Knowledge (XXG)

Performativity

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718:, put between quotation marks; in doing so it can break with every given context, engendering an infinity of new contexts in a manner which is absolutely illimitable. This does not imply that the mark is valid outside of a context, but on the contrary that there are only contexts without any center or absolute anchorage . This citationality, this duplication or duplicity, this iterability of the mark is neither an accident nor an anomaly, it is that (normal/abnormal) without which a mark could not even have a function called "normal." What would a mark be that could not be cited? Or one whose origins would not get lost along the way? 745:. Though Searle largely supports and agrees with Austin's theory of speech acts, he has a number of critiques, which he outlines: "In sum, there are (at least) six related difficulties with Austin's taxonomy; in ascending order of importance: there is a persistent confusion between verbs and acts, not all the verbs are illocutionary verbs, there is too much overlap of the categories, too much heterogeneity within the categories, many of the verbs listed in the categories don't satisfy the definition given for the category and, most important, there is no consistent principle of classification." 863:' or regulated improvisation, in a reaction against the structuralist notion of culture as a system of rules (Bourdieu 1972). Culture in his perspective undergoes a shift from 'a productive to a reproductive social order in which simulations and models constitute the world so that the distinction between real and appearance becomes erased'. Though Bourdieu himself does not often employ the term 'performance', the notion of the bodily habitus as a formative site has been a source of inspiration for performance theorists. 895:. It is a 'theory of practices' that focuses on repetitive ways of expression, such as speech and gestures. As opposed to representational theory, it argues that human conduct is a result of linguistic interplay rather than of codes and symbols that are consciously planned. Non-representational theory interprets actions and events, such as dance or theatre, as actualisations of knowledge. It also intends to shift the focus away from the technical aspects of representation, to the practice itself. 1072:
improvisation. Another problem involves the discrepancy between performance as a human activity that constructs culture (e.g. Butler and Derrida) on the one hand and performance as a representation of culture on the other (e.g. Bourdieu and Schechner). Another issue, important to pioneers such as Austin but now deemed irrelevant by postmodernism, concerns the sincerity of the actor. Can performance be authentic, or is it a product of pretence?
108:. This view of performativity reverses the idea that a person's identity is the source of their secondary actions (speech, gestures). Instead, it views actions, behaviors, and gestures as both the result of an individual's identity as well as a source that contributes to the formation of one's identity which is continuously being redefined through speech acts and symbolic communication. This view was also influenced by philosophers such as 1043:, however, Friedrichs reportedly broke his own rule when he announced: "The gates of the wall are wide open." („Die Tore in der Mauer stehen weit offen.”) In reality, the gates were still closed. According to a historian, it was this announcement that encouraged thousands of East Berliners to march towards the wall, finally forcing the border guards to open the gates. In the sense of performativity, Friedrichs's words became a reality. 4050: 4060: 568:
gender, as the self is not distinct from the categories which constitute it. According to Butler's theory, homosexuality and heterosexuality are not fixed categories. For Butler, a person is merely in a condition of "doing straightness" or "doing queerness," where these categories are not natural but historical and socially constititued.
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action and exhibit a certain level of power. Examples of these types of statements are declarations of ownership, baptisms, inaugurations, and legal sentences. Something that is key to performativity is repetition. The statements are not singular in nature or use and must be used consistently in order to exert power.
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Moreover, the performative turn has helped scholars to develop an awareness of the relations between everyday life and stage performances. For example, at conferences and lectures, on the street and in other places where people speak in public, performers tend to use techniques derived from the world
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The concept places emphasis on the manners by which identity is passed or brought to life through discourse. Performative acts are types of authoritative speech. This can only happen and be enforced through the law or norms of the society. These statements, just by speaking them, carry out a certain
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emphasized the link between social life and performance by stating that 'the theatre of performances is in public acts'. Within the performative turn, the dramaturgical model evolved from the classical concept of 'society as theatre' into a broader category that considers all culture as performance.
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Performance is an equivocal concept and for the purpose of analysis it is useful to distinguish between two senses of 'performance'. In the more formal sense, performance refers to a framed event. Performance in this sense is an enactment out of convention and tradition. Founder of the discipline of
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concept of "no doer behind the deed." This is to say that there is no self before the performance of the self, but rather that the performance has constitutive powers. This is how categories of the self for Judith Butler, such as gender, are seen as something that one "does," rather than something
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dubs this category 'is-performance'. In a weaker sense, performance refers to the informal scenarios of daily life, suggesting that everyday practices are 'performed'. Schechner called this the 'as-performance'. Generally the performative turn is concerned with the latter, although the two senses of
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Performance allows us to study nature and other apparently 'immovable' and 'objectified' elements of the human environment (e.g. architecture) as active agents, rather than only as passive objects. Thus, in recent decades environmental scholars have acknowledged the existence of a fluid interaction
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in which a performance of the self is repeated and dependent upon a social audience. In this way, these unfixed and precarious performances come to have the appearance of substance and continuity. A key theoretical point that was most radical in regards to theories of subjectivity and performance
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Derrida's stress on the citational dimension of performativity would be taken up by Judith Butler and other theorists. While he addressed the performativity of individual subject formation, Derrida also raised such questions as whether we can mark when the event of the Russian revolution went awry,
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in the 1990s but is rooted in the 1940s and 1950s. Underlying the performative turn was the need to conceptualize how human practices relate to their contexts in a way that went beyond the traditional sociological methods that did not problematize representation. Instead of focusing solely on given
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In economics, the "performativity thesis" is the claim that the assumptions and models used by professionals and popularizers affect the phenomena they purport to describe; bringing the world more into line with theory. It also refers, more largely, to the idea of economic reality as a ceaselessly
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His last key departure from Austin lies in Searle's claim that four of his universal 'acts' do not need 'extra-linguistic' contexts to succeed. As opposed to Austin who thinks all illocutionary acts need extra-linguistic institutions, Searle disregards the necessity of context and replaces it with
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of postmodern knowledge and social bonds, that is, power. In contrast to the legitimation of modern knowledge through such grand narratives as Progress, Revolution, and Liberation, performativity operates by system optimization or the calculation of input and outputs. In a footnote, Lyotard aligns
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Several criticisms have been raised regarding Butler's concept of performativity. The first is that the theory is individual in nature and does not take into consideration such factors as the space within which the performance occurs, the others involved, and how others might see or interpret what
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notion of language games to theorize how performativity governs the articulation, funding, and conduct of contemporary research and education, arguing that at bottom it involves the threat of terror: "be operational (that is commensurable) or disappear" (xxiv). While Lyotard is highly critical of
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when he referred to a specific capacity: the capacity of speech and communication to act or to consummate an action. Austin differentiated this from constative language, which he defined as descriptive language that can be "evaluated as true or false". Common examples of performative language are
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Despite cogent attempts at definition, the concept of performance continues to be plagued by ambiguities. Most pressing seems to be the paradox between performance as the consequence of following a script (cf. Schechners restored behaviour) and performance as a fluid activity with ample room for
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led to the beginning of performance studies as a separate discipline. Schechner defines performance as 'restored behaviour', to emphasize the symbolic and coded aspects of culture. Schechner understands performance as a continuum. Not everything is meant to be a performance, but everything, from
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cites Lyotard to argue that the Left has largely abandoned revolutionary politics for human rights advocacy. The widespread adoption of performance reviews, organizational assessments, and learning outcomes by different social institutions worldwide has led social researchers to theorize "audit
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Another criticism is that Butler is not clear about the concept of subject. It has been said that in Butler's writings, the subject sometimes only exists tentatively, sometimes possesses a "real" existence, and other times is socially active. Also, some observe that the theory might be better
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which cite existing norms, analogous to a script. Butler sees gender not as an expression of what one is but as something that one does. The appearance of a gendered essence is merely a "performative accomplishment". Furthermore, they do not see it as socially imposed on a self that is prior to
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that a "performative utterance" cannot be said to be either true or false as a constative utterance might be: it can only be judged either "happy" or "infelicitous" depending upon whether the conditions required for its success have been met. In this sense, performativity is a function of the
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is not an immediate performance; it is mediated, iterative and citational. In this way, video art raises questions of performativity. Additionally, video art frequently puts bodies and display, complicating borders, surfaces, embodiment, and boundaries and so indexing performativity.
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symbolic structures and texts, scholars stress the active, social construction of reality as well as the way that individual behaviour is determined by the context in which it occurs. Performance functions both as a metaphor and an analytical tool and thus provides a perspective for
501:. The conceptual shift became manifest in a methodology oriented towards culture as a dynamic phenomenon as well as in the focus on subjects of study that were neglected before, such as everyday life. For scholars, the concept of performance is a means to come to grips with 472:
Postmodern scholars argue that society itself both defines and constructs reality through experience, representation and performance. From the 1970s onwards, the concept of performance was integrated into a variety of theories in the humanities and social sciences, such as
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In "Signature, Event, Context," Derrida focused on Austin's privileging of speech and the accompanying presumptions of the presence of a speaker ("signature") and the bounding of a performative's force by an act or a context. In a passage that would become a touchstone of
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drew on Austin's theory of performative speech act while deconstructing its logocentric and phonocentric premises and reinscribing it within the operations of generalized writing. In contrast to structuralism's focus on linguistic form, Austin had introduced the
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Performance also provides a new registry of kinaesthetic effects, enabling a more conscientious observation of the moving body. The changing experience of movement, for example as a result of new technologies, has become an important subject of research.
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utterances perform actions, even apparently constative ones, Austin famously discarded the distinction between "performative" and "constative" utterances halfway through the lecture series that became the book and replaced it with a three-level framework:
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The origins of the performative turn can be traced back to two strands of theorizing about performance as a social category that surfaced in the 1940s and 1950s. The first strand is anthropological in origin and may be labelled the dramaturgical model.
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performativity as an ongoing project for transforming the way we may define—and break—boundaries to identity. Through her suggestion that shame is a potentially performative and transformational emotion, Sedgwick has also linked queer performativity to
972:, Brisset theorizes the idea of limits to performativity. To do this, Brisset considers that a theory, in order to be "performative", must become a convention. This requires conditions to be met. To take a convention status, a theory will have to: 2054: 571:"For Butler, the distinction between the personal and the political or between private and public is itself a fiction designed to support an oppressive status quo: our most personal acts are, in fact, continually being scripted by 606:
sociological analyses of gender and merely reinventing them in the concept of performativity. For example, A. I. Green argues that the work of Kessler and McKenna (1978) and West and Zimmerman (1987) builds directly from
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The performative turn has provided additional tools to study everyday life. A household for example may be considered as a performance, in which the relation between wife and husband is a role play between two actors.
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For example, if a speech act is an attempt to distract someone, the illocutionary force is the attempt to distract and the perlocutionary effect is the actual distraction caused by the speech act in the interlocutor.
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Performance offers a tremendous interdisciplinary archive of social practices. It offers methods to study such phenomena as body art, ecological theatre, multimedia performance and other kinds of performance arts.
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Bakhtin, Mikhail. "Discourse in the Novel", The dialogic imagination : four essays; edited by Michael Holquist; translated by Caryl Emerson and Michael Holquist Austin: University of Texas Press, c1981.
957:(Black-Scholes-Merton) has been successful empirically not because of the discovery of preexisting price regularities, but because participants used it to set option prices, so that it made itself true. 212:. The assumption is that all human practices are 'performed', so that any action at whatever moment or location can be seen as a public presentation of the self. This methodological approach entered the 296:
to situations where saying something was doing something, rather than simply reporting on or describing reality. The paradigmatic case here is speaking the words "I do". Austin did not use the word
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extended this concept to the broader field of speech act theory, where due attention is paid to the use and function of language. In the 1970s Searle engaged in polemics with postmodern philosopher
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provoked reality and of things such as performance indicators, valuation formulas, consumer tests, stock prices or financial contracts constituting what they refer to. This theory was developed by
268:', opposing the prevalent principle that declarative sentences are always statements that can be either true or false. Instead he argued that 'to say something is to do something'. In the 1960s 429:
Other uses of the notion of performativity in the social sciences include the daily behavior (or performance) of individuals based on social norms or habits. Philosopher and feminist theorist
543:. They describe performativity as "that reiterative power of discourse to produce the phenomena that it regulates and constrains." They have largely used this concept in their analysis of 964:. Brisset defends the idea that the notion of performativity used by Callonian and Latourian sociologists leads to an overly relativistic view of the social world. Drawing on the work of 650:
performativity with Austin's concept of performative speech act. Postmodern knowledge must not only report: it must do something and do it efficiently by maximizing input/output ratios.
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In the study of management theories, performativity shows how actors use theories, how they produce effects on organizational practices and how these effects shape these practices.
470:. An influential current in modern thought, postmodernism is a radical reappraisal of the assumed certainty and objectivity of scientific efforts to represent and explain reality. 1017:
In management, the concept of performativity has also been mobilized, relying on its diverse conceptualizations (Austin, Barad, Barnes, Butler, Callon, Derrida, Lyotard, etc.).
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once argued that a good journalist should never act in collusion with anything, not even with a good thing. In the evening of November 9, 1989, the evening of the fall of the
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has related video to theories of performativity. Specifically, Muñoz looks at the 1996 documentary by Susana Aiken and Carlos Aparicio, "The Transformation."
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Dirksmeier, P & I. Helbrecht, 'Time, Non-representational Theory and the "Performative Turn"—Towards a New Methodology in Qualitative Social Research',
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Boldyrev, Ivan and Svetlova, Ekaterina. 2016. Enacting Dismal Science: New Perspectives on the Performativity of Economics. Basingstoke: Palgrave Macmillan.
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A related concept that emphasizes the political aspect of performance and its exercise of power is performativity. It is associated with philosopher and
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has argued that science and technology studies deemphasize the performativity of language in order to explore the performativity of matter (Barad 2003).
627:. These latter works are premised on the notion that gender does not precede but, rather, follows from practice, instantiated in micro-interaction. 244: 2839:
Oliver, Kelly. 2003. "What Is Transformative about the Performative? From Repetition to Working Through." In Ann Cahill and Jennifer Hansen, eds.,
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McKenzie, Jon, Heike Roms, and C. J. Wan-ling. Wee. "Contesting Performance: Global Sites of Research." Basingstoke, UK: Palgrave Macmillan, 2010.
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MacKenzie, Donald; Millo, Yuval (2003). "Constructing a Market, Performing Theory: The Historical Sociology of a Financial Derivatives Exchange".
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they witness. It has also been argued that Butler overlooks the unplanned effects of the performance act and the contingencies surrounding it.
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Rosaldo, Michele. 1980. The things we do with words: Ilongot speech acts and speech act theory in philosophy. Language in Society 11: 203–237.
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Provide social actors with a representation of their social world allowing them to choose among several actions ("Empiricity" condition);
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and Yuval Millo on the social construction of financial markets. In a seminal article, they showed that the option pricing theory called
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Every sign, linguistic or nonlinguistic, spoken or written (in the current sense of this opposition), in a small or large unit, can be
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can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as
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For instance, by building on Michel Callon's perspective, the concept of performativity has been mobilized to show how the concept of
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performativity, he notes that it calls on researchers to explain not only the worth of their work but also the worth of that worth.
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Carton, Guillaume (2020-02-03). "How Assemblages Change When Theories Become Performative: The case of the Blue Ocean Strategy".
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Enacting Dismal Science - New Perspectives on the Performativity of Economics | Ivan Boldyrev | Palgrave Macmillan
395:. Particularly in the work of feminists and queer theorists, performativity has played an important role in discussions of 4089: 3684: 3164: 2659: 2491:
Austin, J. L. 1970. "Performative Utterances." In Austin, "Philosophical Papers", 233–52. London: Oxford University Press.
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Theories of performativity have extended across multiple disciplines and discussions. Notably, interdisciplinary theorist
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for not using the concept of performativity in accordance with Austin's formulation. This point gave rise to a debate in
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making promises, betting, performing a wedding ceremony, an umpire calling a foul, or a judge pronouncing a verdict.
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are among the scholars who have elaborated upon and contested aspects of Austin's account from the vantage point of
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Membretti, Andrea. 2009. "Per un uso performativo delle immagini nella ricerca-azione sociale", Lo Squaderno n.12 (
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Austin's account of performativity has been subject to extensive discussion in philosophy, literature, and beyond.
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Goffman, Erving. 1976. "Gender Display" and "Gender Commercials." Gender Advertisements. New York: Harper and Row.
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Based on this framework, Brisset criticized the seminal work of MacKenzie and Millo on the performativity of the
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Green, Adam Isaiah. 2007. "Queer Theory and Sociology: Locating the Subject and the Self in Sexuality Studies."
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Goffman, Erving. 1983. "Frame Analysis of Talk." The Goffman Reader, Lemert and Branaman, eds., Blackwell, 1997.
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Derrida, Jacques. 1971. "Signature, Event, Context", in Limited, inc., Evanston: Northwestern Univ. Press, 1988.
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Callon, Michel. 1998. "Introduction: the Embeddedness of Economic Markets in Economics". In M. Callon (ed.),
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Gond, Jean-Pascal; Carton, Guillaume (2022), Neesham, Cristina; Reihlen, Markus; Schoeneborn, Dennis (eds.),
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Barad, Karen. 2003. "Posthumanist Performativity: Toward and Understanding of How Matter Comes to Matter."
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Lyotard associated performativity with the rise of digital computers in the post-World War II period. In
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has proposed to shift from a "representational idiom" to a "performative idiom" in the study of science.
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Performance is a bodily practice that produces meaning. It is the presentation or 're-actualization' of
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Brisset, Nicolas (2016-04-02). "Economics is not always performative: some limits for performativity".
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Indicate an option considered relevant when the agreement is generalised ("Self-fulfilling" condition);
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Brickell, Chris. 2005. "Masculinities, Performativity, and Subversion: A Sociological Reappraisal."
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The Reign of Anti-logos: Performance in Postmodernity (Palgrave Insights into Apocalypse Economics)
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Be compatible with all the conventions constituting the social environment ("Coherency" condition);
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The Making and Unmaking of the Haya Lived World: Consumption, Commodization, and Everyday Practise
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Thrift, N. J., 'The still point: resistance, expressive embodiment and dance', in: Pile, S. (ed),
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Spectacular Confession: Autobiography, Performative Activism and the Sites of Suffrage, 1905–1938
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The thesis of performativity of economics has been extensively criticized by Nicolas Brisset in
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edited by Ivan Boldyrev and Ekaterina Svetlova. The most important work in the field is that of
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Butler explains gender as constructed by repeated acts. Acts that people come to perform in the
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The second strand of theory concerns a development in the philosophy of language launched by
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The Scandal of the Speaking Body: Don Juan With J.L. Austin, or Seduction in Two Languages
2198: 1366:"Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory" 1303: 991: 856: 782: 766: 690: 532: 478: 454:(2003: 67–91), which is effectively the group contribution to the success or failure of a 368: 364: 273: 213: 209: 173: 125: 113: 109: 105: 1757: 136:, the concept of performance is generally used to highlight dynamic interactions between 242:
focussed on cultural expression in staged theatre and ritual. In his highly influential
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Hymes, D., 'Breakthrough into performance', in: D. Ben-Amos and K.S. Goldstein (eds.)
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is that there is no performer behind the performance. Butler derived this idea from
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Dunn, R.G. 1997. "Self, Identity and Difference: Mead and the Poststructuralists."
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performance should be seen as ends of a spectrum rather than distinct categories.
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thought, Derrida stresses the citationality or iterability of any and all signs.
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Schieffelin, E., 'Problematising Performance', in: Hughes-Freeland, F., (ed)
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Performative Linguistics: Speaking and Translating as Doing Things With Words
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Gond, Jean-Pascal; Cabantous, Laure; Harding, Nancy; Learmonth, Mark (2016).
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Guala, Francesco (2015-05-10). "Performativity Rationalized". Rochester, NY.
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Thrift, N. en J. Dewsbury, 'Dead geographies – and how to make them live',
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performing arts to politics and economics, can be studied as performance.
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The performative turn is anchored in the broader cultural development of
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EPSA11 Perspectives and Foundational Problems in Philosophy of Science
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thus scaling up the field of performativity to historical dimensions.
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Burke, Peter, 'Performing history: the importance of occasions', in:
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to study economic models and their use in political power relations.
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through living bodies as well as lifeless mediating objects, such as
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Staging Places as Performances: Creative Strategies for Architecture
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Although historically and theoretically related to performance art,
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Disidentifications: Queers of Color and the Performance of Politics
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Hall, Stuart (2008). "Who Needs Identity?". In Du Gay, Paul (ed.).
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Economics and Performativity. Exploring limits,Theories and Cases.
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MĂ€ki, Uskali (2013), Karakostas, Vassilios; Dieks, Dennis (eds.),
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Expression and meaning : studies in the theory of speech acts
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Expression and meaning : studies in the theory of speech acts
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Expression and meaning : studies in the theory of speech acts
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The concept of performance has been developed by such scholars as
535:) reading of the notion of performativity, which has its roots in 1503:"Self, Identity, and Difference: Mead and the Poststructuralists" 1194:
Cultural Studies and Discourse Analysis – Barker & Galasinski
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that are performative, in that they serve to define and maintain
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and to better understand the way social life is constructed.
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has used the concept of performativity in their analysis of
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or between a social actor and their immediate environment.
2357:, Cham: Springer International Publishing, pp. 1–25, 1807:. Milton Keynes: The Open University. 2010. p. 493. 1439:"Introduction to Judith Butler, Module on Performativity" 677:' call for consensus, Lyotard argued for legitimation by 595:
suited to literary analysis as opposed to social theory.
437:
development, as well as in analysis of political speech.
132:. In the academic field, as opposed to the domain of the 2804:
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strand that has contributed to the performative turn is
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Lloyd, Moya. 1999. "Performativity, Parody, Politics",
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This idea was first introduced in 1988 in an issue of
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takes up and reformulates the ideas of his colleague
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The concept of performativity has also been used in
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2919:Touching Feeling: Affect, Pedagogy, Performativity 1583: 1274: 1251: 418:has proposed to study the performative aspects of 2696:Glass, Michael & Rose-Redwood, Reuben. 2014. 88:Influenced by Austin, gender studies philosopher 2855:The Mangle of Practice: Time, Agency and Science 2577:Butler, Judith. 2010. "Performative Agency", in 2565:Excitable Speech: A Politics of the Performative 2553:Routledge INEM Advances in Economic Methodology. 1586:The Postmodern Condition: A Report on Knowledge 1202: 1200: 645:defined performativity as the defining mode of 638:The Postmodern Condition: A Report on Knowledge 2629:The Cambridge Companion to Performance Studies 2506:Signs: Journal of Women in Culture and Society 2299:Marti, Emilio; Gond, Jean-Pascal (July 2018). 2149:"Performativity: Saving Austin From Mackenzie" 1590:. Minneapolis: University of Minnesota Press. 887:Within the social sciences and humanities, an 3006: 2933:Environment and Planning D: Society and Space 2723:Hall, Stuart. 2000. "Who Needs Identity?" In 2651:Farnell, B., 'Moving Bodies: acting selves', 2570:Butler, Judith. 2000. "Critically Queer", in 225:and analysing social and cultural phenomena. 8: 2848:Introduction: Performativity and Performance 2744:Ingold, T., 'The temporality of Landscape'. 1001:MacKenzie's approach was also criticized by 2761:Kessler, Suzanne, and Wendy McKenna. 1978. 2541:Journal of the History of Economic Thought. 2258:International Journal of Management Reviews 1670: 1668: 1141: 1139: 1137: 800:emerged through the work of, among others, 284:The term derives from the founding work in 3604: 3389: 3286: 3032: 3013: 2999: 2991: 2734:, London and New York: Palgrave Macmillan. 2613:Crane, M. T. 'What was performance?', in: 2218:ƒconomia. History, Methodology, Philosophy 2059:Journal of the History of Economic Thought 1954:Journal of the History of Economic Thought 698:of speech acts, which Derrida aligns with 555:Performance theory and gender perspectives 2914:". Cambridge: Cambridge University Press. 2691:The Presentation of Self in Everyday Life 2545:https://doi.org/10.1017/S1053837217000128 2225: 1661:. Cambridge University Press. p. 12. 245:The Presentation of Self in Everyday Life 204:, performance is now often employed as a 1682:. Cambridge University Press. p. 7. 990:financial model. Drawing on the work of 663:Postwar: A History of Europe Since 1945, 288:theory by ordinary language philosopher 2857:. Chicago: University of Chicago Press. 2850:. Performativity and Performance. 1995. 2765:. Chicago: University of Chicago Press. 2763:Gender: An Ethnomethodological Approach 2739:Folklore: Performance and Communication 1146:Cavanaugh, Jillian R. (10 March 2015). 1133: 945:, Fabian Muniesa and Lucia Siu, and in 196:and the relatively young discipline of 2676:. Englewood Cliffs, NJ: Prentice Hall. 2194: 2183: 1027:transformed organizational practices. 670:culture" and "global performativity". 336:(what the speaker is attempting to do 2802:McKenzie, J., 'Performance studies', 2448:Sarotte, Mary Elise (November 2009). 1538: 1536: 1393: 1391: 1281:. New York: Routledge. pp. xii. 292:. In the 1950s, Austin gave the name 7: 2921:. Durham, NC: Duke University Press. 2898:Performance Studies. An Introduction 2660:Modules on Butler II: Performativity 2617:43, afl. 2 (2001), pp. 169–187. 2601:Performance: A Critical Introduction 2355:Handbook of Philosophy of Management 937:, before being further developed in 200:. Previously used as a metaphor for 2879:Introducing Performative Pragmatics 598:Others criticize Butler for taking 2639:Forum: Qualitative Social Research 2053:Brisset, Nicolas (December 2017). 1519:10.1111/j.1533-8525.1997.tb00760.x 1400:"Performativity, Parody, Politics" 994:, Brisset also uses the notion of 264:he introduced the concept of the ' 176:that affected such disciplines as 77:The concept is first described by 14: 2986:Performance and collective action 2881:. London and New York: Routledge. 2874:. London and New York: Routledge. 2567:. London and New York: Routledge. 2560:. London and New York: Routledge. 1543:Green, Adam Isaiah (March 2007). 753:Elaborations and related concepts 4058: 4049: 4048: 2942:(London 1997), pp. 125–151. 2907:(London 1998), pp. 194–207. 2525:9 afl. 1 (2005), pp. 35–52. 2516:Outlines of a Theory of Practice 2479:Bibliography and further reading 2351:"The Performativity of Theories" 1948:Mackenzie, Donald (March 2006). 1758:"The Performativity of Networks" 1561:10.1111/j.1467-9558.2007.00296.x 1343:. Identity. London: Sage Publ. 734:A Taxonomy of Illocutionary Acts 2926:Performance: Texts and Contexts 2212:Brisset, Nicolas (2017-09-01). 2106:Journal of Economic Methodology 2100:Brisset, Nicolas (2018-01-02). 2012:Journal of Economic Methodology 1582:Lyotard, Jean-Francois (1986). 1317:Halberstam, Jack (2014-05-16). 318:of language. Having shown that 4110:Science and technology studies 3261:Analytic–synthetic distinction 2917:Sedgwick, Eve Kosovsky. 2003. 2890:(PhD, University of Cambridge) 2363:10.1007/978-3-319-48352-8_56-1 2214:"The Future of Performativity" 1501:Dunn, Robert G. (1997-09-01). 1160:10.1093/OBO/9780199766567-0114 404:science and technology studies 94:gender is socially constructed 1: 2834:Performing Disidentifications 2797:Theory, Culture & Society 2786:10.1016/S0271-5309(02)00043-5 2665:Felman, Shoshana. 1980/2003. 2653:Annual Review in Anthropology 2118:10.1080/1350178X.2018.1419105 2024:10.1080/1350178X.2016.1172805 1899:American Journal of Sociology 1765:European Journal of Sociology 1643:. Cambridge University Press. 1462:Brickell, Chris (July 2005). 1404:Theory, Culture & Society 726: 48:social construction of gender 2981:Performance and architecture 2935:18 (2000), pp. 411–432. 2884:Roudavski, Stanislav. 2008. 2774:Language & Communication 2756:Journal of American Folklore 2727:. London: Sage Publications. 2655:28 (1999), pp. 341–373. 2587:10.1080/17530350.2010.494117 2574:. London: Sage Publications. 2308:Academy of Management Review 2155:, Springer, pp. 443–453 1997:Economics and Performativity 1719:Dirksmeier, (2008), p. 19-20 962:Economics and Performativity 2841:Continental Feminism Reader 2674:Studies in Ethnomethodology 2608:Fictions of Collective Life 2579:Journal of Cultural Economy 2543:39(4) : 549–569. DOI: 2499:Narrative. State of the Art 2486:How to Do Things with Words 1857:Do Economists Make Markets? 1254:How To Do Things With Words 893:non-representational theory 883:Non-representational theory 859:introduced the concept of ' 785:, Stern and Henderson, and 727:John Searle's reformulation 673:Against performativity and 310:How to Do Things With Words 262:How to do things with words 4131: 3160:Causal theory of reference 2905:Ritual, Performance, Media 2693:. Garden City, NY: Anchor. 2488:. Oxford: Clarendon Press. 1507:The Sociological Quarterly 1398:Lloyd, Moya (April 1999). 1035:The German news anchorman 939:Do Economists Make Markets 875:suggested using the term ' 512: 4044: 2940:Geographies of Resistance 2877:Robinson, Douglas. 2006. 2853:Pickering, Andrew. 1995. 2809:Matynia, Elzbieta. 2009. 2748:(1993), pp. 152–174. 2672:Garfinkel, Harold. 1967. 2071:10.1017/S1053837217000128 1995:Brisset, Nicolas (2018). 1966:10.1080/10427710500509722 1777:10.1017/S0003975615000107 1611:Derrida, Jacques (1988). 1416:10.1177/02632769922050476 916:between man and nature. 749:the "rules of language". 3220:Scientific structuralism 2641:9 (2008), pp. 1–24. 2549:Brisset, Nicolas. 2019. 2405:10.1177/0170840619897197 1828:Muniesa, Fabian (2014). 1480:10.1177/1097184X03257515 1037:Hanns Joachim Friedrichs 208:principle to understand 2961:Understanding Animation 2594:The Laws of the Markets 2535:Brisset, Nicolas. 2017 1692:Schechner (2006), p. 34 1364:Butler, Judith (1988). 1273:Butler, Judith (1993). 1222:Schechner (2006), p. 38 1180:Butler, Judith (1990). 1117:Performative utterances 947:Enacting Dismal Science 935:The Laws of the Markets 912:of theatre and dance. 871:The cultural historian 604:symbolic interactionist 491:Lacanian psychoanalysis 294:performative utterances 102:nonverbal communication 79:philosopher of language 3276:Reflective equilibrium 2862:Contemporary sociology 2811:Performative Democracy 2758:108, pp. 479–508. 2700:. New York: Routledge. 2646:Sociological Quarterly 2563:Butler, Judith. 1997. 2556:Butler, Judith. 1993. 2227:10.4000/oeconomia.2746 2193:Cite journal requires 1756:Healy, Kieran (2015). 1184:. New York: Routledge. 1082:Dramaturgy (sociology) 943:Donald Angus MacKenzie 720: 702:insights on language. 586:Theoretical criticisms 541:philosophy of language 350:uttering the locution) 340:uttering the locution) 266:performative utterance 4115:Sociological theories 3947:Nicholas Wolterstorff 3402:David Malet Armstrong 2924:Stern and Henderson, 2910:Searle, John. 1969. " 2846:Parker and Sedgwick, 2730:Hawkes, David. 2020. 2530:Men and Masculinities 2320:10.5465/amr.2016.0071 1701:Porter (1990), p. 323 1468:Men and Masculinities 924:Economics and finance 804:director and scholar 712: 643:Jean-François Lyotard 631:Jean-François Lyotard 625:performative interval 515:Gender performativity 439:Eve Kosofsky Sedgwick 377:Eve Kosofsky Sedgwick 344:perlocutionary effect 4090:Feminist terminology 2896:Schechner, Richard, 2813:. Boulder: Paradigm. 2772:(April 2003). "No". 2754:, 'Performance' in: 2596:. Oxford: Blackwell. 2484:Austin, J. L. 1962. 2393:Organization Studies 1250:Austin, J L (1962). 1240:Austin (1962), p. 12 988:Black-Scholes-Merton 899:Various applications 527:offered a new, more 120:Defining performance 96:through commonplace 22:is the concept that 4085:Feminist philosophy 3769:Patricia Churchland 3700:Christine Korsgaard 3586:Logical positivists 3478:Ludwig Wittgenstein 3255:paradox of analysis 3022:Analytic philosophy 2746:World Archeology 25 2711:Sociological Theory 1710:Burke (2005), p. 36 1549:Sociological Theory 1107:Performance studies 1025:Blue Ocean Strategy 1007:economic philosophy 798:Performance studies 793:Performance studies 600:ethnomethodological 359:Influence of Austin 334:illocutionary force 307:, Austin argued in 305:analytic philosophy 198:performance studies 146:performance studies 60:performance studies 3942:William Lane Craig 3660:Friedrich Waismann 3617:Carl Gustav Hempel 3576:Timothy Williamson 3536:Alasdair MacIntyre 3394:Australian realism 3374:Russ Shafer-Landau 3235:Analytical Thomism 3190:Logical positivism 2968:Gender and Society 2947:Spatial Formations 2725:Identity: A Reader 2572:Identity: A Reader 2523:Rethinking history 2270:10.1111/ijmr.12074 1443:www.cla.purdue.edu 1341:Identity: a reader 1067:Issues and debates 1053:JosĂ© Esteban Muñoz 1013:Management studies 576:social conventions 452:periperformativity 408:economic sociology 166:paradigmatic shift 68:management studies 36:cultural geography 16:Linguistic quality 4072: 4071: 4040: 4039: 3756:Pittsburgh School 3746:Peter van Inwagen 3680:Roderick Chisholm 3668: 3667: 3561:Richard Swinburne 3496:G. E. M. Anscombe 3332: 3331: 3230:Analytic theology 3205:Ordinary language 3143: 3142: 2868:Robinson, Douglas 2799:, 16(2), 195–213. 2741:(The Hague 1975). 2683:(Princeton 1980). 2518:(Cambridge 1972). 2399:(10): 1417–1439. 2372:978-3-319-48352-8 1841:978-1-138-96180-7 1350:978-0-7619-6916-7 1307:(Brickell, 2005). 1112:Performative text 889:interdisciplinary 835:anti-essentialist 806:Richard Schechner 759:Richard Schechner 708:poststructuralist 495:deconstructionism 260:in the 1950s. In 162:performative turn 149:Richard Schechner 4122: 4062: 4061: 4052: 4051: 3991:Nancy Cartwright 3832:Nicholas Rescher 3809:Bas van Fraassen 3799:Nicholas Rescher 3622:Hans Reichenbach 3605: 3571:Bernard Williams 3468:Bertrand Russell 3390: 3324:Rigid designator 3287: 3033: 3029:Related articles 3015: 3008: 3001: 2992: 2900:(New York 2006). 2789: 2631:(Illinois 2008). 2624:(Berkeley 1997). 2472: 2471: 2460: 2454: 2453: 2445: 2439: 2438: 2431: 2425: 2424: 2388: 2382: 2381: 2380: 2379: 2346: 2340: 2339: 2305: 2296: 2290: 2289: 2255: 2246: 2240: 2239: 2229: 2220:(7–3): 439–452. 2209: 2203: 2202: 2196: 2191: 2189: 2181: 2169: 2163: 2162: 2161: 2160: 2144: 2138: 2137: 2097: 2091: 2090: 2050: 2044: 2043: 2007: 2001: 2000: 1992: 1986: 1985: 1945: 1939: 1938: 1894: 1888: 1887: 1878: 1872: 1871: 1860:. 21 July 2008. 1852: 1846: 1845: 1825: 1819: 1818: 1814:978-1-8487-34692 1801: 1795: 1794: 1792: 1791: 1762: 1753: 1747: 1744: 1738: 1735: 1729: 1726: 1720: 1717: 1711: 1708: 1702: 1699: 1693: 1690: 1684: 1683: 1672: 1663: 1662: 1651: 1645: 1644: 1633: 1627: 1626: 1608: 1602: 1601: 1589: 1579: 1573: 1572: 1540: 1531: 1530: 1498: 1492: 1491: 1459: 1453: 1452: 1450: 1449: 1434: 1428: 1427: 1395: 1386: 1385: 1383: 1381: 1361: 1355: 1354: 1336: 1330: 1329: 1327: 1325: 1314: 1308: 1299: 1293: 1292: 1280: 1270: 1264: 1263: 1257: 1247: 1241: 1238: 1232: 1229: 1223: 1220: 1207: 1204: 1195: 1192: 1186: 1185: 1177: 1171: 1170: 1168: 1166: 1148:"Performativity" 1143: 951:Donald MacKenzie 519:Philosopher and 483:Frankfurt school 412:Andrew Pickering 126:symbolic systems 4130: 4129: 4125: 4124: 4123: 4121: 4120: 4119: 4105:Science studies 4075: 4074: 4073: 4068: 4059: 4036: 4027:Jan Ɓukasiewicz 4015: 3983:Stanford School 3977: 3963:Paul Feyerabend 3951: 3937:Alvin Plantinga 3925: 3911:James F. Conant 3897: 3841: 3813: 3804:Wilfrid Sellars 3794:Alexander Pruss 3774:Paul Churchland 3750: 3729: 3685:Donald Davidson 3664: 3626: 3603: 3580: 3506:Michael Dummett 3482: 3473:Frank P. Ramsey 3426: 3388: 3364:Jaakko Hintikka 3349:Keith Donnellan 3328: 3285: 3239: 3200:Neurophilosophy 3185:Logical atomism 3139: 3093: 3067: 3024: 3019: 2977: 2945:Thrift, N. 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Smart 3419: 3414: 3409: 3407:David Chalmers 3404: 3398: 3396: 3387: 3386: 3381: 3376: 3371: 3369:Giuseppe Peano 3366: 3361: 3359:Edmund Gettier 3356: 3351: 3346: 3340: 3338: 3334: 3333: 3330: 3329: 3327: 3326: 3321: 3316: 3314:Possible world 3311: 3306: 3301: 3295: 3293: 3284: 3283: 3278: 3273: 3268: 3266:Counterfactual 3263: 3258: 3247: 3245: 3241: 3240: 3238: 3237: 3232: 3227: 3222: 3217: 3212: 3207: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3162: 3157: 3151: 3149: 3145: 3144: 3141: 3140: 3138: 3137: 3132: 3127: 3125:Paraconsistent 3122: 3117: 3112: 3107: 3101: 3099: 3095: 3094: 3092: 3091: 3086: 3081: 3075: 3073: 3069: 3068: 3066: 3065: 3060: 3055: 3050: 3045: 3039: 3037: 3036:Areas of focus 3030: 3026: 3025: 3020: 3018: 3017: 3010: 3003: 2995: 2989: 2988: 2983: 2976: 2975:External links 2973: 2972: 2971: 2964: 2963:(London 1998). 2957: 2956:(Durham 1996). 2950: 2949:(London 1996). 2943: 2936: 2929: 2928:(Londen 1993). 2922: 2915: 2908: 2901: 2894: 2891: 2882: 2875: 2865: 2864:19 (1990) 323. 2858: 2851: 2844: 2837: 2830: 2827: 2821: 2814: 2807: 2800: 2793: 2780:(2): 139–151. 2766: 2759: 2749: 2742: 2735: 2728: 2721: 2720:(London 1997). 2714: 2707: 2704: 2701: 2694: 2684: 2677: 2670: 2663: 2656: 2649: 2648:38.4: 687–705. 2642: 2635: 2632: 2627:Davis, T. C., 2625: 2620:Davidson, M., 2618: 2611: 2610:(London 1993). 2604: 2603:(London 1996). 2597: 2590: 2581:3:2, 147–161. 2575: 2568: 2561: 2554: 2547: 2533: 2526: 2519: 2514:Bourdieu, P., 2512: 2509: 2508:28.3: 801–831. 2502: 2495: 2492: 2489: 2480: 2477: 2474: 2473: 2455: 2440: 2426: 2383: 2371: 2341: 2314:(3): 487–508. 2291: 2264:(4): 440–463. 2241: 2204: 2195:|journal= 2164: 2139: 2092: 2065:(4): 549–569. 2045: 2018:(2): 160–184. 2002: 1987: 1940: 1927:10.1086/374404 1911:10.1086/374404 1905:(1): 107–145. 1889: 1873: 1866: 1847: 1840: 1820: 1813: 1796: 1771:(2): 175–205. 1748: 1739: 1730: 1728:Carlson (1996) 1721: 1712: 1703: 1694: 1685: 1664: 1646: 1628: 1622:978-0810107885 1621: 1603: 1597:978-0816611737 1596: 1574: 1532: 1513:(4): 687–705. 1493: 1454: 1429: 1410:(2): 195–213. 1387: 1356: 1349: 1331: 1309: 1294: 1287: 1265: 1242: 1233: 1224: 1208: 1196: 1187: 1182:Gender Trouble 1172: 1132: 1131: 1129: 1126: 1125: 1124: 1119: 1114: 1109: 1104: 1099: 1094: 1092:Frame analysis 1089: 1087:Erving Goffman 1084: 1077: 1074: 1068: 1065: 1048: 1045: 1032: 1029: 1014: 1011: 984: 983: 980: 977: 925: 922: 900: 897: 884: 881: 868: 865: 855:In the 1970s, 852: 849: 822: 821:Performativity 819: 794: 791: 771:Erving Goffman 754: 751: 728: 725: 686: 683: 655:Wittgenstein's 632: 629: 587: 584: 556: 553: 513:Main article: 510: 507: 463: 460: 385:psychoanalysis 381:deconstruction 360: 357: 352: 351: 341: 331: 303:Breaking with 298:performativity 281: 278: 250:Erving Goffman 230: 227: 157: 154: 121: 118: 82:John L. Austin 44:gender studies 20:Performativity 15: 13: 10: 9: 6: 4: 3: 2: 4127: 4116: 4113: 4111: 4108: 4106: 4103: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4083: 4082: 4080: 4065: 4057: 4055: 4047: 4046: 4043: 4033: 4032:Alfred Tarski 4030: 4028: 4025: 4024: 4022: 4018: 4012: 4009: 4007: 4004: 4002: 4001:Peter Galison 3999: 3997: 3994: 3992: 3989: 3988: 3986: 3984: 3980: 3974: 3971: 3969: 3966: 3964: 3961: 3960: 3958: 3954: 3948: 3945: 3943: 3940: 3938: 3935: 3934: 3932: 3928: 3922: 3919: 3917: 3914: 3912: 3909: 3908: 3906: 3904: 3900: 3894: 3891: 3889: 3888:Nathan Salmon 3886: 3884: 3883:Richard Rorty 3881: 3879: 3876: 3874: 3871: 3869: 3866: 3864: 3861: 3859: 3856: 3854: 3853:Alonzo Church 3851: 3850: 3848: 3844: 3838: 3835: 3833: 3830: 3828: 3825: 3824: 3822: 3820: 3816: 3810: 3807: 3805: 3802: 3800: 3797: 3795: 3792: 3790: 3789:Ruth Millikan 3787: 3785: 3784:John McDowell 3782: 3780: 3777: 3775: 3772: 3770: 3767: 3765: 3762: 3761: 3759: 3757: 3753: 3747: 3744: 3742: 3739: 3738: 3736: 3732: 3726: 3723: 3721: 3718: 3716: 3715:Hilary Putnam 3713: 3711: 3710:Robert Nozick 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3686: 3683: 3681: 3678: 3677: 3675: 3671: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3641: 3640:Rudolf Carnap 3638: 3637: 3635: 3633: 3632:Vienna Circle 3629: 3623: 3620: 3618: 3615: 3614: 3612: 3610: 3609:Berlin Circle 3606: 3600: 3597: 3595: 3592: 3591: 3589: 3587: 3583: 3577: 3574: 3572: 3569: 3567: 3564: 3562: 3559: 3557: 3554: 3552: 3549: 3547: 3544: 3542: 3539: 3537: 3534: 3532: 3529: 3527: 3524: 3522: 3519: 3517: 3516:Philippa Foot 3514: 3512: 3509: 3507: 3504: 3502: 3499: 3497: 3494: 3493: 3491: 3489: 3485: 3479: 3476: 3474: 3471: 3469: 3466: 3464: 3463:Graham Priest 3461: 3459: 3456: 3454: 3451: 3449: 3446: 3444: 3443:Charlie Broad 3441: 3439: 3436: 3435: 3433: 3429: 3423: 3420: 3418: 3415: 3413: 3410: 3408: 3405: 3403: 3400: 3399: 3397: 3395: 3391: 3385: 3382: 3380: 3377: 3375: 3372: 3370: 3367: 3365: 3362: 3360: 3357: 3355: 3354:Gottlob Frege 3352: 3350: 3347: 3345: 3342: 3341: 3339: 3335: 3325: 3322: 3320: 3317: 3315: 3312: 3310: 3307: 3305: 3302: 3300: 3297: 3296: 3294: 3292: 3288: 3282: 3281:Supervenience 3279: 3277: 3274: 3272: 3269: 3267: 3264: 3262: 3259: 3256: 3252: 3249: 3248: 3246: 3242: 3236: 3233: 3231: 3228: 3226: 3223: 3221: 3218: 3216: 3213: 3211: 3208: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3180:Functionalism 3178: 3176: 3173: 3171: 3168: 3166: 3165:Descriptivism 3163: 3161: 3158: 3156: 3153: 3152: 3150: 3146: 3136: 3133: 3131: 3130:Philosophical 3128: 3126: 3123: 3121: 3120:Non-classical 3118: 3116: 3113: 3111: 3108: 3106: 3103: 3102: 3100: 3096: 3090: 3087: 3085: 3082: 3080: 3077: 3076: 3074: 3070: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3040: 3038: 3034: 3031: 3027: 3023: 3016: 3011: 3009: 3004: 3002: 2997: 2996: 2993: 2987: 2984: 2982: 2979: 2978: 2974: 2970:1.2: 121–151. 2969: 2965: 2962: 2958: 2955: 2951: 2948: 2944: 2941: 2937: 2934: 2930: 2927: 2923: 2920: 2916: 2913: 2909: 2906: 2902: 2899: 2895: 2892: 2889: 2888: 2883: 2880: 2876: 2873: 2869: 2866: 2863: 2859: 2856: 2852: 2849: 2845: 2842: 2838: 2835: 2831: 2828: 2825: 2824:McKenzie, Jon 2822: 2819: 2815: 2812: 2808: 2805: 2801: 2798: 2794: 2792: 2787: 2783: 2779: 2775: 2771: 2767: 2764: 2760: 2757: 2753: 2750: 2747: 2743: 2740: 2736: 2733: 2729: 2726: 2722: 2719: 2715: 2712: 2708: 2705: 2702: 2699: 2695: 2692: 2688: 2685: 2682: 2678: 2675: 2671: 2668: 2664: 2661: 2657: 2654: 2650: 2647: 2643: 2640: 2636: 2633: 2630: 2626: 2623: 2619: 2616: 2612: 2609: 2605: 2602: 2599:Carlson, M., 2598: 2595: 2591: 2588: 2584: 2580: 2576: 2573: 2569: 2566: 2562: 2559: 2555: 2552: 2548: 2546: 2542: 2538: 2534: 2531: 2527: 2524: 2520: 2517: 2513: 2510: 2507: 2503: 2500: 2497:Bamberg, M., 2496: 2493: 2490: 2487: 2483: 2482: 2478: 2469: 2465: 2459: 2456: 2451: 2444: 2441: 2436: 2430: 2427: 2422: 2418: 2414: 2410: 2406: 2402: 2398: 2394: 2387: 2384: 2374: 2368: 2364: 2360: 2356: 2352: 2345: 2342: 2337: 2333: 2329: 2325: 2321: 2317: 2313: 2309: 2302: 2295: 2292: 2287: 2283: 2279: 2275: 2271: 2267: 2263: 2259: 2252: 2245: 2242: 2237: 2233: 2228: 2223: 2219: 2215: 2208: 2205: 2200: 2187: 2179: 2175: 2168: 2165: 2154: 2150: 2143: 2140: 2135: 2131: 2127: 2123: 2119: 2115: 2111: 2107: 2103: 2096: 2093: 2088: 2084: 2080: 2076: 2072: 2068: 2064: 2060: 2056: 2049: 2046: 2041: 2037: 2033: 2029: 2025: 2021: 2017: 2013: 2006: 2003: 1998: 1991: 1988: 1983: 1979: 1975: 1971: 1967: 1963: 1959: 1955: 1951: 1944: 1941: 1936: 1932: 1928: 1924: 1920: 1916: 1912: 1908: 1904: 1900: 1893: 1890: 1885: 1884: 1877: 1874: 1869: 1867:9780691138497 1863: 1859: 1858: 1851: 1848: 1843: 1837: 1834:. Routledge. 1833: 1832: 1824: 1821: 1816: 1810: 1806: 1800: 1797: 1786: 1782: 1778: 1774: 1770: 1766: 1759: 1752: 1749: 1746:Thrift (1997) 1743: 1740: 1734: 1731: 1725: 1722: 1716: 1713: 1707: 1704: 1698: 1695: 1689: 1686: 1681: 1677: 1671: 1669: 1665: 1660: 1656: 1650: 1647: 1642: 1638: 1632: 1629: 1624: 1618: 1614: 1607: 1604: 1599: 1593: 1588: 1587: 1578: 1575: 1570: 1566: 1562: 1558: 1554: 1550: 1546: 1539: 1537: 1533: 1528: 1524: 1520: 1516: 1512: 1508: 1504: 1497: 1494: 1489: 1485: 1481: 1477: 1473: 1469: 1465: 1458: 1455: 1444: 1440: 1433: 1430: 1425: 1421: 1417: 1413: 1409: 1405: 1401: 1394: 1392: 1388: 1375: 1371: 1367: 1360: 1357: 1352: 1346: 1342: 1335: 1332: 1320: 1313: 1310: 1306: 1305: 1298: 1295: 1290: 1288:9780415903660 1284: 1279: 1278: 1269: 1266: 1261: 1256: 1255: 1246: 1243: 1237: 1234: 1231:Austin (1962) 1228: 1225: 1219: 1217: 1215: 1213: 1209: 1203: 1201: 1197: 1191: 1188: 1183: 1176: 1173: 1161: 1157: 1153: 1149: 1142: 1140: 1138: 1134: 1127: 1123: 1120: 1118: 1115: 1113: 1110: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1079: 1075: 1073: 1066: 1064: 1061: 1056: 1054: 1046: 1044: 1042: 1038: 1030: 1028: 1026: 1021: 1018: 1012: 1010: 1008: 1004: 999: 997: 993: 989: 981: 978: 975: 974: 973: 971: 967: 963: 958: 956: 952: 948: 944: 940: 936: 932: 931:Michel Callon 923: 921: 917: 913: 909: 905: 898: 896: 894: 890: 882: 880: 878: 877:occasionalism 874: 867:Occasionalism 866: 864: 862: 858: 850: 848: 845: 840: 836: 832: 831:Judith Butler 828: 820: 818: 815: 814:Victor Turner 811: 807: 803: 799: 792: 790: 788: 787:Judith Butler 784: 780: 776: 772: 768: 764: 763:Victor Turner 760: 752: 750: 746: 744: 740: 736: 735: 724: 719: 717: 711: 709: 703: 701: 697: 692: 684: 682: 680: 676: 671: 668: 664: 659: 656: 653:Lyotard uses 651: 648: 644: 640: 639: 630: 628: 626: 622: 618: 614: 610: 605: 601: 596: 592: 585: 583: 581: 577: 574: 569: 566: 562: 554: 552: 548: 547:development. 546: 542: 538: 534: 530: 526: 525:Judith Butler 522: 516: 509:Judith Butler 508: 506: 504: 500: 496: 492: 488: 484: 480: 476: 475:phenomenology 469: 468:postmodernism 462:Postmodernism 461: 459: 457: 453: 449: 448:affect theory 444: 440: 436: 432: 431:Judith Butler 427: 425: 421: 417: 416:Michel Callon 413: 409: 405: 400: 398: 397:social change 394: 390: 386: 382: 378: 374: 373:Judith Butler 370: 366: 358: 356: 349: 345: 342: 339: 335: 332: 329: 326: 325: 324: 321: 317: 312: 311: 306: 301: 299: 295: 291: 287: 279: 277: 275: 271: 267: 263: 259: 254: 251: 247: 246: 241: 240:Victor Turner 237: 236:Kenneth Burke 228: 226: 224: 219: 215: 211: 207: 203: 202:theatricality 199: 195: 191: 187: 183: 179: 175: 171: 167: 163: 155: 153: 150: 147: 141: 139: 138:social actors 135: 131: 127: 119: 117: 115: 111: 107: 103: 99: 95: 91: 90:Judith Butler 86: 83: 80: 75: 73: 69: 65: 61: 57: 53: 49: 45: 41: 37: 33: 29: 25: 21: 3921:Cora Diamond 3837:Morton White 3705:Thomas Nagel 3650:Otto Neurath 3599:Ernest Nagel 3546:Gilbert Ryle 3541:Derek Parfit 3501:J. L. Austin 3448:Casimir Lewy 3417:Peter Singer 3412:J. L. Mackie 3384:Barry Stroud 3344:Noam Chomsky 3337:Philosophers 3271:Natural kind 3155:Anti-realism 3115:Mathematical 3089:Performative 3088: 3048:Epistemology 2967: 2960: 2953: 2946: 2939: 2932: 2925: 2918: 2904: 2897: 2886: 2878: 2871: 2861: 2854: 2847: 2840: 2833: 2810: 2803: 2796: 2777: 2773: 2762: 2755: 2745: 2738: 2731: 2724: 2717: 2713:25.1: 26–45. 2710: 2697: 2690: 2680: 2679:Geertz, C., 2673: 2666: 2652: 2645: 2638: 2628: 2621: 2614: 2607: 2606:Chaney, D., 2600: 2593: 2578: 2571: 2564: 2557: 2550: 2540: 2536: 2529: 2522: 2515: 2505: 2498: 2485: 2467: 2458: 2443: 2429: 2396: 2392: 2386: 2376:, retrieved 2354: 2344: 2311: 2307: 2294: 2261: 2257: 2244: 2217: 2207: 2186:cite journal 2167: 2157:, retrieved 2152: 2142: 2112:(1): 21–41. 2109: 2105: 2095: 2062: 2058: 2048: 2015: 2011: 2005: 1999:. Routledge. 1996: 1990: 1960:(1): 29–55. 1957: 1953: 1943: 1902: 1898: 1892: 1882: 1876: 1856: 1850: 1830: 1823: 1804: 1799: 1788:. Retrieved 1768: 1764: 1751: 1742: 1737:Wells (1998) 1733: 1724: 1715: 1706: 1697: 1688: 1679: 1676:Searle, John 1658: 1655:Searle, John 1649: 1640: 1637:Searle, John 1631: 1613:Limited, Inc 1612: 1606: 1585: 1577: 1555:(1): 26–45. 1552: 1548: 1510: 1506: 1496: 1474:(1): 24–43. 1471: 1467: 1457: 1446:. Retrieved 1442: 1432: 1407: 1403: 1378:. Retrieved 1373: 1369: 1359: 1340: 1334: 1322:. Retrieved 1312: 1302: 1297: 1276: 1268: 1253: 1245: 1236: 1227: 1190: 1181: 1175: 1163:. Retrieved 1152:Anthropology 1151: 1070: 1057: 1050: 1034: 1022: 1019: 1016: 1000: 985: 961: 959: 946: 938: 934: 927: 918: 914: 910: 906: 902: 886: 870: 854: 839:subjectivity 824: 796: 756: 747: 743:J. L. Austin 732: 730: 721: 715: 713: 704: 695: 689:Philosopher 688: 678: 672: 662: 660: 652: 647:legitimation 636: 634: 597: 593: 589: 570: 564: 560: 558: 549: 518: 503:human agency 465: 451: 428: 401: 393:queer theory 362: 353: 347: 343: 337: 333: 327: 319: 308: 302: 297: 290:J. L. Austin 283: 280:J. L. Austin 261: 255: 243: 232: 178:anthropology 161: 159: 142: 130:architecture 123: 92:argued that 87: 76: 28:anthropology 19: 18: 4020:Lwow-Warsaw 4006:Ian Hacking 3973:Karl Popper 3968:Thomas Kuhn 3916:Alice Crary 3878:Saul Kripke 3873:Jaegwon Kim 3868:David Lewis 3858:Jerry Fodor 3827:Susan Haack 3741:Robert Audi 3551:John Searle 3521:Peter Geach 3511:Antony Flew 3458:G. E. Moore 3379:Ernest Sosa 3309:Possibility 3058:Mathematics 3043:Metaphysics 2959:Wells, P., 2952:Weiss, B., 2770:Kulick, Don 2752:Kapchan, D. 2716:Green, B., 2532:8.1: 24–43. 1102:Performance 1097:John Searle 1041:Berlin Wall 1003:Uskali Maki 970:David Lewis 966:John Austin 873:Peter Burke 844:Nietzsche's 833:. It is an 779:John Searle 775:John Austin 739:John Searle 700:Nietzsche's 617:masculinity 611:(1967) and 537:linguistics 533:Foucauldian 529:Continental 424:Karen Barad 270:John Searle 258:John Austin 190:ethnography 186:linguistics 182:archaeology 98:speech acts 56:linguistics 4095:Pragmatics 4079:Categories 3996:John DuprĂ© 3863:Kurt Gödel 3819:Pragmatism 3734:Notre Dame 3725:John Rawls 3594:A. J. Ayer 3531:R. M. Hare 3526:Paul Grice 3438:Arif Ahmed 3225:Sense data 3210:Pragmatism 3084:Linguistic 2378:2023-02-23 2159:2020-04-14 1790:2015-11-19 1448:2006-10-30 1258:. p.  1165:10 October 1128:References 1122:Speech act 1031:Journalism 996:Speech Act 941:edited by 847:one "is." 837:theory of 665:historian 621:femininity 580:ideologies 456:speech act 441:describes 316:pragmatics 286:speech act 218:humanities 170:humanities 106:identities 72:philosophy 4100:Semiotics 3846:Princeton 3645:Hans Hahn 3431:Cambridge 3304:Necessity 3299:Actualism 3170:Emotivism 3135:Predicate 3105:Classical 2615:Criticism 2421:213852753 2413:0170-8406 2328:0363-7425 2278:1468-2370 2236:2113-5207 2134:148612438 2126:1350-178X 2087:158017241 2079:1053-8372 2040:148033117 2032:1350-178X 1974:1469-9656 1935:145805302 1919:0002-9602 1785:152199942 1569:0735-2751 1527:0038-0253 1488:1097-184X 1424:0263-2764 1060:video art 1047:Video art 829:theorist 667:Tony Judt 609:Garfinkel 573:hegemonic 523:theorist 487:semiotics 420:economics 206:heuristic 40:economics 4054:Category 3930:Reformed 3903:Quietism 3291:Modality 3251:Analysis 3244:Concepts 3215:Quietism 3175:Feminism 3148:Theories 3053:Language 2870:. 2003. 2689:. 1959. 2336:59273544 2286:54218711 1982:14201125 1678:(1979). 1657:(1979). 1639:(1979). 1376:(4): 520 1076:See also 679:paralogy 521:feminist 499:feminism 389:feminism 328:locution 248:(1959), 24:language 3956:Science 3673:Harvard 3319:Realism 3195:Marxism 3110:Deviant 3079:Aretaic 3063:Science 2832:Muñoz, 2806:(2005). 2501:(2007). 2178:2616814 861:habitus 851:Habitus 802:theatre 623:in the 613:Goffman 406:and in 229:Origins 223:framing 194:history 168:in the 156:History 64:history 3488:Oxford 2419:  2411:  2369:  2334:  2326:  2284:  2276:  2234:  2176:  2132:  2124:  2085:  2077:  2038:  2030:  1980:  1972:  1933:  1925:  1917:  1864:  1838:  1811:  1783:  1619:  1594:  1567:  1525:  1486:  1422:  1380:May 3, 1347:  1324:29 May 1285:  827:gender 565:belief 545:gender 435:gender 391:, and 375:, and 32:social 4064:Index 3098:Logic 3072:Turns 2464:Muñoz 2417:S2CID 2332:S2CID 2304:(PDF) 2282:S2CID 2254:(PDF) 2130:S2CID 2083:S2CID 2036:S2CID 1978:S2CID 1931:S2CID 1923:JSTOR 1781:S2CID 1761:(PDF) 716:cited 696:force 481:(the 443:queer 164:is a 2791:Pdf. 2409:ISSN 2367:ISBN 2324:ISSN 2274:ISSN 2232:ISSN 2199:help 2174:SSRN 2122:ISSN 2075:ISSN 2028:ISSN 1970:ISSN 1915:ISSN 1862:ISBN 1836:ISBN 1809:ISBN 1617:ISBN 1592:ISBN 1565:ISSN 1523:ISSN 1484:ISSN 1420:ISSN 1382:2024 1345:ISBN 1326:2014 1283:ISBN 1167:2017 968:and 619:and 602:and 578:and 561:mode 539:and 497:and 216:and 172:and 160:The 112:and 100:and 70:and 34:and 2782:doi 2583:doi 2401:doi 2359:doi 2316:doi 2266:doi 2222:doi 2114:doi 2067:doi 2020:doi 1962:doi 1907:doi 1903:109 1773:doi 1557:doi 1515:doi 1476:doi 1412:doi 1156:doi 955:BSM 933:in 731:In 635:In 582:". 563:of 485:), 320:all 58:, 54:, 52:law 50:), 4081:: 2778:23 2776:. 2466:. 2415:. 2407:. 2397:41 2395:. 2365:, 2353:, 2330:. 2322:. 2312:43 2310:. 2306:. 2280:. 2272:. 2262:18 2260:. 2256:. 2230:. 2216:. 2190:: 2188:}} 2184:{{ 2151:, 2128:. 2120:. 2110:25 2108:. 2104:. 2081:. 2073:. 2063:39 2061:. 2057:. 2034:. 2026:. 2016:23 2014:. 1976:. 1968:. 1958:28 1956:. 1952:. 1929:. 1921:. 1913:. 1901:. 1779:. 1769:56 1767:. 1763:. 1667:^ 1563:. 1553:25 1551:. 1547:. 1535:^ 1521:. 1511:38 1509:. 1505:. 1482:. 1470:. 1466:. 1441:. 1418:. 1408:16 1406:. 1402:. 1390:^ 1374:40 1372:. 1368:. 1211:^ 1199:^ 1154:. 1150:. 1136:^ 1009:. 789:. 781:, 777:, 773:, 769:, 765:, 761:, 737:, 493:, 489:, 477:, 458:. 410:. 387:, 383:, 371:, 367:, 348:by 338:in 300:. 192:, 188:, 184:, 180:, 116:. 74:. 66:, 62:, 42:, 38:, 30:, 3257:) 3253:( 3014:e 3007:t 3000:v 2843:. 2820:) 2788:. 2784:: 2662:. 2589:. 2585:: 2537:. 2470:. 2452:. 2437:. 2423:. 2403:: 2361:: 2338:. 2318:: 2288:. 2268:: 2238:. 2224:: 2201:) 2197:( 2180:. 2136:. 2116:: 2089:. 2069:: 2042:. 2022:: 1984:. 1964:: 1937:. 1909:: 1886:. 1870:. 1844:. 1817:. 1793:. 1775:: 1625:. 1600:. 1571:. 1559:: 1529:. 1517:: 1490:. 1478:: 1472:8 1451:. 1426:. 1414:: 1384:. 1353:. 1328:. 1291:. 1262:. 1260:5 1169:. 1158:: 46:(

Index

language
anthropology
social
cultural geography
economics
gender studies
social construction of gender
law
linguistics
performance studies
history
management studies
philosophy
philosopher of language
John L. Austin
Judith Butler
gender is socially constructed
speech acts
nonverbal communication
identities
Michel Foucault
Louis Althusser
symbolic systems
architecture
performing arts
social actors
performance studies
Richard Schechner
paradigmatic shift
humanities

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

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