195:
327:
1181:), but found a corpse at a nearby mountain, and due to curiosity, brought that meat back to the temple, and made his priest teacher eat it without telling him that it was human meat. Afterwards, the page frequently brought back meat, not only from the flesh of corpses, but also by murdering live humans and returning with their flesh. The priest, who thought that it was suspicious, followed after the page, discovered the truth, harshly criticized the page, and abandoned him in a mountain. The page later became Shuten-dōji, and it has been said that the place where he was abandoned was thus called
38:
1242:, "don't bring something unclean into the capital", and as the head was not able to move anymore, they all buried the head right there. Another theory is that when Dōji was dying, regretting his crimes until then, desired to help various people who had illnesses in their head, that he was deified as a great wisdom god (daimyōjin). As this is the Kubitsuka Daimyōjin of the Oi no Saka slope, according to legends, it would perform miracles for illnesses in the head.
1103:, afterwards, when he was 6 years of age, he was abandoned by his mother, wandered from place to place, and then walked the path towards being an oni. There is also a legend that since he was scorned as an oni child, he was put into custody of a temple, but the chief priest of that temple was a user of unorthodox practices, and the child became an oni through learning those unorthodox practices, that he exhausted the limits of evil.
965:
310:
778:
1288:, but there are actually several theories about their relation. One of those theories is that Ibaraki-dōji was not a male oni, but a female oni, and that Ibaraki-dōji was a lover of his son, or Shuten-dōji himself. Therefore, it has been said that Shuten-dōji and Ibaraki-dōji knew of each other's existence, and aimed for the capital together.
633:, whom he says was compassionate and hospitable towards demons. The warriors drink up the blood sake and heartily eat the human flesh in order to gain further confidence. At the height of the drunken revelry, Raikō offers Shuten-dōji the divine sake poisonous to demons. Shuten-dōji begins to tell his life story (he is originally from
1157:, and in fact was a big drinker, and was therefore hated by everyone. One day, after a religious festival where he dressed in an oni costume, he was about to take off the costume, but he was not able to since it was stuck to his face, and reluctantly went into some mountain recesses where he started his life as an oni. He then met
1110:(presently, Niigata, Niigata), it is said that when a pregnant woman eats a fish called "tochi", that child will become a robber if it is a boy, and a prostitute if it is a girl. It is also said that a woman who ate the fish, gave birth to a child after it stayed 16 months in her womb, and that child was Shuten-doji. In
194:
1098:
One story is that he was the son of a blacksmith in Echigo, that he was in his mother's womb for 16 months, and that he had teeth and hair when he was born, was immediately able to walk, was able to talk on the level of a 5–6 year old, had the wisdom and physical strength of a 16-year-old, and had a
644:
As in the older text, the warriors equip their hidden armor and swords and raid Shuten-dōji in his sleeping chamber. The three gods have arrived to help and chain the ogre's limbs to the pillars. As Raikō positions himself with his sword Chisui (or "Bloodsucker") in hand, the ogre faults the warrior
829:
The preservation of the demon's head and the fox's remains in the treasure house can be seen as a victory trophy, similar to the way fish prints or taxidermy animals are kept. It is believed that among the many demons defeated in the Middle Ages, the most formidable ones were deemed worthy of being
825:
Komatsu suggests that these yōkai were considered exceptional because they received special treatment after their defeat. He explains that their remains, or parts of them, were kept as "treasures" by the ruling class in Kyoto, centered around the
Emperor. These remains were stored in the treasure
864:
There is a depiction of Shuten-doji drinking human blood like sake, which
Takahashi believes could stem from the story of a German named Stein Dotsch, shipwrecked in Tango. The red wine Dotsch drank might have been mistaken for "living blood." This idea likely originated from the short story
1188:
According to another theory, he was a child of the chief priest of Byakugō-ji, but as he matured, he grew fangs and a horn, and later became a child as rough as a beast. The priest was embarrassed by this child, so the child was abandoned, but the child later came to Mount Ōoe, and became
598:
Just before reaching the lair, Raikō's group encounters the hostage working as laundress, who becomes their informant. Here, she is not an old woman as in the old text, but a 17 or 18-year-old daughter of a courtier. She reveals that the lair which is called Iron Palace
692:) are described by the laundress-girl, so Raikō's group is aware of their existence in advance. Their names, together with their meanings were: Hoshikuma-dōji (Star-Bear Demon), Kuma-dōji (Bear Demon), Torakuma-dōji (Tiger-Bear Demon), and Kane-dōji (Iron Demon).
822:. Cultural anthropologist and folklorist Kazuhiko Komatsu has noted that if people in the Middle Ages, particularly those in the capital, were asked to name the most fearsome yōkai, they would likely mention three: Shuten-dōji, Tamamo-no-mae, and Ōtakemaru.
452:. The severed head was still alive and snapped its jaws, aiming at Raikō's head, but the warrior defended himself by wearing two of his men's helmets in addition to his own. The group returned triumphant to Kyoto with the head, which was laid to rest in the
289:
There are in fact some comparatively recent versions that actually place the demon lair at the southerly Mt. Ōe, or portray the Senjōdake as the main and Oi-no-Saka as the secondary fortification for the demons, according to religious scholar and folklorist
648:
The warriors attack with their swords and sever Shuten-dōji's head, but as in the older text, the detached head attempts to get a bite at Raikō, and the hero is protected by two helmets stacked on his head: his Lion King helmet on top the hobnailed helmet
838:
Historian
Masaaki Takahashi interprets the cave within Mt. Oe, where Shuten-doji resides, as a boundary between the living and the dead, suggesting his palace is situated in a mystical realm or the underworld. He likens it to the
479:
version, Shuten-dōji returned to his true form when he slept. He was 50 feet in height, had a red body and a five-horned head, with fifteen eyes; one leg was white and the other black, while his arms were yellow and blue.
678:, who is famous in his own right, plays the role of one of Shuten-dōji's henchmen. There are also four other underlings dubbed Shuten-dōji's "Four Divine Kings": Hoshikuma-dōji, Kuma-dōji, Torakuma-dōji, and Kane-dōji.
443:
Raikō then offered Shuten-dōji the sake given to him by one of the deities, which rendered him incapacitated. The warriors dressed up in armor and weapons which they concealed in their priestly back-pack chests called
2427:
Komatsu introduces them thus: "中世の人びと、それも都人にたずねたら、次の三つの妖怪の名があがるだろう。(If you asked the people of the medieval period, particularly the people of the capital (Kyoto), they would surely name the following three
947:, Yasumasa is depicted as one of Raiko’s retainers alongside the Four Heavenly Kings, a portrayal that became widely accepted in later generations. Some stories, like the legend of the "Hōshō Sword" of the
431:
and began to tell the tale about himself, how he was called Shuten-dōji, the "sake-drinking lad" by his underlings for his love of drinking sake, and how the ogres had been displaced from their ancestral
769:
In the Otogi Bunko text discussed here however, since many swords attack Shuten-dōji and sever his head, it is not clear who or which sword is to be credited with the decapitation.
1547:
Dōjigiri should be equatable to Chisui by logic, but scholarly notes on this is scant. One book that makes this reference is an illustrated book on swords by comic-book artist
448:(笈). Then they stormed Shuten-dōji's sleeping quarters, and while the four deities held down the ogre's limbs, Raikō cut off Shuten-dōji's head with a stroke of his sword,
3018:
1051:, had a child with a wealthy person's daughter, with that child was Shuten-doji. Both father and son had a matchless thirst for sake, which is often cited as support.
830:
stored in the Uji treasure house, representing military might, intelligence, and divine protection that surpassed even the spiritual strength of these powerful yōkai.
408:
The party encountered a group of four men who turned out to be transformations of four deities. At their recommendation, Raikō and his retinue disguised themselves as
885:, on March 8, 1017 (April 7, 1017), Yorimitsu's younger brother, Yorichika, killed Yasumasa's retainer, KIYOHARA no Munenobu (Sei Shonagon’s older brother). In the
881:
In earlier versions of the Shuten-doji legend, Minamoto no
Yorimitsu, who defeated the demon, and Fujiwara no Yasumasa were portrayed as equals. According to the
2439:
1226:. For the legend of the Mount Ōe in Tanba Province, there is a theory that it was a misrepresentation of the bandits within Ōe who harassed passing travelers.
889:(vol. 2-57), a story based on this event, Munenobu is killed by one of Yorimitsu's Four Heavenly Kings, suggesting a rivalry between Yorimitsu and Yasumasa.
666:
engage in a prolonged fight and while they grappled, Raikō decapitated
Ibaraki-dōji. The female prisoners are liberated and the warriors return triumphant.
681:
Shuten-dōji, after telling the story of his own life, recounts the famous episode where
Ibaraki-dōji goes to the capital city and has his arm severed by
5216:
326:
96:. Although decapitated, the demon's detached head still took a bite at the hero, who avoided death by wearing multiple helmets stacked on his head.
629:
ascetics gains entry at Shuten-dōji's dwelling-place. Raikō disarms the ogre's suspicion by explaining that they, as yamabushi, follow the ways of
5211:
2708:
161:(Companion Library), especially Shibukawa Seiemon editions (ca. 1720). There is also a set of texts which localizes the Shuten-dōji's fortress at
5221:
1234:
According to local legend, Yorimitsu and the others returned with the head back to the capital, but at Oi-no-Saka (老ノ坂, "Slope of Aging") by the
645:
for his sneaky underhanded tactics, exclaiming: "How sad, you priests! You said you do not lie. There is nothing false in the words of demons".
3311:
754:
and designated national treasure of Japan, is associated with the tradition of being the sword that killed Shuten-dōji. Tada Shrine also has a
560:
Later, the group meet the gods of the three shrines disguised as old men. The gods give Raikō the "sake divine elixir, poisonous to demons" (
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1004:
843:. Takahashi also associates the legend with the smallpox epidemic of 994 and finds parallels with other tales, such as the story of
376:-king of Mt. Ōe (later identified as Shuten-dōji) was responsible for the abductions. The Emperor then commanded Minamoto no Raikō (
722:(らんでん鎖, Randen Chain), and a vermilion helmet called Shishiō ("Lion King" or "Lion Lord".) Hōshō's contained a two-foot halberd (
937:
replaced
Yasumasa as the main figures in the slaying of Shuten-doji, with Yasumasa being relegated to a supporting role. In the
3004:
982:
31:
986:
425:
The warriors, pretending to be priests, convinced the ogre-king to give them lodging. The ogre-king treated his guests with
545:
Because demons are shape-shifters and formidable enemies, the group decides to pay homage to three shrines: Yawata Shrine (
4614:
3198:
1313:
The old woman said her life had so far been spared since she seemed too sinewy and hard-boned to eat, and had served as a
2354:
1663:
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2415:
529:
393:
2583:外山信司「藤原保昌伝承と千葉氏-『千学集抜粋』の酒呑童子説話をめぐって-」（佐藤博信 編『中世東国の社会と文化 中世東国論:7』（岩田書院、2016年) (in Japanese). ISBN 978-4-86602-981-8）
414:
priests. When they traveled through a cave-tunnel, they came to a river and found an old kidnapped woman doing the
245:
229:
100:
975:
504:
This version is vague about the time frame but in the capital city of Kyoto people are being abducted. A certain
3216:
261:) northwest of the Kyoto capital, since it specifically mentions Senjōdake which is part of this mountain chain.
1222:, also known as Oi no Saka (老ノ坂) (within the Rakusai district of Kyoto) as well as the neighboring Shinochōōji,
2827:"2 Shuten Dōji (Drunken Demon): A Medieval Story of the Carnivalesque and the Rise of Warriors and Fall of Oni"
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546:
2712:
3180:
1553:
458:
177:
4747:
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3299:
914:, Yorimitsu, and Yasumasa" as a group of famous generals from ancient times. This connection is echoed in
907:
381:
335:
37:
1352:
1304:
Not actually ordained priests but laymen training and practicing asceticism, typically in the mountains.
911:
590:
type, translated as a "hobnailed helmet") which he is instructed to wear when he decapitates the enemy.
524:
377:
209:
93:
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1494:
1219:
727:
1548:
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1235:
894:
402:
265:
120:
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rough temperament, and due to this unusually ready wit, was shunned as an "oni child". According to
700:
Warriors would conceal their armor and swords, many of which have been given proper names, in their
172:
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934:
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45:
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157:("Companion tales"), and became widely read in the woodblock-printed versions of them called the
50:
4659:
4405:
1732:
826:
house of Byodo-in Temple in Uji, built by
Fujiwara no Yorimichi, symbolizing the rulers' power.
759:
2872:
1451:
After visiting the shrine but before they meet the gods, Raikō devises the plan to dress up as
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in 1952, where the
Westerner, shipwrecked on Tango's shores, drank wine that resembled blood.
682:
663:
534:
508:
seeks his daughter's whereabouts and summons a diviner named
Muraoka no Masatoki (rather than
353:
213:
2901:
2378:
2327:
1018:
685:(one of Raikō's men). Later on, Raikō decapitated Ibaraki-dōji who was wrestling with Tsuna.
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4729:
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that has been handed down as Onikiri (also known as Higekiri) described in this tradition.
5147:
4758:
4387:
4007:
3591:
3135:
3081:
3054:
2403:
1207:
1178:
1174:
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951:(from the Nanboku-chō period), even credit Yasumasa alone with the defeat of Shuten-doji.
915:
781:
634:
4803:
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4461:
4378:
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1591:
Onikirimaru has the same name as another name of Higekiri, but they are different swords.
1285:
1158:
1127:
1048:
675:
638:
573:
Even though Raikō is already carrying his own vermilion helm in his back-pack chest (cf.
360:
were being reported in the capital city of Kyoto, most of the victims being young women.
2834:
2826:
1455:
priests. This differs from the older text where the gods gives advice to dress this way.
496:
and Noriko T. Reider. Some of the textual similarities and differences are noted below.
5185:
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3099:
1488:
1439:
1426:
1215:
1170:
1111:
1107:
1092:
1044:
939:
930:
630:
513:
464:
433:
422:, but the ogres wantonly slaughtered the girls, ate their flesh and drank their blood.
418:. The old woman explained that the kidnapped young maidens were being forced to act as
357:
277:
271:
250:
237:
221:
153:
126:
106:
2800:
Traversing boundaries: the demonic child in the medieval Japanese religious imaginaire
799:
It has been said that Shuten-dōji was the strongest oni of Japan. Academic folklorist
618:), and forewarns the group about the four ogres who are Shutendōji's lieutenants.(cf.
119:, depending on the version. It has also been theorized that the original mountain was
5200:
4857:
4252:
3557:
3422:
3332:
3207:
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840:
815:
554:
523:
commands the formation of a punitive squad, consisting of the standard six warriors,
509:
493:
361:
167:
5021:
3467:
1153:
from an early age, and underwent training, but he drank sake which was forbidden by
1083:
were active. Local legends elaborate that he was a page of the Kokojou-ji (国上寺) (in
366:
182:), whereas the Mt. Ōe-localized group texts generally do not, with the exception of
5236:
4931:
4434:
4180:
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854:
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162:
116:
1339:
Before attacking Shuten-dōj, they rescued important prisoners. One was a page (
147:(大江山絵詞 "Tale of Mount Ōe in Pictures and Words"), a picture scroll held by the
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Here it says Tsuna encounter at the crossing of "Horikawa and Seventh Avenue (
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737:(Cutting Demon or Demon Slasher) and yellow-green set of armor and helmet.
309:
17:
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The Otherworld and the Japanese: power of imagination in the picture tales
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on the south edge of Kyoto city, they were warned by a roadsize image of
1154:
1080:
811:
723:
1442:. The number of shrines match the number of deities who later help them.
1214:
who lawlessly ran amok in the capital, and he was based in Mount in the
726:) called Iwakiri (Cutting Rock or Stonecutter). Tsuna had a sword named
143:
The oldest surviving text of the legend is recorded in the 14th century
4958:
4623:
4596:
4443:
4162:
4016:
3978:
3850:
3814:
3796:
3699:
3627:
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3440:
3395:
3350:
1404:
1223:
1040:
989: in this section. Unsourced material may be challenged and removed.
415:
391:) to exterminate this demon. Raikō had his four lieutenants called the
200:
711:
708:
330:
Raikō fights with Shuten-dōji. Scene from the 17th century edition of
264:
But recent scholarship assigns the original mountain to have been the
5084:
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4776:
4542:
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4207:
4153:
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3960:
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3600:
3386:
1022:
844:
570:) which will rob the ogres of their ability to fly and stupefy them.
440:
temple was built nearby. and have been at Mt. Ōe since the year 849.
280:). This other Mt. Ōe also has a piece of acclivity named Oi-no-Saka (
2996:
276:) further south (on the western edge of Kyoto city and extending to
1493:)", but the encounter is usually known to have taken place at the (
5012:
4967:
4794:
4767:
4488:
4425:
4351:
4315:
3969:
3933:
1063:
version as previously described, Shuten-dōji originally came from
849:
742:
325:
132:
112:
89:
36:
1114:, there are place names like the Dōji estate and the Dōji field.
5003:
4506:
2803:. Stanford University. Dept. of Religious Studies. pp. 53–.
2193:
2191:
2189:
2187:
2185:
1273:
1254:, which is the origin of the Onidake-inari-san jinja (鬼岳稲荷山神社).
1095:, there is a Chigo-dō where he is said to have passed through).
758:, Onikirimaru, which has a legend that it defeated Shuten-dōji.
512:, as in the older text). Masatoki names the demons of Mt. Ōe of
427:
3000:
2958:
Imaizumi, Sadasuke (今泉定助); Hatakeyama, Ken (畠山健), eds. (1891),
2388:
Directly to the sword-point: tales of katana and records of ken
4369:
4261:
1739:, East Asia Program, Cornell University, No. 50, p. 148,
958:
707:
Raikō's chest contained the sword Chisui (ちすゐ, assumed to be "
372:
84:
922:, where Yasumasa and Watanabe no Tsuna are depicted arguing.
2913:] (in Japanese). Kadokawa Academic Press. pp. 32–.
2237:
2235:
2229:
In Japanese: "なさけなし(情なし)とよ客僧たち、偽りなしと聞きつるに、鬼神にわうどう(横道)なき物をと".
2100:
2098:
2096:
1351:, and not only that, the page was the son of Midō no nyūdō (
641:
lost an arm in an encounter with Tsuna, one of Raikō's men.
637:
according to this text), and also recounts how his henchman
228:
and aristocrat Fujiwara no Yasumasa fighting Shuten-dōji on
1808:
1806:
1781:
1779:
171:(avatar identity) as "the demon king of the Sixth Heaven" (
2831:
Japanese Demon Lore: Oni from Ancient Times to the Present
1642:
1640:
2877:
Modernization of Traditional Food Processes and Products
2278:
2276:
2274:
2136:
2134:
2132:
1838:
1836:
1250:
It has also been said that he was buried in Mount Ōe in
1025:. However, there is also the idea that from the base of
662:) given him by the gods. Subsequently, Ibaraki-dōji and
2733:
Miyamoto, Yukie (宮本幸枝); Kumagai, Azusa (熊谷あづさ) (2007).
1931:
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who has frequently created work on historical subjects.
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2597:. Truth in fantasy. Vol. IV. 新紀元社. pp. 60頁.
625:
As in the oldest text, Raikō's party pretending to be
405:
to assist them. The party left Kyoto in the year 995.
1402:
On the recommendation of the chief imperial advisor (
41:
Shuten-dōji's severed head attacks the warrior Raikō.
1880:
1878:
1823:
1821:
810:
has counted Shuten-dōji among the three most feared
5158:
3310:
3272:
3034:
1364:Although it clarifies it to be some time after the
704:(portable chests; "panniers" according to Reider).
370:diviner of the imperial court, determines that the
349:) version the legend can be summarized as follows:
2947:
2549:Ogawa Toshikazu, "Studies on the Legend of Mt. Oe"
2390:] (in Japanese), PHP Kenkyūsho, pp. 48–49
2306:
2209:
2116:
2080:
1947:
1284:Shuten-dōji rampaged together in Kyoto along with
1017:Shuten-dōji, according to one legend, was born at
577:), he receives from the gods another helmet (of a
236:There are two different mountains named Mt. Ōe in
2449:Record of alternate tellings about Japanese yōkai
2418:Nagoya Japanese Sword Museum Nagoya Touken World.
1035:, in the legend of the defeat of the giant snake
244:text of the later period is clearly referring to
165:. The Mt. Ibuki group texts reveal the villain's
92:, who according to legend was killed by the hero
2946:Shibukawa text, reprinted with corrections from
2483:Kazuhiko Komatsu, Japanese Monster Strange Tales
1521:.. (Deceived by these men, I am now done with)".
2972:(in Japanese), vol. 2, Yoshikawa Hanshichi
1699:
1697:
488:The version of the legend found in Shibukawa's
151:. It was later incorporated into the corpus of
2625:. 講談社文庫. Vol. 上. 講談社. pp. 332–333頁.
1464:"Divine Miracle Wine", as rendered by Shirane.
613:
604:
561:
281:
269:
256:
124:
104:
77:
71:
65:
3012:
2879:, Columbia University Press, pp. 1123–,
2329:Legends and Stories around the Japanese Sword
859:The Record of Chen Xunquan's Loss of His Wife
8:
2690:山口敏太郎監修 『本当にいる日本の「未知生物」案内』 笠倉出版社 2005年、173頁。
2616:
2614:
1377:Middle Counselor Ikeda Kunitaka (池田中納言くにたか).
2518:The Birth of Shuten-doji, Chuokoron-Shinsho
1737:Twelve plays of the Noh and Kyōgen theaters
1710:. Metropolitan Museum of Art. p. 108.
1473:Only daughter of Middle Counselor Hanazono.
492:has been printed in English translation by
397:while Hōshō had only the junior secretary (
3019:
3005:
2997:
2903:Ikai to nihonjin: emonogatari no sozōryoku
2401:源頼光の「酒呑童子」退治で活躍の伝説残る宝刀「鬼切丸」、清和源氏ゆかりの神社で公開.
1530:The color of Tsuna's armor and helmet are
1417:The other three of the guardian kings are
574:
2833:. University Press of Colorado. pp.
1504:), which is at Horikawa and First Avenue.
1438:In the oldest text, they visit a fourth,
1005:Learn how and when to remove this message
714:", thus "Bloodsucker"), vermilion armor (
2662:
2660:
1657:
1655:
776:
308:
193:
2993:was said to be used to kill Shuten-dōji
2742:Mysteries and wonders of Japanese yōkai
2294:
2197:
2056:
2032:
1972:
1920:
1842:
1812:
1785:
1631:
1608:
1584:
1326:By the Dengyō Daishi, i.e., the priest
1297:
814:in medieval Kyoto, alongside the vixen
2282:
2265:
2253:
2241:
2176:
2164:
2152:
2140:
2104:
2068:
2044:
2020:
2008:
1996:
1984:
1935:
1908:
1896:
1857:
1758:
1688:
1646:
1619:
1615:
1137:He, who was born from the large snake
2506:
2504:
2502:
2472:
2470:
2468:
2313:
2217:
2123:
2087:
1957:
1122:Some versions of the legend localize
131:) on the western edge of the city of
7:
2744:]. Gakushukenkyusha. p. 34.
987:adding citations to reliable sources
2653:. Daiichi Hōki Shuppan. p. 69.
1884:
1869:
1827:
1797:
1770:
877:Relationship with Fujiwara Yasumasa
688:Shuten-dōji's "Four Divine Kings" (
2782:] (in Japanese). Pelikan-sha.
2377:Kurogane, Hiroshi (黒鉄ヒロシ) (2015),
1567:Not the Mount Ōe specified in the
1149:) and a human girl, was a page at
609:) lies inside the Demon's Cavern (
25:
2942:, Yuhodo Shoten, pp. 299–322
2900:Komatsu, Kazuhiko (小松和彦) (2003).
2711:. 亀岡市. 2005-04-15. Archived from
2709:"酒呑童子にちなみ、酒をまき祈る ～老の坂峠 首塚大明神で例祭～"
2667:宮前庄次郎・中尾新緑他 (1959). 高田十郎編 (ed.).
2438:Komatsu, Kazuhiko (小松和彦) (1995).
1317:for the demon-king for 200 years.
912:Toshihito (Fujiwara no Toshihito)
619:
356:(r. 986–1011), a large number of
2948:Imaizumi & Hatakeyama (1891)
2928:Fujii, Otoo (藤井乙男), ed. (1922),
2646:Koyama, Naotsugu (小山直嗣) (1975).
2307:Imaizumi & Hatakeyama (1891)
2210:Imaizumi & Hatakeyama (1891)
2117:Imaizumi & Hatakeyama (1891)
2081:Imaizumi & Hatakeyama (1891)
1948:Imaizumi & Hatakeyama (1891)
1161:, and together aimed for Kyoto.
963:
2451:]. Shogakkan. p. 214.
2353:Sato, Kan'ichi (佐藤貫一) (1966) .
2332:. Books on Demand. p. 16.
1662:Takeda, Chōshū (竹田聴洲) (1966) .
1029:, where in literature like the
974:needs additional citations for
908:Tamura (Sakanoue no Tamuramaro)
527:and his "four guardian kings" (
5212:People from Niigata Prefecture
2810:"Shuten Dōji: 'Drunken Demon'"
2772:Rekishi to shite no otogizōshi
2769:Kuroda, Hideo (黒田日出男) (1996).
2735:Nihon yōkai no nazo to fushigi
2023:, p. 212 and notes 16–18.
1276:that "poisoned" Shuten-dōji).
850:Records of the Grand Historian
1:
2989:(Five Swords under Heaven) -
2797:Lin, Irene Hong-Hong (2001).
1956:; reprinted and corrected in
752:Five Best Swords under Heaven
5217:People from Hyōgo Prefecture
5207:People of Heian-period Japan
2570:Research on Japanese Legends
2366:]. Shibundo. p. 33.
1707:Storytelling in Japanese Art
1675:]. Shibundo. p. 33.
1571:version, northwest of Kyoto.
746:(Japanese long sword) named
99:Shuten-dōji had his lair at
32:Shuten-dōji (disambiguation)
27:Demon from Japanese folklore
5222:History of Hyōgo Prefecture
5146:
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3044:
2671:. 大和史蹟研究会. pp. 38–39頁.
2380:Tantōchokunyūden Tōtankenki
1268:allegedly used to pour the
1071:) and, had lived since the
463:(Treasure House of Uji) at
111:) northwest of the city of
5253:
2825:Reider, Noriko T. (2010).
2808:Reider, Noriko T. (2005).
2485:] (in Japanese). 小学館.
1043:in a battle, it fled from
784:"Shuten-dōji" (酒顚童子) from
541:Three gods and divine sake
29:
2960:"Chapter 22: Shutendōji"
1704:Watanabe, Masako (2011).
1390:
892:Additionally, texts like
614:
605:
562:
500:Divination and expedition
380:) and Fujiwara no Hōshō (
282:
270:
257:
125:
105:
78:
72:
66:
2969:
2961:
2939:
2931:
2905:
2774:
2737:
2650:
2622:
2594:
2443:
2382:
2358:
1667:
1517:text, Shuten-dōji says "
1343:) of the high priest of
1280:Relation to Ibaraki-dōji
1266:sake bottle and sake cup
786:Konjaku Gazu Zoku Hyakki
305:Summary (oldest version)
70:, also sometimes called
2873:"The Demon Shuten Dōji"
2648:Echigo Sado no densetsu
1731:Brazell, Karen (1988),
4748:Yashima no Hage-tanuki
2814:Asian Folklore Studies
2511:高橋昌明 (June 25, 1992).
2326:Sesko, Markus (2011).
2200:, pp. 1126, 1134.
2011:, p. 212, note 8.
1999:, p. 212, note 4.
1169:He was a page for the
1141:(in its avatar as the
925:However, from the mid-
791:
750:, which is one of the
575:§Named swords and arms
338:
336:Chester Beatty Library
323:
233:
58:
3282:Konjaku Monogatarishū
2843:10.2307/j.ctt4cgpqc.8
2780:Otogizōshi as history
2522:] (in Japanese).
1538:) to be more precise.
1353:Fujiwara no Michinaga
795:The Three Great Yokai
780:
696:Named swords and arms
547:Iwashimizu Hachimangū
378:Minamoto no Yorimitsu
329:
312:
286:, "Slope of Aging").
210:Minamoto no Yorimitsu
197:
40:
3314:in Japanese Folklore
3312:Legendary Creatures
2573:] (in Japanese).
2551:] (in Japanese).
2520:by Masaaki Takahashi
2441:Nihon yōkai ibunroku
1975:, p. 1123–1138.
1519:Korera ni hakararete
983:improve this article
471:Physical description
382:Fujiwara no Yasumasa
352:During the reign of
30:For other uses, see
3300:Uji Shūi Monogatari
3199:Taketori Monogatari
2268:, pp. 225–228.
2244:, pp. 224–225.
2179:, pp. 220–221.
2107:, pp. 214–215.
2071:, pp. 215–216.
1987:, pp. 212–230.
1075:(8th century) when
935:Four Heavenly Kings
484:Otogi Bunko version
88:or demon leader of
5227:Japanese mythology
2155:, p. 219–220.
2126:, pp. 305–307
1347:, Jiei Daishi aka
1252:Fukuchiyama, Kyoto
1220:Nishikyō-ku, Kyoto
1118:Mount Ibuki, Shiga
1091:) (at the base of
1069:Niigata Prefecture
792:
339:
324:
234:
59:
5194:
5193:
4721:Danzaburou-danuki
3226:Tsuru no Ongaeshi
3190:Shita-kiri Suzume
3046:Awa Tanuki Gassen
3028:Japanese folklore
2895:978-1-4899-7671-0
2751:978-4-056-04760-8
2696:978-4-7730-0306-2
2632:978-4-06-134053-4
2604:978-4-915146-44-2
2568:Fujisawa Masaki,
1911:, pp. 34–35.
1872:, pp. 53–54.
1815:, pp. 32–33.
1788:, pp. 32–34.
1773:, pp. 53–55.
1649:, pp. 32–33.
1622:, pp. 30, 33
1495:Ichijōmodoribashi
1419:Sakata no Kintoki
1292:Explanatory notes
1059:According to the
1015:
1014:
1007:
683:Watanabe no Tsuna
674:In this version,
664:Watanabe no Tsuna
601:Kurogane no gosho
568:jinben kidoku shu
535:Watanabe no Tsuna
525:Minamoto no Raikō
516:as the culprits.
475:According to the
341:The oldest text (
320:—Itsuō Art Museum
226:Sakata no Kintoki
214:Watanabe no Tsuna
186:which is oldest.
94:Minamoto no Raikō
44:―Illustration by
16:(Redirected from
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4742:
4739:Shibaemon-tanuki
4733:
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3253:Yamata no Orochi
3247:
3238:
3229:
3220:
3211:
3202:
3193:
3184:
3181:Saru Kani Gassen
3175:
3166:
3157:
3148:
3139:
3130:
3121:
3112:
3109:Kachi-kachi Yama
3103:
3094:
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3049:
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2699:
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2682:
2681:『日本大百科全書』 大江山の解説
2679:
2673:
2672:
2664:
2655:
2654:
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2297:, pp. 1134.
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2059:, pp. 1127.
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1810:
1801:
1795:
1789:
1783:
1774:
1768:
1762:
1761:, pp. 34–35
1756:
1750:
1749:
1728:
1722:
1721:
1701:
1692:
1686:
1677:
1676:
1659:
1650:
1644:
1635:
1629:
1623:
1618:, pp. 208,
1613:
1592:
1589:
1572:
1565:
1559:
1557:
1549:Kurogane Hiroshi
1545:
1539:
1528:
1522:
1511:
1505:
1503:
1492:
1480:
1474:
1471:
1465:
1462:
1456:
1449:
1443:
1436:
1430:
1423:Urabe no Suetake
1415:
1409:
1400:
1394:
1392:
1384:
1378:
1375:
1369:
1362:
1356:
1337:
1331:
1324:
1318:
1311:
1305:
1302:
1270:Shinbenkidokushu
1262:Kyoto Prefecture
1193:Kyoto Prefecture
1139:Yamata no Orochi
1132:Shiga Prefecture
1037:Yamata no Orochi
1010:
1003:
999:
996:
990:
967:
959:
933:, Raiko and his
904:Isei Teikin Orai
895:Hogen Monogatari
809:
801:Kazuhiko Komatsu
740:A real existing
736:
660:
617:
616:
608:
607:
589:
565:
564:
551:Sumiyoshi Shrine
506:middle counselor
462:
390:
321:
300:
285:
284:
275:
274:
260:
259:
254:
218:Urabe no Suetake
181:
149:Itsuō Art Museum
130:
129:
110:
109:
82:) is a mythical
81:
80:
75:
74:
69:
68:
56:
54:
21:
5252:
5251:
5247:
5246:
5245:
5243:
5242:
5241:
5197:
5196:
5195:
5190:
5154:
5148:Zashiki-warashi
4662:
4406:Rashōmon no oni
3752:Hitotsume-nyūdō
3720:
3578:
3313:
3306:
3268:
3136:Kobutori Jiisan
3082:Hanasaka Jiisan
3055:Bunbuku Chagama
3030:
3025:
2983:
2978:
2971:
2963:
2957:
2952:
2945:
2941:
2933:
2927:
2921:
2907:
2906:異界と日本人: 絵物語の想像力
2899:
2887:
2867:
2853:
2824:
2807:
2796:
2790:
2776:
2768:
2759:
2753:
2739:
2732:
2731:
2727:
2718:
2716:
2707:
2706:
2702:
2689:
2685:
2680:
2676:
2666:
2665:
2658:
2652:
2645:
2644:
2640:
2633:
2624:
2621:松谷みよ子 (1979).
2620:
2619:
2612:
2605:
2596:
2592:
2591:
2587:
2582:
2578:
2561:
2560:
2556:
2542:
2541:
2537:
2530:
2510:
2509:
2500:
2493:
2476:
2475:
2466:
2459:
2445:
2437:
2436:
2432:
2426:
2422:
2414:
2410:
2404:Yomiuri shimbun
2399:
2395:
2384:
2376:
2375:
2371:
2364:Swords of Japan
2360:
2352:
2351:
2347:
2340:
2325:
2324:
2320:
2305:
2301:
2293:
2289:
2281:
2272:
2264:
2260:
2252:
2248:
2240:
2233:
2228:
2224:
2208:
2204:
2196:
2183:
2175:
2171:
2163:
2159:
2151:
2147:
2139:
2130:
2115:
2111:
2103:
2094:
2079:
2075:
2067:
2063:
2055:
2051:
2043:
2039:
2031:
2027:
2019:
2015:
2007:
2003:
1995:
1991:
1983:
1979:
1971:
1967:
1953:
1946:
1942:
1934:
1927:
1919:
1915:
1907:
1903:
1895:
1891:
1883:
1876:
1868:
1864:
1856:
1849:
1841:
1834:
1826:
1819:
1811:
1804:
1796:
1792:
1784:
1777:
1769:
1765:
1757:
1753:
1747:
1730:
1729:
1725:
1718:
1703:
1702:
1695:
1687:
1680:
1673:Swords of Japan
1669:
1661:
1660:
1653:
1645:
1638:
1634:, p. 1123.
1630:
1626:
1614:
1610:
1601:
1596:
1595:
1590:
1586:
1581:
1576:
1575:
1566:
1562:
1551:
1546:
1542:
1529:
1525:
1512:
1508:
1497:
1486:
1481:
1477:
1472:
1468:
1463:
1459:
1450:
1446:
1437:
1433:
1416:
1412:
1401:
1397:
1385:
1381:
1376:
1372:
1363:
1359:
1338:
1334:
1325:
1321:
1312:
1308:
1303:
1299:
1294:
1282:
1248:
1232:
1218:, or the Ōe in
1208:Kamakura period
1200:
1198:Mount Ōe legend
1195:
1179:Nara Prefecture
1175:Yamato Province
1167:
1165:Nara Prefecture
1120:
1106:In the town of
1065:Echigo Province
1057:
1011:
1000:
994:
991:
980:
968:
957:
931:Sengoku periods
916:Kanze Nobumitsu
879:
869:, published in
836:
803:
797:
782:Toriyama Sekien
775:
760:Kitano Tenmangū
730:
698:
672:
654:
635:Echigo Province
596:
583:
543:
502:
486:
473:
456:
384:
322:
319:
313:Scene from the
307:
294:
248:
192:
175:
141:
57:
48:
43:
35:
28:
23:
22:
15:
12:
11:
5:
5250:
5248:
5240:
5239:
5234:
5229:
5224:
5219:
5214:
5209:
5199:
5198:
5192:
5191:
5189:
5188:
5183:
5181:Shigeru Mizuki
5178:
5176:Lafcadio Hearn
5173:
5168:
5166:Kunio Yanagita
5162:
5160:
5156:
5155:
5153:
5152:
5143:
5134:
5130:Yume no seirei
5125:
5116:
5107:
5098:
5089:
5080:
5071:
5062:
5053:
5044:
5035:
5026:
5017:
5008:
4999:
4990:
4981:
4972:
4963:
4954:
4950:Tsurube-otoshi
4945:
4936:
4927:
4926:
4925:
4916:
4907:
4903:Koto-furunushi
4898:
4889:
4880:
4871:
4862:
4853:
4844:
4826:
4817:
4808:
4799:
4790:
4781:
4772:
4763:
4754:
4753:
4752:
4743:
4734:
4725:
4716:
4712:Tanuki-bayashi
4698:
4689:
4680:
4671:
4655:
4646:
4637:
4628:
4619:
4610:
4601:
4592:
4583:
4574:
4565:
4556:
4547:
4538:
4529:
4520:
4511:
4502:
4493:
4484:
4475:
4466:
4457:
4448:
4439:
4430:
4421:
4420:
4419:
4410:
4401:
4392:
4383:
4365:
4356:
4347:
4338:
4329:
4320:
4311:
4302:
4293:
4284:
4275:
4266:
4257:
4248:
4239:
4230:
4221:
4212:
4203:
4194:
4185:
4176:
4167:
4158:
4149:
4148:
4147:
4129:
4120:
4111:
4102:
4093:
4084:
4075:
4066:
4062:Kuchisake-onna
4057:
4048:
4039:
4030:
4021:
4012:
4003:
3994:
3993:
3992:
3974:
3965:
3956:
3947:
3938:
3929:
3920:
3911:
3902:
3893:
3884:
3883:
3882:
3873:
3855:
3846:
3837:
3828:
3819:
3810:
3801:
3792:
3783:
3774:
3765:
3756:
3747:
3743:Hitotsume-kozō
3738:
3729:
3713:
3704:
3695:
3686:
3677:
3668:
3659:
3650:
3641:
3637:Futakuchi-onna
3632:
3623:
3614:
3605:
3596:
3587:
3571:
3562:
3553:
3544:
3535:
3526:
3517:
3508:
3499:
3490:
3486:Ashinagatenaga
3481:
3472:
3463:
3454:
3445:
3436:
3427:
3418:
3409:
3400:
3391:
3382:
3373:
3364:
3355:
3346:
3337:
3328:
3318:
3316:
3308:
3307:
3305:
3304:
3295:
3286:
3276:
3274:
3270:
3269:
3267:
3266:
3262:Yotsuya Kaidan
3257:
3248:
3239:
3230:
3221:
3212:
3203:
3194:
3185:
3176:
3167:
3163:Nezumi no Sumō
3158:
3149:
3140:
3131:
3122:
3113:
3104:
3095:
3086:
3077:
3068:
3059:
3050:
3040:
3038:
3032:
3031:
3026:
3024:
3023:
3016:
3009:
3001:
2995:
2994:
2982:
2979:
2977:
2976:
2975:
2974:
2925:
2919:
2897:
2885:
2871:, ed. (2008),
2869:Shirane, Haruo
2865:
2851:
2822:
2805:
2794:
2788:
2765:
2764:
2763:
2758:
2757:
2725:
2700:
2683:
2674:
2656:
2638:
2631:
2610:
2603:
2593:多田克己 (1990).
2585:
2576:
2554:
2535:
2529:978-4121010810
2528:
2498:
2492:978-4092073029
2491:
2464:
2458:978-4094600735
2457:
2430:
2420:
2408:
2406:. May 1, 2021.
2393:
2369:
2356:Nihon no tōken
2345:
2338:
2318:
2299:
2295:Shirane (2008)
2287:
2285:, p. 212.
2270:
2258:
2256:, p. 225.
2246:
2231:
2222:
2202:
2198:Shirane (2008)
2181:
2169:
2167:, p. 220.
2157:
2145:
2143:, p. 218.
2128:
2109:
2092:
2073:
2061:
2057:Shirane (2008)
2049:
2047:, p. 214.
2037:
2033:Komatsu (2003)
2025:
2013:
2001:
1989:
1977:
1973:Shirane (2008)
1965:
1963:, pp. 299–322.
1940:
1925:
1921:Komatsu (2003)
1913:
1901:
1899:, p. 230.
1889:
1874:
1862:
1847:
1843:Komatsu (2003)
1832:
1817:
1813:Komatsu (2003)
1802:
1790:
1786:Komatsu (2003)
1775:
1763:
1751:
1745:
1723:
1716:
1693:
1691:, p. 215.
1678:
1665:Nihon no tōken
1651:
1636:
1632:Shirane (2008)
1624:
1607:
1606:
1605:
1600:
1597:
1594:
1593:
1583:
1582:
1580:
1577:
1574:
1573:
1560:
1540:
1523:
1506:
1475:
1466:
1457:
1444:
1440:Hiyoshi Shrine
1431:
1427:Usui Sadamitsu
1410:
1395:
1379:
1370:
1357:
1332:
1319:
1306:
1296:
1295:
1293:
1290:
1281:
1278:
1264:preserves the
1247:
1244:
1231:
1228:
1216:Tanba Province
1199:
1196:
1194:
1191:
1166:
1163:
1119:
1116:
1056:
1053:
1013:
1012:
971:
969:
962:
956:
955:Local folklore
953:
902:(vol. 2), and
883:Mido Kanpakuki
878:
875:
835:
832:
818:and the demon
796:
793:
774:
771:
697:
694:
671:
668:
595:
592:
542:
539:
514:Tanba Province
501:
498:
485:
482:
477:Ōeyama Ekotoba
472:
469:
434:Hira Mountains
358:missing people
354:Emperor Ichijō
343:Ōeyama Ekotoba
318:
306:
303:
292:Takeda Chōshū
278:Kameoka, Kyoto
238:Tanba Province
222:Usui Sadamitsu
212:'s retainers,
191:
188:
184:Ōeyama Ekotoba
173:Dairokuten maō
145:Ōeyama Ekotoba
140:
137:
42:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5249:
5238:
5235:
5233:
5230:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5208:
5205:
5204:
5202:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5163:
5161:
5157:
5150:
5149:
5144:
5141:
5140:
5135:
5132:
5131:
5126:
5123:
5122:
5117:
5114:
5113:
5108:
5105:
5104:
5099:
5096:
5095:
5090:
5087:
5086:
5081:
5078:
5077:
5072:
5069:
5068:
5063:
5060:
5059:
5054:
5051:
5050:
5045:
5042:
5041:
5036:
5033:
5032:
5027:
5024:
5023:
5018:
5015:
5014:
5009:
5006:
5005:
5000:
4997:
4996:
4991:
4988:
4987:
4982:
4979:
4978:
4973:
4970:
4969:
4964:
4961:
4960:
4955:
4952:
4951:
4946:
4943:
4942:
4937:
4934:
4933:
4928:
4923:
4922:
4917:
4914:
4913:
4908:
4905:
4904:
4899:
4896:
4895:
4890:
4887:
4886:
4881:
4878:
4877:
4876:Chōchin'obake
4872:
4869:
4868:
4863:
4860:
4859:
4858:Biwa-bokuboku
4854:
4851:
4850:
4845:
4842:
4841:
4836:
4835:
4833:
4832:
4827:
4824:
4823:
4818:
4815:
4814:
4809:
4806:
4805:
4800:
4797:
4796:
4791:
4788:
4787:
4782:
4779:
4778:
4773:
4770:
4769:
4764:
4761:
4760:
4755:
4750:
4749:
4744:
4741:
4740:
4735:
4732:
4731:
4730:Inugami Gyōbu
4726:
4723:
4722:
4717:
4714:
4713:
4708:
4707:
4705:
4704:
4699:
4696:
4695:
4690:
4687:
4686:
4681:
4678:
4677:
4672:
4669:
4666:
4661:
4656:
4653:
4652:
4647:
4644:
4643:
4638:
4635:
4634:
4629:
4626:
4625:
4620:
4617:
4616:
4611:
4608:
4607:
4602:
4599:
4598:
4593:
4590:
4589:
4584:
4581:
4580:
4575:
4572:
4571:
4566:
4563:
4562:
4557:
4554:
4553:
4548:
4545:
4544:
4539:
4536:
4535:
4530:
4527:
4526:
4521:
4518:
4517:
4512:
4509:
4508:
4503:
4500:
4499:
4494:
4491:
4490:
4485:
4482:
4481:
4476:
4473:
4472:
4467:
4464:
4463:
4458:
4455:
4454:
4449:
4446:
4445:
4440:
4437:
4436:
4431:
4428:
4427:
4422:
4417:
4416:
4411:
4408:
4407:
4402:
4399:
4398:
4393:
4390:
4389:
4384:
4381:
4380:
4375:
4374:
4372:
4371:
4366:
4363:
4362:
4357:
4354:
4353:
4348:
4345:
4344:
4339:
4336:
4335:
4330:
4327:
4326:
4321:
4318:
4317:
4312:
4309:
4308:
4303:
4300:
4299:
4294:
4291:
4290:
4285:
4282:
4281:
4276:
4273:
4272:
4267:
4264:
4263:
4258:
4255:
4254:
4249:
4246:
4245:
4240:
4237:
4236:
4231:
4228:
4227:
4222:
4219:
4218:
4213:
4210:
4209:
4204:
4201:
4200:
4195:
4192:
4191:
4186:
4183:
4182:
4177:
4174:
4173:
4168:
4165:
4164:
4159:
4156:
4155:
4150:
4145:
4144:
4139:
4138:
4136:
4135:
4134:Mikoshi-nyūdō
4130:
4127:
4126:
4121:
4118:
4117:
4112:
4109:
4108:
4103:
4100:
4099:
4094:
4091:
4090:
4085:
4082:
4081:
4076:
4073:
4072:
4067:
4064:
4063:
4058:
4055:
4054:
4049:
4046:
4045:
4040:
4037:
4036:
4031:
4028:
4027:
4022:
4019:
4018:
4013:
4010:
4009:
4004:
4001:
4000:
3995:
3990:
3989:
3984:
3983:
3981:
3980:
3975:
3972:
3971:
3966:
3963:
3962:
3957:
3954:
3953:
3948:
3945:
3944:
3939:
3936:
3935:
3930:
3927:
3926:
3921:
3918:
3917:
3912:
3909:
3908:
3903:
3900:
3899:
3894:
3891:
3890:
3885:
3880:
3879:
3874:
3871:
3870:
3865:
3864:
3862:
3861:
3856:
3853:
3852:
3847:
3844:
3843:
3838:
3835:
3834:
3829:
3826:
3825:
3820:
3817:
3816:
3811:
3808:
3807:
3802:
3799:
3798:
3793:
3790:
3789:
3784:
3781:
3780:
3775:
3772:
3771:
3766:
3763:
3762:
3757:
3754:
3753:
3748:
3745:
3744:
3739:
3736:
3735:
3730:
3727:
3724:
3719:
3714:
3711:
3710:
3705:
3702:
3701:
3696:
3693:
3692:
3687:
3684:
3683:
3678:
3675:
3674:
3669:
3666:
3665:
3660:
3657:
3656:
3651:
3648:
3647:
3642:
3639:
3638:
3633:
3630:
3629:
3624:
3621:
3620:
3615:
3612:
3611:
3606:
3603:
3602:
3597:
3594:
3593:
3588:
3585:
3582:
3577:
3572:
3569:
3568:
3563:
3560:
3559:
3558:Daidarabotchi
3554:
3551:
3550:
3545:
3542:
3541:
3536:
3533:
3532:
3527:
3524:
3523:
3518:
3515:
3514:
3509:
3506:
3505:
3500:
3497:
3496:
3491:
3488:
3487:
3482:
3479:
3478:
3473:
3470:
3469:
3464:
3461:
3460:
3455:
3452:
3451:
3446:
3443:
3442:
3437:
3434:
3433:
3428:
3425:
3424:
3423:Amazake-babaa
3419:
3416:
3415:
3410:
3407:
3406:
3401:
3398:
3397:
3392:
3389:
3388:
3383:
3380:
3379:
3374:
3371:
3370:
3365:
3362:
3361:
3356:
3353:
3352:
3347:
3344:
3343:
3338:
3335:
3334:
3333:Abura-sumashi
3329:
3326:
3325:
3320:
3319:
3317:
3315:
3309:
3302:
3301:
3296:
3293:
3292:
3287:
3284:
3283:
3278:
3277:
3275:
3271:
3264:
3263:
3258:
3255:
3254:
3249:
3246:
3245:
3240:
3237:
3236:
3235:Urashima Tarō
3231:
3228:
3227:
3222:
3219:
3218:
3213:
3210:
3209:
3208:Tamamo-no-Mae
3204:
3201:
3200:
3195:
3192:
3191:
3186:
3183:
3182:
3177:
3174:
3173:
3168:
3165:
3164:
3159:
3156:
3155:
3150:
3147:
3146:
3141:
3138:
3137:
3132:
3129:
3128:
3123:
3120:
3119:
3114:
3111:
3110:
3105:
3102:
3101:
3096:
3093:
3092:
3087:
3084:
3083:
3078:
3075:
3074:
3069:
3066:
3065:
3060:
3057:
3056:
3051:
3048:
3047:
3042:
3041:
3039:
3037:
3033:
3029:
3022:
3017:
3015:
3010:
3008:
3003:
3002:
2999:
2992:
2988:
2985:
2984:
2980:
2968:
2964:
2956:
2955:
2953:(in Japanese)
2949:
2938:
2934:
2930:"Shutendōji"
2926:
2922:
2920:9784047033566
2916:
2912:
2908:
2904:
2898:
2896:
2892:
2888:
2886:9780231136976
2882:
2878:
2874:
2870:
2866:
2862:
2861:j.ctt4cgpqc.8
2858:
2854:
2852:9780874217933
2848:
2844:
2840:
2836:
2832:
2828:
2823:
2820:(2): 207–231.
2819:
2815:
2811:
2806:
2802:
2801:
2795:
2791:
2789:9784831507259
2785:
2781:
2777:
2773:
2767:
2766:
2761:
2760:
2754:(in Japanese)
2752:
2748:
2743:
2736:
2729:
2726:
2715:on 2012-07-21
2714:
2710:
2704:
2701:
2697:
2693:
2687:
2684:
2678:
2675:
2670:
2663:
2661:
2657:
2649:
2642:
2639:
2634:
2628:
2617:
2615:
2611:
2606:
2600:
2589:
2586:
2580:
2577:
2572:
2569:
2565:
2562:藤沢衛彦 (1937).
2558:
2555:
2550:
2546:
2543:小川寿一 (1928).
2539:
2536:
2531:
2525:
2521:
2517:
2514:
2513:酒呑童子の誕生』中公新書)
2507:
2505:
2503:
2499:
2494:
2488:
2484:
2480:
2477:小松和彦 (1992).
2473:
2471:
2469:
2465:
2460:
2454:
2450:
2446:
2442:
2434:
2431:
2424:
2421:
2417:
2412:
2409:
2405:
2402:
2397:
2394:
2389:
2385:
2381:
2373:
2370:
2365:
2361:
2357:
2349:
2346:
2341:
2339:9783842366039
2335:
2331:
2330:
2322:
2319:
2316:, p. 302
2315:
2311:
2308:
2303:
2300:
2296:
2291:
2288:
2284:
2283:Reider (2005)
2279:
2277:
2275:
2271:
2267:
2266:Reider (2005)
2262:
2259:
2255:
2254:Reider (2005)
2250:
2247:
2243:
2242:Reider (2005)
2238:
2236:
2232:
2226:
2223:
2220:, p. 317
2219:
2215:
2211:
2206:
2203:
2199:
2194:
2192:
2190:
2188:
2186:
2182:
2178:
2177:Reider (2005)
2173:
2170:
2166:
2165:Reider (2005)
2161:
2158:
2154:
2153:Reider (2005)
2149:
2146:
2142:
2141:Reider (2005)
2137:
2135:
2133:
2129:
2125:
2121:
2118:
2113:
2110:
2106:
2105:Reider (2005)
2101:
2099:
2097:
2093:
2090:, p. 304
2089:
2085:
2082:
2077:
2074:
2070:
2069:Reider (2005)
2065:
2062:
2058:
2053:
2050:
2046:
2045:Reider (2005)
2041:
2038:
2035:, p. 32.
2034:
2029:
2026:
2022:
2021:Reider (2005)
2017:
2014:
2010:
2009:Reider (2005)
2005:
2002:
1998:
1997:Reider (2005)
1993:
1990:
1986:
1985:Reider (2005)
1981:
1978:
1974:
1969:
1966:
1962:
1959:
1954:(in Japanese)
1952:
1949:
1944:
1941:
1938:, p. 35.
1937:
1936:Reider (2010)
1932:
1930:
1926:
1923:, p. 34.
1922:
1917:
1914:
1910:
1909:Reider (2010)
1905:
1902:
1898:
1897:Kuroda (1996)
1893:
1890:
1887:, p. 55.
1886:
1881:
1879:
1875:
1871:
1866:
1863:
1860:, p. 34.
1859:
1858:Reider (2010)
1854:
1852:
1848:
1845:, p. 33.
1844:
1839:
1837:
1833:
1830:, p. 54.
1829:
1824:
1822:
1818:
1814:
1809:
1807:
1803:
1800:, p. 53.
1799:
1794:
1791:
1787:
1782:
1780:
1776:
1772:
1767:
1764:
1760:
1759:Reider (2010)
1755:
1752:
1748:
1746:9780939657506
1742:
1738:
1734:
1727:
1724:
1719:
1717:9781588394408
1713:
1709:
1708:
1700:
1698:
1694:
1690:
1689:Reider (2005)
1685:
1683:
1679:
1674:
1670:
1666:
1658:
1656:
1652:
1648:
1647:Reider (2010)
1643:
1641:
1637:
1633:
1628:
1625:
1621:
1620:Reider (2010)
1617:
1616:Reider (2005)
1612:
1609:
1603:
1602:
1598:
1588:
1585:
1578:
1570:
1564:
1561:
1555:
1550:
1544:
1541:
1537:
1533:
1527:
1524:
1520:
1516:
1515:Ōeyma Ekotoba
1513:In the older
1510:
1507:
1501:
1496:
1490:
1485:
1484:Shichijō-dōri
1479:
1476:
1470:
1467:
1461:
1458:
1454:
1448:
1445:
1441:
1435:
1432:
1428:
1424:
1420:
1414:
1411:
1407:
1406:
1399:
1396:
1388:
1383:
1380:
1374:
1371:
1367:
1361:
1358:
1354:
1350:
1346:
1342:
1336:
1333:
1329:
1323:
1320:
1316:
1310:
1307:
1301:
1298:
1291:
1289:
1287:
1279:
1277:
1275:
1271:
1267:
1263:
1259:
1255:
1253:
1245:
1243:
1241:
1237:
1229:
1227:
1225:
1221:
1217:
1213:
1209:
1205:
1197:
1192:
1190:
1189:Shuten-dōji.
1186:
1185:(page-hill).
1184:
1180:
1176:
1172:
1164:
1162:
1160:
1156:
1152:
1148:
1144:
1140:
1135:
1133:
1129:
1125:
1117:
1115:
1113:
1109:
1104:
1102:
1096:
1094:
1090:
1086:
1082:
1078:
1077:Dengyō Daishi
1074:
1070:
1066:
1062:
1054:
1052:
1050:
1046:
1042:
1038:
1034:
1033:
1028:
1024:
1020:
1009:
1006:
998:
995:November 2012
988:
984:
978:
977:
972:This section
970:
966:
961:
960:
954:
952:
950:
946:
942:
941:
936:
932:
928:
923:
921:
917:
913:
909:
905:
901:
897:
896:
890:
888:
884:
876:
874:
872:
868:
862:
860:
856:
852:
851:
846:
842:
841:Dragon Palace
834:Origin theory
833:
831:
827:
823:
821:
817:
816:Tamamo-no-Mae
813:
807:
802:
794:
790:
787:
783:
779:
772:
770:
767:
765:
761:
757:
753:
749:
745:
744:
738:
734:
729:
725:
721:
720:randen gusari
717:
713:
710:
705:
703:
695:
693:
691:
686:
684:
679:
677:
669:
667:
665:
661:
658:
653:
646:
642:
640:
636:
632:
628:
623:
621:
620:§Subordinates
612:
602:
593:
591:
587:
582:
581:
576:
571:
569:
558:
556:
555:Kumano Shrine
552:
548:
540:
538:
536:
532:
531:
526:
522:
517:
515:
511:
507:
499:
497:
495:
494:Haruo Shirane
491:
483:
481:
478:
470:
468:
466:
460:
455:
451:
447:
441:
439:
435:
430:
429:
423:
421:
417:
413:
412:
406:
404:
400:
396:
395:
388:
383:
379:
375:
374:
369:
368:
364:, the famous
363:
362:Abe no Seimei
359:
355:
350:
348:
344:
337:
333:
328:
316:
311:
304:
302:
298:
293:
287:
279:
273:
267:
262:
252:
247:
243:
239:
231:
227:
223:
219:
215:
211:
207:
203:
202:
196:
189:
187:
185:
179:
174:
170:
169:
164:
160:
156:
155:
150:
146:
138:
136:
134:
128:
122:
118:
114:
108:
102:
97:
95:
91:
87:
86:
63:
52:
47:
46:Settai Komura
39:
33:
19:
4932:Tsurara-onna
4435:Onihitokuchi
4414:
4388:Kijo/Onibaba
4379:Ibaraki-dōji
4071:Kuda-gitsune
3734:Hito-gitsune
3091:Hyakki Yagyō
2966:
2936:
2910:
2902:
2876:
2830:
2817:
2813:
2799:
2779:
2771:
2762:Bibliography
2741:
2734:
2728:
2717:. Retrieved
2713:the original
2703:
2686:
2677:
2668:
2647:
2641:
2588:
2579:
2571:
2567:
2563:
2557:
2548:
2544:
2538:
2519:
2516:
2512:
2482:
2478:
2448:
2440:
2433:
2423:
2411:
2396:
2387:
2379:
2372:
2363:
2355:
2348:
2328:
2321:
2314:Fujii (1922)
2309:
2302:
2290:
2261:
2249:
2225:
2218:Fujii (1922)
2213:
2205:
2172:
2160:
2148:
2124:Fujii (1922)
2122:, pp. 8–14;
2119:
2112:
2088:Fujii (1922)
2083:
2076:
2064:
2052:
2040:
2028:
2016:
2004:
1992:
1980:
1968:
1960:
1958:Fujii (1922)
1950:
1943:
1916:
1904:
1892:
1865:
1793:
1766:
1754:
1736:
1726:
1706:
1672:
1664:
1627:
1611:
1587:
1568:
1563:
1543:
1531:
1526:
1518:
1514:
1509:
1478:
1469:
1460:
1447:
1434:
1413:
1403:
1398:
1382:
1373:
1360:
1340:
1335:
1322:
1309:
1300:
1286:Ibaraki-dōji
1283:
1269:
1256:
1249:
1233:
1211:
1210:, he was an
1204:Heian period
1201:
1187:
1182:
1168:
1159:Ibaraki-dōji
1136:
1128:Ōmi Province
1121:
1105:
1097:
1073:Heian period
1060:
1058:
1030:
1016:
1001:
992:
981:Please help
976:verification
973:
944:
938:
924:
919:
903:
899:
893:
891:
886:
882:
880:
871:Weekly Asahi
870:
866:
863:
858:
855:Ming dynasty
848:
837:
828:
824:
798:
788:
768:
763:
762:Shrine owns
755:
741:
739:
719:
715:
706:
701:
699:
689:
687:
680:
676:Ibaraki-dōji
673:
670:Subordinates
652:hoshi kabuto
650:
647:
643:
639:Ibaraki-dōji
624:
611:Oni no iwaya
610:
600:
597:
594:Infiltration
580:hoshi kabuto
579:
572:
567:
559:
544:
533:) including
528:
518:
503:
489:
487:
476:
474:
445:
442:
426:
424:
420:maidservants
409:
407:
398:
392:
371:
365:
351:
347:Ōeyama Emaki
346:
342:
340:
332:Ōeyama Emaki
331:
315:Ōeyama Emaki
314:
288:
263:
241:
235:
199:
190:Localization
183:
166:
158:
152:
144:
142:
98:
83:
61:
60:
5186:Inoue Enryō
5159:Folklorists
4885:Ittan-momen
4867:Boroboroton
4840:Abumi-guchi
4831:Tsukumogami
4663: [
4480:Osakabehime
4415:Shuten-dōji
4325:Oboroguruma
4172:Mokumokuren
4143:Miage-nyūdō
4026:Konaki-jiji
3806:Ishinagenjo
3721: [
3655:Gashadokuro
3579: [
3513:Bake-kujira
3432:Amefurikozō
3324:Abura-akago
3291:Otogi-zōshi
3217:Tawara Tōda
3100:Issun-bōshi
3064:Hachikazuki
2987:Tenka-goken
2738:日本の妖怪の謎と不思議
2086:, pp. 7–8;
1569:Otogi Bunko
1552: [
1498: [
1487: [
1147:Mount Ibuki
1124:Mount Ibuki
1101:Zentaiheiki
1081:Kōbō-Daishi
1061:Otogi Bunko
1032:Nihon Shoki
1027:Mount Ibuki
945:Shuten-doji
943:version of
940:Otogi-zoshi
906:also list "
900:Umematsuron
867:Shuten-doji
804: [
731: [
724:ko-naginata
655: [
631:En no Gyōja
584: [
537:and Hōshō.
490:Otogi Bunko
457: [
454:Uji no hōzō
385: [
295: [
249: [
242:Otogi Zōshi
176: [
159:Otogi Bunko
154:Otogi-zōshi
117:Mount Ibuki
62:Shuten-dōji
49: [
18:Shutendouji
5201:Categories
5171:Keigo Seki
4894:Kasa-obake
4822:Tsuchinoko
4813:Tsuchigumo
4685:Sunekosuri
4660:Shussebora
4579:Shidaidaka
4570:Shachihoko
4525:Rokurokubi
4471:Ootakemaru
4307:Nyūdō-bōzu
4280:Nurarihyon
4253:Noppera-bō
4125:Mikaribaba
4044:Koromodako
3916:Kasa-obake
3889:Kamaitachi
3709:Hiderigami
3673:Hanako-san
3549:Chimimōryō
3477:Aosaginohi
3244:Uriko-hime
2967:Otogizōshi
2937:Otogizōshi
2775:歴史としての御伽草子
2719:2011-03-21
2383:単刀直入伝 刀譚剣記
2310:Shutendōji
2214:Shutendōji
2120:Shutendōji
2084:Shutendōji
1961:Shutendōji
1951:Shutendōji
1885:Lin (2001)
1870:Lin (2001)
1828:Lin (2001)
1798:Lin (2001)
1771:Lin (2001)
1599:References
1368:(901-923).
1260:temple in
1230:Oi-no-saka
1183:chigo-saka
1171:Byakugō-ji
1151:Mount Hiei
1093:Mt. Kugami
949:Chiba clan
438:Enryaku-ji
208:depicting
206:Yoshitoshi
73:酒顛童子, 酒天童子
5121:Yuki-onna
5049:Yamajijii
4941:Tsurubebi
4804:Tōfu-kozō
4606:Shinigami
4588:Shikigami
4561:Sazae-oni
4289:Nure-onna
4035:Korpokkur
3999:Kitsunebi
3761:Hone-onna
3691:Hashihime
3682:Harionago
3610:Funayūrei
3540:Binbōgami
3504:Azukiarai
3414:Amanozako
3405:Amanojaku
3342:Aka Manto
3118:Kasa Jizō
3036:Folktales
2595:幻想世界の住人たち
2416:Higekiri.
2216:, p. 25;
1604:Citations
1453:yamabushi
1345:Tendai-ji
1315:laundress
1202:From the
927:Muromachi
820:Ōtakemaru
718:) called
627:yamabushi
411:yamabushi
163:Mt. Ibuki
5112:Yosuzume
5067:Yamawaro
5058:Yama-uba
5040:Yamabiko
4995:Ushi-oni
4986:Umi zatō
4921:Ungaikyō
4912:Menreiki
4849:Bakezōri
4694:Takaonna
4615:Shiranui
4534:Samebito
4498:Otoroshi
4397:Kidōmaru
4298:Nurikabe
4271:Nuppeppō
4244:Noderabō
4217:Namahage
4190:Mononoke
4098:Kuzunoha
4053:Kotobuki
3988:Hakuzōsu
3952:Kijimuna
3943:Keukegen
3898:Kamikiri
3878:Nekomata
3869:Bakeneko
3842:Jorōgumo
3833:Jinmenju
3824:Janjanbi
3718:Hinezumi
3619:Furaribi
3576:Dorotabō
3567:Dodomeki
3495:Ayakashi
3360:Akashita
3172:Oto-hime
3154:Momotarō
3145:Kurozuka
3073:Hakuzōsu
2991:Dōjigiri
2981:See also
2428:yōkai)".
2312:, p. 5;
1733:"Oeyama"
1387:Japanese
1366:Engi era
1258:Nariaiji
1236:Mount Ōe
1155:Buddhism
920:Rashomon
918:’s play
853:and the
773:Analysis
748:Dōjigiri
716:hiodoshi
690:shitennō
530:shitennō
467:temple.
465:Byōdō-in
450:Dōjigiri
394:shitennō
121:Mount Ōe
101:Mount Ōe
5022:Wanyūdō
4977:Umibōzu
4959:Ubagabi
4651:Shōkera
4624:Shirime
4597:Shikome
4444:Onikuma
4361:Ōmukade
4163:Mizuchi
4017:Komainu
3979:Kitsune
3934:Kawauso
3851:Jubokko
3815:Isonade
3797:Inugami
3770:Hyōsube
3700:Hibagon
3468:Aonyōbō
3450:Amikiri
3441:Ameonna
3396:Aoandon
3369:Akateko
3351:Akaname
3127:Kintarō
2651:越後佐渡の伝説
2479:日本妖怪異聞録
2444:日本妖怪異聞録
1405:kanpaku
1391:村岡のまさとき
1224:Kameoka
1206:to the
1173:in the
1089:Niigata
1085:Tsubame
1055:Niigata
1041:Susanoo
1019:Ganbara
929:to the
887:Kojidan
728:Onikiri
416:laundry
403:Dazaifu
367:onmyōdō
201:ukiyo-e
5085:Yobuko
5076:Yanari
4786:Tenome
4777:Tennin
4703:Tanuki
4676:Sōjōbō
4633:Shiryō
4552:Satori
4543:Sankai
4462:Ōnyūdō
4235:Ningyo
4226:Namazu
4208:Mujina
4181:Momiji
4154:Misaki
4116:Mazoku
4089:Kumiho
4008:Kodama
3961:Kinoko
3860:Kaibyō
3788:Ikuchi
3779:Ikiryō
3646:Gagoze
3601:Enenra
3592:Dragon
3459:Aobōzu
3387:Amabie
2917:
2893:
2883:
2859:
2849:
2786:
2749:
2694:
2629:
2601:
2564:日本伝説研究
2545:大江山伝説考
2526:
2489:
2455:
2336:
1743:
1714:
1349:Ryōgen
1328:Saichō
1246:Others
1143:myōjin
1023:Echigo
845:Chiyou
553:, and
521:Mikado
510:Seimei
399:shōgen
266:Mt. Ōe
246:Ōeyama
240:. The
230:Ōeyama
224:, and
55:(1927)
5232:Yōkai
5139:Yūrei
5103:Yōsei
5094:Yōkai
5013:Waira
4968:Ubume
4795:Tesso
4768:Tengu
4667:]
4642:Shōjō
4516:Raijū
4489:Osaki
4453:Onryō
4426:Onibi
4352:Okubi
4343:Okiku
4316:Obake
4199:Mōryō
4107:Kyubi
4080:Kudan
3970:Kirin
3925:Kasha
3907:Kappa
3725:]
3664:Goryō
3583:]
3531:Basan
3378:Akuma
3273:Texts
2909:[
2857:JSTOR
2835:30–52
2778:[
2740:[
2669:大和の伝説
2623:日本の伝説
2566:[
2547:[
2515:[
2481:[
2447:[
2386:[
2362:[
2359:日本の刀剣
1671:[
1668:日本の刀剣
1579:Notes
1556:]
1532:moegi
1502:]
1491:]
1341:chigo
1272:(the
1177:(now
1130:(now
1112:Wanou
1108:Wanou
1067:(now
1045:Izumo
847:from
812:yōkai
808:]
764:tachi
756:tachi
743:tachi
735:]
659:]
588:]
563:神便鬼毒酒
461:]
436:when
401:) of
389:]
299:]
253:]
180:]
168:honji
139:Texts
133:Kyoto
115:, or
113:Kyoto
90:Japan
76:, or
53:]
5031:Yako
5004:Uwan
4507:Ouni
4334:Oiwa
3628:Fūri
3522:Baku
2970:御伽草子
2962:酒顛童子
2940:御伽草子
2932:酒吞童子
2915:ISBN
2891:ISBN
2881:ISBN
2847:ISBN
2784:ISBN
2747:ISBN
2692:ISBN
2627:ISBN
2599:ISBN
2524:ISBN
2487:ISBN
2453:ISBN
2334:ISBN
1741:ISBN
1712:ISBN
1274:sake
1240:Jizō
1079:and
615:鬼の岩屋
606:鐵の御所
519:The
428:sake
79:朱点童子
67:酒呑童子
5237:Oni
4759:Ten
4370:Oni
4262:Nue
2839:doi
1212:oni
1145:of
1134:).
1126:in
1049:Ōmi
1047:to
1039:to
985:by
857:'s
622:).
549:),
373:oni
345:or
283:老ノ坂
272:大枝山
258:大江山
204:by
198:An
127:大枝山
107:大江山
85:oni
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1850:^
1835:^
1820:^
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1654:^
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