4378:
3775:
wives. The son of Bhaya (fear) and Máyá (deceit) was the destroyer of living creatures, or Mrityu (death); and Dukha (pain) was the offspring of Naraka (hell) and Vedaná (torture). The children of Mrityu were Vyádhi (disease), Jará (decay), Soka (sorrow), Trishńa (greediness), and Krodha (wrath). These are all called the inflictors of misery, and are characterised as the progeny of Vice (Adharma). They are all without wives, without posterity, without the faculty to procreate; they perpetually operate as causes of the destruction of this world. On the contrary, Daksha and the other Rishis, the elders of mankind, tend perpetually to influence its renovation: whilst the Manus and their sons, the heroes endowed with mighty power, and treading in the path of truth, as constantly contribute to its preservation.
3771:(contentment); by Pusht́i (opulence), the progeny was Lobha (cupidity, greed); by Medhá (wisdom, experience), Sruta (sacred tradition); by Kriyá (hard work, labour), the progeny were Dańd́a, Naya, and Vinaya (justice, politics, and education); by Buddhi (intellect), Bodha (understanding); by Lajjá (shame, humility), Vinaya (good behaviour); by Vapu (body, strength), Vyavasaya (perseverance). Shanti (peace) gave birth to Kshama (forgiveness); Siddhi (excellence) to Sukha (enjoyment); and Kírtti (glorious speech) gave birth to Yasha (reputation). These were the sons of Dharma; one of whom, Kama (love, emotional fulfillment) had baby Hersha (joy) by his wife Nandi (delight).
3681:(contentment) is the highest heaven, santosha is the highest bliss. There is no higher experience than santosha. When one draws away all his craving desires like a tortoise drawing in all it limbs, then the natural resplendence of his soul soon manifests itself. When one does not fear any creature, nor any creature is frightened by him, when one conquers one's cravings and aversion, then is one said to behold one's soul. When one, indeed, in word and thought, seeks to injure nobody and cherishes no desire, one is said to attain
3400:
3797:) is equal to having the "desire to be without desire", and if so, is it a paradox in itself? This question is of interest to both Hinduism and Buddhism. Herman states that there is a difference between the mindless pursuit of "craving" and mindful pursuit of "needs". The former is of concern to Indian philosophies, while for latter they acknowledge and encourage the proper pursuit of "needs".
3805:. Contentment is the opposite state, free from cravings that create bondage and dependence, an understanding of the minimum he needs and alternate ways to meet those needs, thus liberated to do whatever he wants and what feels right, proper, meaningful to him. Proper and simultaneous pursuit of dharma, artha and kama is respected in Hindu texts. For example, in Book 9, the
3505:(तृष्णा, craving) and desiring that which is necessary for one's life, while translating verse II.42 and II.32 of Yoga Sutrās, respectively. Others define it as an attitude of contentment, one of understanding and accepting oneself and one's environment and circumstances as they are, a spiritual state necessary for optimism and effort to change the future. Bhatta clarifies
3713:) rests upon Emancipation, which is absolute, which exists as the Soul of all mortal and immortal things, which is well-known as Universal Soul, which is the highest object of knowledge, which is everywhere, which is in everyone and everything, which is full, which is perfect intense happiness, which is without duality, which is the foremost of all things, which is
3353:
40:
3593:
as the inner state where, "things neither distress him nor elate him much, nor is he attached to or repelled by them; in his own Self he ever joys, the Self is his rejoicing; altogether contented by the essence of uninterrupted bliss; with
Santosha (contentment), he knows his Self – the Eternal, he
3774:
The wife of
Adharma (vice, wrong, evil) was Hinsá (violence), on whom he begot a son Anrita (falsehood), and a daughter Nikriti (immorality): they intermarried, and had two sons, Bhaya (fear) and Naraka (hell); and twins to them, two daughters, Máyá (deceit) and Vedaná (torture), who became their
3552:
is rooted in the desire to avoid anything negative to self, to others, to all living beings and to nature. It is not the state of abandonment or being without any needs, rather the state of neither taking too much nor taking less than what one needs, one of contented optimism. It is the habit of
3834:
Morality (Dharma) is well practiced by the good. Morality, however, is always afflicted by two things, the desire of Profit (Artha) entertained by those that covet it, and the desire for
Pleasure (Kama) cherished by those that are wedded to it. Whoever without afflicting Morality and Profit, or
3717:, which is Unmanifest and the Cause also, from which the Unmanifest has sprung, and which never deteriorates. Ability to sense beyond the senses, the ability to forgive, and the ability to abstain from craving superficial desires – these together are the causes of perfect, intense happiness.
3594:
is free from bondage, he is delighted no matter what, his life is victory; he moves where fancy leads him, unconstrained; he sleeps by the river-bank or the wood, his couch is the world; he moves in paths where the beaten road has ended; he then is one delighting in the supreme
Eternal".
3532:
is discussed in Indian texts at various levels - intent, inner state and its expression. As intent, Santosha is doing one's best and accepting the results of one's efforts. As inner state, it is contentment that combines with and works with other virtues such as
3516:
on
Patanjali's Yogasutra, defines contentment as the inner state where, "exists a joyful and satisfied mind regardless of one's environment, whether one meets with pleasure or pain, profit or loss, fame or contempt, success or failure, sympathy or hatred".
3584:
is a necessary virtue because it frees a human being from the compulsions of all bondage, manipulation and fears, whereafter he can "dwell according to his will", do what he thinks is right, pursue his own calling wherever, whenever and however he wants.
3557:
is also abstaining from taking and consuming something to excess, even if its appearance makes it tempting. Maréchal states, that in cases the environment is one where one is forced to listen to a painful speech or someone's anger,
4405:
3800:
Craving is an intense, ever-expansive compulsion to hoarding material possessions, an addiction for something or someone, and a state where the person accumulates the target of his greed or lust while ignoring
3907:
Andrea
Hornett (2012), Ancient Ethics and Contemporary Systems: The Yamas, the Niyamas and Forms of Organization, in Leadership through the Classics (Editors: Prastacos et al), Springer-Verlag, Berlin,
3562:
is the serenity of accepting it completely as an instructive and constructive message, understanding the other, then detaching oneself and patiently seeking reform and change in one's environment.
3553:
being able to accept circumstances one finds self in, without being upset, of accepting oneself, and of equanimity with others who are balancing their own needs as they share what they have.
3605:
is a broadly discussed virtue in over thirty five ancient and medieval era texts of
Hinduism. Most of these are in Sanskrit, but some are in regional Indian languages. As a few examples,
3633:, in its section on ethics and the effect of virtues and vices on a human being, states contentment is achieved in nine categories, four of which are external and five internal to him.
3613:, verse I.218-12 of Garuda Purana, verse 11-20 of Kurma Purana, verse 19.18 of Prapancha Sara, verse 24.156 of Paramananda, verse 3.18 of Shandilya Yoga Shastra, verses 2.1 to 2.2 of
3656:(Contentment), and Association with the Wise. If you can succeed in making one of these a friend, then the others will be easy. That one will introduce you to the other three.
4402:
3545:(compassion for others). As outward expression, Santosha is the observed "serenity", of being “totally satisfied, not desiring anything other than the fundamental".
4979:
4304:
88:
2260:
851:
4165:
4044:
The yoga-system of
Patanjali or the ancient Hindu doctrine of concentration of mind, James Haughton Woods, Harvard University Press, page 189, 182
3835:
Morality and
Pleasure, or Pleasure and Profit, followeth all three – Morality, Profit and Pleasure – always succeeds in obtaining great happiness.
3870:
5444:
5151:
5146:
5141:
4273:
3913:
4082:
Bhatta (2009), Holistic
Personality Development through Education Ancient Indian Cultural Experiences, Journal of Human Values, 15(1): 49-59
4168:, Granollers: Viniyoga, in Traducción y comentario de los aforismos sobre el Yoga Sûtra de Patanjali, En La integración. Libro I. Barcelona
3984:
2139:
3016:
4177:
Stuart Sovatsky (1998), Words from the Soul, SUNY Series in Transpersonal and Humanistic Psychology, State University of New York Press,
4386:
4292:
4265:
4241:
4225:
4182:
4145:
4119:
4102:
4070:
4029:
4009:
3383:
3939:
3413:
3988:
4362:
4053:
Meadow, M. J. (1978), The cross and the seed: Active and receptive spiritualities, Journal of religion and health, 17(1): 57-69
2169:
1005:
4686:
4522:
4041:
3586:
125:
4337:
Samkhya Karika lists these as material and non-material desires related to five senses: sight, sound, taste, touch and smell
4958:
1598:
3629:(अकाम, non-desire, non-neediness) are used, calling it as a virtue that represents "affection for the Supreme Reality".
2149:
2089:
697:
3709:. To him, this all is both the end and the middle. This truth is in all the Vedas. Then again the highest contentment (
3319:
3210:
1855:
1820:
1860:
3338:
3009:
2913:
1534:
1219:
531:
4965:
2864:
5370:
5238:
3315:
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2079:
1815:
108:
93:
5166:
4856:
4655:
4365:
Verse 50, (in Sanskrit), Calicut, India, pages 41-42; for context see discussion starting from Verse 27 onwards
2871:
2843:
2552:
2442:
2414:
2144:
1277:
1039:
826:
3927:
3486:
means "completely content with, or satisfied with, accepting and comfortable". Other words based on the root
5028:
4357:
3086:
2299:
2204:
2129:
1315:
1237:
692:
130:
98:
3874:
3482:(from the root √tus), "contentment", "satisfaction", "acceptance", "being comfortable". Combined, the word
5434:
5390:
4782:
3376:
3285:
3215:
3051:
2680:
2449:
2109:
1015:
4316:
3972:
3960:
5449:
5439:
5176:
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4547:
4471:
3763:(desire); by Lakshmí (wealth, prosperity), was born Darpa (pride); by Dhriti (courage), the progeny was
3325:
3303:
3193:
3058:
2631:
2239:
2119:
1527:
1513:
681:
4486:
T.M.P. Mahadevan, The Pañcadaśī of Bhāratītīrtha-Vidyāraṇya: An Interpretative Exposition, Chapter 7 -
2030:
676:
1481:
5375:
5358:
4993:
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3311:
3307:
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3188:
2850:
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2134:
1765:
1659:
570:
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3343:
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2209:
2099:
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1990:
1930:
1895:
1380:
1292:
911:
801:
717:
671:
181:
83:
74:
54:
3617:, and in verses 1.53 through 1.66 of Vasishtha Samhita. In some texts, such as Trishikhi Brahmana
3609:
is discussed as an important virtue and ethical concept in verses 2.1.39 through 2.1.48 of Purana
5065:
4937:
4834:
4728:
4515:
4194:
Original (see the whole chapter, as "virtue of contentment" is discussed from verse 521 onwards):
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3251:
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2495:
2391:
2219:
2199:
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1795:
1561:
1432:
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930:
761:
2857:
2808:
1840:
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Samkhya Karika lists these as Prakrti (nature), Upadhana (means), Kala (time) and Bhagya (luck)
4004:, in Susan A. David et al. (Editors) - Oxford Handbook of Happiness, Oxford University Press,
1252:
539:
5380:
5286:
5014:
4819:
4639:
4491:
4382:
4288:
4287:
SV Bharti (2001), Yoga Sutras of Patanjali: With the Exposition of Vyasa, Motilal Banarsidas,
4261:
4237:
4221:
4178:
4141:
4115:
4098:
4094:
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4005:
3935:
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1980:
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1770:
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732:
23:
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2114:
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270:
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3898:, American Journal of Theology & Philosophy, Vol. 20, No. 1 (January 1999), pages 15-30
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1910:
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1333:
925:
920:
647:
526:
490:
435:
430:
257:
4433:
S. Schiffer (1976), A paradox of desire, American Philosophical Quarterly, 13(3): 195-203
3478:(तोष (from root √तुष्, √tuṣ)). SaM-, means "completely", "altogether" or "entirely", and
1054:
1049:
831:
737:
507:
4849:
877:
657:
103:
5330:
5318:
5308:
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5007:
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4706:
4319:
Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
3701:
3270:
3079:
2927:
2578:
2472:
2421:
2224:
2050:
1970:
1920:
1905:
1870:
1825:
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1499:
1360:
1242:
1191:
1176:
1156:
1120:
786:
588:
495:
120:
4412:
The Mahabharata, Translated by Manmatha Nath Dutt (1903), Government of India Archives
4220:
For translation: Charles Johnston, The Crest-Jewel of Wisdom, Freedom Religion Press,
3975:
Monier Williams Sanskrit English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
3963:
Monier Williams Sanskrit English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
1679:
5428:
5399:
5341:
5186:
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2179:
2124:
2104:
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2074:
2045:
1955:
1915:
1750:
1745:
1735:
1684:
1606:
1520:
1353:
1302:
1201:
1136:
975:
742:
196:
4861:
4272:; For one version of a free online translation of these verses by Adi Shankara, see
4269:
1090:
583:
5406:
5363:
4944:
4750:
3806:
3722:
3690:
3565:
3501:
as “contentment, accepting one's circumstances”. Woods describes it as the lack of
2906:
2815:
2722:
2715:
2708:
2694:
2352:
2174:
2010:
2005:
1965:
1875:
1865:
1835:
1805:
1740:
1644:
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1297:
1262:
1186:
1161:
940:
791:
578:
477:
464:
459:
5070:
4755:
4629:
3490:(तुष्टः), such as Santusht (सन्तुष्ट) and Tushayati (तुष्यति) are synonymous with
1115:
4458:
5264:
5075:
4918:
4839:
4809:
4616:
4603:
4577:
4572:
4567:
4562:
4539:
4062:
3841:
3667:
3436:) literally means "contentment, satisfaction". It is also an ethical concept in
2977:
2701:
2594:
2524:
2337:
2291:
2278:
2252:
2154:
1995:
1985:
1850:
1719:
1709:
1578:
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1476:
1375:
1267:
1257:
1227:
1196:
1105:
686:
609:
601:
403:
172:
4421:
5385:
5313:
5196:
5191:
5156:
4928:
4894:
4765:
4718:
4621:
4611:
3850:
3674:
is discussed in many books. For example, in Shanti Parva (the Book of Peace),
3538:
3023:
2984:
2948:
2829:
2768:
2375:
2367:
2055:
1830:
1785:
1639:
1629:
1395:
1343:
1272:
1181:
1110:
1100:
1095:
867:
806:
642:
619:
614:
343:
143:
4236:
John Grimes (2004), The Vivekacudamani Of Sankaracarya, Motilal Banarsidass,
5228:
5171:
5130:
5103:
5052:
4911:
4906:
4844:
4814:
4713:
3618:
3449:
3133:
3065:
3002:
2920:
2323:
2283:
2214:
2060:
2025:
1975:
1945:
1880:
1800:
1704:
1674:
1654:
1338:
1282:
1247:
1232:
1151:
1146:
1128:
454:
368:
299:
238:
935:
469:
5213:
5092:
5043:
4804:
4740:
4594:
4131:
Helena Echlin, When less is more, Yoga Journal, December 2006, page 91-95
3759:
by the daughters of Daksha were as follows: by Sraddhá (devotion) he had
3429:
3417:
3205:
2761:
2587:
2544:
2511:
2362:
2357:
2330:
2268:
2040:
2020:
1950:
1900:
1780:
1669:
1585:
1556:
1551:
1420:
1410:
1307:
1287:
1211:
1206:
1171:
841:
781:
747:
727:
707:
593:
204:
162:
157:
31:
4065:(2011), Yoga Mind, Body & Spirit: A Return to Wholeness, MacMillan,
3895:
5248:
5223:
5218:
5060:
4733:
4495:
4443:
3853:
states Artha precedes Kama, while Dharma precedes both Kama and Artha.
3682:
3610:
3569:
3174:
3138:
3128:
2878:
2799:
2791:
2608:
2534:
2519:
2316:
2015:
1960:
1699:
1649:
1619:
1614:
1486:
1461:
1348:
1025:
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980:
887:
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859:
846:
836:
811:
722:
712:
521:
485:
373:
358:
353:
289:
284:
248:
243:
230:
4490:, Centre of Advanced Study in Philosophy, University of Madras, 1969,
5113:
4889:
4884:
4871:
4824:
4745:
4696:
4557:
3814:
3802:
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3714:
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3445:
3143:
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2000:
1885:
1790:
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1689:
1664:
1453:
1323:
1166:
1141:
1080:
965:
960:
950:
892:
816:
776:
771:
702:
627:
562:
547:
449:
393:
378:
324:
304:
217:
212:
49:
5281:
5206:
5201:
5181:
5118:
4829:
4772:
4701:
4691:
4584:
4552:
3810:
3513:
3420:, misplaced vowels or missing conjuncts instead of Indic text.
3160:
3030:
2795:
2752:
2307:
1845:
1714:
1624:
1471:
1425:
1405:
1085:
1070:
1010:
1000:
985:
970:
945:
796:
766:
652:
552:
383:
348:
319:
314:
309:
294:
222:
4470:
Vatsyayana, Translated by The Hindu Kama Shastra Society (1925),
3849:
In cases where there is conflict between Artha, Kama and Dharma,
4879:
4531:
4114:
JM Mehta (2006), Essence of Maharishi Patanjali's Ashtang Yoga,
4097:(1991), Yoga: Mastering the Secrets of Matter and the Universe,
3818:
3809:
of the Epic Mahabharata, the proper and simultaneous pursuit of
3760:
3441:
1634:
1415:
1385:
1328:
1075:
1062:
955:
557:
398:
388:
363:
329:
279:
261:
4504:
3934:(illustrated, revised ed.). Human Kinetics. p. 117.
3699:
To the man of knowledge, all that is perceived, there is both
4461:
Kisari Mohan Ganguli (Translator), The Mahabharata, page 567
3896:
Yoga as Spiritual but not Religious: A Pragmatic Perspective
4381:
Government of India Archives; For translation: RS Gherwal,
3751:, and it is loaded with symbolism. The myth is as follows,
502:
39:
4024:
Nora Isaacs (2014), The Little Book of Yoga, Chronicle,
3991:, Sanskrit-English Dictionary, Koeln University, Germany
3821:(love, pleasure, emotional contentment) is recommended,
4500:
4307:
Sanskrit-English Dictionary, Koeln University, Germany
4260:
or The Crest-Jewel of Wisdom, Freedom Religion Press,
3494:, and found in ancient and medieval era Indian texts.
4002:
Well-being from the Hindu/Sanātana Dharma Perspective
3648:(liberation). They are Patience (or peace of mind),
5351:
5272:
5263:
5129:
5091:
5051:
5042:
4927:
4870:
4679:
4638:
4602:
4593:
4538:
4348:आध्यात्मिक्यश्चतस्रः प्रकृत्युपादानकालभाग्याख्याः ।
3621:and Sutrās, synonymous concepts and words such as
3572:school of Hinduism, in verses 521-548 of the text
3512:Yoga Darshana, which includes commentary of Rishi
4256:Śankarâchârya (Translated by Charles Johnston),
4980:Hatha Yoga: The Report of a Personal Experience
4444:A Solution to the Paradox of Desire in Buddhism
4218:नित्यतृप्तोऽप्यभुञ्जानोऽप्यसमः समदर्शनः ॥ ५४३ ॥
3932:Guiding Yoga's Light: Lessons for Yoga Teachers
3823:
3753:
3697:
3676:
3642:
3831:धर्मार्थकामान यॊ भयेति सॊ तयन्तं सुखम अश्नुते
3793:Scholars have questioned whether contentment (
3644:There are four soldiers who guard the road to
3509:as inner contentment, a state of inner peace.
4516:
3467:, is a portmanteau in Sanskrit, derived from
3377:
8:
4140:Showkeir and Showkeir, Yoga Wisdom at Work,
4206:क्वचिद्भ्रान्तः सौम्यः क्वचिदजगराचारकलितः ।
3871:"The Practical Sanskrit-English Dictionary"
3827:अर्थश चात्यर्थ लुब्धस्य कामश चातिप्रसङ्गिनः
5269:
5048:
4599:
4523:
4509:
4501:
4373:
4371:
4252:
4250:
4208:क्वचित्पात्रीभूतः क्वचिदवमतः क्वाप्यविदितः
3829:धर्मार्थौ धर्मकामौ च कामार्थौ चाप्य अपीडयन
3384:
3370:
18:
4204:क्वचिन्मूढो विद्वान् क्वचिदपि महाराजविभवः
4196:कामान्निष्कामरूपी संश्चरत्येकचारो मुनिः ।
4160:
4158:
4156:
4154:
3825:धर्मः सुचरितः सद्भिः सह दवाभ्यां नियच्छति
4454:
4452:
4446:, Philosophy East and West, 29(1): 91-94
4090:
4088:
3780:Vishnu Purana, Chapter 7, Translated by
4398:
4396:
4394:
3861:
3813:(wealth, profit, means of livelihood),
3767:(precept); by Tusht́i (inner comfort),
3541:(non-hoarding, non-possessiveness) and
2261:Sources and classification of scripture
30:
4283:
4281:
4020:
4018:
3817:(righteousness, morality, ethics) and
4210:चरत्येवं प्राज्ञः सततपरमानन्दसुखितः ॥
3444:, where it is included as one of the
888:Anupalabdi (non-perception, negation)
883:Arthāpatti (postulation, presumption)
7:
3636:Yoga Vashista describes the path to
16:Ethical concept in Indian philosophy
14:
3589:translates Śankarâchârya view on
3398:
3351:
38:
4042:Means of Attainment or Sadhana
3537:(non-coveting, non-stealing),
126:Epic-Puranic royal genealogies
1:
4268:; For original sanskrit, see
3739:recites a myth that includes
3182:Other society-related topics:
878:Upamāṇa (comparison, analogy)
5445:Hindu philosophical concepts
4472:The Kama Sutra of Vatsyayana
4379:The Yogavasishtha Of Valmiki
4350:बाह्या विषयोपरमात्पञ्च नव च
3293:Hinduism and other religions
2090:Chandrashekarendra Saraswati
4295:, Appendix I, pages 680-691
3844:, Shalya Parva, IX.60.17-19
3038:Kamba Ramayanam/Ramavataram
3010:Naalayira Divya Prabandham
743:Arishadvargas (six enemies)
687:Antaḥkaraṇa (mental organs)
682:Sūkṣma śarīra (subtle body)
5466:
4488:Elucidation of Contentment
2914:Naalayira Divya Prabandham
1599:Gurus, sants, philosophers
1535:Akshar Purushottam Darshan
723:Uparati (self-settledness)
5371:International Day of Yoga
4202:स्वयं सर्वात्मना स्थितः ॥
3578:The Crest-Jewel of Wisdom
2080:Bhaktisiddhanta Sarasvati
738:Samadhana (concentration)
602:Three paths to liberation
109:Tribal religions in India
94:Historical Vedic religion
89:Indus Valley Civilisation
5391:Yoga scholars (template)
4656:Yoga Sutras of Patanjali
4244:, Part 2, Verses 521-548
4164:Claude Maréchal (1984),
3926:Gerstein, Nancy (2008).
914:, sacrifice, and charity
5029:Yogasopana Purvacatuska
4377:For Sanskrit Original:
4000:Kiran Salagame (2013),
3418:question marks or boxes
3087:Thiruvilaiyadal Puranam
2300:Timeline of Hindu texts
2205:Siddharameshwar Maharaj
1238:Pumsavana Simantonayana
893:Śabda (word, testimony)
131:Epic-Puranic chronology
99:Dravidian folk religion
3869:Apte, Vaman Shivaram.
3847:
3786:
3728:
3696:
3685:(consciousness-bliss).
3664:
3652:(आत्म, Self) Inquiry,
3406:This article contains
3052:Eighteen Greater Texts
2681:Brahma Vaivarta Purana
2110:Krishnananda Saraswati
1354:Vijayadashami-Dussehra
868:Pratyakṣa (perception)
728:Titiksha (forbearance)
3661:Yoga Vasistha, Book 1
3548:Maréchal states that
3168:Varna-related topics:
3059:Eighteen Lesser Texts
2632:Devi Bhagavata Purana
1528:Svabhavika Bhedabheda
1514:Achintya Bheda Abheda
1446:Philosophical schools
748:Ahamkara (attachment)
708:Vairagya (dispassion)
636:Mokṣa-related topics:
5376:List of yoga schools
5142:Kriyayoga (Buddhist)
4973:Hatha Yoga Pradipika
4442:A.L. Herman (1979),
3782:Horace Hayman Wilson
3463:, sometimes spelled
3300:Hinduism and Jainism
2230:Vethathiri Maharishi
2135:Nisargadatta Maharaj
703:Viveka (discernment)
78:(500/200 BCE–300 CE)
5177:Six Yogas of Naropa
4959:Hathabhyasapaddhati
3666:In the Indian Epic
3358:Hinduism portal
3237:Hinduism by country
3073:Iraiyanar Akapporul
3017:Tirumurukāṟṟuppaṭai
2100:Dayananda Saraswati
2085:Bhaktivinoda Thakur
1991:Sripada Srivallabha
1931:Raghunatha Siromani
1896:Narasimha Saraswati
873:Anumāṇa (inference)
5066:Samadhi (Buddhism)
4938:Amaraugha Prabodha
4408:2014-02-22 at the
3894:Peter H Van Ness,
3789:The desire paradox
3497:Isaacs translates
3252:Caribbean Shaktism
2971:Kanakadhara Stotra
2220:U. G. Krishnamurti
2200:Satyadhyana Tirtha
1796:Gangesha Upadhyaya
1454:Six Astika schools
698:Ānanda (happiness)
677:Anātman (non-self)
5422:
5421:
5418:
5417:
5381:Modern yoga gurus
5259:
5258:
5038:
5037:
5015:Vasishtha Samhita
3914:978-3-642-32444-4
3438:Indian philosophy
3414:rendering support
3394:
3393:
3245:Balinese Hinduism
2744:Markandeya Purana
1981:Satyanatha Tirtha
1936:Raghuttama Tirtha
1926:Raghavendra Swami
1771:Ramdas Kathiababa
852:Sources of dharma
718:Dama (temperance)
713:Sama (equanimity)
79:
5457:
5270:
5049:
5022:Vimanarcanakalpa
4987:Gheranda Samhita
4900:Shaiva Siddhanta
4670:Yoga Yajnavalkya
4600:
4525:
4518:
4511:
4502:
4475:
4468:
4462:
4456:
4447:
4440:
4434:
4431:
4425:
4419:
4413:
4400:
4389:
4375:
4366:
4344:
4338:
4335:
4329:
4326:
4320:
4314:
4308:
4302:
4296:
4285:
4276:
4254:
4245:
4234:
4228:
4192:
4186:
4175:
4169:
4162:
4149:
4138:
4132:
4129:
4123:
4112:
4106:
4092:
4083:
4080:
4074:
4060:
4054:
4051:
4045:
4039:
4033:
4022:
4013:
3998:
3992:
3982:
3976:
3970:
3964:
3958:
3952:
3951:
3949:
3948:
3923:
3917:
3905:
3899:
3892:
3886:
3885:
3883:
3882:
3873:. Archived from
3866:
3845:
3784:
3743:as a progeny of
3726:
3694:
3670:, the virtue of
3662:
3625:(सन्तुष्टि) and
3615:Yoga Yajnavalkya
3474:(सं-, सम्-) and
3402:
3401:
3386:
3379:
3372:
3356:
3355:
3354:
3316:and Christianity
3286:Pilgrimage sites
3216:Reform movements
3094:Vinayagar Agaval
3045:Five Great Epics
2994:Tamil literature
2893:Sushruta Samhita
2688:Bhavishya Purana
2674:Brahmanda Purana
2625:Bhagavata Purana
2553:Other scriptures
2115:Mahavatar Babaji
1695:Satyakama Jabala
1366:Ganesh Chaturthi
1220:Rites of passage
733:Shraddha (faith)
151:Major traditions
77:
42:
19:
5465:
5464:
5460:
5459:
5458:
5456:
5455:
5454:
5425:
5424:
5423:
5414:
5347:
5326:Yoga as therapy
5292:Standing asanas
5255:
5125:
5087:
5034:
4966:Hatha Ratnavali
4923:
4866:
4788:Viparita Karani
4675:
4634:
4589:
4534:
4529:
4483:
4481:Further reading
4478:
4469:
4465:
4457:
4450:
4441:
4437:
4432:
4428:
4420:
4416:
4410:Wayback Machine
4401:
4392:
4376:
4369:
4360:
4355:
4349:
4347:
4345:
4341:
4336:
4332:
4327:
4323:
4315:
4311:
4303:
4299:
4286:
4279:
4270:Vivekachudamani
4258:Vivekachudamani
4255:
4248:
4235:
4231:
4219:
4217:
4214:तुष्टोऽप्यसहायो
4212:निर्धनोऽपि सदा
4211:
4209:
4207:
4205:
4203:
4198:स्वात्मनैव सदा
4197:
4195:
4193:
4189:
4176:
4172:
4163:
4152:
4139:
4135:
4130:
4126:
4113:
4109:
4093:
4086:
4081:
4077:
4061:
4057:
4052:
4048:
4040:
4036:
4023:
4016:
4012:, pages 371-382
3999:
3995:
3983:
3979:
3971:
3967:
3959:
3955:
3946:
3944:
3942:
3925:
3924:
3920:
3906:
3902:
3893:
3889:
3880:
3878:
3877:on July 9, 2012
3868:
3867:
3863:
3859:
3846:
3839:
3830:
3828:
3826:
3791:
3785:
3779:
3755:The progeny of
3733:
3727:
3721:
3695:
3689:
3663:
3660:
3600:
3580:), states that
3574:Vivekachudamani
3523:
3458:
3440:, particularly
3423:
3422:
3421:
3412:Without proper
3403:
3399:
3390:
3352:
3350:
3331:
3330:
3324:
3294:
3260:
3239:
3231:
3221:
3220:
3183:
3116:
3108:
3100:
3099:
2996:
2964:
2886:Charaka Samhita
2865:Vaiśeṣika Sūtra
2823:Shilpa Shastras
2802:
2755:
2639:Naradiya Purana
2611:
2606:
2581:
2555:
2514:
2378:
2310:
2294:
2263:
2255:
2245:
2244:
2190:Shirdi Sai Baba
2185:Sathya Sai Baba
2165:Ramana Maharshi
2069:
2036:Vadiraja Tirtha
2031:Vācaspati Miśra
1911:Srinivasacharya
1891:Narahari Tirtha
1871:Matsyendranatha
1856:Kumārila Bhaṭṭa
1821:Jagannatha Dasa
1811:Haridasa Thakur
1730:
1609:
1601:
1591:
1590:
1546:
1507:Vishishtadvaita
1456:
1448:
1438:
1437:
1391:Makar Sankranti
1371:Vasant Panchami
1334:Maha Shivaratri
1318:
1222:
1131:
1065:
1034:
915:
906:
898:
897:
862:
756:
693:Prajña (wisdom)
689:
666:
630:
604:
573:
542:
540:Meaning of life
527:God in Hinduism
516:
480:
478:Supreme reality
455:Subtle elements
444:
425:
419:
409:
408:
264:
233:
207:
199:
189:
188:
185:
152:
146:
136:
135:
80:
75:Hindu synthesis
71:
66:
17:
12:
11:
5:
5463:
5461:
5453:
5452:
5447:
5442:
5437:
5427:
5426:
5420:
5419:
5416:
5415:
5413:
5412:
5411:
5410:
5403:
5393:
5388:
5383:
5378:
5373:
5368:
5367:
5366:
5355:
5353:
5349:
5348:
5346:
5345:
5338:
5333:
5331:Yoga for women
5328:
5323:
5322:
5321:
5319:Hasta Vinyasas
5311:
5309:Sun Salutation
5306:
5301:
5300:
5299:
5297:List of asanas
5294:
5289:
5278:
5276:
5267:
5261:
5260:
5257:
5256:
5254:
5253:
5252:
5251:
5243:
5242:
5241:
5233:
5232:
5231:
5226:
5221:
5216:
5211:
5210:
5209:
5204:
5199:
5194:
5189:
5184:
5174:
5169:
5161:
5160:
5159:
5154:
5149:
5144:
5135:
5133:
5127:
5126:
5124:
5123:
5122:
5121:
5116:
5108:
5107:
5106:
5097:
5095:
5089:
5088:
5086:
5085:
5078:
5073:
5068:
5063:
5057:
5055:
5046:
5040:
5039:
5036:
5035:
5033:
5032:
5025:
5018:
5011:
5008:Sritattvanidhi
5004:
4997:
4994:Joga Pradipika
4990:
4983:
4976:
4969:
4962:
4955:
4948:
4941:
4933:
4931:
4925:
4924:
4922:
4921:
4916:
4915:
4914:
4904:
4903:
4902:
4897:
4887:
4882:
4876:
4874:
4868:
4867:
4865:
4864:
4859:
4854:
4853:
4852:
4847:
4842:
4837:
4832:
4827:
4822:
4812:
4807:
4802:
4797:
4796:
4795:
4790:
4785:
4780:
4770:
4769:
4768:
4763:
4758:
4753:
4743:
4738:
4737:
4736:
4731:
4726:
4721:
4716:
4711:
4710:
4709:
4707:Lotus position
4699:
4694:
4683:
4681:
4677:
4676:
4674:
4673:
4666:
4659:
4652:
4644:
4642:
4636:
4635:
4633:
4632:
4624:
4619:
4614:
4608:
4606:
4597:
4591:
4590:
4588:
4587:
4582:
4581:
4580:
4575:
4570:
4560:
4555:
4550:
4544:
4542:
4536:
4535:
4530:
4528:
4527:
4520:
4513:
4505:
4499:
4498:
4482:
4479:
4477:
4476:
4463:
4448:
4435:
4426:
4414:
4390:
4387:978-1432515263
4367:
4363:Samkhya Karika
4358:Samkhya Karika
4339:
4330:
4321:
4309:
4297:
4293:978-8120818255
4277:
4266:978-1937995997
4246:
4242:978-8120820395
4229:
4226:978-1937995997
4187:
4183:978-0791439494
4170:
4166:La integración
4150:
4146:978-1609947972
4133:
4124:
4120:978-8122309218
4107:
4103:978-0892813018
4095:Alain Daniélou
4084:
4075:
4071:978-0805059700
4055:
4046:
4034:
4030:978-1452129204
4014:
4010:978-0199557257
3993:
3977:
3965:
3953:
3940:
3918:
3900:
3887:
3860:
3858:
3855:
3837:
3790:
3787:
3777:
3732:
3729:
3719:
3687:
3658:
3631:Samkhya Karika
3599:
3596:
3522:
3519:
3457:
3454:
3416:, you may see
3404:
3397:
3396:
3395:
3392:
3391:
3389:
3388:
3381:
3374:
3366:
3363:
3362:
3361:
3360:
3347:
3346:
3341:
3333:
3332:
3329:
3328:
3322:
3296:
3295:
3292:
3289:
3288:
3283:
3278:
3273:
3268:
3262:
3261:
3258:
3255:
3254:
3248:
3247:
3241:
3240:
3235:
3232:
3227:
3226:
3223:
3222:
3219:
3218:
3213:
3208:
3203:
3198:
3197:
3196:
3189:Discrimination
3185:
3184:
3181:
3178:
3177:
3171:
3170:
3164:
3163:
3157:
3156:
3147:
3146:
3141:
3136:
3131:
3125:
3124:
3118:
3117:
3112:
3109:
3106:
3105:
3102:
3101:
3098:
3097:
3090:
3083:
3080:Abirami Antati
3076:
3069:
3062:
3055:
3048:
3041:
3034:
3027:
3020:
3013:
3006:
2998:
2997:
2992:
2989:
2988:
2981:
2974:
2966:
2965:
2956:
2953:
2952:
2945:
2938:
2931:
2928:Ramcharitmanas
2924:
2917:
2910:
2903:
2896:
2889:
2882:
2879:Pramana Sutras
2875:
2868:
2861:
2854:
2851:Mimamsa Sutras
2847:
2844:Samkhya Sutras
2840:
2833:
2826:
2819:
2812:
2809:Dharma Shastra
2804:
2803:
2790:
2787:
2786:
2779:
2772:
2765:
2757:
2756:
2751:
2748:
2747:
2740:
2733:
2726:
2719:
2712:
2705:
2698:
2691:
2684:
2677:
2670:
2663:
2656:
2649:
2642:
2635:
2628:
2621:
2613:
2612:
2607:
2602:
2599:
2598:
2591:
2583:
2582:
2577:
2574:
2573:
2565:
2557:
2556:
2551:
2548:
2547:
2542:
2537:
2532:
2527:
2522:
2516:
2515:
2510:
2507:
2506:
2499:
2492:
2484:
2483:
2477:
2476:
2469:
2461:
2460:
2454:
2453:
2446:
2443:Shvetashvatara
2439:
2432:
2425:
2418:
2415:Brihadaranyaka
2410:
2409:
2403:
2402:
2395:
2387:
2386:
2380:
2379:
2374:
2371:
2370:
2365:
2360:
2355:
2349:
2348:
2342:
2341:
2334:
2327:
2320:
2312:
2311:
2306:
2303:
2302:
2296:
2295:
2290:
2287:
2286:
2281:
2276:
2271:
2265:
2264:
2259:
2256:
2251:
2250:
2247:
2246:
2243:
2242:
2237:
2232:
2227:
2225:Upasni Maharaj
2222:
2217:
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2177:
2172:
2167:
2162:
2157:
2152:
2147:
2142:
2137:
2132:
2127:
2122:
2117:
2112:
2107:
2102:
2097:
2092:
2087:
2082:
2077:
2071:
2070:
2067:
2064:
2063:
2058:
2053:
2051:Vedanta Desika
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2008:
2003:
1998:
1993:
1988:
1983:
1978:
1973:
1971:Samarth Ramdas
1968:
1963:
1958:
1953:
1948:
1943:
1938:
1933:
1928:
1923:
1921:Purandara Dasa
1918:
1913:
1908:
1906:Nimbarkacharya
1903:
1898:
1893:
1888:
1883:
1878:
1873:
1868:
1863:
1858:
1853:
1848:
1843:
1838:
1833:
1828:
1826:Jayanta Bhatta
1823:
1818:
1813:
1808:
1803:
1798:
1793:
1788:
1783:
1778:
1773:
1768:
1763:
1758:
1753:
1748:
1743:
1738:
1732:
1731:
1726:
1723:
1722:
1717:
1712:
1707:
1702:
1697:
1692:
1687:
1682:
1677:
1672:
1667:
1662:
1657:
1652:
1647:
1642:
1637:
1632:
1627:
1622:
1617:
1611:
1610:
1605:
1602:
1597:
1596:
1593:
1592:
1589:
1588:
1583:
1582:
1581:
1571:
1570:
1569:
1564:
1559:
1548:
1547:
1544:
1541:
1540:
1539:
1538:
1531:
1524:
1517:
1510:
1503:
1496:
1484:
1479:
1474:
1469:
1464:
1458:
1457:
1452:
1449:
1444:
1443:
1440:
1439:
1436:
1435:
1430:
1429:
1428:
1423:
1418:
1408:
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1361:Raksha Bandhan
1358:
1357:
1356:
1351:
1346:
1336:
1331:
1326:
1320:
1319:
1314:
1311:
1310:
1305:
1300:
1295:
1290:
1285:
1280:
1275:
1270:
1265:
1260:
1255:
1250:
1245:
1243:Simantonnayana
1240:
1235:
1230:
1224:
1223:
1218:
1215:
1214:
1209:
1204:
1199:
1194:
1192:Carnatic music
1189:
1184:
1179:
1177:Bhagavata Mela
1174:
1169:
1164:
1159:
1154:
1149:
1144:
1139:
1133:
1132:
1127:
1124:
1123:
1121:Kundalini yoga
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1067:
1066:
1061:
1058:
1057:
1052:
1047:
1042:
1036:
1035:
1032:
1029:
1028:
1023:
1018:
1013:
1008:
1003:
998:
993:
988:
983:
978:
973:
968:
963:
958:
953:
948:
943:
938:
933:
928:
923:
917:
916:
910:
907:
904:
903:
900:
899:
896:
895:
890:
885:
880:
875:
870:
864:
863:
858:
855:
854:
849:
844:
839:
834:
829:
824:
819:
814:
809:
804:
799:
794:
789:
784:
779:
774:
769:
764:
758:
757:
754:
751:
750:
745:
740:
735:
730:
725:
720:
715:
710:
705:
700:
695:
690:
684:
679:
674:
668:
667:
664:
661:
660:
655:
650:
645:
639:
638:
632:
631:
626:
623:
622:
617:
612:
606:
605:
600:
597:
596:
591:
586:
581:
575:
574:
571:Stages of life
569:
566:
565:
560:
555:
550:
544:
543:
538:
535:
534:
532:God and gender
529:
524:
518:
517:
514:
511:
510:
505:
500:
499:
498:
493:
482:
481:
476:
473:
472:
467:
465:Gross elements
462:
457:
452:
446:
445:
442:
439:
438:
433:
427:
426:
423:
420:
415:
414:
411:
410:
407:
406:
401:
396:
391:
386:
381:
376:
371:
366:
361:
356:
351:
346:
340:
339:
333:
332:
327:
322:
317:
312:
307:
302:
297:
292:
287:
282:
276:
275:
266:
265:
255:
252:
251:
246:
241:
235:
234:
229:
226:
225:
220:
215:
209:
208:
203:
200:
195:
194:
191:
190:
187:
186:
179:
176:
175:
170:
165:
160:
154:
153:
150:
147:
142:
141:
138:
137:
134:
133:
128:
123:
121:Itihasa-Purana
112:
111:
106:
101:
96:
91:
86:
81:
67:
64:
63:
60:
59:
58:
57:
52:
44:
43:
35:
34:
28:
27:
15:
13:
10:
9:
6:
4:
3:
2:
5462:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5435:Yoga concepts
5433:
5432:
5430:
5409:
5408:
5404:
5402:
5401:
5400:Asana Journal
5397:
5396:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5365:
5362:
5361:
5360:
5357:
5356:
5354:
5350:
5344:
5343:
5342:Light on Yoga
5339:
5337:
5334:
5332:
5329:
5327:
5324:
5320:
5317:
5316:
5315:
5312:
5310:
5307:
5305:
5302:
5298:
5295:
5293:
5290:
5288:
5285:
5284:
5283:
5280:
5279:
5277:
5275:
5271:
5268:
5266:
5262:
5250:
5247:
5246:
5244:
5240:
5237:
5236:
5234:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5179:
5178:
5175:
5173:
5170:
5168:
5165:
5164:
5162:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5140:
5139:
5137:
5136:
5134:
5132:
5128:
5120:
5117:
5115:
5112:
5111:
5109:
5105:
5102:
5101:
5099:
5098:
5096:
5094:
5090:
5084:
5083:
5082:Visuddhimagga
5079:
5077:
5074:
5072:
5069:
5067:
5064:
5062:
5059:
5058:
5056:
5054:
5050:
5047:
5045:
5041:
5031:
5030:
5026:
5024:
5023:
5019:
5017:
5016:
5012:
5010:
5009:
5005:
5003:
5002:
5001:Shiva Samhita
4998:
4996:
4995:
4991:
4989:
4988:
4984:
4982:
4981:
4977:
4975:
4974:
4970:
4968:
4967:
4963:
4961:
4960:
4956:
4954:
4953:
4952:Bahr al-Hayat
4949:
4947:
4946:
4942:
4940:
4939:
4935:
4934:
4932:
4930:
4926:
4920:
4917:
4913:
4910:
4909:
4908:
4905:
4901:
4898:
4896:
4893:
4892:
4891:
4888:
4886:
4883:
4881:
4878:
4877:
4875:
4873:
4869:
4863:
4860:
4858:
4855:
4851:
4848:
4846:
4843:
4841:
4838:
4836:
4833:
4831:
4828:
4826:
4823:
4821:
4818:
4817:
4816:
4813:
4811:
4808:
4806:
4803:
4801:
4798:
4794:
4791:
4789:
4786:
4784:
4781:
4779:
4776:
4775:
4774:
4771:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4748:
4747:
4744:
4742:
4739:
4735:
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4708:
4705:
4704:
4703:
4700:
4698:
4695:
4693:
4690:
4689:
4688:
4685:
4684:
4682:
4678:
4672:
4671:
4667:
4665:
4664:
4663:Yoga Vasistha
4660:
4658:
4657:
4653:
4651:
4650:
4649:Bhagavad Gita
4646:
4645:
4643:
4641:
4637:
4631:
4628:
4627:and sometimes
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4609:
4607:
4605:
4601:
4598:
4596:
4592:
4586:
4583:
4579:
4576:
4574:
4571:
4569:
4566:
4565:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4545:
4543:
4541:
4537:
4533:
4526:
4521:
4519:
4514:
4512:
4507:
4506:
4503:
4497:
4493:
4489:
4485:
4484:
4480:
4473:
4467:
4464:
4460:
4455:
4453:
4449:
4445:
4439:
4436:
4430:
4427:
4423:
4422:Vishnu Purana
4418:
4415:
4411:
4407:
4404:
4399:
4397:
4395:
4391:
4388:
4384:
4380:
4374:
4372:
4368:
4364:
4359:
4353:
4343:
4340:
4334:
4331:
4325:
4322:
4318:
4313:
4310:
4306:
4301:
4298:
4294:
4290:
4284:
4282:
4278:
4275:
4271:
4267:
4263:
4259:
4253:
4251:
4247:
4243:
4239:
4233:
4230:
4227:
4223:
4215:
4201:
4191:
4188:
4185:, pages 21-22
4184:
4180:
4174:
4171:
4167:
4161:
4159:
4157:
4155:
4151:
4147:
4143:
4137:
4134:
4128:
4125:
4122:, pages 60-62
4121:
4117:
4111:
4108:
4104:
4100:
4096:
4091:
4089:
4085:
4079:
4076:
4072:
4068:
4064:
4059:
4056:
4050:
4047:
4043:
4038:
4035:
4031:
4027:
4021:
4019:
4015:
4011:
4007:
4003:
3997:
3994:
3990:
3986:
3981:
3978:
3974:
3969:
3966:
3962:
3957:
3954:
3943:
3941:9780736074285
3937:
3933:
3929:
3922:
3919:
3916:, pages 63-78
3915:
3911:
3904:
3901:
3897:
3891:
3888:
3876:
3872:
3865:
3862:
3856:
3854:
3852:
3843:
3836:
3832:
3822:
3820:
3816:
3812:
3808:
3804:
3798:
3796:
3788:
3783:
3776:
3772:
3770:
3766:
3762:
3758:
3752:
3750:
3746:
3742:
3738:
3737:Vishnu Purana
3730:
3725:, Chapter 270
3724:
3718:
3716:
3712:
3708:
3704:
3703:
3692:
3686:
3684:
3680:
3675:
3673:
3669:
3657:
3655:
3651:
3647:
3641:
3639:
3634:
3632:
3628:
3624:
3620:
3616:
3612:
3608:
3604:
3597:
3595:
3592:
3588:
3583:
3579:
3575:
3571:
3567:
3566:Śankarâchârya
3563:
3561:
3556:
3551:
3546:
3544:
3540:
3536:
3531:
3527:
3520:
3518:
3515:
3510:
3508:
3504:
3500:
3495:
3493:
3489:
3485:
3481:
3477:
3473:
3470:
3466:
3462:
3455:
3453:
3451:
3447:
3443:
3439:
3435:
3431:
3427:
3419:
3415:
3411:
3409:
3387:
3382:
3380:
3375:
3373:
3368:
3367:
3365:
3364:
3359:
3349:
3348:
3345:
3342:
3340:
3337:
3336:
3335:
3334:
3327:
3323:
3321:
3317:
3313:
3309:
3305:
3301:
3298:
3297:
3291:
3290:
3287:
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3263:
3259:Hindu culture
3257:
3256:
3253:
3250:
3249:
3246:
3243:
3242:
3238:
3234:
3233:
3230:
3225:
3224:
3217:
3214:
3212:
3211:Organisations
3209:
3207:
3204:
3202:
3199:
3195:
3192:
3191:
3190:
3187:
3186:
3180:
3179:
3176:
3173:
3172:
3169:
3166:
3165:
3162:
3159:
3158:
3155:
3153:
3149:
3148:
3145:
3142:
3140:
3137:
3135:
3132:
3130:
3127:
3126:
3123:
3120:
3119:
3115:
3111:
3110:
3104:
3103:
3096:
3095:
3091:
3089:
3088:
3084:
3082:
3081:
3077:
3075:
3074:
3070:
3068:
3067:
3063:
3061:
3060:
3056:
3054:
3053:
3049:
3047:
3046:
3042:
3040:
3039:
3035:
3033:
3032:
3028:
3026:
3025:
3021:
3019:
3018:
3014:
3012:
3011:
3007:
3005:
3004:
3000:
2999:
2995:
2991:
2990:
2987:
2986:
2982:
2980:
2979:
2975:
2973:
2972:
2968:
2967:
2963:
2959:
2955:
2954:
2951:
2950:
2946:
2944:
2943:
2939:
2937:
2936:
2935:Yoga Vasistha
2932:
2930:
2929:
2925:
2923:
2922:
2918:
2916:
2915:
2911:
2909:
2908:
2904:
2902:
2901:
2900:Natya Shastra
2897:
2895:
2894:
2890:
2888:
2887:
2883:
2881:
2880:
2876:
2874:
2873:
2869:
2867:
2866:
2862:
2860:
2859:
2855:
2853:
2852:
2848:
2846:
2845:
2841:
2839:
2838:
2837:Brahma Sutras
2834:
2832:
2831:
2827:
2825:
2824:
2820:
2818:
2817:
2813:
2811:
2810:
2806:
2805:
2801:
2797:
2793:
2789:
2788:
2785:
2784:
2783:Sthapatyaveda
2780:
2778:
2777:
2776:Gandharvaveda
2773:
2771:
2770:
2766:
2764:
2763:
2759:
2758:
2754:
2750:
2749:
2746:
2745:
2741:
2739:
2738:
2737:Varaha Purana
2734:
2732:
2731:
2730:Skanda Purana
2727:
2725:
2724:
2720:
2718:
2717:
2713:
2711:
2710:
2706:
2704:
2703:
2699:
2697:
2696:
2692:
2690:
2689:
2685:
2683:
2682:
2678:
2676:
2675:
2671:
2669:
2668:
2667:Brahma Purana
2664:
2662:
2661:
2660:Garuda Purana
2657:
2655:
2654:
2653:Matsya Purana
2650:
2648:
2647:
2646:Vāmana Purana
2643:
2641:
2640:
2636:
2634:
2633:
2629:
2627:
2626:
2622:
2620:
2619:
2618:Vishnu Purana
2615:
2614:
2610:
2605:
2601:
2600:
2597:
2596:
2592:
2590:
2589:
2585:
2584:
2580:
2576:
2575:
2572:
2570:
2566:
2564:
2563:
2562:Bhagavad Gita
2559:
2558:
2554:
2550:
2549:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2517:
2513:
2509:
2508:
2505:
2504:
2500:
2498:
2497:
2493:
2491:
2490:
2486:
2485:
2482:
2479:
2478:
2475:
2474:
2470:
2468:
2467:
2463:
2462:
2459:
2456:
2455:
2452:
2451:
2447:
2445:
2444:
2440:
2438:
2437:
2433:
2431:
2430:
2426:
2424:
2423:
2419:
2417:
2416:
2412:
2411:
2408:
2405:
2404:
2401:
2400:
2396:
2394:
2393:
2389:
2388:
2385:
2382:
2381:
2377:
2373:
2372:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
2351:
2350:
2347:
2344:
2343:
2340:
2339:
2335:
2333:
2332:
2328:
2326:
2325:
2321:
2319:
2318:
2314:
2313:
2309:
2305:
2304:
2301:
2298:
2297:
2293:
2289:
2288:
2285:
2282:
2280:
2277:
2275:
2272:
2270:
2267:
2266:
2262:
2258:
2257:
2254:
2249:
2248:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2145:Radhakrishnan
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2125:Narayana Guru
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2105:Jaggi Vasudev
2103:
2101:
2098:
2096:
2095:Chinmayananda
2093:
2091:
2088:
2086:
2083:
2081:
2078:
2076:
2073:
2072:
2066:
2065:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
1999:
1997:
1994:
1992:
1989:
1987:
1984:
1982:
1979:
1977:
1974:
1972:
1969:
1967:
1964:
1962:
1959:
1957:
1956:Ramprasad Sen
1954:
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1949:
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1944:
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1939:
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1806:Gorakshanatha
1804:
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1764:
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1759:
1757:
1754:
1752:
1751:Allama Prabhu
1749:
1747:
1746:Akka Mahadevi
1744:
1742:
1739:
1737:
1736:Abhinavagupta
1734:
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1685:Prashastapada
1683:
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1550:
1549:
1545:Other schools
1543:
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1537:
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1532:
1530:
1529:
1525:
1523:
1522:
1521:Shuddhadvaita
1518:
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1202:Kalaripayattu
1200:
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1137:Bharatanatyam
1135:
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1125:
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1016:Nritta-Nritya
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155:
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107:
105:
102:
100:
97:
95:
92:
90:
87:
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82:
76:
73:
72:
70:
62:
61:
56:
53:
51:
48:
47:
46:
45:
41:
37:
36:
33:
29:
25:
21:
20:
5450:Hindu ethics
5440:Spirituality
5407:Yoga Journal
5405:
5398:
5364:Mindful Yoga
5359:Yoga hybrids
5340:
5287:Downward dog
5152:Anuttarayoga
5080:
5027:
5020:
5013:
5006:
4999:
4992:
4985:
4978:
4971:
4964:
4957:
4950:
4945:Amritasiddhi
4943:
4936:
4668:
4661:
4654:
4647:
4626:
4553:Five sheaths
4548:Three bodies
4487:
4466:
4438:
4429:
4417:
4403:Shanti Parva
4361:Discussion:
4351:
4342:
4333:
4324:
4312:
4300:
4257:
4232:
4213:
4199:
4190:
4173:
4136:
4127:
4110:
4078:
4058:
4049:
4037:
4001:
3996:
3980:
3968:
3956:
3945:. Retrieved
3931:
3921:
3903:
3890:
3879:. Retrieved
3875:the original
3864:
3848:
3833:
3824:
3807:Shalya Parva
3799:
3794:
3792:
3773:
3768:
3754:
3748:
3744:
3740:
3734:
3723:Shanti Parva
3710:
3706:
3700:
3698:
3693:, Chapter 21
3691:Shanti Parva
3678:
3677:
3671:
3665:
3653:
3643:
3640:as follows,
3637:
3635:
3626:
3622:
3606:
3602:
3601:
3590:
3581:
3577:
3564:
3559:
3554:
3549:
3547:
3542:
3525:
3524:
3511:
3506:
3502:
3498:
3496:
3491:
3487:
3483:
3479:
3475:
3468:
3464:
3460:
3459:
3433:
3425:
3424:
3405:
3318: /
3314: /
3310: /
3306: /
3304:and Buddhism
3302: /
3266:Architecture
3229:Other topics
3167:
3150:
3122:Four varnas:
3121:
3092:
3085:
3078:
3071:
3064:
3057:
3050:
3043:
3036:
3029:
3022:
3015:
3008:
3001:
2983:
2976:
2969:
2947:
2940:
2933:
2926:
2919:
2912:
2907:Panchatantra
2905:
2898:
2891:
2884:
2877:
2870:
2863:
2858:Nyāya Sūtras
2856:
2849:
2842:
2835:
2828:
2821:
2816:Artha Śastra
2814:
2807:
2781:
2774:
2767:
2760:
2742:
2735:
2728:
2723:Kūrma Purana
2721:
2716:Linga Purana
2714:
2709:Shiva Purana
2707:
2700:
2695:Padma Purana
2693:
2686:
2679:
2672:
2665:
2658:
2651:
2644:
2637:
2630:
2623:
2616:
2593:
2586:
2571:s (Hinduism)
2568:
2560:
2501:
2494:
2487:
2481:Atharvaveda:
2480:
2471:
2464:
2457:
2448:
2441:
2434:
2427:
2420:
2413:
2406:
2397:
2390:
2383:
2345:
2336:
2329:
2322:
2315:
2195:Shraddhanand
2170:Ravi Shankar
2150:R. D. Ranade
2011:Śyāma Śastri
2006:Swaminarayan
1966:Rupa Goswami
1876:Morya Gosavi
1836:Jiva Goswami
1741:Adi Shankara
1567:Pratyabhijña
1533:
1526:
1519:
1512:
1505:
1498:
1491:
1298:Samavartanam
1278:Vidyāraṃbhaṃ
1263:Annaprashana
1187:Dandiya Raas
1162:Mohiniyattam
1055:Nididhyāsana
860:Epistemology
821:
792:Brahmacharya
672:Ātman (self)
635:
579:Brahmacharya
508:Saccidānanda
460:Panchikarana
336:
269:
260: /
256:Other major
180:
114:
113:
68:
5274:As exercise
5172:Yantra yoga
5167:Devata yoga
5076:Anapanasati
4919:Sexual Yoga
4840:Kapalabhati
4810:Sama vritti
4761:Surat Shabd
4687:Eight limbs
4617:Bhakti yoga
4604:Three Yogas
4540:Subtle body
4063:Donna Farhi
3842:Mahabharata
3668:Mahabharata
3312:and Judaism
3308:and Sikhism
3276:Iconography
3201:Nationalism
3194:Persecution
2978:Shiva Stuti
2872:Yoga Sutras
2702:Agni Purana
2604:Other texts
2595:Mahabharata
2338:Atharvaveda
2235:Vivekananda
2160:Rama Tirtha
2155:Ramakrishna
2130:Nigamananda
2120:Mahesh Yogi
1996:Sripadaraja
1986:Siddheshwar
1881:Mukundarāja
1861:Madhusūdana
1851:Kanaka Dasa
1776:Chakradhara
1720:Yajnavalkya
1710:Vishvamitra
1579:Pancharatra
1477:Vaisheshika
1433:Ratha Yatra
1381:Janmashtami
1376:Rama Navami
1293:Ritushuddhi
1268:Chudakarana
1258:Nishkramana
1228:Garbhadhana
1197:Pandav Lila
1106:Bhakti yoga
991:Prāyaścitta
762:Niti śastra
610:Bhakti yoga
589:Vānaprastha
404:Vishvakarma
337:Post-Vedic:
173:Vaishnavism
115:Traditional
5429:Categories
5386:Yoga Nidra
5192:Karmamudra
5157:Sahajayana
4929:Hatha yoga
4895:Mahasiddha
4815:Shatkarmas
4766:Aghor Yoga
4719:Pratyahara
4640:Philosophy
4622:Jnana yoga
4612:Karma yoga
4459:Section LX
4354:योऽभिहिताः
4274:wikisource
4032:, page 154
3947:2009-09-13
3881:2011-08-15
3857:References
3851:Vatsyayana
3598:Literature
3539:Aparigraha
3521:Discussion
3456:Definition
3408:Indic text
3152:Varna-less
3024:Tiruppukal
2985:Vayu Stuti
2949:Panchadasi
2942:Swara yoga
2830:Kama Sutra
2769:Dhanurveda
2429:Taittiriya
2407:Yajurveda:
2399:Kaushitaki
2376:Upanishads
2368:Upanishads
2292:Scriptures
2140:Prabhupada
2056:Vidyaranya
1941:Ram Charan
1916:Prabhākara
1831:Jayatīrtha
1786:Dadu Dayal
1781:Chāngadeva
1640:Bharadwaja
1630:Ashtavakra
1396:Kumbh Mela
1344:Durga Puja
1273:Karnavedha
1253:Nāmakaraṇa
1182:Yakshagana
1111:Karma yoga
1101:Jnana yoga
1096:Hatha yoga
1033:Meditation
1006:Tirthadana
787:Aparigraha
643:Paramātman
628:Liberation
620:Karma yoga
615:Jnana yoga
344:Dattatreya
144:Traditions
69:Historical
5395:Journals
5229:Mahamudra
5147:Caryayoga
5131:Vajrayana
5104:Yogachara
5071:Vipassana
5053:Theravada
4912:Kundalini
4907:Laya Yoga
4845:Bhastrika
4783:Mahamudra
4714:Pranayama
4630:Rāja yoga
4424:Chapter 7
4346:Original:
4148:, page 84
4105:, page 36
4073:, page 13
3928:"Niyamas"
3731:Mythology
3619:Upanishad
3568:, of the
3450:Patanjali
3326:Criticism
3320:and Islam
3281:Mythology
3134:Kshatriya
3066:Athichudi
3003:Tirumurai
2921:Tirumurai
2530:Vyākaraṇa
2466:Chandogya
2458:Samaveda:
2346:Divisions
2324:Yajurveda
2284:Ātmatuṣṭi
2240:Yogananda
2215:Trailanga
2210:Sivananda
2075:Aurobindo
2061:Vyasaraja
2026:Tyagaraja
1976:Sankardev
1946:Ramananda
1841:Jñāneśvar
1816:Harivansh
1801:Gaudapada
1766:Chaitanya
1705:Vashistha
1675:Patanjali
1655:Jamadagni
1574:Vaishnava
1562:Pashupata
1339:Navaratri
1316:Festivals
1283:Upanayana
1248:Jatakarma
1233:Pumsavana
1152:Kuchipudi
1147:Kathakali
1116:Rāja yoga
1050:Samādhāna
931:Prarthana
905:Practices
832:Svādhyāya
436:Mythology
431:Cosmology
424:Worldview
369:Kartikeya
300:Prajapati
239:Saraswati
5214:Mahayoga
5093:Mahayana
5044:Buddhism
4805:Kumbhaka
4680:Concepts
4595:Hinduism
4573:Sushumna
4474:, page 8
4406:Archived
4305:santuSTi
4216:महाबलः ।
3989:santuSTa
3838:—
3795:Santosha
3778:—
3769:Santosha
3741:Santosha
3720:—
3711:Santosha
3688:—
3679:Santosha
3672:Santosha
3659:—
3654:Santosha
3638:Santosha
3623:Santusti
3607:Santosha
3603:Santosha
3591:Santosha
3587:Johnston
3582:Santosha
3560:Santosha
3555:Santosha
3550:Santosha
3526:Santosha
3507:Santosha
3499:Santosha
3492:Santosha
3484:Santosha
3461:Santosha
3426:Santosha
3339:Glossary
3271:Calendar
3206:Hindutva
3129:Brahmana
2800:samhitas
2792:Shastras
2762:Ayurveda
2753:Upavedas
2588:Ramayana
2579:Itihasas
2545:Jyotisha
2512:Vedangas
2496:Mandukya
2392:Aitareya
2384:Rigveda:
2363:Aranyaka
2358:Brahmana
2331:Samaveda
2046:Valluvar
2041:Vallabha
2021:Tulsidas
1951:Ramanuja
1901:Nayanars
1886:Namadeva
1728:Medieval
1670:Kashyapa
1586:Charvaka
1557:Kapalika
1421:Puthandu
1411:Vaisakhi
1308:Antyesti
1288:Keshanta
1212:Adimurai
1207:Silambam
1172:Sattriya
1157:Manipuri
842:Mitahara
822:Santosha
782:Achourya
594:Sannyasa
584:Gṛhastha
443:Ontology
417:Concepts
205:Trimurti
168:Smartism
163:Shaktism
158:Shaivism
32:Hinduism
24:a series
22:Part of
5352:Related
5314:Vinyāsa
5304:Drishti
5249:Shingon
5224:Atiyoga
5219:Anuyoga
5061:Samatha
4862:Sādhanā
4850:Trataka
4751:Pranava
4734:Samadhi
4724:Dhāraṇā
4578:Pingala
4356:Source:
3683:Brahman
3611:Samhita
3570:Vedanta
3465:Santosa
3446:Niyamas
3434:saṃtoṣa
3344:Outline
3139:Vaishya
3107:Society
2958:Stotras
2609:Puranas
2535:Nirukta
2525:Chandas
2520:Shiksha
2503:Prashna
2489:Mundaka
2353:Samhita
2317:Rigveda
2180:Samarth
2016:Tukaram
1961:Ravidas
1700:Valmiki
1650:Jaimini
1620:Angiras
1615:Agastya
1607:Ancient
1493:Advaita
1487:Vedanta
1482:Mīmāṃsā
1462:Samkhya
1349:Ramlila
1091:Sādhanā
981:Tarpana
966:Kīrtana
961:Bhajana
912:Worship
837:Shaucha
812:Akrodha
658:Saṃsāra
522:Ishvara
491:Nirguna
486:Brahman
450:Tattvas
374:Krishna
359:Hanuman
354:Ganesha
290:Chandra
285:Ashvins
249:Parvati
244:Lakshmi
231:Tridevi
197:Deities
104:Śramaṇa
84:History
65:Origins
55:History
5265:Modern
5245:Japan
5239:Tangmi
5235:China
5163:Tibet
5138:India
5114:Tendai
5110:Japan
5100:India
4890:Siddhi
4885:Yogini
4872:Tantra
4825:Dhauti
4778:Bandha
4773:Mudras
4746:Mantra
4729:Dhyana
4697:Niyama
4558:Chakra
4496:663724
4494:
4385:
4291:
4264:
4240:
4224:
4200:तुष्टः
4181:
4144:
4118:
4101:
4069:
4028:
4008:
3938:
3912:
3815:dharma
3803:dharma
3765:Niyama
3757:Dharma
3749:Dharma
3745:Tushti
3715:Brahma
3646:moksha
3535:Asteya
3530:Niyama
3472:prefix
3432:संतोष
3144:Shudra
2962:stutis
2798:, and
2796:sutras
2450:Maitri
2175:Ramdas
2068:Modern
2001:Surdas
1866:Madhva
1791:Eknath
1761:Basava
1756:Alvars
1690:Raikva
1680:Pāṇini
1665:Kapila
1660:Kanada
1645:Gotama
1552:Shaiva
1500:Dvaita
1401:Pongal
1324:Diwali
1303:Vivaha
1167:Odissi
1142:Kathak
1081:Yogini
1045:Dhyana
996:Tirtha
951:Bhakti
941:Temple
936:Śrauta
817:Arjava
777:Ahimsa
772:Niyama
755:Ethics
563:Moksha
548:Dharma
496:Saguna
394:Shakti
379:Kubera
325:Varuna
305:Pushan
218:Vishnu
213:Brahma
50:Hindus
5336:Props
5282:Asana
5207:Phowa
5202:Bardo
5197:Milam
5182:Tummo
5119:Zazen
4857:Tapas
4835:Basti
4830:Nauli
4800:Nyasa
4741:Kriyā
4702:Asana
4585:Prana
4352:तुष्ट
4317:akAma
3811:artha
3627:Akama
3528:as a
3514:Vyasa
3503:Trsna
3488:Tuṣht
3480:Tosha
3476:Tosha
3161:Dalit
3114:Varna
3031:Kural
2569:Agama
2540:Kalpa
2436:Katha
2308:Vedas
2279:Ācāra
2274:Smṛti
2269:Śruti
2253:Texts
1846:Kabir
1715:Vyasa
1625:Aruni
1472:Nyaya
1426:Vishu
1406:Ugadi
1086:Asana
1071:Sadhu
1040:Tapas
1011:Matha
1001:Yatra
986:Vrata
971:Yajna
946:Murti
827:Tapas
802:Damah
797:Satya
767:Yamas
653:Karma
553:Artha
470:Guṇas
384:Radha
349:Durga
320:Ushas
315:Surya
310:Rudra
295:Indra
271:Vedic
262:Devis
258:Devas
223:Shiva
5187:Ösel
4880:Yogi
4820:Neti
4793:List
4756:Nada
4692:Yama
4563:Nadi
4532:Yoga
4492:OCLC
4383:ISBN
4289:ISBN
4262:ISBN
4238:ISBN
4222:ISBN
4179:ISBN
4142:ISBN
4116:ISBN
4099:ISBN
4067:ISBN
4026:ISBN
4006:ISBN
3987:and
3973:toSa
3936:ISBN
3910:ISBN
3840:The
3819:kama
3761:Kama
3747:and
3735:The
3707:Asat
3705:and
3650:Atma
3543:Daya
3469:Saṃ-
3442:Yoga
3430:skt.
3175:Jāti
2960:and
2473:Kena
2422:Isha
1635:Atri
1467:Yoga
1416:Bihu
1386:Onam
1329:Holi
1129:Arts
1076:Yogi
1063:Yoga
1026:Sevā
1021:Dāna
976:Homa
956:Japa
926:Ārtī
921:Puja
847:Dāna
807:Dayā
665:Mind
648:Maya
558:Kama
399:Sita
389:Rama
364:Kali
330:Vayu
280:Agni
182:List
4568:Ida
3985:tuS
3961:saM
3702:Sat
3448:by
515:God
5431::
4451:^
4393:^
4370:^
4280:^
4249:^
4153:^
4087:^
4017:^
3930:.
3452:.
2794:,
503:Om
26:on
4524:e
4517:t
4510:v
3950:.
3884:.
3576:(
3428:(
3410:.
3385:e
3378:t
3371:v
3154::
273::
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