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Protestantenverein

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meetings and the distribution of suitable literature to make known and advocate its principles, and (2) the holding of great annual or biennial meetings of the whole association, at which its objects and principles are expounded and applied to the circumstances of the Church at the moment. The theses accepted by the general meetings of the association as the result of the discussions on the papers read indicate the theological position of its members.
218: 159:. Attempts more or less successful have been made from the first to exclude clergymen and professors identified with it from the pulpits and chairs of Berlin and elsewhere, though membership in it involves no legal disqualification for either. One of the objects of the association was to some extent obtained by their organisation of the 121:
and to autocratic interference with the Church on the part of either political or ecclesiastical authorities, efforts to induce the laity to claim and exercise their privileges as members of the Church, the assertion of the right of the clergy, laity and both lay and clerical professors to search for
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was Prussian cultus minister, on the basis of parochial and synodal representation, which came into full operation in 1879. But the election for the general synod turned out very unfavourable to the liberal party, and the large orthodox majority endeavoured to use their power against the principles
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Membership in the association is open to all Germans who are Protestants and declare their willingness to co-operate in promoting its objects. The means used to promote these objects are mainly (I) the formation of local branch associations throughout the country, the duty of which is by lectures,
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both within and without the Protestant Churches; the promotion of Christian toleration and mutual respect amongst the various confessions; the rousing and nurture of the Christian life and of all Christian works necessary for the moral strength and prosperity of the nation. These objects include
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are not prescribed by the letter of Scripture, but a fundamental requirement of Protestantism is free inquiry in and about the Scriptures. The attempt to limit the freedom of theological inquiry and teaching in the universities is a violation of the vital principle of Protestantism. Only such
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can satisfy the religious necessities of this age as fully recognise the idea of his humanity and place in history. The higher reason only has unconditional authority, and the Bible must justify itself before its tribunal; we find the history of divine
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The following may serve as illustrations: The creeds of the Protestant Church shut the doors on the past only, but open them for advance in the future; it is immoral and contrary to true Protestantism to require subscription to them. The limits of the
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and other members of it in favour of a people's church on purely dissenting and extremely advanced theological principles. This difficulty has continued, and the extreme
282: 233: 238: 258:(church party), which in German Protestantism is a group nominating candidates in a list for church council and synodal elections and compares roughly to 292: 148:
and its fulfilment in the Bible alone, and reason bids us regard the Bible as the only authority and canon in matters of religious belief.
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The more special objects of the association are the following: the development of the Churches on the basis of a representative
63: 171:
In 1882 the position of the association was rendered still more difficult by the agitation in Berlin of Dr
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in which the laity shall enjoy their full rights; the promotion of a federation of all the Churches in one
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The formation of the association at once provoked fierce and determined opposition on the part of the
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Der deutsche Protestantenverein in seinen Statuten und den Thesen seiner Hauptversammiungen 1865-1882
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and proclaim freely the truth in independence of the creeds and the letter of
67: 55: 37: 242:. Vol. 22 (11th ed.). Cambridge University Press. pp. 472–473. 43:
of the country in harmony with the advance of culture and on the basis of
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but of those who were prepared to go some distance in the direction of a
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Herzog-Haucks Realencyklopädie für protestantische Theologie und Kirche
187:. There are now about 25,000 members in the 20 branches of the Verein. 29: 192:
Der deutsche Protestantenverein und seine Bedeutung für die Gegenwart
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taken up by some leaders has alienated the sympathy not only of the
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This article incorporates text from a publication now in the
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of the various German states, amongst whom were the statesmen
54:
in 1863 by a number of distinguished clergymen and laymen of
202:; H. Weinel, "Religious Life and Thought in Germany Today", 32:
the general object of which was to promote the union (
288:1863 establishments in the German Confederation 8: 278:Non-profit organisations based in Germany 58:, representing the freer parties of the 22:Allgemeiner Deutscher Protestantenverein 247: 7: 168:and the members of the association. 283:History of Protestantism in Germany 161:Evangelical State Church in Prussia 14: 293:1945 disestablishments in Germany 194:(Wiesbaden, 1868, 2nd ed. 1871); 216: 198:(Berlin, 1883); P. Wehlhorn in 155:of the Church, particularly in 36:) and progress of the various 1: 139:conceptions of the person of 117:opposition to the claims of 26:Deutscher Protestantenverein 309: 262:in the Church of Sweden. 254:The liberal party was a 28:; DPV) was a society in 239:Encyclopædia Britannica 114:hierarchical tendencies 177:rationalist position 112:; resistance to all 106:system of government 41:established Churches 136:freedom of teaching 74:and the professors 234:Protestantenverein 56:liberal tendencies 50:It was founded at 18:Protestantenverein 260:nominating groups 190:See D. Schenkel, 153:orthodox sections 64:Reformed Churches 52:Frankfurt am Main 300: 263: 252: 243: 222: 220: 219: 185:liberal theology 308: 307: 303: 302: 301: 299: 298: 297: 268: 267: 266: 253: 249: 232:, ed. (1911). " 228: 217: 215: 212: 204:Hibbert Journal 110:national Church 12: 11: 5: 306: 304: 296: 295: 290: 285: 280: 270: 269: 265: 264: 246: 245: 244: 230:Chisholm, Hugh 211: 208: 80:Heinrich Ewald 13: 10: 9: 6: 4: 3: 2: 305: 294: 291: 289: 286: 284: 281: 279: 276: 275: 273: 261: 257: 256:Kirchenpartei 251: 248: 241: 240: 235: 231: 226: 225:public domain 214: 213: 209: 207: 206:(July 1909). 205: 201: 197: 193: 188: 186: 182: 181:obscurantists 178: 174: 169: 166: 162: 158: 154: 149: 147: 142: 137: 131: 127: 125: 120: 115: 111: 107: 104: 100: 95: 93: 89: 88:A. Hilgenfeld 85: 81: 77: 76:Richard Rothe 73: 72:von Bennigsen 69: 65: 61: 57: 53: 48: 46: 42: 39: 35: 31: 27: 23: 19: 255: 250: 237: 203: 199: 195: 191: 189: 170: 150: 132: 128: 96: 49: 45:Christianity 33: 25: 21: 17: 15: 84:D. Schenkel 272:Categories 210:References 146:revelation 68:Bluntschli 38:Protestant 124:Scripture 99:parochial 92:F. Hitzig 173:Kalthoff 60:Lutheran 227::  165:Dr Falk 103:synodal 30:Germany 221:  157:Berlin 34:Verein 163:when 141:Jesus 119:Rome 101:and 90:and 70:and 62:and 16:The 236:". 24:or 274:: 126:. 94:. 86:, 82:, 78:, 47:. 20:(

Index

Germany
Protestant
established Churches
Christianity
Frankfurt am Main
liberal tendencies
Lutheran
Reformed Churches
Bluntschli
von Bennigsen
Richard Rothe
Heinrich Ewald
D. Schenkel
A. Hilgenfeld
F. Hitzig
parochial
synodal
system of government
national Church
hierarchical tendencies
Rome
Scripture
freedom of teaching
Jesus
revelation
orthodox sections
Berlin
Evangelical State Church in Prussia
Dr Falk
Kalthoff

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