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Eliezer Waldenberg

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duty. When preparing to treat a patient with a contagious disease, the physician should pray to G-d for special guidance and protection since he is endangering his own life. A military physician is permitted to render medical care to a wounded soldier in a combat zone although he is endangering his own life. This applies even if it is doubtful whether the wounded soldier will live, die, or be killed. Similarly, another soldier is allowed to place his own life in danger in order to rescue a wounded comrade from the combat zone.
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He granted workers the right to strike when employers have violated a workplace condition that has become "the custom of the land." Most legal authorities required workers to bring their employer to a beit din (religious court) before resorting to a strike. "In situations such as these, in which the
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worker is absolutely certain that the employer has transgressed and violated a condition that has been established as the custom of the land, the worker may take the law into his own hands by levying the fine that the appointed communal leaders have deemed appropriate for a situation such as this."
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In principle, a person may not place himself in possibly life-threatening danger in order to save his neighbor's life... It is permitted for a physician to assume the risk of treating patients with any type of contagious disease. Indeed, he is credited with the fulfillment of an important religious
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to be permissible in the case of a baby born androgynous where one set of organs were more developed. After careful halachic and medical consideration, Waldenberg ruled that a transsexual woman following sex reassignment surgery (SRS) is a halachic woman. He wrote, "The external anatomy which is
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greater than the one that arises in connection with ensuring that a deaf person does not suffer embarrassment because of being unable to hear what people say to him. It is difficult to imagine the magnitude of the embarrassment and unpleasantness caused him when he comes among people, in the
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Waldenberg forbade performing elective surgery on someone who is neither sick nor in pain, such as cosmetic surgery. He argues that such activities are outside the boundaries of the physician's mandate to heal. Notably, Rabbi
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strongly disagreed on this. (see Minchas Shlomo I:9). Waldenberg held that voices replicated by electronic devices generally have the status of noise from musical instruments, rather than that of actual voices.
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is an encyclopedic treatise on halachic questions, viewed as one of the great achievements of halachic scholarship of the 20th century. Though he wrote numerous books and articles in all fields of
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greater than in connection with the matters discussed earlier, to which must be added his distress at forgoing public worship and being unable to hear the Torah reading and the responses to
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Even though "a convert may not hold a position of Jewish communal authority", Waldenberg ruled that a convert may serve on a communal committee, but not in a lone communal position.
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visible is what determines the halakha" in the present tense. Nonetheless, he affirmed the universal position in Orthodox Judaism that voluntary SRS is prohibited by Halacha.
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In 1957, Waldenberg became president of the District Rabbinical Court in Jerusalem. He was later appointed to the Beit Din Hagadol in Jerusalem where he sat with Rav
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synagogue, and he is isolated, unable to hear what is going on, unable to respond to those who ask him a question. This produces a concern about
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Waldenberg died on November 21, 2006, at Shaarei Zedek Medical Center in Jerusalem and was buried later the same day at Jerusalem's
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which would be born with a deformity that would cause it to suffer, and termination of a fetus with a lethal fetal defect such as
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Encyclopedia of Jewish Medical Ethics: a Compilation of Jewish Medical Law on All Topics of Medical Interest
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reading by means of a loudspeaker, telephone, or radio, if no other options were available. (Responsa
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In the chapter entitled "On the treatment which exposes the physician to danger", Waldenberg wrote:
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in Jerusalem. He is known as a leading authority on medicine and Jewish law and referred to as the
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Waldenberg also wrote a multivolume set on the practical issues of government called
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For many years, Waldenberg served as a community rabbi at a small synagogue on
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We see from the foregoing that the prohibition on carrying an object that is
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He was one of a small but growing number of rabbis to forbid smoking.
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Soloman, Norman (2015). "WALDENBERG, ELIEZER YEHUDA (1917–2006)".
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Essay Summarizing responsa of the Tzitz Eliezar on transsexuality
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Jewish law, the State of Israel and the Israel Defense Forces
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and to permit the deaf person to carry his hearing aid on
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Many of his medical opinions were recorded by his student
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He ruled that a child conceived outside the womb, through
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treatise covering a wide breadth of halacha, including
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Cosmetic Surgery – A review of four classic Teshuvot
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in 1915 to Rabbi Yaakov Gedalya who immigrated from
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Waldenberg, 89" 7: 984:Haredi rabbis in Mandatory Palestine 618:Fendel, Hillel (November 21, 2006). 480:students' exemption from compulsory 231:In 1976, Waldenberg was awarded the 742:"Should Jewish law forbid smoking?" 677:(in Hebrew). Jerusalem. p. 43. 648:(in Hebrew). Jerusalem. p. 41. 535:on ships, maritime law, and Shabbos 206:. Waldenberg wrote his first book, 147: 127:Yaakov Gedalya Valdenberg (father) 25: 898:Pioneers in Jewish Medical Ethics 514:She'elot U'Teshuvot Tzitz Eliezer 581:Historical Dictionary of Judaism 170:, and daily ritual issues from 130:Rachel Leah Waldenberg (mother) 403:on Shabbat. Waldenberg wrote: 1: 969:Israel Prize Rabbi recipients 516:] (in Hebrew). Jerusalem. 371:Waldenberg permitted hearing 302:disagreed with this opinion. 675:Shu"t Tzitz Eliezer: vol. 12 673:Waldenberg, Eliezer (1976). 646:Shu"t Tzitz Eliezer: vol. 11 644:Waldenberg, Eliezer (1973). 795:"Halakha and Transexuality" 1020: 708:(in Hebrew). p. 2:66. 411:is waived for the sake of 994:Burials at Har HaMenuchot 927:Judaism and Gender Issues 440:for so great a matter of 148:הרב אליעזר יהודה וולדנברג 140:Eliezer Yehuda Waldenberg 57:Eliezer Yehuda Valdenberg 38: 935:(Rabbi Waldenberg is #2) 775:Ref. Tzitz Eliezer 11:78 740:Schussheim, Eli (1993). 510:שאלות ותשובות ציץ אליעזר 476:He writes in support of 387:, 8:11.). However Rabbi 360:sex reassignment surgery 280:sex reassignment surgery 235:for Rabbinical studies. 949:Haredi rabbis in Israel 186:Waldenberg was born in 116:Simcha Bunim Waldenberg 450: 389:Shlomo Zalman Auerbach 356: 330:in vitro fertilization 219:Shaare Tzedek Hospital 989:Clergy from Jerusalem 974:Jewish medical ethics 486:Israel Defense Forces 471:Isser Yehuda Unterman 463:Yitzhak HaLevi Herzog 317:up to the end of the 272:organ transplantation 226:Yosef Shalom Elyashiv 210:, at age 19 in 1934. 168:Jewish medical ethics 204:Isser Zalman Meltzer 162:after his 21-volume 979:Rabbis in Jerusalem 196:Mandatory Palestine 194:, Lithuania to pre- 72:Mandatory Palestine 904:Publishers, 1997. 702:Feinstein, Moshe. 560:. 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Index

Waldenberg

Mandatory Palestine
Judaism
Hebrew
posek
dayan
halachic
Jewish medical ethics
Shabbat
kashrut
Jerusalem
Kovno
Mandatory Palestine
Etz Chaim Yeshiva
Isser Zalman Meltzer
Jaffa Road
Shaare Tzedek Hospital
Yosef Shalom Elyashiv
Israel Prize
Har HaMenuchot
medical dilemmas
fertility
abortion
organ transplantation
euthanasia
sex reassignment surgery
autopsies
smoking
cosmetic surgery

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