude, it is not the notion of the "transcendental unity of religions" that primarily characterizes Schuon's teaching, but rather "a reformulation of the
1133:
Thus it was that in 1959 and again in 1963, at the invitation of their Indian friends, the Schuons journeyed to the American West, where they visited various
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919:, the great port of departure for the East. There he made the acquaintance of two key personages, both of them disciples of Sheikh Ahmad al-Alawī, a Sufi in
2408:, Routledge, 1963, 1964, 1965, 1972, 1976, 1979, 1981, 1986, 1989, 1993; World Wisdom, 1994, 1998, 2003; new translation with selected letters, foreword by
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in the intelligent and sensitive creature the recollection of essences, and thus to open the way to the luminous Night of the one and infinite Essence".
1005:, where he met Guénon, with whom he had been in correspondence for 7 years. In 1939, he embarked for India with two disciples, making a long stopover in
837:. Schuon would later say that in his early youth four things had always moved him most profoundly: "the holy, the great, the beautiful, the childlike".
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1209:, where there was already a large community of disciples. The first years in Bloomington saw the publication of a number of important works including
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2372:, Faber & Faber, 1954; Perennial Books, 1969; new translation, Perennial Books, 1987; new translation with selected letters, World Wisdom, 2007
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3074:"The most diverse traditions agree in this, that the best support for concentration and the best means to obtain Deliverance at the end of the
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ramifications, spirituality in the broadest sense, intrinsic morals and aesthetics, traditional principles and phenomena", religions and their
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tradition than was contained in the book. He asked his American friends to seek out the old chief. Following this initiative, the ethnologist
6206:
6183:
3031:
word — in any case possesses the reality itself. 'Extinction' or the 'Void' is 'God' subjectivized; 'God' is the objective 'Void'." Schuon,
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of metaphysical doctrine, along with the necessity of practising a religion; he also insists on the importance of the virtues and of beauty.
618:
6539:
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Notes on the Light of the Eastern Religions, with Special Reference to the Writings of Ananda Coomaraswamy, René Guénon, and Frithjof Schuon
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1246:. During his years in Lausanne and Bloomington he regularly received visits from "practitioners and representatives of diverse religions".
1123:
891:
on military service in the French army, Schuon settled in Paris. There he resumed his profession as a textile designer, and began to study
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transparency of phenomena which permits us to perceive the archetypal essence through the sensory experience. When the saintly bishop
978:
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2123:
Summarizing Schuon's thought, Seyyed Hossein Nasr reminds us that it was in Europe, during the Renaissance, that the "modernist" or
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is the invocation of a revealed Divine Name. The foundation of this mystery is, on the one hand, that 'God and his Name are one' (
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Scott, Timothy (2004). "The Elect and the Predestination of Knowledge: ‘Esoterism’ and ‘Exclusivism’: A Schuonian Perspective" in
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2779:
2363:
6620:
5816:
6935:
5998:
2682:, Allen & Unwin, 1968; Unwin Hyman, 1989); World Wisdom, 1993; new translation with selected letters, World Wisdom, 2018
803:, who remained a lifelong friend. From the age of ten, his search for truth led him to read not only the Bible but also the
770:
tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 he emigrated to the United States.
3832:
6846:
6836:
6791:
6427:
4187:
Timothy Scott, "The Elect and the Predestination of Knowledge: ‘Esoterism’ and ‘Exclusivism’: A Schuonian Perspective" in
1120:, where 60 Sioux were giving performances on the theme of the Wild West. New friendships were made on this occasion also.
911:. His desire to leave the West, whose modern values were so contrary to his nature, combined with his growing interest in
343:
171:
5804:
1821:). Every good offered by the world comes from the radiation of the Sovereign Good, every evil comes from Its remoteness.
2378:, Perennial Books, 1959, 1978; revised, Perennial Books 1990; new translation with selected letters, World Wisdom, 2006
6399:
6191:
6173:
6126:
6105:
6059:
731:
and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation.
258:
1039:
by John G. Neihardt, Schuon, who had always been deeply interested in the North American Indians, was convinced that
6706:
5798:
Quintessential Esoterism and the Wisdom of Forms: Reflections on Frithjof Schuon's Intellectual and Spiritual Legacy
6990:
6691:
6472:
5950:
Coomaraswamy R., Cutsinger J., Laude P., Lings M., Nasr S.H., Oldmeadow H., Perry M., Smith H., Stoddart W. Video:
830:
1078:
6960:
6896:
5090:, World Wisdom, 2006, pp. 19 (relativism), 51 (individualism), 109 (atheism), 118 (scientism), 136 (evolutionism)
752:
611:
5973:
5971:
1228:
6886:
6237:
5762:
1373:
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963:, thus authorizing him to initiate aspirants into the Alawī brotherhood. Returning to Europe, Schuon founded a
708:
670:
520:
5548:
1100:
In the winter of 1953, Schuon and his wife travelled to Paris to attend performances organized by a group of
690:
and art, which have been translated into English and many other languages. He was also a painter and a poet.
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6523:
6432:
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of Mostaganem, where Sheikh Adda ben Tounes, Sheikh al-Alawī's successor, conferred on him the function of
845:
In 1920, Schuon's father died and his mother decided to return with her young sons to her family in nearby
6856:
6806:
6801:
6767:
6635:
6462:
6452:
6284:
6046:
5103:, World Wisdom, 2005, pp. 3 (skepticism), 47 (progressivism), 49 (existentialism, empiricism, agnosticism)
2424:, Harper & Row, 1975; Perennial Books, 1984; new translation with selected letters, World Wisdom, 2009
857:
monastery, and Schuon left school in order to provide for the family, finding work as a textile designer.
565:
6891:
6640:
6559:
5562:
2706:, World Wisdom, 1992; new translation with selected letters, edited by Patrick Casey, World Wisdom, 2012
2385:
1243:
1169:, who relates the two episodes in 1965 when Schuon experienced an especial Marian grace. Hence the name
679:
378:
180:
2193:", hence the abyss that separates the certainty of the sage from the opinion of the modern philosopher.
1660:, basing himself on the Sufi doctrine of the degrees of reality, known as "The Five Divine Presences":
5977:
5668:
2418:, Perennial Books, 1965; World Wisdom, 1984; new translation with selected letters, World Wisdom, 2006
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6970:
6930:
6925:
6871:
6747:
6681:
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3128:
2022:
1206:
928:
850:
703:
683:
604:
482:
308:
242:
176:
96:
6762:
5654:
Oldmeadow, Harry (2012). "Frithjof Schuon on Culturism + Frithjof Schuon on Eastern Traditions", in
3131:
man had not been wholly man, or as if in order to be man it were necessary to have passed by way of
229:
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6701:
6178:
6143:
5775:"Nigra sum sed Formosa (I am Black but Beautiful)": Death and the Spiritual Life in Frithjof Schuon
5604:
3160:
2881:
2795:
2787:
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2437:
1656:
the illusory, the relative, manifestation. Schuon develops this metaphysical principle, notably in
1617:
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also became prominent advocates of this intellectual current. According to the perennialist writer
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1410:
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590:
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2087:
through our nature or through our will, easily or with difficulty, but always by the grace of God.
1451:
The traditionalist or perennialist spiritual perspective was initially enunciated in the 1920s by
1051:
collected from Black Elk the description of the seven Sioux rites which would form the content of
6841:
6696:
6457:
6229:
6082:
6003:
5659:
2916:
2761:
2539:
2409:
1580:, conceived as the conjunction of a metaphysical doctrine and a means of spiritual realization".
834:
5932:
5912:
5645:
Oldmeadow, Harry (2004). "The Heart of the Religio Perennis: Frithjof Schuon on Esotericism" in
2946:
1500:
877:
686:. He was the author of more than twenty works in French on metaphysics, spirituality, religion,
560:
5779:
Vol. 20 (2007) dedicated to Frithjof Schuon (1907-1998) on the Occasion of his Birth Centenary
5650:
3585:
James Cutsinger, "Colorless Light and Pure Air: The Virgin in the Thought of Frithjof Schuon",
1017:
broke out, forcing him to return to Europe. Serving in the French army, he was interned by the
853:. One year later, when he was 14, he was baptized as a Catholic. In 1923 his brother entered a
6811:
6757:
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6600:
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5767:
Frithjof Schuon and Sri Ramana Maharshi: A survey of the spiritual masters of the 20th century
5745:
5698:
3762:
3681:
3285:
2876:
2783:
2481:
2388:, Ganesh Madras, 1959; Select Books Bangalore, 1998; revised and augmented, World Wisdom, 1999
2316:
saint, said after having found the Divine Self in her heart. To be sure, in nudity there is a
2092:
piety are indispensable conditions for the blossoming of the virtues. Summarizing the author,
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871:
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361:
318:
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As did his own sheikh, Ahmad al-Alawī, with regard to the Darqāwīyyah tariqa. Martin Lings,
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2580:
2405:
2401:
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1568:
when referring to the operative side of this wisdom, thus its mystical or initiatic aspect.
1464:
1460:
1035:
800:
762:, maintaining firm friendships with a number of their leaders and being adopted into both a
747:
637:
535:
510:
500:
50:
1927:) "must not be accepted with the mind alone but with the Heart, thus with all that we are".
446:
6866:
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6277:
6262:
6257:
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5985:
Early influences on Frithjof Schuon's understanding of the transcendent unity of religions
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5552:
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2719:
2093:
1623:
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1475:
1431:
1268:, discuss this event and the related "primordial" practices of the Bloomington community.
1166:
724:
477:
413:
2359:
4226:
Harry Oldmeadow, "The Heart of the Religio Perennis, Frithjof Schuon on Esotericism" in
2430:, Perennial Books, 1981, 1990; new translation with selected letters, World Wisdom, 2019
2049:
6796:
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6732:
6267:
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6024:
Frithjof Schuon Swiss metaphysician, theologian and philosopher Oxford University Press
3152:
2936:
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2723:
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as much as religion, science or art. According to Schuon, its main characteristics are
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1180:
1134:
759:
735:
585:
505:
466:
6023:
5743:“Signposts to the suprasensible”: Notes on Frithjof Schuon's understanding of “Nature”
2607:, introduction by William Stoddart, foreword by Annemarie Schimmel, World Wisdom, 2006
2601:, introduction by William Stoddart, foreword by Annemarie Schimmel, World Wisdom, 2006
2595:, introduction by William Stoddart, foreword by Annemarie Schimmel, World Wisdom, 2006
2589:, introduction by William Stoddart, foreword by Annemarie Schimmel, World Wisdom, 2006
2206:
Along with Ananda Coomaraswamy and Titus Burckhardt, Frithjof Schuon reminds us that "
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6584:
6518:
5538:
2951:
2901:
2861:
2816:
2697:
2643:
2614:
2497:
2474:, World Wisdom, 1989, 1994; new translation with selected letters, World Wisdom, 2014
2394:, John Murray, 1961; Perennial Books, 1980; new translation, World Wisdom, 1995, 2003
2263:
2251:
2153:
1261:
1239:
975:. He resumed his profession as a textile designer in Alsace for the next four years.
907:, which would be published in 1935 and later translated into English under the title
810:
793:
763:
540:
441:
366:
31:
5601:
Religion of the Heart: Essays presented to Frithjof Schuon on his eightieth birthday
1607:
is real, the world is illusory, the individual soul is not different from Brahman).
6876:
6821:
6645:
6574:
6330:
6315:
6153:
5905:
5863:
5855:
5847:
5788:"Standing Unshakably in the True": A Commentary on the Teachings of Frithjof Schuon
5611:, Washington D.C.: Foundation for Traditional Studies (1991). Seyyed Hossein Nasr,
2931:
2896:
2871:
2866:
2836:
2821:
2799:
2749:
2523:
2519:
2292:
2288:
2233:
Cover of an illustrated anthology of Schuon's writings on art, edited by his wife:
2157:
2137:
2124:
1678:
1677:: Beyond-Being, Impersonal Divinity, Supreme Principle, Absolute Reality, Essence,
1505:
1427:
1391:
1109:
1014:
720:
687:
525:
408:
204:
6508:
5831:
5735:
Formal Diversity, Essential Unity: Frithjof Schuon on the Convergence of Religions
5714:
5641:
5596:
5581:
Keys to the Beyond: Frithjof Schuon's Cross-Traditional Language of Transcendence
5546:
4512:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4473:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4369:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4343:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4293:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4280:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4160:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
4077:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
3954:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
3639:
Keys to the Beyond, Frithjof Schuon's Cross-Traditional Language of Transcendence
2753:
1291:
1029:
He settled in Lausanne, where he continued contributing to the Guénonian journal
6737:
6661:
6467:
5783:
5780:
3081:
2326:
2309:
2247:
2169:
2133:
2129:
1994:
1973:
1548:
1414:
1101:
1063:
944:, he experienced an extraordinary spiritual event. He said that the divine Name
888:
767:
675:
451:
313:
298:
196:
192:
78:
2490:, World Wisdom, 1990; new translation with selected letters, World Wisdom, 2015
2462:, World Wisdom, 1985; new translation with selected letters, World Wisdom, 2008
2446:, World Wisdom, 1982; new translation with selected letters, World Wisdom, 2013
1666:
Degrees 1 and 2, taken together, correspond to God, the Principle, the Absolute
1610:
The metaphysics expounded by Schuon is based on the doctrine of what the Hindu
701:, Schuon is recognized as one of the major 20th-century representatives of the
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6488:
6403:
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5987:
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2259:
2211:
2207:
2165:
2145:
2141:
2000:
1980:
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920:
916:
805:
575:
570:
403:
398:
393:
373:
200:
5751:
5729:
5683:
Remembering in a World of Forgetting: Thoughts on Tradition and Postmodernism
1842:
For Schuon, integral metaphysics – which starts from the distinction between
1504:", etc. Schuon points out that primordial wisdom is expressed in the work of
6727:
6615:
6549:
6493:
6442:
6310:
6252:
6242:
5557:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
5338:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
5247:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
5033:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
4910:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
4676:
Advice to the Serious Seeker: Meditations on the Teaching of Frithjof Schuon
4213:
Patrick Laude, "Remarques sur la notion d’ésotérisme chez Frithjof Schuon",
3132:
3075:
2851:
2276:
2161:
2025:
and exoteric, and are based on revelation, whereas the path of knowledge is
1879:
Schuon considers that "the whole of Sufism summed up in these four words:
1760:
4. Subtle or animic manifestation: the world of the soul and the "spirits" (
1733:
1455:
and in the 1930s by Frithjof Schuon. The metaphysicians and art specialists
1139:
1113:
1040:
854:
728:
555:
550:
461:
423:
383:
338:
323:
288:
5681:
Stoddart, William (2008). "Frithjof Schuon and the Perennialist School" in
940:
Schuon reported that one night in July 1934, while immersed in reading the
5930:
Colorless Light and Pure Air: The Virgin in the Thought of Frithjof Schuon
799:
At primary school, Schuon met the future metaphysician and art specialist
17:
6564:
6503:
6498:
6422:
6320:
5794:
Beauty and the Sense of the Sacred: Schuon's Antidote to the Modern World
5469:
Timothy Scott, "“Made in the Image”: Schuon's theomorphic anthropology",
5456:
Timothy Scott, "“Made in the Image”: Schuon's theomorphic anthropology",
5414:
Timothy Scott, "“Made in the Image”: Schuon's theomorphic anthropology",
5018:
Timothy Scott, "“Made in the Image”: Schuon's theomorphic anthropology",
4843:
Jesús García-Varela, "The Role of Virtues According to Frithjof Schuon",
4616:
Jesús García-Varela, "The Role of Virtues According to Frithjof Schuon",
3140:
3136:
2436:, World Wisdom, 1981; new translation with selected letters, foreword by
1990:
1913:
1834:
1556:
1517:
1418:
1205:
In 1980, Schuon and his wife emigrated to the United States, settling in
1192:
968:
959:
846:
742:
716:
515:
388:
303:
208:
6013:
6345:
6325:
6196:
6115:
5509:
Frithjof Schuon, par "l'amour qui meut le soleil et les autres étoiles"
4817:
Patrick Laude, "Remarks on Esoterism in the Works of Frithjof Schuon",
4661:
Patrick Laude, "Remarks on Esoterism in the Works of Frithjof Schuon",
2313:
2215:
2173:
2043:
1904:
1816:
1715:
1604:
1594:
1117:
1090:
924:
865:
333:
283:
100:
6014:
Frithjof Schuon: Collection of excerpts on philosophers and philosophy
2663:
Images of Primordial & Mystic Beauty: Paintings by Frithjof Schuon
998:
gradually led to Schuon's assuming independence, supported by Guénon.
6375:
6216:
6051:
5842:
Vol. 4, N° 2 (1998) In Memory: Frithjof Schuon. Seyyed Hossein Nasr,
2026:
2006:
1744:
1174:
1018:
1010:
991:
972:
896:
892:
789:
785:
739:
472:
328:
293:
3475:
Huston Smith, "Providence Perceived: In Memory of Frithjof Schuon",
3464:
Black Elk, Lakota Visionary. The Oglala Holy Man and Sioux tradition
1815:) and "earthly", the latter including the domain of transmigration (
849:, France, where Schuon became a French citizen, consequent upon the
5695:
American Gurus: From American Transcendentalism to New Age Religion
5533:
5403:
The Transcendental Unity of Religions and the Decline of the Sacred
5390:
The Transcendental Unity of Religions and the Decline of the Sacred
5377:
The Transcendental Unity of Religions and the Decline of the Sacred
5299:
The Transcendental Unity of Religions and the Decline of the Sacred
5273:
The Transcendental Unity of Religions and the Decline of the Sacred
5260:
The Transcendental Unity of Religions and the Decline of the Sacred
5205:
The Transcendental Unity of Religions and the Decline of the Sacred
3652:
Frithjof Schuon Messenger of the Perennial Philosophy, World Wisdom
3048:
In fact, "the second extends from exoterism to esoterism". Schuon,
2768:
Letters of Frithjof Schuon: Reflections on the Perennial Philosophy
2140:, which reduces the spiritual and the intellectual to the psychic,
1636:) is the Self, both transcendent and immanent; in correlation with
6380:
6370:
6365:
6335:
5663:
Oldmeadow, Harry (2019). "Gnosis: A Perennialist Perspective", in
4713:
Seyyed Hossein Nasr, "Frithjof Schuon et la tradition islamique",
3156:
2227:
2065:
1939:
1773:
1765:
1738:
1589:
1513:
1384:
1366:
1252:
1227:
1122:
1077:
1044:
1006:
1002:
977:
945:
912:
876:
822:
817:
712:
74:
6018:
5574:
Pathways to an Inner Islam: Massignon, Corbin, Guénon, and Schuon
5530:
The Transcendent Unity of Religions and the Decline of the Sacred
4934:
Ali Lakhani, "A Commentary on the Teachings of Frithjof Schuon",
4804:
Ali Lakhani, "A Commentary on the Teachings of Frithjof Schuon",
4765:
Ali Lakhani, "A Commentary on the Teachings of Frithjof Schuon",
4548:
Ali Lakhani, "A Commentary on the Teachings of Frithjof Schuon",
2526:, 1997; new translation with selected letters, World Wisdom, 2021
2242:
historical facts, spiritual states, and psychological attitudes".
1726:
Degrees 3 to 5 correspond to manifestation, the cosmos, creation:
6711:
6605:
6360:
6350:
6340:
6163:
4062:
William Stoddart, "Lossky's Palamitism in the Light of Schuon",
3148:
3144:
2802:, and many others) which dealt with religious symbolism and the
2220:
2059:
1761:
1644:
designates the Real, the Absolute, the Principle, Beyond Being,
1527:, Schuon comments on the three notions of perennial philosophy (
6397:
6055:
5583:, Albany/NY: State University of New York Press, presentation:
1708:"): Being, Personal God, creating Principle, uncreated Spirit,
1520:
and several other representatives of quintessential esoterism.
1426:
themes are "essential and hence universal metaphysics with its
2287:
noting the convergences of views that unite Schuon, Rūzbehān,
2132:, which denies the possibility of a supra-rational knowledge,
212:
646:
4036:
Jean Biès, "Frithjof Schuon et la primordialité hindoue" in
3734:
3730:
News articles on Schuon's 1991 legal ordeal can be found on
1539:) to show both their concordance and their particularities:
6009:
Frithjof Schuon and the message of the Perennial Philosophy
2778:
Schuon was a frequent contributor to the quarterly journal
2299:
In an interview published in 1996 by the American magazine
1478:, this primordial truth or wisdom has "carried many names:
5910:
Some Thoughts on Reading Frithjof Schuon's Writings on Art
5894:
Frithjof Schuon's Role in Preserving the Red Indian Spirit
2730:
Prayer Fashions Man: Frithjof Schuon on the Spiritual Life
1958:
Mercy"; it is "like an anticipation of extinction in God".
1855:
its apex, the wisdom in which being and knowing coincide.
1555:, designates the science of the fundamental and universal
1009:, where he saw Guénon again. Shortly after his arrival in
649:
643:
6008:
2657:
The Feathered Sun: Plains Indians in Art & Philosophy
2478:
The Feathered Sun: Plains Indians in Art & Philosophy
4717:
Journal, Numéro Hors Série Frithjof Schuon, 1999, p. 124
3719:
Frithjof Schuon: The Shining Realm of the Pure Intellect
3665:
Frithjof Schuon: The Shining Realm of the Pure Intellect
2382:
Language of the Self: Essays on the Perennial Philosophy
2136:, according to which only matter gives meaning to life,
1999:); and 3) the path of gnosis, of unitive contemplation (
30:"Schuon" redirects here. For the German footballer, see
3708:
Journal, Numéro Hors Série Frithjof Schuon, 1999, p. 61
2659:, introduction by Thomas Yellowtail, World Wisdom, 1990
1779:
5. Gross or material manifestation: the visible world.
5802:“Made in the Image”: Schuon's theomorphic anthropology
2774:, introduction by Catherine Schuon, World Wisdom, 2022
2460:
Christianity/Islam: Perspectives on Esoteric Ecumenism
5952:
Origins of the Perennial Philosophy School of Thought
5945:
Frithjof Schuon Messenger of the Perennial Philosophy
5567:
Frithjof Schuon Messenger of the Perennial Philosophy
5004:
Frithjof Schuon Messenger of the Perennial Philosophy
4871:
Frithjof Schuon Messenger of the Perennial Philosophy
4631:
Frithjof Schuon Messenger of the Perennial Philosophy
3980:
Frithjof Schuon Messenger of the Perennial Philosophy
3774:
Frithjof Schuon Messenger of the Perennial Philosophy
3600:
Frithjof Schuon Messenger of the Perennial Philosophy
3516:
Frithjof Schuon Messenger of the Perennial Philosophy
3503:
Frithjof Schuon Messenger of the Perennial Philosophy
3451:
Frithjof Schuon Messenger of the Perennial Philosophy
3438:
Frithjof Schuon Messenger of the Perennial Philosophy
3399:
Frithjof Schuon Messenger of the Perennial Philosophy
3373:
Frithjof Schuon Messenger of the Perennial Philosophy
3360:
Frithjof Schuon Messenger of the Perennial Philosophy
3334:
Frithjof Schuon Messenger of the Perennial Philosophy
3253:
Frithjof Schuon Messenger of the Perennial Philosophy
3227:
Frithjof Schuon Messenger of the Perennial Philosophy
661:
652:
5727:
Remarks on Esoterism in the works of Frithjof Schuon
4499:
Towards the Essential: Letters of a Spiritual Master
4486:
Towards the Essential: Letters of a Spiritual Master
4330:
Towards the Essential: Letters of a Spiritual Master
4241:
Towards the Essential: Letters of a Spiritual Master
3996:
Towards the Essential: Letters of a Spiritual Master
3967:
Towards the Essential: Letters of a Spiritual Master
3928:
Towards the Essential: Letters of a Spiritual Master
3086:
Towards the Essential: Letters of a Spiritual Master
3063:
Towards the Essential: Letters of a Spiritual Master
2758:
Towards the Essential: Letters of a Spiritual Master
2716:
The Fullness of God: Frithjof Schuon on Christianity
2333:
In a published passage from his largely unpublished
1895: : "Truth", "Heart", "Remembrance", "Poverty".
1149:. These works have been translated under the titles
1033:, as he had done since 1933. In 1947, after reading
6781:
6720:
6654:
6593:
6532:
6481:
6415:
6303:
6228:
6093:
5814:
Conforming to the Real: Frithjof Schuon on Morality
4170:
4168:
4145:Frithjof Schuon, "Lettre à Jean-Pierre Laurant" in
3159:, not forgetting – most recent of all – the lethal
1754:
Degrees 4 and 5 correspond to formal manifestation:
1598:
1058:In 1948 Schuon published his first book in French,
640:
222:
186:
170:
128:
108:
85:
60:
41:
5860:Providence Perceived: In Memory of Frithjof Schuon
5812:Vol. 30 (2012) & 31 (2013). Bradshaw, Magnus.
4730:Journal, Vol. 4, N° 2, 2000, pp. 180-181, 184, 191
3530:Barbara Perry, "Introduction" in Frithjof Schuon,
3316:Barbara Perry, "Introduction" in Frithjof Schuon,
2301:The Quest: Philosophy, Science, Religion, The Arts
796:, though not in hostility to the Catholic Church.
4328:Thierry Béguelin, "Glossary" in Frithjof Schuon,
4239:Thierry Béguelin, "Glossary" in Frithjof Schuon,
3994:Thierry Béguelin, "Glossary" in Frithjof Schuon,
2736:Art from the Sacred to the Profane: East and West
2235:Art from the Sacred to the Profane, East and West
1600:Brahma satyam jagan mithyā jīvo brahmaiva nāparah
1346:For there are other preoccupations, other duties;
1116:Chief. Five years later, the Schuons visited the
5545:, Albany/NY: State University of New York Press
2210:is first of all the visible and audible form of
903:At the end of 1932 he completed his first book,
5636:Nasr, Seyyed Hossein (2005). "Introduction" in
5576:, Albany/NY: State University of New York Press
5559:, Albany/NY: State University of New York Press
4739:Reza Shah-Kazemi "Frithjof Schuon and Prayer",
4726:Reza Shah-Kazemi "Frithjof Schuon and Prayer",
4687:Reza Shah-Kazemi "Frithjof Schuon and Prayer",
4049:Tage Lindbom, "Frithjof Schuon and Our Times",
3704:Jean-Baptiste Aymard, "Approche biographique",
2732:, edited by James Cutsinger, World Wisdom, 2004
2712:, selected poems, bilingual, World Wisdom, 2002
1732:3. Supra-formal manifestation: created Spirit (
1305:Ich wollte dieses Buch schon lang beschließen –
27:Swiss philosopher, poet and painter (1907-1998)
2746:Splendor of the True: a Frithjof Schuon Reader
2262:arts – to the Renaissance, Schuon notes that "
2198:reason and final end of all human existence".
1348:Be that as it may, whatever we may wish to do:
1325:Lasst uns dem Ruf des Höchsten Folge leisten –
6067:
5924:Frithjof Schuon Seen through his Handwritting
5852:Frithjof Schuon: An Autobiographical Approach
4644:
4642:
4586:
4584:
3855:Patrick Casey, "Preface" in Frithjof Schuon,
2536:Primordial Meditation: Contemplating the Real
2452:(this book's 3 chapters are also included in
1342:I could not do so; I had to write more poems.
909:Primordial Meditation: Contemplating the Real
860:He then immersed himself in the world of the
612:
8:
5593:Frithjof Schuon and the Perennial Philosophy
5114:Frithjof Schuon and the Perennial Philosophy
4991:Frithjof Schuon and the Perennial Philosophy
4884:Frithjof Schuon and the Perennial Philosophy
4832:Frithjof Schuon and the Perennial Philosophy
4650:Frithjof Schuon and the Perennial Philosophy
4447:Frithjof Schuon and the Perennial Philosophy
4095:Frithjof Schuon and the Perennial Philosophy
4025:Frithjof Schuon and the Perennial Philosophy
4012:Frithjof Schuon and the Perennial Philosophy
3915:Frithjof Schuon and the Perennial Philosophy
3873:Frithjof Schuon and the Perennial Philosophy
3626:Frithjof Schuon and the Perennial Philosophy
2456:), Perennial Books, 1982; World Wisdom, 1999
2303:, Schuon develops the sacredness of nudity:
1317:Denn es gibt andres Sinnen, andre Pflichten;
1309:Ich konnte nicht; ich musste weiter dichten.
5532:, Bangkok: Lap Lambert Academic Publishing
5498:Magazine, Vol. 9, No. 2, Summer 1996, p. 78
5241:
5239:
4959:
4957:
4897:Frithjof Schuon, Echoes of Perennial Wisdom
4858:Frithjof Schuon, Echoes of Perennial Wisdom
4576:Frithjof Schuon, Echoes of Perennial Wisdom
4006:
4004:
3748:, Oxford University Press, 2004, p. 171 ff.
2752:, State University of New York Press, 2013
6412:
6394:
6090:
6074:
6060:
6052:
5749:Lossky's Palamitism in the Light of Schuon
4311:
4309:
4307:
4305:
4303:
4301:
2738:, edited by Catherine Schuon, foreword by
1910:lā ilāha illā Llāh, Muhammadun rasūlu Llāh
1825:both veils and reveals God, the Absolute.
1313:Doch diesmal legt sich meine Feder nieder,
619:
605:
237:
49:
38:
6036:Publications by and about Frithjof Schuon
5928:Vol. 6, N° 2 (2000). James S. Cutsinger,
5836:Frithjof Schuon: A Face of Eternal Wisdom
5452:
5450:
5043:
5041:
4230:, The University of Sydney, 2004, pp. 5-7
3844:The Essential Writings of Frithjof Schuon
3721:, MA diss., Miami University, 2007, p. 47
3667:, MA diss., Miami University, 2007, p. 30
2748:, edited by James Cutsinger, foreword by
2694:The Essential Writings of Frithjof Schuon
1350:Let us follow the call of the Most High —
1344:But this time my pen lies down of itself,
1340:I have for long wished to end this book —
1321:Wie dem auch sei, was wir auch mögen tun:
674:; 18 June 1907 – 5 May 1998) was a Swiss
5844:In Memoriam: Frithjof Schuon - A Prelude
5674:Esotericism and the Control of Knowledge
5647:Esotericism and the Control of Knowledge
4847:Journal, 1998, Vol. 4, N° 2, pp. 170-171
4691:Journal, Vol. 4, N° 2, 2000, pp. 181-182
4228:Esotericism and the Control of Knowledge
4189:Esotericism and the Control of Knowledge
4089:
4087:
4085:
3998:, The Matheson Trust, 2021, pp. 251, 254
3761:, Oxford University Press, 2014, p. 171
3680:, Oxford University Press, 2014, p. 170
3276:
3274:
2975:, SUNY, 2002, pp. 22–23 + Martin Lings,
1329:Lasst uns in Gottes tiefem Frieden ruhn.
1128:With Thomas Yellowtail in Lausanne, 1954
5874:A Sage for the Times: The Role and the
5757:Frithjof Schuon: Memories and Anecdotes
5099:Seyyed Hossein Nasr, "Introduction" in
5060:Seyyed Hossein Nasr, "Introduction" in
5047:Seyyed Hossein Nasr, "Introduction" in
4976:Seyyed Hossein Nasr, "Introduction" in
4743:Journal, Vol. 4, N° 2, 2000, p. 183 ff.
4603:Seyyed Hossein Nasr, "Introduction" in
4488:, The Matheson Trust, 2021, pp. 109-110
4252:Seyyed Hossein Nasr, "Introduction" in
4119:Seyyed Hossein Nasr, "Introduction" in
3842:Seyyed Hossein Nasr, "Introduction" in
3572:Seyyed Hossein Nasr, "Introduction" in
3526:
3524:
3312:
3310:
3296:
3294:
3292:
3218:
2964:
1104:dancers. They formed a friendship with
251:
5286:Spiritual Perspectives and Human Facts
5002:Michael Fitzgerald, "Introduction" in
4923:Spiritual Perspectives and Human Facts
4629:Michael Fitzgerald, "Introduction" in
4191:, The University of Sydney, 2004, p. 3
4053:Journal, Vol. 4, N° 2, 1998, pp. 84-86
3978:Michael Fitzgerald, "Introduction" in
3178:Spiritual Perspectives and Human Facts
2979:, George Allen and Unwin, 1971, p. 63.
2370:Spiritual Perspectives and Human Facts
2362:, 1975; introduction by Huston Smith,
1799:) to radiate, hence the projection of
1469:De l'unité transcendante des religions
1285:F. Schuon recites his last poem (1998)
1073:Von der Inneren Einheit der Religionen
1060:De l'Unité transcendante des religions
751:. His writings strongly emphasize the
5697:, Oxford/UK: Oxford University Press
5640:, Bloomington/IN: World Wisdom, 2005
5351:Spiritual Perspective and Human Facts
3941:Sur les traces de la religion pérenne
3800:World Wheel: Poems by Frithjof Schuon
3088:, The Matheson Trust, 2021, p. 170 +
2992:, George Allen and Unwin, 1971, p 84.
2990:A Sufi Saint of the Twentieth Century
2977:A Sufi Saint of the Twentieth Century
1993:); 2) the path of love, of devotion (
1902:(truth, reality) "coincides with the
1378: oil painting by F. Schuon, 1959
669:
7:
5719:Vol. 1 (1998). Seyyed Hossein Nasr,
5693:(2014). "From Europe to America" in
5473:Journal, Vol. 20, 2007, pp. 216, 219
4176:Remembering in a World of Forgetting
3889:Remembering in a World of Forgetting
3798:William Stoddart, "Introduction" in
3576:, World Wisdom, 2005, pp. 60–61, 540
678:of German descent, belonging to the
6045:in the catalogue Helveticat of the
5916:Vol. 5, N° 2 (1999). Martin Lings,
5900:The German Poems of Frithjof Schuon
5667:, London & New York: Routledge
5543:Frithjof Schuon: Life and Teachings
5484:Frithjof Schuon: Life and Teachings
5442:Frithjof Schuon: Life and Teachings
5405:, Lap Lambert, 2016, pp. 87-88, 114
5364:The Transcendent Unity of Religions
5312:The Transcendent Unity of Religions
5153:Form and Substance in the Religions
4620:Journal, 1998, Vol. 4, N° 2, p. 171
4533:Survey of Metaphysics and Esoterism
4434:The Transcendent Unity of Religions
4421:Survey of Metaphysics and Esoterism
4108:Survey of Metaphysics and Esoterism
3902:Frithjof Schuon: Life and Teachings
3816:Frithjof Schuon: Life and Teachings
3787:Frithjof Schuon: Life and Teachings
3693:Frithjof Schuon: Life and Teachings
3613:Frithjof Schuon: Life and Teachings
3589:Journal, Vol. 6, N° 2, 2000, p. 115
3561:Frithjof Schuon: Life and Teachings
3548:Frithjof Schuon: Life and Teachings
3490:Frithjof Schuon: Life and Teachings
3425:Frithjof Schuon: Life and Teachings
3412:Frithjof Schuon: Life and Teachings
3386:Frithjof Schuon: Life and Teachings
3347:Frithjof Schuon: Life and Teachings
3302:Frithjof Schuon: Life and Teachings
3266:Frithjof Schuon: Life and Teachings
3240:Frithjof Schuon: Life and Teachings
3204:The Transcendent Unity of Religions
3191:The Transcendent Unity of Religions
2973:Frithjof Schuon: Life and Teachings
2857:Walter James, 4th Baron Northbourne
2542:, 2015 (translated from the German)
2530:Form and Substance in the Religions
2466:Survey of Metaphysics and Esoterism
2352:The Transcendent Unity of Religions
2346:Philosophy (translated from French)
2189:, and not with reason alone, which
1658:Form and Substance in the Religions
1525:Survey of Metaphysics and Esoterism
1219:Survey of Metaphysics and Esoterism
1155:Form and Substance in the Religions
1069:The Transcendent Unity of Religions
158:Form and Substance in the Religions
138:The Transcendent Unity of Religions
6019:Perennialist/Traditionalist School
4501:, The Matheson Trust, 2021, p. 180
4332:, The Matheson Trust, 2021, p. 256
4243:, The Matheson Trust, 2021, p. 255
3943:, Le Courrier du Livre, 1982, p. 9
3532:Art from the Sacred to the Profane
3479:Journal, Vol. 4, N° 2, 1998, p. 29
3318:Art from the Sacred to the Profane
3065:, The Matheson Trust, 2021, p. 240
2622:Written in German (no translation)
1803:, which is simultaneously divine (
1352:Let us repose in God's deep Peace.
1083:Catherine Schuon in the Swiss Alps
25:
5922:Vol. 6, N° 1 (2000). Mark Perry,
5755:Vol. 8 (2001). Catherine Schuon,
5325:Esoterism as Principle and as Way
5231:Esoterism as Principle and as Way
5220:, Allen & Unwin, 1976, p. 134
4780:Esoterism as Principle and as Way
4702:Esoterism as Principle and as Way
4652:, World Wisdom, 2010, pp. 298-299
4594:, World Wisdom, 1989, pp. 197-198
4395:Esoterism as Principle and as Way
4147:Dossiers H : Frithjof Schuon
4038:Dossiers H : Frithjof Schuon
3969:, The Matheson Trust, 2021, p. 80
3930:, The Matheson Trust, 2021, p. 77
3802:, Vol. I, World Wisdom, 2006, p.
3776:, World Wisdom, 2010, pp. 131–132
3167:, World Wisdom, 2006, pp. 106-107
3035:, Perennial Books, 1984, p. 60 +
2593:Songs Without Names, Vol. VII-XII
2428:Esoterism as Principle and as Way
1547:, which appeared as early as the
1173:("Marian" in Arabic) of the Sufi
1159:Esoterism as Principle and as Way
1025:Lausanne, Switzerland (1941–1980)
153:Esoterism as Principle and as Way
5741:Vol. 6 (2000). Harry Oldmeadow,
5733:Vol. 5 (2000). Harry Oldmeadow,
5658:, Bloomington/IN: World Wisdom,
4821:Journal, Vol. 4, 1999, pp. 63-64
4066:Journal, Vol. 6, 2000, pp. 23-24
4040:, L’Âge d’Homme, 2002, pp. 59-62
3602:, World Wisdom, 2010, pp. 99, 83
3518:, World Wisdom, 2010, pp. 85, 89
3362:, World Wisdom, 2010, pp. 32, 34
2670:Anthologies of Schuon's writings
2246:Evoking the transition from the
2214:and then also its indispensable
1405:Views based on his written works
1289:
636:
257:
228:
6956:20th-century Swiss philosophers
6004:Frithjof Schuon's life and work
5918:Frithjof Schuon and René Guénon
5773:Vol. 19 (2007). Patrick Laude,
5685:, Bloomington/IN: World Wisdom
5595:, Bloomington/IN: World Wisdom
5327:, Perennial Books, 1981, p. 185
5233:, Perennial Books, 1981, p. 183
4980:, World Wisdom, 2005, pp. 37-38
4899:, World Wisdom, 2012, pp. 35-36
4782:, Perrenial Books, 1981, p. 238
4704:, Perennial Books, 1981, p. 140
4397:, Perennial Books, 1981, p. 229
4256:, World Wisdom, 2005, pp. 15-16
4027:, World Wisdom, 2010, p. 53 ff.
4014:, World Wisdom, 2010, p. 52-54.
3891:, World Wisdom, 2008, pp. 51–52
3505:, World Wisdom, 2010, pp. 74–75
3401:, World Wisdom, 2010, pp. 36–37
2780:Studies in Comparative Religion
2617:, bilingual, World Wisdom, 2010
2583:, bilingual, World Wisdom, 2003
2224:intelligence and without soul".
5947:, Bloomington/IN: World Wisdom
5725:Vol. 4 (1999). Patrick Laude,
5569:, Bloomington/IN: World Wisdom
5460:Journal, Vol. 20, 2007, p. 218
5418:Journal, Vol. 20, 2007, p. 206
5353:, Perennial Books, 1987, p. 38
5022:Journal, Vol. 20, 2007, p. 193
3284:, L’Âge d’Homme, 1984, p. 321
3255:, World Wisdom, 2010, pp. 3, 6
2760:, edited by Thierry Béguelin,
2710:Songs for a Spiritual Traveler
2587:Songs Without Names, Vol. I-VI
1179:he founded as a branch of the
779:Basel, Switzerland (1907–1920)
1:
6847:Gholamhossein Ebrahimi Dinani
6837:Syed Muhammad Naquib al-Attas
6428:Ali ibn Sahl Rabban al-Tabari
5943:Casey, Jennifer (2012). DVD:
5868:Frithjof Schuon and Our Times
5638:The Essential Frithjof Schuon
5166:Sufism, Veil and Quintessence
5140:The Essential Frithjof Schuon
5101:The Essential Frithjof Schuon
5062:The Essential Frithjof Schuon
5049:The Essential Frithjof Schuon
4978:The Essential Frithjof Schuon
4965:The Essential Frithjof Schuon
4938:Journal, Vol. 20, 2007, p. 15
4808:Journal, Vol. 20, 2007, p. 13
4769:Journal, Vol. 20, 2007, p. 12
4754:The Essential Frithjof Schuon
4605:The Essential Frithjof Schuon
4552:Journal, Vol. 20, 2007, p. 10
4539:, 1991, p. 84 - World Wisdom.
4525:Sufism, Veil and Quintessence
4460:Introduction to Sufi Doctrine
4356:Sufism, Veil and Quintessence
4317:The Essential Frithjof Schuon
4254:The Essential Frithjof Schuon
4149:, L’Âge d’Homme, 1984, p. 424
4136:, Sophia Perennis, 2001, p.87
4121:The Essential Frithjof Schuon
3574:The Essential Frithjof Schuon
3282:Dossiers H : René Guénon
2686:The Essential Frithjof Schuon
2434:Sufism, Veil and Quintessence
483:List of magical organizations
115:Undetermined (1907 – c. 1920)
6514:Mu'ayyad fi'l-Din al-Shirazi
5613:Biography of Frithjof Schuon
5537:Aymard, Jean-Baptiste &
5511:, Hozhoni, 2018, pp. 102-103
5429:From the Divine to the Human
5142:, World Wisdom, 2005, p. 507
5116:, World Wisdom, 2010, p. 214
4993:, World Wisdom, 2010, p. 151
4967:, World Wisdom, 2005, p. 190
4886:, World Wisdom, 2010, p. 304
4873:, World Wisdom, 2010, p. 155
4834:, World Wisdom, 2010, p. 301
4795:, World Wisdom, 1984, p. 136
4756:, World Wisdom, 2005, p. 121
4665:Journal, Vol. 4, 1999, p. 59
4563:Roots of the Human Condition
4537:Roots of the Human Condition
4449:, World Wisdom, 2010, p. 307
4423:, World Wisdom, 2000, p. 172
4358:, World Wisdom, 2006, p. 129
4319:, World Wisdom, 2005, p. 301
4269:, World Wisdom, 1998, p. 169
4204:, World Wisdom, 1986, p. 115
4178:, World Wisdom, 2008, p. 103
4097:, World Wisdom, 2010, p. 62.
3831:, World Wisdom, 2006, p. 167
3466:, World Wisdom, 2018, p. 116
3453:, World Wisdom, 2012, 43'10"
3116:From the Divine to the Human
3092:, World Wisdom, 1995, p. 125
3052:, World Wisdom, 1989, p. 197
3018:Journal, Vol. 6, 2000, p. 23
2640:Liebe / Leben / Glück / Sinn
2611:Autumn Leaves & The Ring
2494:Roots of the Human Condition
2444:From the Divine to the Human
1689:Degrees 2 to 5 correspond to
1551:and was used extensively by
1223:Roots of the Human Condition
1211:From the Divine to the Human
1095:last home of the Virgin Mary
1001:In 1938, Schuon traveled to
905:Leitgedanken zur Urbesinnung
887:In 1930, after 18 months in
5721:Frithjof Schuon (1907-1998)
5676:, The University of Sydney
5649:, The University of Sydney
5431:, World Wisdom, 1982, p. 85
5288:, World Wisdom, 2007, p. 36
5262:, Lap Lambert, 2016, p. 100
5194:, World Wisdom, 1997, p. 62
5168:, World Wisdom, 2006, p. 90
5155:, World Wisdom, 2002, p. 63
5129:, World Wisdom, 2006, p. 98
5127:Light on the Ancient Worlds
5088:Light on the Ancient Worlds
5077:, World Wisdom, 1997, p. 63
5064:, World Wisdom, 2005, p. 48
5051:, World Wisdom, 2005, p. 47
4925:, World Wisdom, 2007, p. 75
4860:, World Wisdom, 2012, p. 32
4793:Light on the Ancient Worlds
4607:, World Wisdom, 2005, p. 32
4592:In the Face of the Absolute
4578:, World Wisdom, 2012, p. 87
4565:, World Wisdom, 2002, p. 45
4462:, World Wisdom, 2008, p. 94
4436:, Quest Books, 1993, p. 155
4410:, World Wisdom, 2021, p. 89
4384:, World Wisdom, 2006, p. 75
4123:, World Wisdom, 2005, p. 15
4110:, World Wisdom, 1986, p. 67
3917:, World Wisdom, 2010, p. 69
3829:World Wheel, Volumes VI-VII
3628:, World Wisdom, 2010, p. 16
3440:, World Wisdom, 2010, p. 42
3375:, World Wisdom, 2010, p. 40
3336:, World Wisdom, 2010, p. 26
3180:, World Wisdom, 2007, p. 36
3165:Light on the Ancient Worlds
3118:, World Wisdom, 1982, p. 16
3105:, World Wisdom, 1989, p. 36
3103:In the Face of the Absolute
3050:In the Face of the Absolute
3039:, World Wisdom, 2018, p. 16
2700:, 1991), World Wisdom, 2005
2665:, Abodes/World Wisdom, 1992
2472:In the Face of the Absolute
2416:Light on the Ancient Worlds
1912:: there is no god but God,
1833:Most religions comprise an
1700:(the "relative Absolute", "
1599:
953:In 1935 he returned to the
7007:
6792:Muhammad Husayn Tabatabaei
6692:Qadi Mir Husayn al-Maybudi
6606:Jalal ad-Din Muhammad Rumi
5983:Schuon, Catherine. Video:
5888:Frithjof Schuon and Prayer
5392:, Lap Lambert, 2016, p. 70
5379:, Lap Lambert, 2016, p. 71
5366:, Quest Books, 1993, p. 63
5340:, SUNY Press, 1997, p. 127
5314:, Quest Books, 1993, p. 77
5301:, Lap Lambert, 2016, p. 84
5275:, Lap Lambert, 2016, p. 99
5249:, SUNY Press, 1997, p. 126
5181:, World Wisdom, 1995, p. 3
5179:The Transfiguration of Man
5035:, SUNY Press, 2012, p. 115
4715:Connaissance des Religions
4678:, SUNY Press, 2012, p. 195
4215:Connaissance des religions
3857:Echoes of Perennial Wisdom
3706:Connaissance des Religions
3449:Jennifer Casey (ed.), DVD
3229:, World Wisdom, 2010, p. 1
3206:, Quest Books, 1993, p. 63
3193:, Quest Books, 1993, p. 77
2704:Echoes of Perennial Wisdom
2577:Adastra & Stella Maris
2510:The Transfiguration of Man
2500:, World Wisdom, 1991, 2002
2468:, World Wisdom, 1986, 2000
1908:, the twofold testimony ("
1535:) and perennial religion (
1396:oil painting by F. Schuon,
118:French (c. 1920 – c. 1950)
29:
6981:20th-century male writers
6540:Abu'l-Barakāt al-Baghdādī
6411:
6393:
6089:
5892:♦ Michael O. Fitzgerald,
5792:♦ Michael O. Fitzgerald,
5656:Touchstones of the Spirit
5207:, Lap Lambert, 2016, p. 8
5006:, World Wisdom, 2010, p.
4949:La conscience de l'Absolu
4912:, SUNY Press, 2012, p. 60
4633:, World Wisdom, 2010, p.
4079:, SUNY, 2020, pp. 162-163
3982:, World Wisdom, 2010, p.
3875:, World Wisdom, 2010, p.
3859:, World Wisdom, 2012, p.
3846:, Amity House, 1986, p. 2
3534:, World Wisdom, 2007, p.
3320:, World Wisdom, 2007, p.
2680:In the Tracks of Buddhism
2358:, 1953; revised edition,
1201:United States (1980–1998)
227:
218:
166:
48:
6976:20th-century Swiss poets
6951:Philosophers of religion
5960:Who Was Frithjof Schuon?
5763:Mateus Soares de Azevedo
3818:, SUNY, 2002, pp. 52, 54
3746:Against the Modern World
2669:
2605:World Wheel, Vol. IV-VII
1972:According to the writer
1829:Quintessential esoterism
1374:White Buffalo Calf Woman
1365:
1302:
1266:Against the Modern World
915:, prompted him to go to
671:[ˈfʁɪtjɔfˈʃuːɔn]
55:Frithjof Schuon, c. 1980
6941:People from Basel-Stadt
6524:Hamid al-Din al-Kirmani
6473:Abu Ya'qub al-Sijistani
6433:Abu al-Abbas Iranshahri
5999:Frithjof Schuon Archive
5958:Laude, Patrick. Video:
5579:Laude, Patrick (2020).
5572:Laude, Patrick (2010).
5528:Amugen, Martyn (2016).
5486:, SUNY, 2002, pp. 73-74
3641:, SUNY, 2020, pp. 7, 97
3427:, SUNY, 2002, pp. 23–24
3414:, SUNY, 2002, pp. 21–22
3349:, SUNY, 2002, pp. 16–17
3033:Logic and Transcendence
3004:(Sanskrit): non-duality
2847:Michael Oren Fitzgerald
2772:Michael Oren Fitzgerald
2599:World Wheel, Vol. I-III
2422:Logic and Transcendence
1151:Logic and Transcendence
983:With René Guénon (left)
148:Logic and Transcendence
6857:Mohammed Abed al-Jabri
6807:Mohammad Baqir al-Sadr
6768:Shah Waliullah Dehlawi
6636:Qutb al-Din al-Shirazi
6463:Abu Sulayman Sijistani
6285:Transcendent theosophy
6047:Swiss National Library
5938:DVDs and online videos
5563:Fitzgerald, Michael O.
5482:Jean-Baptiste Aymard,
4951:, Hozhoni, 2016, p. 59
3814:Jean-Baptiste Aymard,
3691:Jean-Baptiste Aymard,
3611:Jean-Baptiste Aymard,
3559:Jean-Baptiste Aymard,
3546:Jean-Baptiste Aymard,
3488:Jean-Baptiste Aymard,
3423:Jean-Baptiste Aymard,
3410:Jean-Baptiste Aymard,
3384:Jean-Baptiste Aymard,
3345:Jean-Baptiste Aymard,
3300:Jean-Baptiste Aymard,
3264:Jean-Baptiste Aymard,
3238:Jean-Baptiste Aymard,
2571:Translated from German
2331:
2238:
2119:Criticism of modernism
2089:
1857:
1570:
1400:
1380:
1235:
1147:Études Traditionnelles
1130:
1085:
1075:), published in 1982.
1031:Études Traditionnelles
987:
884:
745:order, he founded the
121:Swiss (c. 1950 – 1998)
6936:Traditionalist School
6641:Sadr al-Din al-Qunawi
5830:Vol. 4, N° 1 (1998).
5138:Seyyed Hossein Nasr,
4963:Seyyed Hossein Nasr,
4752:Seyyed Hossein Nasr,
4382:Gnosis: Divine Wisdom
4315:Seyyed Hossein Nasr,
4217:Journal, 1999, p. 216
4202:Survey of Metaphysics
3280:Pierre-Marie Sigaud,
3242:, SUNY, 2002, pp. 5–7
3037:Treasures of Buddhism
2696:, Amity House, 1986;
2676:Treasures of Buddhism
2386:Venkataraman Raghavan
2376:Gnosis: Divine Wisdom
2305:
2231:
2168:, without forgetting
2084:
1852:
1748:), paradise, angels.
1541:
1531:), perennial wisdom (
1413:, Schuon is at once "
1388:
1370:
1357:World Wheel VII, CXXX
1334:Das Weltrad VII, CXXX
1244:Traditionalist School
1231:
1126:
1118:Brussels World's Fair
1081:
1043:knew much more about
981:
967:in Basel, another in
880:
680:Traditionalist School
379:Esoteric transmission
181:Traditionalist School
6872:Reza Davari Ardakani
6748:Abd al-Razzaq Lahiji
6682:Sadr ad-Din Dashtaki
6631:Fakhr al-Din al-Razi
6545:Afdal al-Din Kashani
5898:♦ William Stoddart,
5826:(Oakton/VA, U.S.A.)
5747:♦ William Stoddart,
5713:(Vancouver, Canada)
5704:Articles in journals
5444:, SUNY, 2002, p. 123
5192:The Eye of the Heart
5075:The Eye of the Heart
4869:Michael Fitzgerald,
4529:The Eye of the Heart
4514:, SUNY, 2020, p. 212
4475:, SUNY, 2020, p. 214
4408:The Eye of the Heart
4295:, SUNY, 2020, p. 195
4282:, SUNY, 2020, p. 202
3956:, SUNY, 2020, p. 351
3789:, SUNY, 2002, p. 115
3772:Michael Fitzgerald,
3650:Michael Fitzgerald,
3598:Michael Fitzgerald,
3514:Michael Fitzgerald,
3501:Michael Fitzgerald,
3436:Michael Fitzgerald,
3397:Michael Fitzgerald,
3371:Michael Fitzgerald,
3358:Michael Fitzgerald,
3332:Michael Fitzgerald,
3251:Michael Fitzgerald,
3225:Michael Fitzgerald,
3129:Age of Enlightenment
2742:, World Wisdom, 2007
2726:, World Wisdom, 2004
2634:Tage- und Nächtebuch
2566:, World Wisdom, 1995
2532:, World Wisdom, 2002
2516:The Eye of the Heart
2512:, World Wisdom, 1995
2506:, World Wisdom, 1992
2484:, World Wisdom, 1990
2454:Language of the Self
2440:, World Wisdom, 2006
2412:, World Wisdom, 2011
2283:among many others".
2021:. The first two are
1872:For Schuon, Sufism (
1545:philosophia perennis
1480:Philosophia Perennis
1442:Doctrinal foundation
1233:Bloomington, c. 1990
1207:Bloomington, Indiana
851:Treaty of Versailles
788:and the latter from
766:Sioux tribe and the
734:Initiated by Sheikh
704:philosophia perennis
177:Perennial philosophy
143:The Eye of the Heart
6832:Seyyed Hossein Nasr
6753:Mujaddid Alf-i-Sani
6743:Mohsen Fayz Kashani
6702:Sayyid Haydar Amuli
6212:Medieval psychology
6184:Natural philosophy
5872:♦ Harry Oldmeadow,
5605:Seyyed Hossein Nasr
5553:Cutsinger, James S.
5218:Understanding Islam
4371:, SUNY, 2020, p. 61
4345:, SUNY, 2020, p. 60
4267:Understanding Islam
4162:, SUNY, 2020, p. 97
4134:Studies in Hinduism
3904:, SUNY, 2002, p. 79
3695:, SUNY, 2002, p. 62
3654:, 2010, pp. 78, 119
3615:, SUNY, 2002, p. 47
3563:, SUNY, 2002, p. 46
3550:, SUNY, 2002, p. 39
3492:, SUNY, 2002, p. 35
3388:, SUNY, 2002, p. 61
3304:, SUNY, 2002, p. 10
3161:Teilhard de Chardin
2882:Seyyed Hossein Nasr
2690:Seyyed Hossein Nasr
2438:Seyyed Hossein Nasr
2398:Understanding Islam
1457:Ananda Coomaraswamy
1411:Seyyed Hossein Nasr
1390:"Salutation to the
1372:"Apparition of the
1093:presumed to be the
699:Ananda Coomaraswamy
546:Hermes Trismegistus
419:Ritual purification
279:Eastern esotericism
274:Western esotericism
6842:Abdolkarim Soroush
6687:Aziz Mahmud Hudayi
6601:Hajji Bektash Wali
6137:medieval astronomy
6083:Islamic philosophy
6041:2017-04-25 at the
6029:2017-04-25 at the
5878:of Frithjof Schuon
4497:Thierry Béguelin,
4484:Thierry Béguelin,
4458:Titus Burckhardt,
4174:William Stoddart,
3965:Thierry Béguelin,
3926:Thierry Béguelin,
3887:William Stoddart,
3268:, SUNY, 2002, p. 9
3090:Stations of Wisdom
2917:Annemarie Schimmel
2762:The Matheson Trust
2613:, introduction by
2552:Written in English
2540:The Matheson Trust
2496:, introduction by
2480:, introduction by
2410:Annemarie Schimmel
2392:Stations of Wisdom
2384:, introduction by
2239:
1963:Spiritual practice
1401:
1381:
1236:
1131:
1086:
988:
885:
841:France (1920–1940)
436:Esoteric societies
6991:Converts to Islam
6913:
6912:
6909:
6908:
6905:
6904:
6758:Rajab Ali Tabrizi
6697:Mahmud Shabistari
6677:Jalaladdin Davani
6626:Nasir al-Din Tusi
6448:Abu Hatim al-Razi
6389:
6388:
5968:Guénon and Schuon
5800:♦ Timothy Scott,
5796:♦ Patrick Laude,
5665:The Gnostic World
5631:Chapters in books
5507:Ghislain Chetan,
5427:Frithjof Schuon,
5362:Frithjof Schuon,
5349:Frithjof Schuon,
5336:James Cutsinger,
5323:Frithjof Schuon,
5310:Frithjof Schuon,
5284:Frithjof Schuon,
5245:James Cutsinger,
5229:Frithjof Schuon,
5216:Frithjof Schuon,
5190:Frithjof Schuon,
5177:Frithjof Schuon,
5164:Frithjof Schuon,
5151:Frithjof Schuon,
5125:Frithjof Schuon,
5112:Harry Oldmeadow,
5086:Frithjof Schuon,
5073:Frithjof Schuon,
5031:James Cutsinger,
4989:Harry Oldmeadow,
4947:Frithjof Schuon,
4921:Frithjof Schuon,
4908:James Cutsinger,
4882:Harry Oldmeadow,
4830:Harry Oldmeadow,
4791:Frithjof Schuon,
4778:Frithjof Schuon,
4700:Frithjof Schuon,
4674:James Cutsinger,
4648:Harry Oldmeadow,
4590:Frithjof Schuon,
4561:Frithjof Schuon,
4523:Frithjof Schuon,
4445:Harry Oldmeadow,
4432:Frithjof Schuon,
4419:Frithjof Schuon,
4406:Frithjof Schuon,
4393:Frithjof Schuon,
4380:Frithjof Schuon,
4354:Frithjof Schuon,
4265:Frithjof Schuon,
4200:Frithjof Schuon,
4106:Frithjof Schuon,
4093:Harry Oldmeadow,
4023:Harry Oldmeadow,
4010:Harry Oldmeadow,
3939:Frithjof Schuon,
3913:Harry Oldmeadow,
3871:Harry Oldmeadow,
3827:Frithjof Schuon,
3757:Arthur Versluis,
3676:Arthur Versluis,
3624:Harry Oldmeadow,
3462:Harry Oldmeadow,
2877:Jean-Louis Michon
2564:Road to the Heart
2504:The Play of Masks
2482:Thomas Yellowtail
2402:Allen & Unwin
2356:Faber & Faber
2156:, progressivism,
1756:
1728:
1692:
1669:
1553:neo-scholasticism
1359:
1335:
1294:
1106:Thomas Yellowtail
748:Tarīqa Maryamiyya
709:traditional roots
629:
628:
362:Astral projection
319:Mystical theology
236:
235:
16:(Redirected from
6998:
6961:Swiss male poets
6887:Hasanzadeh Amoli
6882:Mostafa Malekian
6852:Taha Abdurrahman
6827:Ismail al-Faruqi
6785:
6707:Dawūd al-Qayṣarī
6438:Abu Bakr al-Razi
6413:
6395:
6220:
6207:Medieval science
6202:
6187:
6169:
6159:
6122:
6111:
6091:
6076:
6069:
6062:
6053:
5884:Reza Shah-Kazemi
5761:Vol. 10 (2002).
5691:Versluis, Arthur
5617:Bernard P. Kelly
5609:William Stoddart
5589:Oldmeadow, Harry
5512:
5505:
5499:
5493:
5487:
5480:
5474:
5467:
5461:
5454:
5445:
5438:
5432:
5425:
5419:
5412:
5406:
5399:
5393:
5386:
5380:
5373:
5367:
5360:
5354:
5347:
5341:
5334:
5328:
5321:
5315:
5308:
5302:
5295:
5289:
5282:
5276:
5269:
5263:
5256:
5250:
5243:
5234:
5227:
5221:
5214:
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5201:
5195:
5188:
5182:
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5156:
5149:
5143:
5136:
5130:
5123:
5117:
5110:
5104:
5097:
5091:
5084:
5078:
5071:
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5045:
5036:
5029:
5023:
5016:
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5000:
4994:
4987:
4981:
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4961:
4952:
4945:
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4919:
4913:
4906:
4900:
4893:
4887:
4880:
4874:
4867:
4861:
4854:
4848:
4841:
4835:
4828:
4822:
4815:
4809:
4802:
4796:
4789:
4783:
4776:
4770:
4763:
4757:
4750:
4744:
4737:
4731:
4724:
4718:
4711:
4705:
4698:
4692:
4685:
4679:
4672:
4666:
4659:
4653:
4646:
4637:
4627:
4621:
4614:
4608:
4601:
4595:
4588:
4579:
4572:
4566:
4559:
4553:
4546:
4540:
4535:, 2000, p. 214;
4531:, 1997, p. 133;
4521:
4515:
4508:
4502:
4495:
4489:
4482:
4476:
4469:
4463:
4456:
4450:
4443:
4437:
4430:
4424:
4417:
4411:
4404:
4398:
4391:
4385:
4378:
4372:
4365:
4359:
4352:
4346:
4339:
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4326:
4320:
4313:
4296:
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4283:
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4224:
4218:
4211:
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4185:
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4130:
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4117:
4111:
4104:
4098:
4091:
4080:
4073:
4067:
4060:
4054:
4047:
4041:
4034:
4028:
4021:
4015:
4008:
3999:
3992:
3986:
3976:
3970:
3963:
3957:
3950:
3944:
3937:
3931:
3924:
3918:
3911:
3905:
3898:
3892:
3885:
3879:
3869:
3863:
3853:
3847:
3840:
3834:
3825:
3819:
3812:
3806:
3796:
3790:
3783:
3777:
3770:
3764:
3755:
3749:
3742:
3736:
3732:accuratenews.net
3728:
3722:
3715:
3709:
3702:
3696:
3689:
3683:
3674:
3668:
3661:
3655:
3648:
3642:
3635:
3629:
3622:
3616:
3609:
3603:
3596:
3590:
3583:
3577:
3570:
3564:
3557:
3551:
3544:
3538:
3528:
3519:
3512:
3506:
3499:
3493:
3486:
3480:
3473:
3467:
3460:
3454:
3447:
3441:
3434:
3428:
3421:
3415:
3408:
3402:
3395:
3389:
3382:
3376:
3369:
3363:
3356:
3350:
3343:
3337:
3330:
3324:
3314:
3305:
3298:
3287:
3278:
3269:
3262:
3256:
3249:
3243:
3236:
3230:
3223:
3207:
3200:
3194:
3187:
3181:
3174:
3168:
3125:
3119:
3112:
3106:
3099:
3093:
3072:
3066:
3059:
3053:
3046:
3040:
3025:
3019:
3011:
3005:
2999:
2993:
2986:
2980:
2969:
2942:William Stoddart
2922:E. F. Schumacher
2832:William Chittick
2827:Titus Burckhardt
2636:, Urs Graf, 1947
2630:, Urs Graf, 1947
2581:William Stoddart
2488:To Have a Center
2450:Castes and Races
2360:Harper & Row
2310:Lallā Yogishvarī
1862:religio perennis
1752:
1724:
1687:
1664:
1602:
1578:religio perennis
1566:religio perennis
1465:William Stoddart
1461:Titus Burckhardt
1355:
1333:
1296:
1295:
1215:To Have a Center
1062:. Of this book,
1036:Black Elk Speaks
801:Titus Burckhardt
673:
668:
659:
658:
655:
654:
651:
648:
645:
642:
621:
614:
607:
261:
238:
232:
131:
92:
70:
68:
53:
39:
21:
7006:
7005:
7001:
7000:
6999:
6997:
6996:
6995:
6916:
6915:
6914:
6901:
6867:Fouad Zakariyya
6862:Mohammed Arkoun
6817:Frithjof Schuon
6783:
6777:
6763:Qazi Sa’id Qumi
6716:
6650:
6589:
6528:
6477:
6407:
6385:
6299:
6258:Illuminationism
6224:
6218:
6200:
6185:
6168:(jurisprudence)
6167:
6157:
6120:
6109:
6085:
6080:
6043:Wayback Machine
6031:Wayback Machine
5995:
5966:Lings, Martin.
5940:
5706:
5633:
5525:
5520:
5518:Further reading
5515:
5506:
5502:
5494:
5490:
5481:
5477:
5468:
5464:
5455:
5448:
5440:Patrick Laude,
5439:
5435:
5426:
5422:
5413:
5409:
5401:Martyn Amugen,
5400:
5396:
5388:Martyn Amugen,
5387:
5383:
5375:Martyn Amugen,
5374:
5370:
5361:
5357:
5348:
5344:
5335:
5331:
5322:
5318:
5309:
5305:
5297:Martyn Amugen,
5296:
5292:
5283:
5279:
5271:Martyn Amugen,
5270:
5266:
5258:Martyn Amugen,
5257:
5253:
5244:
5237:
5228:
5224:
5215:
5211:
5203:Martyn Amugen,
5202:
5198:
5189:
5185:
5176:
5172:
5163:
5159:
5150:
5146:
5137:
5133:
5124:
5120:
5111:
5107:
5098:
5094:
5085:
5081:
5072:
5068:
5059:
5055:
5046:
5039:
5030:
5026:
5017:
5013:
5001:
4997:
4988:
4984:
4975:
4971:
4962:
4955:
4946:
4942:
4933:
4929:
4920:
4916:
4907:
4903:
4895:Patrick Casey,
4894:
4890:
4881:
4877:
4868:
4864:
4856:Patrick Casey,
4855:
4851:
4842:
4838:
4829:
4825:
4816:
4812:
4803:
4799:
4790:
4786:
4777:
4773:
4764:
4760:
4751:
4747:
4738:
4734:
4725:
4721:
4712:
4708:
4699:
4695:
4686:
4682:
4673:
4669:
4660:
4656:
4647:
4640:
4628:
4624:
4615:
4611:
4602:
4598:
4589:
4582:
4574:Patrick Casey,
4573:
4569:
4560:
4556:
4547:
4543:
4527:, 2006, p. 27;
4522:
4518:
4510:Patrick Laude,
4509:
4505:
4496:
4492:
4483:
4479:
4471:Patrick Laude,
4470:
4466:
4457:
4453:
4444:
4440:
4431:
4427:
4418:
4414:
4405:
4401:
4392:
4388:
4379:
4375:
4367:Patrick Laude,
4366:
4362:
4353:
4349:
4341:Patrick Laude,
4340:
4336:
4327:
4323:
4314:
4299:
4291:Patrick Laude,
4290:
4286:
4278:Patrick Laude,
4277:
4273:
4264:
4260:
4251:
4247:
4238:
4234:
4225:
4221:
4212:
4208:
4199:
4195:
4186:
4182:
4173:
4166:
4158:Patrick Laude,
4157:
4153:
4144:
4140:
4131:
4127:
4118:
4114:
4105:
4101:
4092:
4083:
4075:Patrick Laude,
4074:
4070:
4061:
4057:
4048:
4044:
4035:
4031:
4022:
4018:
4009:
4002:
3993:
3989:
3977:
3973:
3964:
3960:
3952:Patrick Laude,
3951:
3947:
3938:
3934:
3925:
3921:
3912:
3908:
3900:Patrick Laude,
3899:
3895:
3886:
3882:
3870:
3866:
3854:
3850:
3841:
3837:
3826:
3822:
3813:
3809:
3797:
3793:
3785:Patrick Laude,
3784:
3780:
3771:
3767:
3756:
3752:
3744:Mark Segdwick,
3743:
3739:
3729:
3725:
3717:Renaud Fabbri,
3716:
3712:
3703:
3699:
3690:
3686:
3675:
3671:
3663:Renaud Fabbri,
3662:
3658:
3649:
3645:
3637:Patrick Laude,
3636:
3632:
3623:
3619:
3610:
3606:
3597:
3593:
3584:
3580:
3571:
3567:
3558:
3554:
3545:
3541:
3529:
3522:
3513:
3509:
3500:
3496:
3487:
3483:
3474:
3470:
3461:
3457:
3448:
3444:
3435:
3431:
3422:
3418:
3409:
3405:
3396:
3392:
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3008:
3000:
2996:
2987:
2983:
2970:
2966:
2961:
2956:
2947:Algis Uždavinys
2927:Philip Sherrard
2892:Harry Oldmeadow
2887:Jacob Needleman
2842:James Cutsinger
2812:
2740:Keith Critchlow
2720:James Cutsinger
2672:
2653:
2624:
2573:
2554:
2549:
2348:
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2272:
2243:
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2194:
2177:
2121:
2116:
2103:
2094:James Cutsinger
2079:
1970:
1965:
1870:
1839:
1831:
1698:Māyā in divinis
1680:nirguna Brahman
1613:Advaita Vedānta
1586:
1574:sophia perennis
1561:sophia perennis
1501:Sanātana Dharma
1476:Harry Oldmeadow
1449:
1444:
1438:, sacred art.
1432:anthropological
1407:
1402:
1399:
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1382:
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1203:
1167:James Cutsinger
1129:
1084:
1053:The Sacred Pipe
1049:Joseph E. Brown
1027:
986:
984:
971:and a third in
883:
843:
781:
776:
725:Meister Eckhart
666:
639:
635:
632:Frithjof Schuon
625:
596:
595:
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495:Notable figures
488:
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478:Typhonian Order
469:
437:
429:
428:
414:Rite of passage
357:
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81:
72:
66:
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44:
43:Frithjof Schuon
35:
28:
23:
22:
15:
12:
11:
5:
7004:
7002:
6994:
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6988:
6983:
6978:
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6966:Swiss painters
6963:
6958:
6953:
6948:
6946:Metaphysicians
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6797:Muhammad Iqbal
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6773:Hādī Sabzavārī
6770:
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6755:
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6745:
6740:
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6733:Mir Fendereski
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6458:Ikhwan al-Safa
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6328:
6323:
6318:
6313:
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6301:
6300:
6298:
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6292:
6290:Traditionalist
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5994:
5993:External links
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3678:American Gurus
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2937:Wolfgang Smith
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2907:Kathleen Raine
2904:
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2808:
2804:Traditionalist
2776:
2775:
2765:
2755:
2743:
2733:
2727:
2724:Antoine Faivre
2722:, foreword by
2713:
2707:
2701:
2683:
2671:
2668:
2667:
2666:
2660:
2652:
2649:
2648:
2647:
2637:
2631:
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2618:
2608:
2602:
2596:
2590:
2584:
2579:, foreword by
2572:
2569:
2568:
2567:
2561:
2560:, Abodes, 1994
2553:
2550:
2548:
2545:
2544:
2543:
2533:
2527:
2518:, foreword by
2513:
2507:
2501:
2491:
2485:
2475:
2469:
2463:
2457:
2447:
2441:
2431:
2425:
2419:
2413:
2395:
2389:
2379:
2373:
2367:
2347:
2344:
2342:
2339:
2271:
2268:
2258:and primitive
2232:
2203:
2200:
2150:existentialism
2120:
2117:
2115:
2112:
2102:
2099:
2078:
2075:
1969:
1968:Spiritual path
1966:
1964:
1961:
1960:
1959:
1948:
1928:
1918:
1869:
1866:
1830:
1827:
1807:), celestial (
1758:
1757:
1730:
1729:
1711:saguna Brahman
1694:
1693:
1671:
1670:
1585:
1582:
1496:Akālika Dhamma
1448:
1445:
1443:
1440:
1421:, traditional
1406:
1403:
1389:
1383:
1371:
1338:
1288:
1283:
1282:
1281:
1280:
1279:
1232:
1202:
1199:
1127:
1082:
1026:
1023:
985:in Cairo, 1938
982:
881:
842:
839:
780:
777:
775:
772:
760:Plains Indians
736:Ahmad al-Alawī
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467:Rosicrucianism
464:
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356:Esoteric rites
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188:Main interests
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93:(aged 90)
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6494:Ibn Miskawayh
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5115:
5109:
5106:
5102:
5096:
5093:
5089:
5083:
5080:
5076:
5070:
5067:
5063:
5057:
5054:
5050:
5044:
5042:
5038:
5034:
5028:
5025:
5021:
5015:
5012:
5009:
5005:
4999:
4996:
4992:
4986:
4983:
4979:
4973:
4970:
4966:
4960:
4958:
4954:
4950:
4944:
4941:
4937:
4931:
4928:
4924:
4918:
4915:
4911:
4905:
4902:
4898:
4892:
4889:
4885:
4879:
4876:
4872:
4866:
4863:
4859:
4853:
4850:
4846:
4840:
4837:
4833:
4827:
4824:
4820:
4814:
4811:
4807:
4801:
4798:
4794:
4788:
4785:
4781:
4775:
4772:
4768:
4762:
4759:
4755:
4749:
4746:
4742:
4736:
4733:
4729:
4723:
4720:
4716:
4710:
4707:
4703:
4697:
4694:
4690:
4684:
4681:
4677:
4671:
4668:
4664:
4658:
4655:
4651:
4645:
4643:
4639:
4636:
4632:
4626:
4623:
4619:
4613:
4610:
4606:
4600:
4597:
4593:
4587:
4585:
4581:
4577:
4571:
4568:
4564:
4558:
4555:
4551:
4545:
4542:
4538:
4534:
4530:
4526:
4520:
4517:
4513:
4507:
4504:
4500:
4494:
4491:
4487:
4481:
4478:
4474:
4468:
4465:
4461:
4455:
4452:
4448:
4442:
4439:
4435:
4429:
4426:
4422:
4416:
4413:
4409:
4403:
4400:
4396:
4390:
4387:
4383:
4377:
4374:
4370:
4364:
4361:
4357:
4351:
4348:
4344:
4338:
4335:
4331:
4325:
4322:
4318:
4312:
4310:
4308:
4306:
4304:
4302:
4298:
4294:
4288:
4285:
4281:
4275:
4272:
4268:
4262:
4259:
4255:
4249:
4246:
4242:
4236:
4233:
4229:
4223:
4220:
4216:
4210:
4207:
4203:
4197:
4194:
4190:
4184:
4181:
4177:
4171:
4169:
4165:
4161:
4155:
4152:
4148:
4142:
4139:
4135:
4132:René Guénon,
4129:
4126:
4122:
4116:
4113:
4109:
4103:
4100:
4096:
4090:
4088:
4086:
4082:
4078:
4072:
4069:
4065:
4059:
4056:
4052:
4046:
4043:
4039:
4033:
4030:
4026:
4020:
4017:
4013:
4007:
4005:
4001:
3997:
3991:
3988:
3985:
3981:
3975:
3972:
3968:
3962:
3959:
3955:
3949:
3946:
3942:
3936:
3933:
3929:
3923:
3920:
3916:
3910:
3907:
3903:
3897:
3894:
3890:
3884:
3881:
3878:
3874:
3868:
3865:
3862:
3858:
3852:
3849:
3845:
3839:
3836:
3833:
3830:
3824:
3821:
3817:
3811:
3808:
3805:
3801:
3795:
3792:
3788:
3782:
3779:
3775:
3769:
3766:
3763:
3760:
3754:
3751:
3747:
3741:
3738:
3735:
3733:
3727:
3724:
3720:
3714:
3711:
3707:
3701:
3698:
3694:
3688:
3685:
3682:
3679:
3673:
3670:
3666:
3660:
3657:
3653:
3647:
3644:
3640:
3634:
3631:
3627:
3621:
3618:
3614:
3608:
3605:
3601:
3595:
3592:
3588:
3582:
3579:
3575:
3569:
3566:
3562:
3556:
3553:
3549:
3543:
3540:
3537:
3533:
3527:
3525:
3521:
3517:
3511:
3508:
3504:
3498:
3495:
3491:
3485:
3482:
3478:
3472:
3469:
3465:
3459:
3456:
3452:
3446:
3443:
3439:
3433:
3430:
3426:
3420:
3417:
3413:
3407:
3404:
3400:
3394:
3391:
3387:
3381:
3378:
3374:
3368:
3365:
3361:
3355:
3352:
3348:
3342:
3339:
3335:
3329:
3326:
3323:
3319:
3313:
3311:
3307:
3303:
3297:
3295:
3293:
3289:
3286:
3283:
3277:
3275:
3271:
3267:
3261:
3258:
3254:
3248:
3245:
3241:
3235:
3232:
3228:
3222:
3219:
3213:
3205:
3199:
3196:
3192:
3186:
3183:
3179:
3173:
3170:
3166:
3162:
3158:
3154:
3150:
3146:
3142:
3138:
3134:
3130:
3124:
3121:
3117:
3111:
3108:
3104:
3098:
3095:
3091:
3087:
3083:
3079:
3078:
3071:
3068:
3064:
3058:
3055:
3051:
3045:
3042:
3038:
3034:
3030:
3024:
3021:
3017:
3010:
3007:
3003:
2998:
2995:
2991:
2985:
2982:
2978:
2974:
2968:
2965:
2958:
2953:
2952:Michel Valsan
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2903:
2902:Whitall Perry
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2863:
2862:Patrick Laude
2860:
2858:
2855:
2853:
2850:
2848:
2845:
2843:
2840:
2838:
2835:
2833:
2830:
2828:
2825:
2823:
2820:
2818:
2817:Kurt Almqvist
2815:
2814:
2809:
2807:
2806:perspective.
2805:
2801:
2797:
2793:
2789:
2785:
2781:
2773:
2769:
2766:
2763:
2759:
2756:
2754:
2751:
2747:
2744:
2741:
2737:
2734:
2731:
2728:
2725:
2721:
2717:
2714:
2711:
2708:
2705:
2702:
2699:
2698:Element Books
2695:
2691:
2687:
2684:
2681:
2677:
2674:
2673:
2664:
2661:
2658:
2655:
2654:
2650:
2645:
2641:
2638:
2635:
2632:
2629:
2626:
2625:
2621:
2616:
2615:Patrick Laude
2612:
2609:
2606:
2603:
2600:
2597:
2594:
2591:
2588:
2585:
2582:
2578:
2575:
2574:
2570:
2565:
2562:
2559:
2556:
2555:
2551:
2546:
2541:
2537:
2534:
2531:
2528:
2525:
2521:
2517:
2514:
2511:
2508:
2505:
2502:
2499:
2498:Patrick Laude
2495:
2492:
2489:
2486:
2483:
2479:
2476:
2473:
2470:
2467:
2464:
2461:
2458:
2455:
2451:
2448:
2445:
2442:
2439:
2435:
2432:
2429:
2426:
2423:
2420:
2417:
2414:
2411:
2407:
2403:
2399:
2396:
2393:
2390:
2387:
2383:
2380:
2377:
2374:
2371:
2368:
2365:
2361:
2357:
2353:
2350:
2349:
2345:
2340:
2338:
2336:
2330:
2328:
2324:
2319:
2315:
2311:
2304:
2302:
2297:
2294:
2290:
2284:
2282:
2278:
2270:Sacred nudity
2269:
2267:
2265:
2264:Christian art
2261:
2257:
2253:
2249:
2244:
2236:
2230:
2226:
2222:
2217:
2213:
2209:
2201:
2199:
2195:
2192:
2188:
2182:
2178:
2175:
2171:
2167:
2163:
2159:
2155:
2154:individualism
2151:
2147:
2143:
2139:
2135:
2131:
2126:
2118:
2113:
2111:
2107:
2100:
2098:
2095:
2088:
2083:
2076:
2074:
2072:
2068:
2067:
2062:
2061:
2054:
2052:
2051:
2046:
2045:
2040:
2036:
2031:
2028:
2024:
2020:
2016:
2012:
2008:
2004:
2003:
1998:
1997:
1992:
1988:
1987:
1983:
1977:
1975:
1967:
1962:
1956:
1952:
1949:
1946:
1942:
1941:
1936:
1932:
1929:
1926:
1922:
1919:
1915:
1911:
1907:
1906:
1901:
1898:
1897:
1896:
1894:
1890:
1886:
1882:
1877:
1875:
1867:
1865:
1863:
1856:
1851:
1849:
1845:
1840:
1836:
1828:
1826:
1824:
1820:
1819:
1814:
1810:
1806:
1802:
1798:
1794:
1790:
1784:
1780:
1777:
1775:
1771:
1767:
1763:
1755:
1751:
1750:
1749:
1747:
1746:
1741:
1740:
1735:
1727:
1723:
1722:
1721:
1719:
1718:
1713:
1712:
1707:
1703:
1699:
1690:
1686:
1685:
1684:
1682:
1681:
1676:
1667:
1663:
1662:
1661:
1659:
1655:
1651:
1647:
1643:
1639:
1635:
1631:
1627:
1626:
1621:
1620:
1616:refers to as
1615:
1614:
1608:
1606:
1601:
1596:
1591:
1583:
1581:
1579:
1575:
1569:
1567:
1562:
1558:
1554:
1550:
1546:
1540:
1538:
1534:
1530:
1526:
1521:
1519:
1515:
1511:
1507:
1503:
1502:
1497:
1493:
1489:
1485:
1481:
1477:
1474:According to
1472:
1470:
1466:
1462:
1458:
1454:
1446:
1441:
1439:
1437:
1433:
1429:
1424:
1420:
1416:
1415:metaphysician
1412:
1404:
1393:
1387:
1375:
1369:
1364:
1360:
1358:
1336:
1330:
1326:
1322:
1318:
1314:
1310:
1306:
1286:
1278:
1275:
1269:
1267:
1263:
1262:Mark Sedgwick
1257:
1255:
1254:
1247:
1245:
1241:
1240:Patrick Laude
1238:According to
1230:
1226:
1224:
1220:
1216:
1212:
1208:
1200:
1198:
1196:
1195:
1190:
1189:
1184:
1183:
1178:
1177:
1172:
1168:
1162:
1160:
1156:
1152:
1148:
1143:
1141:
1136:
1135:Plains tribes
1125:
1121:
1119:
1115:
1111:
1108:, the future
1107:
1103:
1098:
1096:
1092:
1080:
1076:
1074:
1070:
1065:
1061:
1056:
1054:
1050:
1046:
1042:
1038:
1037:
1032:
1024:
1022:
1020:
1016:
1012:
1008:
1004:
999:
997:
993:
980:
976:
974:
970:
966:
962:
961:
956:
951:
949:
948:
943:
942:Bhagavad-Gītā
938:
934:
932:
931:
926:
922:
918:
914:
910:
906:
901:
898:
895:in the local
894:
890:
879:
875:
873:
869:
868:
863:
862:Bhagavad-Gītā
858:
856:
852:
848:
840:
838:
836:
832:
828:
824:
821:, as well as
820:
819:
814:
813:
812:Bhagavad-Gītā
808:
807:
802:
797:
795:
791:
787:
778:
774:Life and work
773:
771:
769:
765:
761:
756:
754:
750:
749:
744:
741:
737:
732:
730:
726:
722:
718:
714:
710:
706:
705:
700:
696:
691:
689:
685:
681:
677:
676:metaphysician
672:
664:
663:
657:
633:
622:
617:
615:
610:
608:
603:
602:
600:
599:
592:
589:
587:
584:
582:
579:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
498:
492:
491:
484:
481:
479:
476:
474:
471:
468:
465:
463:
460:
458:
455:
453:
450:
448:
445:
443:
440:
439:
433:
432:
425:
422:
420:
417:
415:
412:
410:
407:
405:
402:
400:
397:
395:
392:
390:
387:
385:
382:
380:
377:
375:
372:
368:
367:Body of light
365:
364:
363:
360:
359:
353:
352:
345:
342:
340:
337:
335:
332:
330:
327:
325:
322:
320:
317:
315:
312:
310:
307:
305:
302:
300:
297:
295:
292:
290:
287:
285:
282:
280:
277:
275:
272:
271:
265:
264:
260:
256:
255:
250:
246:
245:
240:
239:
231:
226:
221:
217:
214:
210:
206:
202:
198:
194:
191:
185:
182:
178:
175:
173:
169:
165:
159:
156:
154:
151:
149:
146:
144:
141:
139:
136:
135:
133:
127:
120:
117:
114:
113:
111:
107:
102:
98:
88:
84:
80:
76:
63:
59:
52:
47:
40:
37:
33:
32:Marcel Schuon
19:
6897:Partawi Shah
6892:Javadi Amoli
6877:Ahmad Fardid
6822:Martin Lings
6816:
6672:Hajji Bayram
6646:Ibn Taymiyya
6575:Omar Khayyám
6560:Ayn-al-Quzat
6555:Ahmad Yasavi
6468:Ibn Masarrah
6402:by century (
6400:Philosophers
6295:Contemporary
6197:
6164:
6154:
6117:
6106:
5984:
5967:
5959:
5951:
5944:
5929:
5923:
5917:
5909:
5906:Brian Keeble
5899:
5893:
5887:
5877:
5873:
5867:
5864:Tage Lindbom
5859:
5856:Huston Smith
5851:
5848:Martin Lings
5843:
5835:
5822:
5821:
5820:
5813:
5807:
5801:
5797:
5793:
5787:
5774:
5766:
5756:
5748:
5742:
5734:
5726:
5720:
5709:
5708:
5707:
5694:
5682:
5673:
5664:
5655:
5646:
5637:
5624:
5620:
5612:
5600:
5592:
5580:
5573:
5566:
5556:
5542:
5529:
5508:
5503:
5495:
5491:
5483:
5478:
5470:
5465:
5457:
5441:
5436:
5428:
5423:
5415:
5410:
5402:
5397:
5389:
5384:
5376:
5371:
5363:
5358:
5350:
5345:
5337:
5332:
5324:
5319:
5311:
5306:
5298:
5293:
5285:
5280:
5272:
5267:
5259:
5254:
5246:
5230:
5225:
5217:
5212:
5204:
5199:
5191:
5186:
5178:
5173:
5165:
5160:
5152:
5147:
5139:
5134:
5126:
5121:
5113:
5108:
5100:
5095:
5087:
5082:
5074:
5069:
5061:
5056:
5048:
5032:
5027:
5019:
5014:
5007:
5003:
4998:
4990:
4985:
4977:
4972:
4964:
4948:
4943:
4935:
4930:
4922:
4917:
4909:
4904:
4896:
4891:
4883:
4878:
4870:
4865:
4857:
4852:
4844:
4839:
4831:
4826:
4818:
4813:
4805:
4800:
4792:
4787:
4779:
4774:
4766:
4761:
4753:
4748:
4740:
4735:
4727:
4722:
4714:
4709:
4701:
4696:
4688:
4683:
4675:
4670:
4662:
4657:
4649:
4634:
4630:
4625:
4617:
4612:
4604:
4599:
4591:
4575:
4570:
4562:
4557:
4549:
4544:
4536:
4532:
4528:
4524:
4519:
4511:
4506:
4498:
4493:
4485:
4480:
4472:
4467:
4459:
4454:
4446:
4441:
4433:
4428:
4420:
4415:
4407:
4402:
4394:
4389:
4381:
4376:
4368:
4363:
4355:
4350:
4342:
4337:
4329:
4324:
4316:
4292:
4287:
4279:
4274:
4266:
4261:
4253:
4248:
4240:
4235:
4227:
4222:
4214:
4209:
4201:
4196:
4188:
4183:
4175:
4159:
4154:
4146:
4141:
4133:
4128:
4120:
4115:
4107:
4102:
4094:
4076:
4071:
4063:
4058:
4050:
4045:
4037:
4032:
4024:
4019:
4011:
3995:
3990:
3983:
3979:
3974:
3966:
3961:
3953:
3948:
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3023:
3015:
3009:
3001:
2997:
2989:
2984:
2976:
2972:
2967:
2932:Huston Smith
2897:Marco Pallis
2872:Martin Lings
2867:Tage Lindbom
2837:Henry Corbin
2822:Jean Borella
2788:Coomaraswamy
2782:(along with
2777:
2770:, edited by
2767:
2757:
2750:Huston Smith
2745:
2735:
2729:
2718:, edited by
2715:
2709:
2703:
2693:
2688:, edited by
2685:
2679:
2675:
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2639:
2633:
2627:
2610:
2604:
2598:
2592:
2586:
2576:
2563:
2557:
2535:
2529:
2524:World Wisdom
2520:Huston Smith
2515:
2509:
2503:
2493:
2487:
2477:
2471:
2465:
2459:
2453:
2449:
2443:
2433:
2427:
2421:
2415:
2397:
2391:
2381:
2375:
2369:
2366:, 1984, 1993
2351:
2334:
2332:
2317:
2312:, the great
2306:
2300:
2298:
2293:Henri Corbin
2289:Omar Khayyam
2285:
2273:
2245:
2240:
2234:
2205:
2196:
2190:
2186:
2183:
2179:
2158:evolutionism
2138:psychologism
2125:reductionist
2122:
2114:Developments
2108:
2104:
2090:
2085:
2080:
2070:
2064:
2058:
2055:
2048:
2042:
2038:
2034:
2032:
2018:
2014:
2010:
2001:
1996:bhakti-mārga
1995:
1985:
1981:
1978:
1971:
1954:
1950:
1944:
1938:
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1930:
1924:
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1909:
1903:
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1528:
1524:
1522:
1506:Adi Shankara
1499:
1495:
1491:
1488:Hagia Sophia
1487:
1483:
1479:
1473:
1468:
1450:
1447:Perennialism
1436:esotericisms
1428:cosmological
1408:
1392:Great Spirit
1362:
1356:
1339:
1328:
1324:
1320:
1316:
1312:
1308:
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1274:Lehrgedichte
1273:
1270:
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1258:
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1194:Shadhiliyyah
1193:
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1150:
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1110:medicine man
1099:
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1015:World War II
1000:
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866:
861:
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844:
816:
811:
804:
798:
782:
757:
753:universality
746:
733:
721:Adi Shankara
711:. Following
702:
692:
688:anthropology
684:Perennialism
631:
630:
580:
409:Propitiation
268:Key concepts
243:
205:spirituality
157:
152:
147:
142:
137:
130:Notable work
91:(1998-05-05)
71:18 June 1907
36:
6986:Neo-Vedanta
6971:Swiss Sufis
6931:1998 deaths
6926:1907 births
6812:René Guénon
6802:Gohar Shahi
6738:Mulla Sadra
6662:Ibn Khaldun
6273:metaphysics
6219:(mysticism)
6201:(education)
6179:Metaphysics
6158:(dialectic)
6144:Eschatology
6121:(intellect)
5784:Ali Lakhani
3163:." Schuon,
3082:Rāmakrishna
2558:The Garland
2406:Unwin Hyman
2404:, Penguin,
2364:Quest Books
2327:St. Pelagia
2250:– with its
2248:Middle Ages
2170:agnosticism
2134:materialism
2130:rationalism
2002:jñāna-mārga
1982:karma-mārga
1974:Ali Lakhani
1770:salamanders
1597:statement:
1584:Metaphysics
1557:ontological
1549:Renaissance
1529:philosophia
1492:Dīn al-Haqq
1484:Lex Aeterna
1453:René Guénon
1423:philosopher
1376:" (detail),
1188:Darqawiyyah
1064:T. S. Eliot
882:Paris, 1930
872:René Guénon
794:Protestants
695:René Guénon
457:Golden Dawn
452:Freemasonry
314:Metaphysics
299:Hermeticism
252:Esotericism
193:Metaphysics
109:Nationality
97:Bloomington
79:Switzerland
6920:Categories
6667:Yunus Emre
6611:Ibn Sab’in
6580:Suhrawardi
6570:Ibn Tufail
6489:Al-Ghazali
6443:Apharabius
6278:psychology
6248:Avicennism
6110:(theology)
5970:. Videos:
5710:Sacred Web
5471:Sacred Web
5458:Sacred Web
5416:Sacred Web
5020:Sacred Web
4936:Sacred Web
4819:Sacred Web
4806:Sacred Web
4767:Sacred Web
4663:Sacred Web
4550:Sacred Web
4064:Sacred Web
3214:References
3016:Sacred Web
2912:Leo Schaya
2792:Burckhardt
2692:(formerly
2678:(formerly
2642:, 4 vol.,
2256:Romanesque
2216:liturgical
2212:Revelation
2208:sacred art
2202:Sacred art
2166:empiricism
2146:relativism
2142:skepticism
1986:karma-yoga
1510:Pythagoras
1419:theologian
1171:Maryamiyya
921:Mostaganem
917:Marseilles
806:Upanishads
576:Pythagoras
571:Paracelsus
447:Élus Coëns
404:Meditation
399:Invocation
394:Initiation
374:Divination
201:philosophy
89:5 May 1998
67:1907-06-18
18:Maryamiyya
6728:Mir Damad
6721:17th–19th
6655:14th–16th
6621:al-Abharī
6616:Ibn Arabi
6550:Ahi Evren
6509:Bahmanyār
6268:cosmology
6253:Averroism
6186:(physics)
6132:astrology
6127:Cosmology
5832:Jean Biès
3133:Descartes
3077:Kali-Yuga
2852:Jean Hani
2651:Paintings
2277:Ibn Arabī
2252:Byzantine
2191:concludes
2187:perceives
2162:scientism
2023:dualistic
1945:tasawwuf"
1776:, etc.).
1734:Intellect
1543:The term
1182:Alawiyyah
1140:Red Cloud
1114:Sun Dance
1041:Black Elk
738:into the
729:Ibn Arabī
551:Ibn Arabi
536:Gurdjieff
521:Dionysius
501:Blavatsky
462:Martinism
424:Sacrifice
384:Evocation
339:Theosophy
324:Mysticism
289:Astrology
223:Signature
197:esoterism
6565:Averroes
6504:Ibn Hazm
6499:Avicenna
6453:Al Amiri
6423:Al-Kindi
6416:9th–10th
6326:ʼIjtihād
6311:ʻAṣabīya
6304:Concepts
6243:Farabism
6198:Madrasah
6039:Archived
6027:Archived
5591:(2010).
5565:(2010).
5555:(1997).
5541:(2004).
3141:Rousseau
3137:Voltaire
2810:See also
2628:Sulamith
2318:de facto
2314:Kashmiri
2281:Rūzbehān
2027:monistic
2019:ma`rifah
2015:mahabbah
2011:makhāfah
1991:Hinduism
1931:al-dhikr
1914:Muhammad
1905:Shahādah
1874:tasawwuf
1835:exoteric
1595:vedantic
1590:dogmatic
1518:Plotinus
969:Lausanne
960:muqaddam
889:Besançon
864:and the
855:Trappist
847:Mulhouse
835:Schiller
815:and the
743:Shādhilī
717:Plotinus
389:Exorcism
304:Kabbalah
244:a series
241:Part of
209:religion
6784:present
6346:Maslaha
6230:Schools
6217:Sufism
6101:Alchemy
3002:advaita
2335:Memoirs
2325:beheld
2174:atheism
2050:samsāra
2044:nirvāna
1955:al-faqr
1951:al-faqr
1925:al-haqq
1921:al-qalb
1900:al-haqq
1818:samsâra
1805:Īshvara
1797:Agathôn
1717:Īshvara
1652:); and
1650:Brahman
1605:Brahman
1537:religio
1197:order.
1091:Ephesus
925:Algeria
867:Vedānta
827:Emerson
667:German:
662:SHOO-on
586:Steiner
566:Mathers
511:Crowley
334:Thelema
284:Alchemy
101:Indiana
6376:Tawḥīd
6336:ʻIrfān
6149:Ethics
6107:Aqidah
6094:Fields
5876:Oeuvre
5823:Sophia
5808:et al.
5625:et al.
5607:&
5603:, ed.
4845:Sophia
4741:Sophia
4728:Sophia
4689:Sophia
4618:Sophia
4051:Sophia
3587:Sophia
3477:Sophia
3155:, and
3153:Darwin
2784:Guénon
2764:, 2021
2646:, 1997
2644:Herder
2547:Poetry
2323:Nonnos
2291:, and
2260:Gothic
2101:Beauty
2077:Virtue
2071:mantra
2007:Sufism
2005:); in
1868:Sufism
1813:Svarga
1809:Buddhi
1774:gnomes
1766:sylphs
1745:Buddhi
1646:Brahma
1533:sophia
1221:, and
1176:tarīqa
1157:, and
1011:Bombay
996:zāwiya
992:sheikh
973:Amiens
965:zāwiya
955:zāwiya
930:zāwiya
897:mosque
893:Arabic
831:Goethe
809:, the
790:Alsace
786:Swabia
764:Lakota
581:Schuon
531:Guénon
473:Tariqa
329:Occult
294:Gnosis
172:School
103:, U.S.
6782:20th–
6381:Ummah
6371:Shūrā
6366:Qiyās
6356:Qadar
6341:Ijmāʿ
6321:Iʻjaz
6238:Early
6192:Peace
6174:Logic
6155:Kalam
5523:Books
5496:Quest
3157:Freud
2959:Notes
2800:Lings
2341:Works
2066:dhikr
1940:Allāh
1935:dhikr
1889:Dhikr
1838:form.
1762:jinns
1739:Logos
1691:Māyā:
1634:Ātman
1576:, or
1514:Plato
1253:dhikr
1045:Sioux
1019:Nazis
1007:Cairo
1003:Egypt
947:Allāh
913:Islam
823:Plato
818:Quran
713:Plato
693:With
591:Waite
526:Evola
506:Böhme
309:Magic
75:Basel
6712:Jami
6594:13th
6533:12th
6482:11th
6361:Qalb
6351:Nafs
6331:ʻIlm
6263:Sufi
6165:Fiqh
5008:xxxi
3984:xxii
3877:xiii
3149:Marx
3145:Kant
2796:Nasr
2279:and
2221:Icon
2172:and
2164:and
2060:japa
2047:and
2039:māyā
2037:and
2035:ātmā
1893:Faqr
1885:Qalb
1881:Haqq
1848:Māyā
1846:and
1844:Ātmā
1823:Mâyâ
1811:and
1801:Māyā
1793:Māyā
1791:and
1789:Ātmā
1706:Māyā
1702:Ātmā
1675:Ātmā
1654:Māyā
1642:Ātmā
1638:Māyā
1630:Ātmā
1625:Māyā
1622:and
1619:Ātmā
1459:and
1430:and
1409:For
1398:1963
1112:and
1102:Crow
833:and
768:Crow
740:Sufi
697:and
561:Lévi
556:Jung
541:Hall
442:A∴A∴
86:Died
61:Born
6316:Ḥāl
6118:Aql
3322:xiv
3029:our
1989:of
1984:or
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1673:1.
1523:In
1264:'s
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682:of
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5908:,
5904:♦
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