162:
318:, but were adopted in some Kaula traditions to challenge the Tantric devotee to break down the "distinctions between the ultimate reality of Brahman and the mundane physical and mundane world". By combining erotic and ascetic techniques, states Brooks, the Tantric broke down all social and internal assumptions, became Shiva-like. In Kashmir Shaivism, states David Gray, the antinomian transgressive ideas were internalized, for meditation and reflection, and as a means to "realize a transcendent subjectivity".
906:
220:). They worshipped Shiva with impure substances like alcohol, blood and sexual fluids generated in orgiastic rites with their consorts. As part of tantric inversion of social regulations, sexual yoga often recommends the usage of consorts from the most taboo groups available, such as close relatives or people from the lowest sections of society. They must be young and beautiful, as well as initiates in tantra.
42:
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and who commented on Tantra literature, stated that the
Tantric ideas and spiritual practices are mostly well placed, but it also has "immoral teachings" such as by the so-called "Nilambara" sect where its practitioners "wear simply one blue garment, and then as a group engage in unconstrained public
133:
Yet it is possible to experience a form of maithuna not solely just through the physical union. The act can exist on a metaphysical plane with sexual energy penetration, in which the shakti and shakta transfer energy through their
110:
nishpatti (mature cleansing). Just as neither spirit nor matter by itself is effective but both working together bring harmony so is maithuna effective only then when the union is
179:
by the male practitioner, although other writers consider it optional, possibly relegated only to late Tantra. Early maithuna might have insisted on generating sexual fluids (
126:
through union. The scriptures warn that unless this spiritual transformation occurs, the union is incomplete. However, some writers, sects and schools like
191:) in order to be ritually ingested, in a similar way to the other four edible Panchamakara. The shedding of semen is also compared to water-offering (
78:
and constitutes the main part of the grand ritual of Tantra also known as Tattva Chakra. Maithuna means the union of opposing forces, underlining the
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in the tenth century warn that results of maithuna are not meant to be consumed like the rest of
Panchamakara, calling those who do so "brutes" (
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Around the 12th century, practices seemed to turn towards the absorption of sexual fluids into the body of the practitioner, like that of
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74:), or alternatively for the sexual fluids generated or the couple participating in the ritual. It is the most important of the
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Douglas
Renfrew Brooks states that the antinomian elements such as the use of intoxicating substances and sex were not
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as well. It is when this transfer of energy occurs that the couple, incarnated as goddess and god via diminished
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sex" on festivals. He wrote that this practice is unnecessary and it threatens fundamental values of society.
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Maithuna entails male-female couples and their union in the physical, sexual sense as synonymous with
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Gray, David B. (2016). "Tantra and the
Tantric Traditions of Hinduism and Buddhism".
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consider this to be a purely mental and symbolic act, without actual intercourse.
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Maithuna intercourse has been traditionally interpreted to be performed with
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The Bounds of
Freedom: About the Eastern and Western Approaches to Freedom
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Loving Couple, Maithuna, Eastern Ganga dynasty, 13th century Orissa, India
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The Secret of the Three Cities: An
Introduction to Hindu Sakta Tantrism
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Sanskrit term used in Tantra most often translated as "sexual union"
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Kiss of the Yogini: 'Tantric Sex' in its South Asian
Contexts
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Tantra, and the mixing of all five ingredients into nectar (
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Cush, Denise; Robinson, Catherine; York, Michael (2012).
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The
Tantric Body, The Secret Tradition of Hindu Religion
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between human and divine, as well as worldly enjoyment (
114:. The couple become for the time being divine: she is
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30:"Mithuna" redirects here. For the genus of moth, see
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252:places maithuna as the last of its
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94:). Maithuna is a popular icon in
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634:Brooks, Douglas Renfrew (1990).
640:. University of Chicago Press.
523:. Causeway Books. p. 103.
443:. Bombay : D.B. Taraporevala.
418:. Princeton University Press.
256:or "set of 5 M-words", namely
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416:Yoga: Immortality and Freedom
88:) and spiritual liberation (
702:. Oxford University Press.
655:English, Elizabeth (2013).
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29:
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309:Frédérique Apffel-Marglin
212:after cutting off one of
462:Menzies, Jackie (2006).
381:Encyclopedia of Hinduism
521:Tantra: the Yoga of Sex
519:Garrison, Omar (1964).
492:The Eastern Way of Love
937:Hinduism and sexuality
659:. Simon and Schuster.
464:Goddess: Divine Energy
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942:Religious sex rituals
740:at Wikimedia Commons
490:Devi, Kamala (1977).
439:Thomas, Paul (1960).
171:Tantra § History
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34:. For the month, see
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246:). The 11th century
347:White, David Gordon
238:Later sources like
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64:sexual intercourse
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627:Works cited
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548:. P. Lang.
254:pañcamakāra
218:Bhikshatana
206:Mantramarga
112:consecrated
72:Tantric sex
926:Categories
593:Flood 2006
322:References
303:temple of
301:Jagannatha
230:school of
216:'s heads (
204:school of
118:and he is
80:nonduality
56:Devanagari
860:Khajuraho
845:Bhedaghat
617:Gray 2016
449:762156601
349:(2006) .
316:animistic
299:) in the
156:Khajuraho
128:Yogananda
62:term for
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881:Maithuna
813:Yakshini
793:Bhairavi
781:Entities
677:(2006).
414:(1969).
287:rajapana
274:maithuna
268:(fish),
264:(meat),
260:(wine),
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189:metonymy
185:maithuna
60:Sanskrit
51:Maithuna
874:Related
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850:Hirapur
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291:Kaula
270:mudrā
262:māṃsa
258:madya
244:pasus
228:Nyaya
210:Shiva
124:bliss
120:Shiva
108:kriya
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468:ISBN
445:OCLC
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357:ISBN
305:Puri
197:).
140:egos
85:kama
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187:by
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