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Jehovah

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4601:
but not necessarily nor uniformly, the Supreme. Elohim may be grammatically defined by the article, or by having a suffix attached to it, or by being in construction with a following noun. The Hebrew may say the Elohim, the true God, in opposition to all false gods; but he never says the Jehovah, for Jehovah is the name of the true God only. He says again and again my God; but never my Jehovah, for when he says my God, he means Jehovah. He speaks of the God of Israel, but never of the Jehovah of Israel, for there is no other Jehovah. He speaks of the living God, but never of the living Jehovah, for he cannot conceive of Jehovah as other than living. It is obvious, therefore, that the name Elohim is the name of more general import, seeing that it admits of definition and limitation in these various ways; whereas Jehovah is the more specific and personal name, altogether incapable of limitation."
3831: 4694:
the name YHWH had been known to Israel, for 'these rudimentary names which derive from old traditions, and from the oldest of them, never had the function of extending the name so as to stand alongside the name Jahweh to serve as fuller forms of address; rather, they were occasionally made use of in place of the name Jahweh.' In this respect YHWH stands in contrast to the principal deities of the Babylonians and the Egyptians. 'Jahweh had only one name; Marduk had fifty with which his praises as victor over Tiamat were sung in hymns. Similarly, the Egyptian god Re is the god with many names.'
3725: 4470:
of the field; "the only argument of any weight, which is employed by the advocates of the pronunciation of the word as it is written being that derived from the form in which it appears in proper names, such as Jehoshaphat, Jehoram, &c. Their antagonists make a strong point of the fact that, as has been noticed above, two different sets of vowel points are applied to the same consonants under certain circumstances. To this Leusden, of all the champions on his side, but feebly replies. The same may be said of the argument derived from the fact that the letters
1255: 4060: 2925: 4044: 4071: 286: 926: 1751: 2326:, who said, "There is no syllable without a point, and there is no word without an accent," as showing that the vowel points and the accents found in printed Hebrew Bibles have a dependence on each other, and so Gill attributed the same antiquity to the accents as to the vowel points. Gill acknowledged that Levita, "first asserted the vowel points were invented by " 2153:. He argued for an extreme antiquity of their use, rejecting the idea that the vowel points were invented by the Masoretes. Gill presented writings, including passages of scripture, that he interpreted as supportive of his "Jehovist" viewpoint that the Old Testament must have included vowel-points and accents. He claimed that the use of Hebrew vowel points of 2330:", but made reference to his condition that "if anyone could convince him that his opinion was contrary to the book of Zohar, he should be content to have it rejected." Gill then alludes to the book of Zohar, stating that rabbis declared it older than the Masoretes, and that it attests to the vowel-points and accents. 4600:
The Imperial Bible-Dictionary, Volume 1, p. 856. "Jehovah, on the other hand, the personality of the Supreme is more distinctly expressed. It is every where a proper name, denoting the personal God and him only; whereas Elohim partakes more of the character of a common noun, denoting usually, indeed,
4342:
Jehovah, pr name of the supreme God amongst the Hebrews. The later Hebrews, for some centuries before the time of Christ, either misled by a false interpretation of certain laws (Ex. 20:7; Lev. 24:11), or else following some old superstition, regarded this name as so very holy, that it might not even
2396:
Gill's view that the Hebrew vowel points were in use at the time of Ezra or even since the origin of the Hebrew language is stated in an early 19th-century study in opposition to "the opinion of most learned men in modern times", according to whom the vowel points had been "invented since the time of
6651:
Of the 78 passages where the New Testament, using Κύριος (Lord) for the Tetragrammaton of the Hebrew text, quotes an Old Testament passage, the New World Translation puts "Jehovah" for Κύριος in 70 instances, "God" for Κύριος in 5 (Rom 11:2, 8; Gal 1:15; Heb 9:20; 1 Pet 4:14), and "Lord" for Κύριος
5068:
The settled connotations of Isaiah and Jeremiah forbid questioning their right. Usage has given them the connotation proper for designating the personalities with which these words represent. Much the same is true of Jehovah. It is not a barbarism. It has already many of the connotations needed for
4847:
Quote: "When the vowels of the word adonai are placed with the consonants of YHWH, this results in the familiar word Jehovah that was used in some earlier English Bible translations. As is common among English translations today, the ESV usually renders the personal name of God (YHWH) with the word
4469:
Smith commented, "In the decade of dissertations collected by Reland, Fuller, Gataker, and Leusden do battle for the pronunciation Jehovah, against such formidable antagonists as Drusius, Amama, Cappellus, Buxtorf, and Altingius, who, it is scarcely necessary to say, fairly beat their opponents out
4693:
The Old Testament contains various titles and surrogates for God, such as El Shaddai, El Elyon, Haqqadosh (The Holy One), and Adonai. In chapter three, consideration will be given to names ascribed to God in the patriarchal period. Gerhard von Rad reminds us that these names became secondary after
2389:, discovered in 1946 and dated from 400 BCE to 70 CE, include texts from the Torah or Pentateuch and from other parts of the Hebrew Bible, and have provided documentary evidence that, in spite of claims to the contrary, the original Hebrew texts were written without vowel points. Menahem Mansoor's 5240:
wrote of the combination of the vowels of Adonai and Elohim with the consonants of the divine name, that it "did not become effective until Yehova or Jehova or Johova appeared in two Latin works dated in A.D. 1278 and A.D. 1303; the shortened Jova (declined like a Latin noun) came into use in the
5689:
The writer mentions in particular Christo H. J. Van der Merwe, Jackie A. Naude and Jan H. Kroeze, A Biblical Reference Grammar (Sheffield, England: Sheffield Academic Press, 2002), and Gary D. Pratico and Miles V. Van Pelt, Basics of Biblical Hebrew Grammar (Grand Rapids, Michigan: Zondervan
3214:
appears 7,199 times in the 1961 edition, 7,210 times in the 1984 revision and 7,216 times in the 2013 revision, comprising 6,979 instances in the Old Testament, and 237 in the New Testament—including 70 of the 78 times where the New Testament quotes an Old Testament passage containing the
48: 5770: 2955:(1876) considered the first complete translation of the Bible into English by a woman. This Bible version was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues. This translation prominently renders the Tetragrammaton as 5649:
Christo H. J. Van der Merwe, Jackie A. Naude and Jan H. Kroeze, A Biblical Reference Grammar (Sheffield, England: Sheffield Academic Press, 2002), and Gary D. Pratico and Miles V. Van Pelt, Basics of Biblical Hebrew Grammar (Grand Rapids, Michigan: Zondervan Publishing House,
4965:, give the name "Yahweh" as the source of a number of names found in pagan magical texts: Ἰάβας (p. 88), Iaō (described as "a Greek form of the name of the Biblical God, Yahweh", on p. 89), Iaba, Iaē, Iaēo, Iaō, Iaēō (p. 89). On page 92, they call "Iaō" "the divine name". 2200:
authorities Mordechai ben Nisan Kukizov (1699) and his associates, who stated that "all our wise men with one mouth affirm and profess that the whole law was pointed and accented, as it came out of the hands of Moses, the man of God." The argument between
5767: 3715:(1981) is a Sacred Name Bible which uses the name "Yahweh" in both the Old and New Testaments (Chamberlin pp. 51–53). It was produced by the Assemblies of Yahweh elder, the late Jacob O. Meyer, based on the American Standard Version of 1901. 3223:
version of Psalms & Proverbs, contains the word "JEHOVAH" approximately 239 times in the New Testament, where the Peshitta itself does not. In addition, "Jehovah" also appears 695 times in the Psalms and 87 times in Proverbs, totaling 1,021
5456:
Note: Westcott, in his survey of the English Bible, wrote that Tyndale "felt by a happy instinct the potential affinity between Hebrew and English idioms, and enriched our language and thought for ever with the characteristics of the Semitic
2377:
Despite Jehovist claims that vowel signs are necessary for reading and understanding Hebrew, modern Hebrew (apart from young children's books, some formal poetry and Hebrew primers for new immigrants), is written without vowel points. The
4459:
According to the preface, this was because the translators felt that the "Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old
411:, Biblical scholar Francis B. Dennio said: "Jehovah misrepresents Yahweh no more than Jeremiah misrepresents Yirmeyahu. The settled connotations of Isaiah and Jeremiah forbid questioning their right." Dennio argued that the form 3944:
the statement that this was the Egyptian name of the supreme God. He comments: "This is in fact a very correct representation, if we give each vowel its true Greek sound, of the Hebrew pronunciation of the word Jehovah." (2nd
2526:
Drusius stated "Galatinus first led us to this mistake I know nobody who read thus earlier"). An editor of Drusius in 1698, however, knows of an earlier reading in Porchetus de Salvaticis. John Drusius wrote that neither
1825:
used "Iehouah". Tyndale wrote about the divine name: "IEHOUAH , is God's name; neither is any creature so called; and it is as much to say as, One that is of himself, and dependeth of nothing. Moreover, as oft as thou seest
2196:, citing Jewish tradition that Hebrew was the first language. He argued that throughout this history the Masoretes did not invent the vowel points and accents, but that they were delivered to Moses by God at Sinai, citing 3244:
of 1609 renders the phrase in Exodus 6:3 as "and my name Adonai", and in its footnote says: "Adonai is not the name here vttered to Moyses but is redde in place of the vnknowen name". The Challoner revision (1750) uses
2133:(1832) Thomas D. Ross has given an account of the controversy on this matter in England down to 1833. G. A. Riplinger, John Hinton, Thomas M. Strouse, are more recent defenders of the authenticity of the vowel points. 2209:
on whether it was lawful to pronounce the name represented by the Tetragrammaton is claimed to show that some copies have always been pointed (voweled) and that some copies were not pointed with the vowels because of
3404:), published by the American Bible Society (1976). Its preface states: "the distinctive Hebrew name for God (usually transliterated Jehovah or Yahweh) is in this translation represented by 'The Lord'." A footnote to 2094:
to be the original pronunciation of the divine name, argue that the Hebraic vowel-points and accents were known to writers of the scriptures in antiquity and that both Scripture and history argue in favor of their
6006:
Gould, William H.; Quick, Charles W., eds. (1865). "Of the Integrity and Purity of the Hebrew and Greek Text of the Scripture; with Considerations on the Prolegomena and Appendix to the Late "Biblia Polyglotta"".
3218:
The Original Aramaic Bible in Plain English (2010) by David Bauscher, a self-published English translation of the New Testament, from the Aramaic of The Peshitta New Testament with a translation of the ancient
2050:
state that the Hebrew vowel points now found in printed Hebrew Bibles were invented in the second half of the first millennium AD, long after the texts were written. This is indicated in the authoritative
2411:
The Qere Kethib marginal notes give variant readings only of the letters, never of the points, an indication either that these were added later or that, if they already existed, they were seen as not so
5638: 534:) in place of the Tetragrammaton and instead combined the four Hebrew letters of the Tetragrammaton with the vowel points that, except in synagogue scrolls, accompanied them, resulting in the form 3708:
where "LORD Jehovah" appears in the source text. The print edition of both versions have divine names printed in brown and includes a commentary. Both editions use "Yahweh" in the Old Testament.
4722:
The psalter in its Episcopal and Lutheran forms uses small capital letters to represent the tetragrammaton YHWH, the personal name of the deity: LORD; it uses 'Lord' as a translation of Adonai.
3771:
Lyrics of some Christian hymns, for example, "Guide me, O thou great Jehovah", include "Jehovah". The form also appears in some reference books and novels, appearing several times in the novel
418:
According to a Jewish tradition developed during the 3rd to 2nd centuries BCE, the Tetragrammaton is written but not pronounced. When read, substitute terms replace the divine name where
8186: 3363:
when spelled with capital letters, stands for the divine name, YHWH." The preface states: "The word 'Jehovah' does not accurately represent any form of the name ever used in Hebrew".
2583:
Lewis Cappel reached the conclusion that Hebrew vowel points were not part of the original Hebrew language. This view was strongly contested by John Buxtorff the elder and his son.
5887: 2446:) read the letters with vowels different from those indicated by the points, an indication that the texts from which they were translating were without points. The same holds for 3207: 2920:
in all cases where it appears in the original King James Version, as well as another seven times in Isaiah 51:21, Jeremiah 16:21; 23:6; 32:18; 33:16, Amos 5:8 and Micah 4:13.
415:
is not a barbarism, but is the best English form available, being that it has for centuries gathered the necessary connotations and associations for valid use in English.
3830: 7373: 2246:
can be traced back to early historical sources which indicate that vowel points and/or accents were used in their time. Sources Gill claimed supported his view include:
7667: 3438:", and adds a note: "Hebrew YHWH, traditionally Jehovah", except at Psalms 68:4, Isaiah 12:2, Isaiah 26:4 and Isaiah 38:11 where the tetragrammaton is rendered "Yah". 4922:, Vol. 88, No. 3 (July, 1995), p. 318. Quote: "Although most scholars believe "Jehovah" to be a late (c. 1100 CE) hybrid form derived by combining the Latin letters 241:
states that to pronounce the Tetragrammaton "it is necessary to introduce vowels that alter the written and spoken forms of the name (i.e. 'Yahweh' or 'Jehovah')."
5303:
Paul Joüon and T. Muraoka. A Grammar of Biblical Hebrew (Subsidia Biblica). Part One: Orthography and Phonetics. Rome: Editrice Pontificio Istituto Biblio, 1996.
3397:". In its preface it says: "It is known that for many years YHWH has been transliterated as Yahweh, however no complete certainty attaches to this pronunciation." 4958: 4827: 3203: 1945: 1798: 254: 238: 7562: 7545: 6813: 6575: 6546: 5216: 404:, based on their conclusion that the Tetragrammaton was likely tri-syllabic originally, and that modern forms should therefore also have three syllables. 3117:
at Psalms 68:4 in addition to where it appears in the Authorized King James Version, a total of 8 times. A revision including the Apocrypha entitled the
2906:
in Exodus 6:3, Psalm 83:18, Isaiah 12:2 (see image), Isaiah 26:4, and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24.
3359:", depending on whether the Hebrew of the verse in question is read "Adonai" or "Elohim" in Jewish practice. A footnote on Exodus 3:15 says: "The word L 3082:
appears 428 times according to the Living Bible Concordance by Jack Atkeson Speer and published by Poolesville Presbyterian Church; 2nd edition (1973).
396:
is an Anglicized form of Yhovah," and preserves the four Hebrew consonants "YHVH" (with the introduction of the "J" sound in English). Some argue that
2405:
text of the Bible is read without them and that several other Semitic languages, kindred to Hebrew, are written without any indications of the vowels.
3381:(1971, updated 1995), another revision of the 1901 American Standard Version, followed the example of the Revised Standard Version. Its footnotes to 6456: 4930:(the traditionally pronounced version of יהוה), many magical texts in Semitic and Greek establish an early pronunciation of the divine name as both 3176: 2972:
where it appears in the King James Version, and another eight times in Exodus 6:2,6–8, Psalm 68:20, Isaiah 49:14, Jeremiah 16:21 and Habakkuk 3:19.
2763:
summarizes these discourses, concluding that "whatever, therefore, be the true pronunciation of the word, there can be little doubt that it is not
4823: 5942: 7634: 7426: 1797:("The Five Books of Moses") published in 1530 in Germany, where Tyndale had studied since 1524, possibly in one or more of the universities at 6677: 8191: 7456: 7434: 6271: 6189: 5671: 5523: 4743: 4715: 4686: 4657: 4577: 4482:, take, not the vowels which they would regularly receive were the present pronunciation true, but those with which they would be written if 3463: 3370:(1970, revised 1986, 1991). Its footnote to Genesis 4:25–26 says: "... men began to call God by his personal name, Yahweh, rendered as "the L 3005:
The Modern Reader's Bible (1914) an annotated reference study Bible based on the English Revised Version of 1894 by Richard Moulton, renders
2408:
The books used in synagogue worship have always been without vowel points, which, unlike the letters, have thus never been treated as sacred.
7293:
Biblia Sacra, sive Testamentum Vetus et Novum, ex linguis originalibus in linguam Latinam translatum à Sebastiano Schmidt, Argentorati, 1696
6635: 8181: 5788: 1023:. One of these frequent cases was God's name, which was not to be pronounced in fear of profaning the "ineffable name". Instead, wherever 6833: 4130: 3835: 2677:
regarding the late origin (invention by the Masoretes) of the Hebrew vowel points, a subject which gave rise to the controversy between
5308: 5088: 5007:, – lectio difficilior 2/2005. Quote: "IAO can be seen as a transliteration of YAHU, the three-letter form of the Name of God" (p. 6). 3165: 2214:", for control of interpretation by some Judeo sects, including non-pointed copies in synagogues. Gill claimed that the pronunciation 6985:" is interpreted as meaning "my God Ieoa is mightier". ("La prononciation 'Jehova' du tétragramme", O.T.S. vol. 5, 1948, pp. 57, 58. 6896:
The commonly used form of God's name in English is Jehovah, translated from the Hebrew , which appears some 7,000 times in the Bible.
5254:
The Geneva Bible uses the form "Jehovah" in Exodus 6:3, Psalm 83:18, Jeremiah 16:21, Jeremiah 32:18, Genesis 22:14, and Exodus 17:15.
4176: 4055:(1270, p. 559), containing the phrase "Jehova, sive Adonay, qvia Dominus es omnium" (Jehovah, or Adonay, for you are the Lord of all) 3052:
in Exodus 3:15–16 and 6:3, and in four place names at Genesis 22:14, Exodus 17:15, Judges 6:24 and Ezekiel 48:35. A total of 7 times.
7382: 7021: 6924: 6664: 6205: 6138: 5661: 5623: 5487: 5361: 4986: 3573:
as: "I appeared to Abraham, to Isaac, and to Jacob as God Almighty , but by My name the Lord I did not make Myself known to them ."
2952: 2450:'s transliteration of the Hebrew text into Greek letters. Jerome expressly speaks of a word in Habakkuk 3:5, which in the present 8196: 8176: 7417: 6728: 6043: 4678: 4640: 3729: 3712: 6102: 4750:
In the Hebrew Bible, the specific personal name for the God of Israel is given using the four consonants, the 'Tetragrammaton',
4294: 3662:(1988) is a translation of the Christian Bible in the English language originally produced in the Philippines and uses "Yahweh". 7065: 6744: 6036: 5284: 3607: 3110: 2941: 2026: 7466:
Schoenfeld, Aviv (2020-06-18). "Abishai, Daniel and Hezekiah. Lexical Secreted Affixation in Biblical Hebrew personal names".
3724: 7578: 7247: 3488:, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, 'to be'." 6491:"Bibliotheca biblica; a select list of books on sacred literature; with notices biographical, critical, and bibliographical" 3752:, some churches and public buildings across Europe were decorated with variants and cognates of "Jehovah". For example, the 3099: 2937: 250: 5745:
Tractatus de punctorum origine, antiquitate, et authoritate, oppositus Arcano puntationis revelato Ludovici Cappelli (1648)
3249:
with a note stating, "some moderns have framed the name Jehovah, unknown to all the ancients, whether Jews or Christians."
8083: 6231: 5245:
in 1530 A.D., in Tyndale's translation of the Pentateuch (Exodus 6.3), from which it passed into other Protestant Bibles."
4813:
in 1530 A.D., in Tyndale's translation of the Pentateuch (Exodus 6.3), from which it passed into other Protestant Bibles."
4242: 3940:), the seven vowels of the Greek alphabet arranged in this order. Charles William King attributes to a work that he calls 3520: 2897: 1881: 1822: 189:, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with 6286: 8201: 7672: 6576:
https://web.archive.org/web/20061029004731/http://www.apuritansmind.com/MemoirsPuritans/MemoirsPuritansThomasGataker.htm
5850:
A collection of sermons and tracts ...: To which are Prefixed, Memoirs of the Life, Writing, and Character of the Author
5122:
George Wesley Buchanan, "How God's Name Was Pronounced," Biblical Archaeology Review 21.2 (March–April 1995), pp. 31–32.
3773: 3470: 3449: 3269: 3261: 3257: 3035:
in Genesis 22:14, Exodus 3:15, Exodus 6:3 and Isaiah 12:2. This translation was a revision of an earlier translation by
1998: 1986: 163: 7207:"Non enim h quatuor liter si, ut punctat sunt, legantur, Ioua reddunt: sed (ut ipse optime nosti) Iehoua efficiunt." ( 6504: 5315:, whilst the Ktiv is probably(1) יַהְוֶה (according to ancient witnesses)." "Note 1: In our translations, we have used 7931: 5756:
Biblical Theology (Morgan, Pennsylvania: Soli Deo Gloria Publications, 1996 reprint of the 1661 edition), pp. 495–533.
3378: 3129: 3085: 1968: 1254: 5734:
Tiberias, sive Commentarius Masoreticus (1620; quarto edition, improved and enlarged by J. Buxtorf the younger, 1665)
4956: 6810: 2704:
Continued his father's arguments that the pronunciation and therefore the Hebrew vowel points resulting in the name
2698:
Tractatus de punctorum origine, antiquitate, et authoritate, oppositus Arcano puntationis revelato Ludovici Cappelli
1809:, where Hebrew was taught. The spelling used by Tyndale was "Iehouah"; at that time, "I" was not distinguished from 7627: 7408: 5280:, without "Jehovah", was composed in Welsh in 1745; the English translation, with "Jehovah", was composed in 1771 ( 4645: 4631: 2130: 35: 5921: 5373: 5026: 4877: 2341: 7422: 7194:
For example, Gesenius rendered Proverbs 8:22 in Latin as: "Jehova creavit me ab initio creationis". (Samuel Lee,
4976: 4611: 4509:
would, according to the rules of the Hebrew points, be written without dagesh, whereas it is uniformly inserted."
3690: 3659: 3442: 3412: 3180: 2991: 2850:, in his 1530 translation of the first five books of the English Bible, at Exodus 6:3 renders the divine name as 1974: 1939: 574: 376:, well-established English transliterations of other Hebrew personal names are accepted in normal usage, such as 246: 6554: 4070: 5544: 4528: 3982: 3790: 3514: 3477: 3344: 2512: 2482:
In the 16th and 17th centuries, various arguments were presented for and against the transcription of the form
1962: 1681: 39: 3231:(2011) – Uses JEHOVAH 6,973 times throughout the OT, and LORD with Jehovah in parentheses 128 times in the NT. 6762: 8206: 8068: 8011: 7677: 6599: 4166: 4118: 3543: 3382: 3301: 2963: 2760: 2315: 1324: 1226: 564: 159: 5075:
The use of any other word falls far short of the proper ideas that it is a serious blemish in a translation
5071:
There is no word which can faintly compare with it. For centuries it has been gathering these connotations.
4059: 3405: 3386: 3241: 2823:, as in Obad. i. 1, Hab. iii. 19:" This practice is also observed in many modern publications, such as the 1860: 1302:. As indicated to the right, the vowel points used when the Tetragrammaton is intended to be pronounced as 538:. This form, which first took effect in works dated 1278 and 1303, was adopted in Tyndale's and some other 6966: 5841: 4915: 3786: 3749: 3686: 3577: 3499: 3427: 3118: 2924: 2435: 2337: 2142: 2126: 2122: 2020: 1980: 1950: 6463: 2401:
The argument that vowel points are necessary for learning to read Hebrew is refuted by the fact that the
985:—the marginal notation used by the Masoretes. In places where the consonants of the text to be read (the 7682: 7620: 7595: 7499: 5565: 4043: 3279:
instead of a generic title (e.g., the LORD) or a conjectural transliteration (e.g., Yahweh or Jehovah):
3063:
at Psalms 68:4 in addition to where it appears in the Authorized King James Version, a total of 8 times.
3024: 2305: 2202: 359: 186: 122: 7062:, in which Martin argued that the vowel points were added to the Hebrew text only in the 10th century ( 6128: 5187: 3801:, "Jehovah" is thought to be the name by which Jesus was known prior to his birth; references to "the L 2909: 2854:. In his foreword to this edition he wrote: "Iehovah is God's name... Moreover, as oft as thou seeist L 1258:
The spelling of the Tetragrammaton and connected forms in the Hebrew Masoretic text of the Bible, with
4893: 3805:" in the KJV Old Testament are therefore understood to be references to the pre-mortal Jesus, whereas 3765: 3347:(1952), an authorized revision of the American Standard Version of 1901, replaced all 6,823 usages of 2059:, and is acknowledged even by those who say that guides to Hebrew are perpetuating "scholarly myths". 8104: 7989: 7396: 7364: 6653: 6080: 5949: 5863:
An Essay on the Antiquity and Utility of the Hebrew Vowel-Points (Glasgow: John Reid & Co., 1833)
4180: 4126: 3960: 3676: 3492: 229:
in his translation of Exodus 6:3, and appears in some other early English translations including the
6028: 5846:"A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel-Points, and Accents" 5687:
Thomas M. Strouse, Scholarly Myths Perpetuated on Rejecting the Masoretic Text of the Old Testament.
5579: 5405:
A Hebrew and English lexicon of the Old Testament – with an appendix containing the biblical Aramaic
5339: 2419:
drew their mysteries only from the letters and completely disregarded the points, if there were any.
5356:
Marvin H. Pope, Job – Introduction, in Job (The Anchor Bible, Vol. 15). February 19, 1965, p. XIV.
4282: 4122: 3666: 3652: 3456: 2690: 2682: 2393:
claims the vowel points found in printed Hebrew Bibles were devised in the 9th and 10th centuries.
2311: 2146: 2118: 2008: 1992: 392:, for which the original pronunciations may be unknown. They also point out that "the English form 170: 7603: 6830: 6257: 6032: 5591: 4441: 3143:(1999, 2003, 2016) renders the Tetragrammaton as Jehovah throughout the Old Testament 6,841 times. 2454:
has three consonant letters and two vowel points, as being of three letters and no vowel whatever.
1750: 8097: 7503: 7263:
The State of the Printed Hebrew Text of the Old Testament considered: A Dissertation in two parts
7144: 7136: 6952: 6629: 6490: 6438: 6430: 6391: 5439: 5237: 4583: 4222: 3697: 3682: 3367: 3295: 3289: 3283: 3228: 3147: 3089: 2473:, nor any Christian writer for several centuries after Christ make any reference to vowel points. 2358: 2151:
A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel-Points and Accents
2105:, such as Nehemia Gordon, hold this view. The antiquity of the vowel points and of the rendering 1923: 1806: 554: 234: 57: 6914: 4861: 47: 3558:
appears in the King James Version except in Psalms 83:18, "Yahweh" also appears in Exodus 3:15.
3102:(1985) by Jay P. Green, published by Sovereign Grace Publishers, renders the Tetragrammaton as 2882:
in Exodus 6:3, Psalm 83:18, and two other times as place-names, Genesis 22:14 and Exodus 17:15.
2564:
Sixtinus Amama was a Professor of Hebrew in the University of Franeker and a pupil of Drusius.
285: 7539: 7487: 7452: 7430: 7378: 6920: 6660: 6325: 6185: 6134: 5845: 5667: 5619: 5519: 5513: 5483: 5357: 5304: 5002: 4982: 4739: 4711: 4682: 4653: 4619: 4573: 4549: 4114: 4048: 3669:(1997) is based on the 1901 American Standard Version, but uses "Yahweh" instead of "Jehovah". 3161: 3071: 3043: 3013: 2980: 2886: 2462: 1917: 1835: 1019: 911: 513:) has been characterized by some as a "hybrid form", and even "a philological impossibility". 340: 7572: 4541: 7659: 7519: 7479: 7475: 7404: 7352: 7128: 6422: 6383: 5431: 4649: 4627: 4565: 4561: 4371:, but with this difference, that the initial Yod receives a simple and not a compound Sh'va 4290: 4156: 4134: 4104: 4023: 3638: 3140: 2929: 2653: 2458: 2431: 2386: 2295: 2217: 2206: 2163: 2114: 2065: 434: 433:) appears in the text. It is widely assumed, as proposed by the 19th-century Hebrew scholar 71: 7278:
The First Twelve Psalms in Hebrew with Latin Version, Pronunciation, and Grammatical Praxis
5686: 5092: 925: 8211: 8051: 8041: 7862: 7798: 7392: 7368: 6837: 6817: 6732: 6639: 6047: 5774: 5402:
Brown, Francis; Robinson, Edward; Driver, Samuel Rolles; Briggs, Charles Augustus (1906).
5288: 5170:
The Law and the Prophets: Old Testament Studies Prepared in Honor of Oswald Thompson Allis
4962: 4881: 4615: 4314: 4246: 4188: 4100: 3645: 3562: 3408:
states: "I am sounds like the Hebrew name Yahweh traditionally transliterated as Jehovah."
3401: 2847: 2629: 2588: 2197: 2102: 2043: 2014: 1933: 1856: 1790: 1045: 922:
was among the modern scholars that recognized "Jehovah" to be "grammatically impossible".
222: 105: 6209: 4770: 2382:
scrolls do not include vowel points, and ancient Hebrew was written without vowel signs.
5403: 3596: 3416: 3215:
Tetragrammaton, where the Tetragrammaton does not appear in any extant Greek manuscript.
3192:
Bible translations with the divine name in both the Old Testament and the New Testament:
8136: 8001: 7947: 7921: 7852: 7556: 7444: 6871: 6796: 5389: 5206: 5060:
Dennio, Francis B., "On the Use of the Word Jehovah in Translating the Old Testament",
4771:"Schaff-Herzog Encyclopedia Vol. : 0494=470 – Christian Classics Ethereal Library" 4299: 3936: 3909: 3886: 3859: 3814: 3806: 3779: 3626: 3600: 3276: 3036: 2713: 2550: 2451: 2327: 1802: 955: 930: 919: 348: 344: 322: 274: 150: 138: 126: 52: 6725: 6040: 4708:
Commentary on the Lutheran Book of Worship: Lutheran Liturgy in Its Ecumenical Context
3570: 2998:
in 6,823 places in the Old Testament.(Note: The Watchtower Edition of the ASV renders
2858:
in great letters (except there be any error in the printing) it is in Hebrew Iehovah."
910:
Taking the spellings at face value may have been as a result of not knowing about the
8170: 7837: 7148: 7045:(Dogmatics of the Orthodox Catholic Church), 3rd ed., 1997 (c. 1958), Vol. 1, p. 229. 6442: 6106: 5211: 4587: 4218: 3964: 3865: 3581: 3452:(1990), a revision of the Revised Standard Version uses "LORD" and "GOD" exclusively. 3075: 2333: 2110: 1899: 539: 146: 7869: 7069: 6748: 6179: 5281: 8114: 8092: 7938: 7643: 7325: 7162: 7066:"The Battle over the Hebrew Vowel Points Examined Particularly as Waged in England" 6235: 5989: 4343:
be pronounced (see Philo, Vit. Mosis t.iii. p.519, 529). Whenever, therefore, this
4309: 4286: 4232: 4063: 4019: 3967:
received the records of the Jews from Hierombalus, priest of the god Ieuo. (c. 315)
3753: 3067: 3056: 2913: 2873: 2771:
throughout his dictionary and when translating Hebrew names. Some examples include
2736: 2678: 2569: 2354: 2289: 2264: 1911: 1407: 588:", which is generally used in the King James Version. It is also used in Christian 544: 230: 142: 101: 7589: 7356: 6712: 6529: 5888:
The Battle Over The Hebrew Vowel Points, Examined Particularly As Waged in England
5709: 5559: 5263:
At Genesis 22:14; Exodus 6:3; 17:15; Judges 6:24; Psalm 83:18, Isaiah 12:2; 26:4.
2340:, and others held that Jesus Christ referred to a Hebrew vowel point or accent at 477:
into the Tetragrammaton, producing a different vocalization of the Tetragrammaton
7412: 5477: 5168:
R. Laird Harris, "The Pronunciation of the Tetragram," in John H. Skilton (ed.),
4898:
New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. XII: Trench – Zwingli
4635: 3002:
in 6,870 places in the Old Testament, 47 more times than in mainstream editions.)
2465:(in all their recounting of Rabbinical disputes about the meaning of words), nor 8119: 7969: 7964: 7952: 7926: 7717: 7707: 7687: 7654: 6341: 6059: 5277: 4214: 4210: 3794: 3745: 3737: 3335:), and in some cases saying that this name is "traditionally" transliterated as 2976: 2966:(1881–1885, published with the Apocrypha in 1894) renders the Tetragrammaton as 2862: 2674: 2323: 2097: 1905: 355:
that is testified in both Christian and pagan texts of the early Christian era.
335:. Some hold that there is evidence that a form of the Tetragrammaton similar to 6887: 6616: 6154: 5231: 4802: 7909: 7894: 7483: 7400: 7216: 6841: 6011:. Vol. 9. Philadelphia, Pennsylvania: Leighton Publications. p. 110. 5153: 5149: 5145: 5106: 5073:
No other word approaches this name in the fullness of associations required.
4623: 4569: 4400: 4277: 4010: 2439: 2423: 1834:, Thou that art; or, He that is." The name is also found in a 1651 edition of 1830:
in great letters (except there be any error in the printing), it is in Hebrew
1794: 1017:. For a few very frequent words the marginal note was omitted, referred to as 373: 7491: 6303: 5974: 5905: 5157: 3393:, which is derived from the verb HAYAH, to be"; "Heb YHWH, usually rendered L 173:
is that the historical vocalization of the Tetragrammaton at the time of the
8046: 7996: 7769: 7220: 6857: 6508: 5993: 5499: 5241:
sixteenth century. The Reformers preferred Jehovah, which first appeared as
3798: 2402: 1783: 1701: 1685: 454: 245:
appears in the Old Testament of some widely used translations including the
204: 174: 7523: 6844: 5066:
Jehovah misrepresents Yahweh no more than Jeremiah misrepresents Yirmeyahu.
4844: 265:
does not appear in most mainstream English translations, some of which use
7215:
Online, 1989/2008, Oxford University Press, "Jehovah"). Peter Galatin was
5422:
Karpman, Dahlia M. (1967). "Tyndale's Response to the Hebraic Tradition".
4390:); prefixes, however, receive the same points as if they were followed by 207:, and the resulting form was transliterated around the 12th century CE as 8129: 8124: 8109: 8063: 8006: 7959: 7803: 7759: 7754: 6184:. Internet Archive. Grand Rapids, Michigan: Wm. B. Eerdmans. p. 30. 3809:, who is regarded as a separate individual, is sometimes referred to as " 3757: 3220: 2470: 2416: 2211: 656: 381: 294: 6698: 6039:
and for a more modern scholarly view of its meaning in that context see
5220:. Vol. 15 (11th ed.). Cambridge University Press. p. 311. 3136:
in all the places where it appears in the Authorized King James Version.
3092:, published by the Watchtower Bible and Tract Society, renders the name 3012:
The Holy Scriptures (1936, 1951), Hebrew Publishing Company, revised by
2062:"Jehovist" scholars, largely earlier than the 20th century, who believe 578:
the form "Je-ho'vah" became the regular English rendering of the Hebrew
552:
six times, four as the proper name, and two as place-names. In the 1611
8073: 8026: 7984: 7943: 7889: 7857: 7842: 7823: 7779: 7774: 7764: 7749: 7744: 6783: 6395: 6371: 6342:"B. Pick, The Vowel-Points Controversy in the XVI. and XVII. Centuries" 5663:
Godwin's Cabalistic Encyclopedia: A Complete Guide to Cabalistic Magick
5592:"Exodus 6:3-11 – I appeared to Abraham, to Isaac and to Jacob as Go..." 5443: 5033: 4874: 4431: 4347:
occurred in the sacred text, they were accustomed to substitute for it
4184: 3164:(1864) a Greek-English Interlinear translation of the New Testament by 2299: 1864: 1705: 17: 7140: 7115: 6999: 6434: 6410: 3764:(English, "The name of Jehovah is the strongest tower"), derived from 2520:
Tetragrammaton, sive de Nomine Die proprio, quod Tetragrammaton vocant
8153: 7899: 7874: 7813: 7808: 7538: 4557: 4553: 3976: 3954: 3926: 3899: 3876: 3849: 3810: 3546:(1939) by J. M. Powis Smith and Edgar J. Goodspeed. Generally uses "L 3321: 2447: 2443: 2427: 2346: 2276: 2270: 2250: 2109:
was defended by various scholars, including Michaelis, Drach, Stier,
1259: 994: 977:
is believed to have arisen through the introduction of vowels of the
610: 523: 472: 385: 377: 266: 192: 182: 7571: 5466:
The first English-language book to make a clear distinction between
5435: 4542:"The 'God of Israel' and the Politics of Divinity in Ancient Israel" 2749:
John Leusden wrote three discourses in defense of the name Jehovah.
7132: 6873:
The Greatest Story Ever Told A Tale Of The Greatest Life Ever Lived
6426: 6387: 3423:
sounds like and may be related to the Hebrew for I AM in verse 14."
8056: 8036: 7979: 7904: 7884: 7830: 7789: 7724: 7712: 4069: 4058: 4042: 3829: 3733: 3723: 3617:, but in its second edition increased the number of times it uses 3481: 2923: 2466: 2379: 2283: 2254: 1767: 1749: 1253: 924: 589: 389: 284: 178: 46: 5319:, a form widely accepted by scholars, instead of the traditional 4860:
Bruce M. Metzger for the New Revised Standard Version Committee.
4644:. Vol. 5. Translated by Bromiley, Geoffrey William. Leiden: 4074:
A Latin rendering of the Tetragrammaton has been the form "Jova".
3020:
where it appears in the King James Version except in Isaiah 26:4.
2839:
The following versions of the Bible render the Tetragrammaton as
2596:
Exercitatio grammatica de punctis ac pronunciatione tetragrammati
2257:
Judab Muscatus, which claim that the vowel points were taught to
584:, all throughout, in preference to the previously dominant "the L 8078: 8031: 8021: 8016: 7974: 7879: 7818: 7784: 7739: 7734: 7729: 7702: 5376:– New Church Review, Volume 15, p. 89. Retrieved 22 August 2015. 3434:
wherever it appears in the Authorized King James Version with "L
3327: 2258: 2193: 2006:" or "Lord" as their rendering of the Tetragrammaton, while the 1754:
The "peculiar, special, honorable and most blessed name of God"
980: 7616: 7612: 4975:
Freedman, David Noel; Myers, Allen C.; Beck, Astrid B. (2000).
8146: 7916: 7588: 7555: 6763:"The HCSB 2nd Edition and the Tetragrammaton – MaybeToday.org" 5639:
Gesenius' Hebrew Grammar (1910 Kautzsch-Cowley edition), p. 38
5558: 5510:
was not accepted as a distinct letter until many years later (
5205: 4304: 3584:
Publishers as a successor to the Living Bible, generally uses
2422:
In several cases, ancient translations from the Hebrew Bible (
450: 309:) to be a hybrid form derived by combining the Hebrew letters 7377:. Vol. 5. Rowman & Littlefield. pp. 2003–2005. 6980: 6946:
He speaks of it as anonymous: "the writer 'On Interpretations
6713:"Preface to the Revised Standard Version of the Bible (1971)" 4492: 3970: 3948: 3920: 3893: 3870: 3843: 3155:
Bible translations with the divine name in the New Testament:
1874: 1855:) appeared in all early Protestant Bibles in English, except 1737: 1721: 1675: 1669: 1309: 1303: 1297: 1285: 1273: 1267: 1214: 1187: 1160: 1142: 1109: 1094: 1079: 1073: 1058: 1039: 1033: 1012: 1006: 1000: 992: 986: 978: 968: 902: 896: 791: 635: 629: 623: 517: 516:
Early modern translators disregarded the practice of reading
508: 493: 487: 470: 464: 444: 438: 428: 330: 316: 198: 190: 116: 372:
has been obscured by disuse of the spoken name according to
7847: 7101:
A Synopsis of Criticisms upon Passages of the Old Testament
7002:), the official periodical of the Greek Evangelical Church. 5004:
The Names of God, Their Pronunciation and Their Translation
4805:, "The early translators generally substituted 'Lord' for . 4497:, were the reading; and that the letters ordinarily taking 3016:, a Hebrew Bible translation in English, contains the form 2397:
Christ". The study presented the following considerations:
2238: 2232: 2223: 2184: 2178: 2169: 2086: 2080: 2071: 92: 86: 7234:
Introduction to the Old Testament of the New English Bible
6876:. Universal Digital Library. Doubleday & Company, Inc. 5233:
Introduction to the Old Testament of the New English Bible
4799:
Introduction to the Old Testament of the New English Bible
3059:, published by Associated Publishers and Authors, renders 2391:
The Dead Sea Scrolls: A College Textbook and a Study Guide
2068: 74: 7121:
The American Journal of Semitic Languages and Literatures
6415:
The American Journal of Semitic Languages and Literatures
4843:
English Standard Version Translation Oversight Committee
4809:
The Reformers preferred Jehovah, which first appeared as
3430:(1982), though based on the King James Version, replaces 2805:; but when the two occur together, the former is pointed 2220: 2166: 1818: 1814: 1810: 592:
such as the 1771 hymn, "Guide Me, O Thou Great Jehovah".
457:
to indicate that these substitutes were to be used. When
77: 7468:
Brill's Journal of Afroasiatic Languages and Linguistics
6678:"Rheims Douai, 1582–1610: a machine-readable transcript" 4365:
are in the Masoretic text placed under the four letters
3319:, generally indicating that the corresponding Hebrew is 3009:
where it appears in the English Revised Version of 1894.
2916:, a revision of the King James Bible, contains the form 991:) differed from the consonants of the written text (the 225:
first introduced the vocalization of the Tetragrammaton
7324:
Encyclopaedia Britannica staff, The, ed. (2017-09-20).
6699:"Douay–Rheims Catholic Bible, Book Of Exodus Chapter 6" 5768:
A Dissertation on the Hebrew Vowel-Points (PDF 58.6 MB)
5408:. Kelly. Oxford, England: Clarendon Press. p. 218. 5334: 5332: 5330: 5328: 3473:
or CEV (also known as Bible for Today's Family) (1995).
2292:(31 CE), based on Gill's interpretation of Matthew 5:18 1219:. It has been argued conversely that the disuse of the 5133:
Gesenius's Hebrew-Chaldee Lexicon to the Old Testament
3985:
magical text (2nd–3rd centuries), M. Kyriakakes (2000)
3685:(2011, 2014), edited by Ann Spangler and published by 3113:(1994), published by Deuel Enterprises, Inc., renders 2192:, is documented from before 200 BCE, and even back to 1758:, an older English form of Jehovah (Roger Hutchinson, 7451:. Vol. 2. InterVarsity Press. pp. 862–866. 7447:(2014-02-28). "Name". In Di Berardino, Angelo (ed.). 6505:"Nicholas Fuller : Oxford Biography Index entry" 6232:"The Dead Sea Scrolls: A Graphological Investigation" 5482:. Cambridge: Cambridge University Press. p. 39. 4504: 4483: 4477: 4471: 4413: 4404: 4391: 4382: 4372: 4366: 4357: 4348: 4334: 3641:(1902) retains "Yahweh" throughout the Old Testament. 2815: 2806: 2797: 2788: 2640: 2537: 2528: 1645: 1625: 1561: 1541: 1477: 1457: 1390: 1370: 1355: 1333: 1243: 1234: 1151: 1133: 1124: 1115: 1100: 1085: 1064: 1049: 1024: 959: 946: 887: 878: 842: 806: 797: 782: 773: 737: 701: 665: 644: 614: 601: 579: 499: 478: 458: 419: 367: 310: 153: 129: 108: 5182: 5180: 5178: 4498: 4399:
This custom was already in vogue in the days of the
3389:
state: "Related to the name of God, YHWH, rendered L
2744:
Dissertationes tres, de vera lectione nominis Jehova
2235: 2181: 2083: 1893:" as the equivalent of the Tetragrammaton. The form 1727: 1715: 1709: 1695: 1689: 1655: 1635: 1613: 1593: 1571: 1551: 1529: 1509: 1487: 1467: 1445: 1425: 1400: 1380: 1291: 1279: 1220: 1193: 1166: 872: 851: 836: 815: 767: 746: 731: 710: 695: 674: 659: 366:, state that although the original pronunciation of 89: 7502:(2011). "ΜΟΧΕ: «Γιαχβέ», τόμ. 5, σσ. 212–217.". In 6908: 6906: 6904: 5922:"Who is Yahweh? – Ridiculous KJV Bible Corrections" 5518:. Princeton Architectural Press. pp. 123–124. 5135:, (Grand Rapids, Michigan: Baker Book House, 1979 ) 2229: 2226: 2175: 2172: 2077: 2074: 600:The most widespread theory is that the Hebrew term 83: 80: 7265:. Oxford: Fletcher & Prince. pp. 158–159. 7114: 5311:. Quote from Section 16(f)(1) "The Qre is יְהֹוָה 2344:, indicated in the King James Version by the word 1956:At Exodus 6:3–6, where the King James Version has 1213:) ought to have been used to indicate the reading 185:. The historical vocalization was lost because in 7374:Encyclopedia of Christianity in the United States 6916:Gnostics and Their Remains: Ancient and Mediaeval 5569:. Vol. 8. New York: Robert Appleton Company. 4403:; and thus it is that they everywhere translated 4267:: Sebastian Schmidt (1696), Samuel Hammond (1899) 3046:(1970) published by Oxford University Press uses 1782:was unknown until 1520 when it was introduced by 1159:does not have precisely the same vowel points as 437:, that the vowels of the substitutes of the name— 7516:Μεγάλη Ορθόδοξη Χριστιανική Εγυκλοπαίδεια (ΜΟΧΕ) 7295:. Strasbourg: John Friderici Spoor. p. 207. 6541: 6539: 6457:"Build a Free Website with Web Hosting – Tripod" 3869:cited by Charles William King, which also gives 3252:Various Messianic Jewish Bible translations use 2365:and gave a lengthy defense of the pronunciation 7175: 7173: 7171: 6365: 6363: 6361: 5069:the proper name of the Covenant God of Israel. 3760:(UK) City Council bears the Latin inscription, 3148:New Heart English Translation (Jehovah Edition) 2767:". Despite this, he consistently uses the name 2129:(18th century), John Moncrieff (19th century), 2101:status to the Hebrew language. Some members of 1879:, "Lord") to represent the Tetragrammaton. The 814:, occur together, the former is pointed with a 8187:Christianity and Judaism related controversies 6485: 6483: 6372:"Notes on the Name <RLE>הוהי<PDF>" 5113:– December 9, 1997 – Retrieved 25 August 2011. 4947:Jarl Fossum and Brian Glazer in their article 4856: 4854: 3834:Similar Greek name Ιεωα in Col. 15 line 10 in 3096:throughout the Old Testament over 6,800 times. 2601:James Altingius was a learned German divine.| 1889:" in a few places, most frequently gave "the L 1150:Scholars are not in total agreement as to why 1084:appears next to it. This combination produces 7628: 7343:Kitz, Anne Marie (2019). "The Verb *yahway". 7245:See Poole's comments at Exodus 6:2, 3 in his 7055: 7053: 7051: 7043:Dogmatike tes Orthodoxou Katholikes Ekklesias 5916: 5914: 5704: 5702: 5700: 5698: 5696: 5479:The Cambridge History of the English Language 5430:. New York: Cambridge University Press: 121. 4839: 4837: 3696:. The core text of the 2014 edition uses the 3689:. The core text of the 2011 edition uses the 2681:and his (e.g. John Buxtorf the elder's) son, 8: 7184:. Vol. 3. Leipzig: Barth. pp. 8–9. 6745:"Preface to the New American Standard Bible" 6632:New World Translation of the Holy Scriptures 6287:"On the Vowel Points of the Hebrew Language" 5836: 5834: 5832: 5830: 5828: 5826: 5824: 5822: 5820: 5818: 5515:Letter by Letter: An Alphabetical Miscellany 5265:Strong's Exhaustive Concordance of the Bible 5056: 5054: 4828:United States Conference of Catholic Bishops 4546:The "God of Israel" in History and Tradition 3204:New World Translation of the Holy Scriptures 2673:John Buxtorf the elder opposed the views of 1946:New World Translation of the Holy Scriptures 1863:used "the Lord", corresponding to the Latin 1603: 1583: 1519: 1499: 1435: 1414: 1202: 1192:, has led to the opinion that the composite 1175: 860: 824: 755: 719: 683: 239:United States Conference of Catholic Bishops 7518:(in Greek). Vol. 5. pp. 212–217. 7280:. Dublin: Longmand and Company. p. 22. 6206:"The Dead Sea Scrolls Biblical Manuscripts" 6022: 5816: 5814: 5812: 5810: 5808: 5806: 5804: 5802: 5800: 5798: 4910: 4908: 4906: 4736:The Transformation of Biblical Proper Names 4445: 4435: 4029: 4003: 3995: 2944:(1862, 1898) renders the Tetragrammaton as 2742: 2719: 2696: 2665: 2659: 2635: 2614: 2594: 2575: 2556: 2518: 2496: 2145:puts forward the arguments of 17th-century 1868: 1859:'s translation in 1535. The Roman Catholic 1839: 1668:The difference between the vowel points of 938: 529: 469:, the Masoretes placed the vowel points of 7635: 7621: 7613: 7180:Rosenmüller, Ernst Friedrich Karl (1820). 7082: 7080: 5988:One of the definitions of "tittle" in the 5494:). It was also only by the mid-1500s that 5417: 5415: 5172:(Presbyterian and Reformed, 1974), p. 224. 5021: 5019: 5017: 5015: 5013: 4953:Zeitschrift für Papyrologie und Epigraphie 4217:(1557), King James Bible (1671 / 1669 ), 4034:(like Jehova): Panagiotes Trempelas (1958) 3679:(2011) uses "Yahweh" in the Old Testament. 3506:A few translations use titles such as The 3198:either exclusively or in selected verses: 3029:The New Berkeley Version in Modern English 2843:either exclusively or in selected verses: 2648:Nicholas was a Hebraist and a theologian. 1266:The table below shows the vowel points of 351:. Others say that it is the pronunciation 7088:Critical Remarks on the Hebrew Scriptures 6547:"Memoirs of the Puritans: Thomas Gataker" 6330:. Crocker and Brewster. pp. 618–619. 5789:A Dissertation on the Hebrew Vowel-Points 5710:"Awe 11 | PDF | Jehovah | Tetragrammaton" 5199: 5197: 5107:Debunking the Myths of Sacred Namers יהוה 4916:The 'Horned Hunter' on a Lost Gnostic Gem 3308:Most modern translations exclusively use 6530:"Biblical Criticism Catalogue Number 74" 5299: 5297: 5064:, (1927), pages 147–148. Dennio wrote: " 4793: 4791: 4764: 4762: 4039:Similar Latin and English transcriptions 3177:Five Pauline Epistles, A New Translation 2876:(1560) translates the Tetragrammaton as 1316: 1308:are slightly different to those used in 1186:) in cases where the name is to be read 522:(or its equivalents in Greek and Latin, 203:were added to the Tetragrammaton by the 197:('my Lord'). The Hebrew vowel points of 7371:, eds. (2016). "Sacred Name Movement". 7196:A lexicon, Hebrew, Chaldee, and English 6060:"'Tittle' in Webster's 1828 Dictionary" 5188:"NAMES OF GOD – JewishEncyclopedia.com" 4845:Preface to the English Standard Version 4521: 4326: 4092:occurred as early as the 12th century. 2748: 2741: 2735: 2726: 2718: 2712: 2703: 2695: 2689: 2672: 2667:Tiberias, sive Commentarius Masoreticus 2658: 2652: 2647: 2634: 2628: 2593: 2587: 2574: 2568: 2555: 2549: 2517: 2510: 954:appears 6,518 times in the traditional 895:, to indicate that it is to be read as 542:translations of the Bible. In the 1560 7429:/ Brill Publishers. pp. 823–824. 7427:William B. Eerdmans Publishing Company 6726:New American Bible, Genesis, Chapter 4 6578:Memoirs of the Puritans Thomas Gataker 5666:. Llewellyn Worldwide. p. xviii. 4955:100 (1994), p. 86–92, reproduced here 4053:Pugio Fidei adversus Mauros et Judaeos 3813:". "Jehovah" is twice rendered in the 3793:, continue to use Jehovah as the only 2827:(Special Crusade Edition) of 1967 and 1770:text to use a vocalization similar to 1229:, in which the composite is uncommon. 548:, the Tetragrammaton is translated as 7086:See comments at Exodus 6:2, 3 in his 6919:. London, England: Bell & Daldy. 6652:in 3 (2 Thes 1:9; 1 Pet 2:3, 3:15) – 6327:Calmet's Dictionary of the Holy Bible 5902:In Awe of Thy Word, G. A. Riplinger – 5792:, (Liverpoole: Peter Whitfield, 1748) 5778:, (Liverpoole: Peter Whitfield, 1748) 5618:. Broadman & Holman. p. 13. 5616:A Modern Grammar for Classical Hebrew 3935: 3908: 3885: 3858: 3132:(1999) by Michael Engelbrite renders 2994:(1901) renders the Tetragrammaton as 2893:occurs in Exodus 6:3 and Psalm 83:18. 2048:A Modern Grammar for Classical Hebrew 362:Jews, as proponents of the rendering 269:but most continue to use "Lord" or "L 7: 7449:Encyclopedia of Ancient Christianity 7161:Charles IX of Sweden instituted the 7011:Greek translation by Ioannes Stanos. 6888:"How God's Name Has Been Made Known" 6845:Civic Heraldry of the United Kingdom 5992:is "a point or small sign used as a 4675:Yahweh: The Divine Name in the Bible 4505: 4478: 4472: 4367: 3817:, in 2 Nephi 22:2 and Moroni 10:34. 3565:(1965, revised 1987) generally uses 3206:(1961, 1984, 2013) published by the 3055:The King James II Version (1971) by 2959:throughout the entire Old Testament. 2641: 2125:(17th century); Peter Whitfield and 1821:. The original 1611 printing of the 1680:is explained by the rules of Hebrew 580: 498:. Based on this reasoning, the form 459: 368: 311: 261:in both the Old and New Testaments. 219:first appeared in the 16th century. 154: 27:Vocalization of the divine name YHWH 6784:"The World English Bible (WEB) FAQ" 6617:"Introduction to the Old Testament" 4775:Christian Classics Ethereal Library 3208:Watch Tower Bible and Tract Society 3150:(2010) uses "Jehovah" 6,837 times. 2835:Usage in English Bible translations 2796:, usually with the vowel points of 2545:accurately represented God's name. 2157:‎, and therefore of the name 2046:grammar, such as Duane A Garrett's 1005:in the margin to indicate that the 914:, resulting in the transliteration 6811:Baker Publishing Group information 6103:"Torah and Laining (Cantillation)" 4848:Lord (printed in small capitals)." 4710:. Augsburg Fortress. p. 384. 4434:of St. Jerome renders the name as 4356:, and thus the vowels of the noun 4203:: 16th century, Rosenmüller (1820) 4080:, edited by Frederick Field, 1875) 4000:(like Jehova): Paolo Medici (1755) 3762:Turris fortissima est nomen Jehova 3464:New International Reader's Version 3415:(1978, revised 2011). Footnote to 2721:De Nomine Tetragrammato Dissertaio 2137:Proponents of pre-Christian origin 958:, in addition to 305 instances of 562:occurred seven times. In the 1885 347:phonetic texts and artifacts from 25: 7308:Lessons Drawn from the Scriptures 7064:Ross, Thomas D. (11 March 2014). 7022:British and Foreign Bible Society 6658:(University Press of America 2003 6081:"The Hebrew Alphabet (Aleph-Bet)" 5267:(Iowa Falls: Word, 1994), p. 722. 5062:Journal of Biblical Literature 46 3672:Hebraic Roots Bible (2009, 2012). 3610:(2004, revised 2008) mainly uses 3275:A few sacred name Bibles use the 2953:Julia E. Smith Parker Translation 1778:suggested that the pronunciation 1774:dates from the 13th century. The 1732:on other consonants (such as the 1011:was read using the vowels of the 572:occurs twelve times. In the 1901 181:(6th century BCE) is most likely 7418:The Encyclopedia of Christianity 6858:"Guide Me, O Thou Great Jehovah" 6376:The American Journal of Theology 5563:. In Herbermann, Charles (ed.). 5111:Christian Biblical Church of God 4978:Eerdmans Dictionary of the Bible 4824:"The Name of God in the Liturgy" 4679:Wilfrid Laurier University Press 4641:The Encyclopedia of Christianity 4149:: Porchetus de Salvaticis (1303) 3713:Sacred Scriptures Bethel Edition 3374:" in this version of the Bible." 3187:six times in the Book of Romans. 2216: 2162: 2064: 2057:Godwin's Cabalistic Encyclopedia 1714:on glottal consonants including 929:A 1552 Latin translation of the 70: 6062:. 1828.mshaffer.com. 2009-10-16 5506:the vowel sound, while capital 4706:Pfatteicher, Philip H. (1990). 4225:(1753), Alexander Geddes (1800) 4125:(1575), Marcus Marinus (1593), 3785:Some religious groups, notably 3621:from 78 to 495 (in 451 verses). 3608:Holman Christian Standard Bible 3111:21st Century King James Version 2869:in Psalm 33:12 and Psalm 83:18. 2027:Holman Christian Standard Bible 301:Most scholars believe the name 137:(YHWH), the proper name of the 30:This article is about the word 7579:New International Encyclopedia 7345:Journal of Biblical Literature 7248:Synopsis criticorum biblicorum 7209:De Arcanis Catholicæ Veritatis 6913:King, Charles William (1864). 6831:CivicHeraldry.co.uk -Plymouth 6285:Higgins, Godfrey (June 1826). 6127:Kelley, Page H. (1992-04-24). 5948:. May 28, 2006. Archived from 5282:Guide Me, O Thou Great Jehovah 5032:. Aug 19, 2011. Archived from 4920:The Harvard Theological Review 4914:Roy Kotansky, Jeffrey Spier, " 4550:Vetus Testamentum: Supplements 3400:The Bible in Today's English ( 2983:renders the Tetragrammaton as 2024:(1996, revised 2007), and the 1708:used in different situations: 409:Journal of Biblical Literature 407:In an article he wrote in the 1: 7421:. Vol. 5. Translated by 7357:10.15699/jbl.1381.2019.508716 6021:For the meanings of the word 5996:mark in writing or printing". 5979:Chapter 11, pp. 422–435. 4738:. A&C Black. p. 57. 4243:Authorized King James Version 3194:render the Tetragrammaton as 2898:Authorized King James Version 2814:, that is with the vowels of 1882:Authorized King James Version 1823:Authorized King James Version 1720:(such as the first letter in 940:"magnum Nomen tetragrammatum" 160:seven names of God in Judaism 8192:Names of God in Christianity 7261:Kennicott, Benjamin (1753). 7182:Scholia in Vetus Testamentum 6956:does not speak of Egyptians. 6178:VanderKam, James C. (1994). 6105:. 2014-10-21. Archived from 5877:vol. 11, 1832, pp. 305, 306. 5512:Pflughaupt, Laurent (2007). 4673:Parke-Taylor, G. H. (2006). 4493: 4117:(Raymundus Martini) (1278), 3977: 3955: 3927: 3900: 3877: 3850: 3838:dated to the 3rd-century CE. 3774:The Greatest Story Ever Told 3471:Contemporary English Version 3450:New Revised Standard Version 3290:Sacred Name King James Bible 3284:The Scriptures (ISR) Version 3229:Divine Name King James Bible 2825:New Compact Bible Dictionary 1999:Contemporary English Version 1987:New Revised Standard Version 1875: 1738: 1722: 1676: 1670: 1310: 1304: 1298: 1286: 1274: 1268: 1215: 1188: 1161: 1143: 1110: 1095: 1080: 1074: 1059: 1040: 1034: 1013: 1007: 1001: 993: 987: 979: 969: 903: 897: 792: 636: 630: 624: 524: 518: 509: 494: 488: 471: 465: 445: 439: 429: 331: 317: 199: 191: 117: 8182:Deities in the Hebrew Bible 7587:Maas, Anthony John (1910). 7554:Moore, George Foot (1911). 7291:Schmidt, Sebastian (1872). 7068:. p. 5. Archived from 6820:, accessed 12 December 2015 6642:. Accessed 14 October 2013. 6155:"Old Testament Manuscripts" 5875:Blätter für höhere Wahrheit 5557:Maas, Anthony John (1910). 5204:Moore, George Foot (1911). 4900:Retrieved 19 November 2014. 4754:, which appears 6007 times. 4499: 4175:: Nicholas of Cusa (1428), 4165:: Nicholas of Cusa (1428), 3554:and/or "Yah" exactly where 3527:Some translations use both 3379:New American Standard Bible 3130:American King James Version 3100:Green's Literal Translation 3086:The Bible in Living English 2938:Young's Literal Translation 2910:Webster's Bible Translation 2829:Peloubet's Bible Dictionary 2149:and others in his writing, 1969:New American Standard Bible 1817:was not distinguished from 1776:Brown-Driver-Briggs Lexicon 1728: 1716: 1710: 1696: 1690: 1656: 1636: 1614: 1594: 1572: 1552: 1530: 1510: 1488: 1468: 1446: 1426: 1401: 1381: 1292: 1280: 1221: 1194: 1167: 1165:. The use of the composite 873: 852: 837: 816: 768: 747: 732: 730:) is placed over the first 711: 696: 675: 660: 251:Young's Literal Translation 8228: 7423:Bromiley, Geoffrey William 6981: 6979:The Grecised Hebrew text " 6181:The Dead Sea scrolls today 6041:Strong's Greek Dictionary. 5990:Merriam-Webster Dictionary 5716:. p. 416 (Chapter 11) 5614:Garrett, Duane A. (2002). 5498:was used to represent the 5424:Studies in the Renaissance 4646:Wm. B. Eerdmans Publishing 4612:Geoffrey William, Bromiley 4540:Stahl, Michael J. (2021). 4484: 4414: 4405: 4392: 4383: 4373: 4358: 4349: 4335: 3971: 3949: 3921: 3894: 3871: 3844: 2816: 2807: 2798: 2789: 2787:, Smith writes: "JEHOVAH ( 2538: 2529: 2373:Proponents of later origin 2131:Johann Friedrich von Meyer 1789:In English it appeared in 1646: 1626: 1562: 1542: 1478: 1458: 1391: 1371: 1356: 1334: 1244: 1235: 1152: 1134: 1125: 1116: 1101: 1086: 1065: 1050: 1025: 960: 947: 888: 879: 843: 807: 798: 783: 774: 738: 702: 666: 645: 615: 602: 500: 479: 420: 164:God's name in Christianity 130: 109: 36:God in Abrahamic religions 29: 7698: 7650: 7484:10.1163/18776930-01201006 7276:Baillie, William (1843). 7213:Oxford English Dictionary 7211:(1518), folio xliii. See 7113:Moore, George F. (1911). 6936:– via Google Books. 6604:A Dictionary of the Bible 6588:A Dictionary of the Bible 6409:Moore, George F. (1911). 6370:Moore, George F. (1908). 6324:Calmet, Augustin (1832). 6027:in the original texts of 6023: 5476:Hogg, Richard M. (1992). 4949:Seth in the Magical Texts 4875:The Divine Name in Norway 4570:10.1163/9789004447721_003 4485: 4415: 4406: 4393: 4384: 4375: 4359: 4350: 4336: 4197:: Nicholas of Cusa (1428) 4177:Jacques Lefèvre d'Étaples 4085: 4030: 4004: 3996: 3660:Christian Community Bible 3413:New International Version 3181:William Gunion Rutherford 2992:American Standard Version 2817: 2808: 2799: 2790: 2708:have divine inspiration. 2620: 2617: 2539: 2530: 2513:Johannes Van den Driesche 2502: 2499: 2154: 1975:New International Version 1940:American Standard Version 1897:appeared in John Rogers' 1746:Introduction into English 1647: 1627: 1605: 1604: 1585: 1584: 1563: 1543: 1521: 1520: 1501: 1500: 1479: 1459: 1437: 1436: 1416: 1415: 1392: 1372: 1357: 1345: 1335: 1319: 1245: 1236: 1204: 1203: 1177: 1176: 1153: 1135: 1126: 1117: 1102: 1087: 1066: 1051: 1026: 961: 948: 889: 880: 862: 861: 844: 826: 825: 808: 799: 784: 775: 757: 756: 739: 721: 720: 703: 685: 684: 667: 646: 616: 603: 575:American Standard Version 501: 480: 421: 247:American Standard Version 158:is considered one of the 131: 110: 7590:"Jehovah (Yahweh)"  7306:Hammond, Samuel (1899). 7116:"Notes on the Name הוהי" 6870:Oursler, Fulton (1949). 6411:"Notes on the Name הוהי" 6083:. Jewish Virtual Library 5904:Chapter 11, pp. 413–435) 5852:. Vol. 3. G. Keith. 5690:Publishing House, 2001). 5560:"Jehovah (Yahweh)"  5474:was published in 1634. ( 5392:, written in about 1270. 5230:In the 7th paragraph of 4896:– 5. Yahweh (Yahweh) in 4803:Sir Godfrey Driver wrote 4797:In the 7th paragraph of 4261:: William Baillie (1843) 3791:King-James-Only movement 3515:Moffatt, New Translation 3478:English Standard Version 3351:in the 1901 text with "L 3345:Revised Standard Version 2353:The 1602 Spanish Bible ( 2141:18th-century theologian 1963:Revised Standard Version 1927:of 1611. More recently, 1786:, who defended its use. 1278:, indicating the simple 339:may have been in use in 321:, later rendered in the 305:(also transliterated as 171:consensus among scholars 40:Jehovah (disambiguation) 8197:Names of God in Judaism 8177:16th-century neologisms 7563:Encyclopædia Britannica 7546:Encyclopædia Britannica 7330:Encyclopedia Britannica 7099:Rev. Richard Barrett's 5217:Encyclopædia Britannica 4734:Krasovec, Joze (2010). 4295:God in the Bahá'í Faith 4143:: Raymond Martin (1278) 4119:Porchetus de Salvaticis 3748:, before and after the 3728:Semi-dome over apse in 3544:An American Translation 3302:Literal English Version 3172:appears eighteen times. 2964:English Revised Version 2761:William Robertson Smith 2729:Memoirs of the Puritans 2661:Disserto de nomine JHVH 2577:De nomine tetragrammato 2558:De nomine tetragrammato 2318:king of Egypt (277 BCE) 2316:Ptolemy II Philadelphus 1766:The earliest available 1225:is consistent with the 1048:, it was to be read as 796:). When the two names, 628:). Using the vowels of 565:English Revised Version 453:)—were inserted by the 7549:(11th ed.). 1911. 7540:"Tetragrammaton"  7524:10.5281/zenodo.4309130 7500:Vasileiadis, Pavlos D. 6967:Praeparatio evangelica 6272:"The Dead Sea Scrolls" 6009:The Works of John Owen 5660:Godwin, David (1994). 4446: 4436: 4081: 4067: 4056: 3839: 3789:and proponents of the 3750:Protestant Reformation 3741: 3687:Baker Publishing Group 3578:New Living Translation 3500:Modern English Version 3443:God's Word Translation 3428:New King James Version 3119:Third Millennium Bible 3078:Publishers, Illinois, 2933: 2743: 2720: 2697: 2666: 2660: 2636: 2595: 2576: 2557: 2519: 2478:Early modern arguments 2021:New Living Translation 1981:New King James Version 1869: 1840: 1793:'s translation of the 1763: 1349:Hebrew (Strong's #136) 1263: 943: 939: 918:and derived variants. 766:) is placed under the 530: 298: 62: 38:. For other uses, see 7596:Catholic Encyclopedia 7365:Kurian, George Thomas 7310:. pp. 7, 24, 69. 7163:Royal Order of Jehova 6894:: 20. December 2007. 6551:www.apuritansmind.com 6291:The Classical Journal 5566:Catholic Encyclopedia 4073: 4062: 4046: 3833: 3730:Saint Martin's Church 3727: 3459:(1987, revised 1991). 3296:HalleluYah Scriptures 3270:Orthodox Jewish Bible 3258:Complete Jewish Bible 3025:Modern Language Bible 2927: 2756:Summary of discourses 2637:Dissertatio de nomine 2608:Discourses defending 2490:Discourses rejecting 1931:has been used in the 1753: 1257: 1063:, "My Lord "), or as 973:). The pronunciation 928: 492:), which was read as 329:) with the vowels of 288: 255:New World Translation 187:Second Temple Judaism 50: 34:. For the deity, see 7990:Sanghyang Adi Buddha 7232:Sir Godfrey Driver, 6656:Truth in Translation 6314:Higgins, pp. 146–149 4652:. pp. 823–824. 4345:nomen tetragrammaton 4255:: Rosenmüller (1820) 4127:Charles IX of Sweden 4066:, 1560 (Psalm 83:18) 4008:(like Jeova): Greek 3677:Lexham English Bible 3580:(1996), produced by 3493:Common English Bible 3480:(2001). Footnote to 3262:Tree of Life Version 3121:(1998) also renders 2030:(2004) use the form 1044:of the biblical and 463:precedes or follows 211:. The derived forms 8202:Reconstructed words 7932:God the Holy Spirit 7606:Jewish Encyclopedia 7504:Vassiliadis, Petros 6798:Hebraic Roots Bible 6238:on February 2, 2009 6133:. Wm. B. Eerdmans. 5977:, G. A. Riplinger – 5891:, by Thomas D. Ross 5541:Doctrinal Treatises 5344:Jewish Encyclopedia 5156:(second instance), 5152:(second instance), 5131:H. W. F. Gesenius, 5105:Carl D. Franklin – 5089:"יהוה Jehovah יהוה" 4981:. Wm. B. Eerdmans. 4926:with the vowels of 4564:. pp. 52–144. 4476:, when prefixed to 4283:God in Christianity 4088:‎ similar to 4078:Origenis Hexaplorum 3821:Similar Greek names 3787:Jehovah's Witnesses 3778:by Catholic author 3740:, completed in 1910 3667:World English Bible 3653:New Jerusalem Bible 3625:Some translate the 3457:New Century Version 3419:, "The Hebrew for L 3125:in the same verses. 2691:Johannes Buxtorf II 2683:Johannes Buxtorf II 2328:the men of Tiberias 2312:Demetrius Phalereus 2147:Johannes Buxtorf II 2119:Johannes Buxtorf II 2038:Hebrew vowel points 2009:New Jerusalem Bible 1993:New Century Version 1951:Jehovah's Witnesses 1290:in contrast to the 871:) under the second 273:" to represent the 7604:"Tetragrammaton", 7397:Lochman, Jan Milič 6953:De Interpretatione 6836:2016-11-20 at the 6816:2017-01-06 at the 6731:2012-01-28 at the 6638:2013-11-01 at the 6557:on 29 October 2006 6258:"SBL Publications" 6046:2011-07-19 at the 5975:In Awe of Thy Word 5773:2012-03-13 at the 5287:2012-07-31 at the 5238:Sir Godfrey Driver 5001:Kristin De Troyer 4961:2010-01-19 at the 4880:2007-09-27 at the 4620:Lochman, Jan Milic 4223:Benjamin Kennicott 4169:(Galatinus) (1516) 4084:Transcriptions of 4082: 4068: 4057: 3942:On Interpretations 3840: 3742: 3698:King James Version 3683:Names of God Bible 3368:New American Bible 3286:(1993, 1998, 2009) 3090:Steven T. Byington 2934: 2359:Cipriano de Valera 1924:King James Version 1861:Douay–Rheims Bible 1764: 1264: 999:), they wrote the 944: 901:in order to avoid 555:King James Version 299: 257:(1961, 2013) uses 253:(1862, 1899); the 235:King James Version 63: 58:King James Version 8164: 8163: 8105:Tenri-Ō-no-Mikoto 7660:In Zoroastrianism 7458:978-0-8308-2941-5 7436:978-0-8028-2417-2 7405:Pelikan, Jaroslav 7020:Published by the 6191:978-0-8028-0736-6 6037:Liddell and Scott 5673:978-1-56718-324-5 5595:Bible Study Tools 5547:(Cambridge, 1848) 5539:William Tyndale, 5525:978-1-56898-737-8 5095:on 4 August 2011. 4745:978-0-567-45224-5 4717:978-0-8006-0392-2 4688:978-0-88920-652-6 4659:9789-00-41-45962- 4628:Pelikan, Jaroslav 4579:978-90-04-44772-1 4552:. Vol. 187. 4181:Sebastian Münster 3937:[ieɛɔoya] 3569:, but translates 3162:Emphatic Diaglott 3072:Kenneth N. Taylor 3057:Jay P. Green, Sr. 3044:New English Bible 3014:Alexander Harkavy 2981:John Nelson Darby 2889:(1568), the word 2753: 2752: 2605: 2604: 2463:Babylonian Talmud 2302:division (30 BCE) 2251:The Book of Cosri 2055:of Gesenius, and 2042:Modern guides to 1943:in 1901, and the 1666: 1665: 1227:Babylonian system 1038:) appears in the 933:, using the form 400:is preferable to 374:oral Rabbinic law 16:(Redirected from 8219: 7637: 7630: 7623: 7614: 7600: 7592: 7583: 7575: 7567: 7566:(11th ed.). 7559: 7550: 7542: 7527: 7495: 7476:Brill Publishers 7462: 7440: 7393:Fahlbusch, Erwin 7388: 7369:Lamport, Mark A. 7360: 7339: 7337: 7336: 7312: 7311: 7303: 7297: 7296: 7288: 7282: 7281: 7273: 7267: 7266: 7258: 7252: 7243: 7237: 7230: 7224: 7205: 7199: 7192: 7186: 7185: 7177: 7166: 7159: 7153: 7152: 7118: 7110: 7104: 7097: 7091: 7084: 7075: 7073: 7057: 7046: 7040: 7034: 7033:Exodus 6:3, etc. 7031: 7025: 7018: 7012: 7009: 7003: 6992: 6986: 6984: 6983: 6982:εληιε Ιεωα ρουβα 6977: 6971: 6963: 6957: 6949: 6944: 6938: 6937: 6935: 6933: 6910: 6899: 6898: 6884: 6878: 6877: 6867: 6861: 6854: 6848: 6827: 6821: 6808: 6802: 6794: 6788: 6787: 6780: 6774: 6773: 6771: 6769: 6759: 6753: 6752: 6747:. Archived from 6741: 6735: 6723: 6717: 6716: 6709: 6703: 6702: 6695: 6689: 6688: 6686: 6684: 6674: 6668: 6649: 6643: 6627: 6621: 6620: 6613: 6607: 6597: 6591: 6585: 6579: 6573: 6567: 6566: 6564: 6562: 6553:. Archived from 6543: 6534: 6533: 6526: 6520: 6519: 6517: 6516: 6507:. Archived from 6501: 6495: 6494: 6487: 6478: 6477: 6475: 6474: 6468: 6462:. Archived from 6461: 6453: 6447: 6446: 6406: 6400: 6399: 6367: 6356: 6355: 6353: 6351: 6346: 6338: 6332: 6331: 6321: 6315: 6312: 6306: 6301: 6295: 6294: 6282: 6276: 6275: 6268: 6262: 6261: 6254: 6248: 6247: 6245: 6243: 6234:. Archived from 6228: 6222: 6221: 6219: 6217: 6212:on July 20, 2008 6208:. Archived from 6202: 6196: 6195: 6175: 6169: 6168: 6166: 6164: 6159: 6151: 6145: 6144: 6124: 6118: 6117: 6115: 6114: 6099: 6093: 6092: 6090: 6088: 6077: 6071: 6070: 6068: 6067: 6056: 6050: 6026: 6025: 6019: 6013: 6012: 6003: 5997: 5986: 5980: 5971: 5965: 5964: 5962: 5960: 5954: 5947: 5939: 5933: 5932: 5930: 5929: 5918: 5909: 5898: 5892: 5884: 5878: 5872: 5866: 5860: 5854: 5853: 5838: 5793: 5785: 5779: 5764: 5758: 5753: 5747: 5742: 5736: 5731: 5725: 5724: 5722: 5721: 5706: 5691: 5684: 5678: 5677: 5657: 5651: 5647: 5641: 5636: 5630: 5629: 5611: 5605: 5604: 5602: 5601: 5588: 5582: 5577: 5571: 5570: 5562: 5554: 5548: 5537: 5531: 5529: 5493: 5464: 5458: 5454: 5448: 5447: 5419: 5410: 5409: 5399: 5393: 5383: 5377: 5371: 5365: 5354: 5348: 5347: 5336: 5323: 5301: 5292: 5274: 5268: 5261: 5255: 5252: 5246: 5228: 5222: 5221: 5209: 5201: 5192: 5191: 5184: 5173: 5166: 5160: 5150:Deuteronomy 9:26 5146:Deuteronomy 3:24 5142: 5136: 5129: 5123: 5120: 5114: 5103: 5097: 5096: 5091:. Archived from 5084: 5078: 5058: 5049: 5048: 5046: 5044: 5038: 5031: 5023: 5008: 4999: 4993: 4992: 4972: 4966: 4945: 4939: 4912: 4901: 4891: 4885: 4871: 4865: 4858: 4849: 4841: 4832: 4831: 4820: 4814: 4808: 4795: 4786: 4785: 4783: 4782: 4769:Schaff, Philip. 4766: 4757: 4756: 4731: 4725: 4724: 4703: 4697: 4696: 4670: 4664: 4663: 4616:Fahlbusch, Erwin 4608: 4602: 4598: 4592: 4591: 4562:Brill Publishers 4537: 4531: 4526: 4510: 4508: 4507: 4502: 4496: 4490: 4489: 4487: 4481: 4480: 4475: 4474: 4467: 4461: 4457: 4451: 4449: 4439: 4428: 4422: 4420: 4419: 4417: 4411: 4410: 4408: 4401:LXX. translators 4398: 4397: 4395: 4389: 4388: 4386: 4380: 4379: 4377: 4370: 4369: 4364: 4363: 4361: 4355: 4354: 4352: 4341: 4340: 4338: 4331: 4291:God in Mormonism 4157:Nicholas of Cusa 4135:Wilhelm Gesenius 4105:Alexander Geddes 4087: 4033: 4032: 4024:Neophytus Vamvas 4007: 4006: 3999: 3998: 3980: 3974: 3973: 3963:, who says that 3958: 3952: 3951: 3939: 3934: 3930: 3924: 3923: 3912: 3907: 3903: 3897: 3896: 3889: 3884: 3880: 3874: 3873: 3862: 3857: 3853: 3847: 3846: 3804: 3639:Emphasized Bible 3615: 3589: 3549: 3536: 3487: 3437: 3422: 3396: 3392: 3373: 3362: 3358: 3354: 3317: 3221:Aramaic Peshitta 3141:Recovery Version 3050: 2970: 2932:1853 Isaiah 12:2 2930:King James Bible 2904: 2880: 2857: 2822: 2821: 2819: 2813: 2812: 2810: 2804: 2803: 2801: 2795: 2794: 2792: 2783:. In the entry, 2746: 2723: 2700: 2669: 2663: 2644: 2643: 2639: 2615: 2598: 2579: 2560: 2544: 2543: 2541: 2535: 2534: 2532: 2522: 2497: 2459:Jerusalem Talmud 2432:Aquila of Sinope 2387:Dead Sea Scrolls 2369:in its preface. 2361:) used the name 2314:, librarian for 2296:Hillel the Elder 2253:and commentator 2245: 2244: 2241: 2240: 2237: 2234: 2231: 2228: 2225: 2222: 2207:Rabbinic Judaism 2191: 2190: 2187: 2186: 2183: 2180: 2177: 2174: 2171: 2168: 2156: 2115:Johannes Buxtorf 2093: 2092: 2089: 2088: 2085: 2082: 2079: 2076: 2073: 2070: 2005: 1996:(1991), and the 1921:of 1568 and the 1892: 1888: 1878: 1872: 1843: 1829: 1760:The image of God 1741: 1731: 1725: 1719: 1713: 1699: 1693: 1679: 1673: 1659: 1652: 1651: 1649: 1639: 1632: 1631: 1629: 1617: 1610: 1609: 1607: 1597: 1590: 1589: 1587: 1575: 1568: 1567: 1565: 1555: 1548: 1547: 1545: 1533: 1526: 1525: 1523: 1513: 1506: 1505: 1503: 1491: 1484: 1483: 1481: 1471: 1464: 1463: 1461: 1449: 1442: 1441: 1439: 1429: 1421: 1420: 1418: 1404: 1397: 1396: 1394: 1384: 1377: 1376: 1374: 1362: 1361: 1359: 1340: 1339: 1337: 1317: 1313: 1307: 1301: 1295: 1289: 1283: 1277: 1271: 1250: 1249: 1247: 1241: 1240: 1238: 1233:Vowel points of 1224: 1218: 1212: 1209: 1208: 1206: 1201: 1197: 1191: 1185: 1182: 1181: 1179: 1174: 1170: 1164: 1158: 1157: 1155: 1146: 1140: 1139: 1137: 1131: 1130: 1128: 1123:is also written 1122: 1121: 1119: 1114:) respectively. 1113: 1107: 1106: 1104: 1098: 1092: 1091: 1089: 1083: 1077: 1071: 1070: 1068: 1062: 1056: 1055: 1053: 1046:liturgical books 1043: 1037: 1031: 1030: 1028: 1016: 1010: 1004: 998: 990: 984: 972: 966: 965: 963: 953: 952: 950: 942: 907:being repeated. 906: 900: 894: 893: 891: 885: 884: 882: 876: 870: 867: 866: 864: 859: 855: 849: 848: 846: 840: 834: 831: 830: 828: 823: 819: 813: 812: 810: 804: 803: 801: 795: 789: 788: 786: 780: 779: 777: 771: 765: 762: 761: 759: 754: 750: 744: 743: 741: 735: 729: 726: 725: 723: 718: 714: 708: 707: 705: 699: 693: 690: 689: 687: 682: 678: 672: 671: 669: 663: 654: 651: 650: 648: 643: 639: 634:, the composite 633: 627: 621: 620: 618: 608: 607: 605: 587: 583: 582: 533: 527: 521: 512: 506: 505: 503: 497: 491: 485: 484: 482: 476: 468: 462: 461: 448: 442: 435:Wilhelm Gesenius 432: 426: 425: 423: 371: 370: 334: 320: 314: 313: 297:church in Norway 272: 202: 196: 157: 156: 136: 135: 133: 120: 115: 114: 112: 99: 98: 95: 94: 91: 88: 85: 82: 79: 76: 21: 8227: 8226: 8222: 8221: 8220: 8218: 8217: 8216: 8167: 8166: 8165: 8160: 8042:Nzambi a Mpungu 7863:Svayam Bhagavan 7694: 7673:In Christianity 7646: 7641: 7586: 7573:"Jehovah"  7570: 7557:"Jehovah"  7553: 7537: 7534: 7498: 7465: 7459: 7445:Ramelli, Ilaria 7443: 7437: 7411:, eds. (2008). 7391: 7385: 7363: 7342: 7334: 7332: 7323: 7320: 7315: 7305: 7304: 7300: 7290: 7289: 7285: 7275: 7274: 7270: 7260: 7259: 7255: 7244: 7240: 7231: 7227: 7206: 7202: 7193: 7189: 7179: 7178: 7169: 7160: 7156: 7112: 7111: 7107: 7098: 7094: 7085: 7078: 7063: 7058: 7049: 7041: 7037: 7032: 7028: 7019: 7015: 7010: 7006: 6994:Article in the 6993: 6989: 6978: 6974: 6964: 6960: 6950:". Aristotle's 6947: 6945: 6941: 6931: 6929: 6927: 6912: 6911: 6902: 6886: 6885: 6881: 6869: 6868: 6864: 6855: 6851: 6838:Wayback Machine 6828: 6824: 6818:Wayback Machine 6809: 6805: 6795: 6791: 6782: 6781: 6777: 6767: 6765: 6761: 6760: 6756: 6743: 6742: 6738: 6733:Wayback Machine 6724: 6720: 6711: 6710: 6706: 6697: 6696: 6692: 6682: 6680: 6676: 6675: 6671: 6650: 6646: 6640:Wayback Machine 6628: 6624: 6615: 6614: 6610: 6598: 6594: 6586: 6582: 6574: 6570: 6560: 6558: 6545: 6544: 6537: 6528: 6527: 6523: 6514: 6512: 6503: 6502: 6498: 6489: 6488: 6481: 6472: 6470: 6466: 6459: 6455: 6454: 6450: 6408: 6407: 6403: 6369: 6368: 6359: 6349: 6347: 6344: 6340: 6339: 6335: 6323: 6322: 6318: 6313: 6309: 6302: 6298: 6284: 6283: 6279: 6270: 6269: 6265: 6256: 6255: 6251: 6241: 6239: 6230: 6229: 6225: 6215: 6213: 6204: 6203: 6199: 6192: 6177: 6176: 6172: 6162: 6160: 6157: 6153: 6152: 6148: 6141: 6130:Biblical Hebrew 6126: 6125: 6121: 6112: 6110: 6101: 6100: 6096: 6086: 6084: 6079: 6078: 6074: 6065: 6063: 6058: 6057: 6053: 6048:Wayback Machine 6020: 6016: 6005: 6004: 6000: 5987: 5983: 5972: 5968: 5958: 5956: 5952: 5945: 5943:"Whitfield PDF" 5941: 5940: 5936: 5927: 5925: 5920: 5919: 5912: 5899: 5895: 5885: 5881: 5873: 5869: 5861: 5857: 5840: 5839: 5796: 5786: 5782: 5775:Wayback Machine 5765: 5761: 5754: 5750: 5743: 5739: 5732: 5728: 5719: 5717: 5708: 5707: 5694: 5685: 5681: 5674: 5659: 5658: 5654: 5648: 5644: 5637: 5633: 5626: 5613: 5612: 5608: 5599: 5597: 5590: 5589: 5585: 5578: 5574: 5556: 5555: 5551: 5538: 5534: 5526: 5511: 5490: 5475: 5465: 5461: 5455: 5451: 5436:10.2307/2857163 5421: 5420: 5413: 5401: 5400: 5396: 5384: 5380: 5374:The Divine Name 5372: 5368: 5355: 5351: 5338: 5337: 5326: 5302: 5295: 5289:Wayback Machine 5275: 5271: 5262: 5258: 5253: 5249: 5229: 5225: 5207:"Jehovah"  5203: 5202: 5195: 5186: 5185: 5176: 5167: 5163: 5143: 5139: 5130: 5126: 5121: 5117: 5104: 5100: 5086: 5085: 5081: 5059: 5052: 5042: 5040: 5036: 5029: 5025: 5024: 5011: 5000: 4996: 4989: 4974: 4973: 4969: 4963:Wayback Machine 4946: 4942: 4913: 4904: 4892: 4888: 4882:Wayback Machine 4872: 4868: 4859: 4852: 4842: 4835: 4822: 4821: 4817: 4806: 4796: 4789: 4780: 4778: 4768: 4767: 4760: 4746: 4733: 4732: 4728: 4718: 4705: 4704: 4700: 4689: 4672: 4671: 4667: 4660: 4634:, eds. (2008). 4610: 4609: 4605: 4599: 4595: 4580: 4539: 4538: 4534: 4527: 4523: 4519: 4514: 4513: 4503:when following 4468: 4464: 4458: 4454: 4444:rather than as 4429: 4425: 4332: 4328: 4323: 4315:Theophoric name 4274: 4247:Henry Ainsworth 4189:Robert Estienne 4101:Petrus Alphonsi 4075: 4041: 3992: 3932: 3905: 3890:) (2nd century) 3882: 3855: 3828: 3823: 3802: 3722: 3700:, and includes 3646:Jerusalem Bible 3629:exclusively as 3613: 3587: 3563:Amplified Bible 3547: 3534: 3485: 3435: 3420: 3402:Good News Bible 3394: 3390: 3371: 3360: 3356: 3352: 3315: 3238: 3166:Benjamin Wilson 3074:, published by 3048: 3031:(1969) renders 2968: 2902: 2900:(1611) renders 2878: 2865:(1539) renders 2855: 2848:William Tyndale 2837: 2758: 2630:Nicholas Fuller 2613: 2589:James Altingius 2495: 2480: 2375: 2219: 2215: 2165: 2161: 2139: 2103:Karaite Judaism 2067: 2063: 2044:Biblical Hebrew 2040: 2015:Amplified Bible 2003: 1934:Revised Version 1890: 1886: 1827: 1791:William Tyndale 1748: 1365: 1343: 1252: 1210: 1199: 1183: 1172: 868: 857: 832: 821: 763: 752: 727: 716: 691: 680: 652: 641: 598: 585: 283: 270: 223:William Tyndale 73: 69: 43: 28: 23: 22: 15: 12: 11: 5: 8225: 8223: 8215: 8214: 8209: 8207:Tetragrammaton 8204: 8199: 8194: 8189: 8184: 8179: 8169: 8168: 8162: 8161: 8159: 8158: 8157: 8156: 8151: 8150: 8149: 8134: 8133: 8132: 8122: 8117: 8112: 8107: 8102: 8101: 8100: 8090: 8089: 8088: 8087: 8086: 8076: 8066: 8061: 8060: 8059: 8054: 8044: 8039: 8034: 8029: 8024: 8019: 8014: 8009: 8004: 8002:I Am that I Am 7999: 7994: 7993: 7992: 7987: 7977: 7972: 7967: 7962: 7957: 7956: 7955: 7950: 7948:Gitche Manitou 7936: 7935: 7934: 7929: 7924: 7922:God the Father 7914: 7913: 7912: 7907: 7902: 7892: 7887: 7882: 7877: 7872: 7867: 7866: 7865: 7860: 7855: 7850: 7845: 7840: 7835: 7834: 7833: 7828: 7827: 7826: 7821: 7811: 7801: 7796: 7795: 7794: 7793: 7792: 7787: 7777: 7772: 7762: 7752: 7747: 7742: 7737: 7732: 7727: 7722: 7721: 7720: 7715: 7705: 7699: 7696: 7695: 7693: 7692: 7691: 7690: 7685: 7680: 7675: 7670: 7662: 7657: 7651: 7648: 7647: 7642: 7640: 7639: 7632: 7625: 7617: 7611: 7610: 7601: 7599:. Vol. 8. 7584: 7568: 7551: 7533: 7532:External links 7530: 7529: 7528: 7496: 7463: 7457: 7441: 7435: 7409:Vischer, Lukas 7389: 7383: 7361: 7340: 7319: 7316: 7314: 7313: 7298: 7283: 7268: 7253: 7238: 7225: 7200: 7198:(1840) p. 143) 7187: 7167: 7154: 7133:10.1086/369679 7105: 7103:(1847) p. 219. 7092: 7076: 7072:on 2015-10-10. 7047: 7035: 7026: 7013: 7004: 6987: 6972: 6958: 6939: 6925: 6900: 6879: 6862: 6849: 6822: 6803: 6789: 6775: 6754: 6751:on 2006-12-07. 6736: 6718: 6704: 6690: 6669: 6667:), pp. 174–175 6654:Jason BeDuhn, 6644: 6622: 6608: 6592: 6580: 6568: 6535: 6521: 6496: 6479: 6448: 6427:10.1086/369679 6401: 6388:10.1086/478733 6357: 6333: 6316: 6307: 6296: 6277: 6263: 6249: 6223: 6197: 6190: 6170: 6146: 6139: 6119: 6094: 6072: 6051: 6014: 5998: 5981: 5966: 5934: 5910: 5893: 5879: 5867: 5855: 5794: 5780: 5759: 5748: 5737: 5726: 5692: 5679: 5672: 5652: 5642: 5631: 5624: 5606: 5583: 5572: 5549: 5532: 5524: 5488: 5459: 5449: 5411: 5394: 5390:Raymund Martin 5378: 5366: 5349: 5324: 5309:978-8876535956 5293: 5269: 5256: 5247: 5223: 5212:Chisholm, Hugh 5193: 5174: 5161: 5137: 5124: 5115: 5098: 5087:Jones, Scott. 5079: 5050: 5009: 4994: 4987: 4967: 4940: 4902: 4886: 4866: 4850: 4833: 4815: 4787: 4758: 4744: 4726: 4716: 4698: 4687: 4665: 4658: 4632:Vischer, Lukas 4603: 4593: 4578: 4532: 4520: 4518: 4515: 4512: 4511: 4462: 4452: 4423: 4325: 4324: 4322: 4319: 4318: 4317: 4312: 4307: 4302: 4300:I am that I am 4297: 4280: 4273: 4270: 4269: 4268: 4262: 4256: 4250: 4236: 4226: 4204: 4198: 4192: 4170: 4160: 4150: 4144: 4138: 4115:Raymond Martin 4108: 4049:Raymond Martin 4047:Excerpts from 4040: 4037: 4036: 4035: 4027: 4018:translated in 4001: 3991: 3988: 3987: 3986: 3968: 3946: 3918: 3891: 3827: 3824: 3822: 3819: 3815:Book of Mormon 3807:God the Father 3780:Fulton Oursler 3766:Proverbs 18:10 3744:Following the 3721: 3718: 3717: 3716: 3709: 3680: 3673: 3670: 3663: 3656: 3649: 3642: 3627:Tetragrammaton 3623: 3622: 3604: 3574: 3559: 3525: 3524: 3518: 3504: 3503: 3496: 3489: 3474: 3467: 3460: 3453: 3446: 3439: 3424: 3409: 3398: 3375: 3364: 3306: 3305: 3299: 3293: 3287: 3277:Tetragrammaton 3237: 3234: 3233: 3232: 3225: 3216: 3189: 3188: 3183:uses the name 3173: 3152: 3151: 3144: 3137: 3126: 3107: 3097: 3083: 3064: 3053: 3040: 3037:Gerrit Verkuyl 3021: 3010: 3003: 2988: 2973: 2960: 2949: 2922: 2921: 2907: 2894: 2887:Bishop's Bible 2883: 2870: 2859: 2836: 2833: 2757: 2754: 2751: 2750: 2747: 2740: 2733: 2732: 2725: 2717: 2714:Thomas Gataker 2710: 2709: 2702: 2694: 2687: 2686: 2671: 2657: 2650: 2649: 2646: 2645:(before 1626) 2633: 2626: 2625: 2622: 2619: 2612: 2606: 2603: 2602: 2599: 2592: 2585: 2584: 2581: 2573: 2566: 2565: 2562: 2554: 2551:Sixtinus Amama 2547: 2546: 2524: 2516: 2515:) (1550–1616) 2511:John Drusius ( 2508: 2507: 2504: 2501: 2494: 2488: 2479: 2476: 2475: 2474: 2455: 2452:Masoretic Text 2420: 2413: 2409: 2406: 2374: 2371: 2320: 2319: 2309: 2303: 2293: 2287: 2280: 2274: 2268: 2262: 2138: 2135: 2053:Hebrew Grammar 2039: 2036: 2002:(1995) give "L 1918:Bishop's Bible 1885:, which used " 1851:(initially as 1747: 1744: 1726:), and simple 1664: 1663: 1660: 1653: 1643: 1640: 1633: 1622: 1621: 1618: 1611: 1601: 1598: 1591: 1580: 1579: 1576: 1569: 1559: 1556: 1549: 1538: 1537: 1534: 1527: 1517: 1514: 1507: 1496: 1495: 1492: 1485: 1475: 1472: 1465: 1454: 1453: 1450: 1443: 1433: 1430: 1422: 1411: 1410: 1405: 1398: 1388: 1385: 1378: 1367: 1366: 1364: 1363: 1353: 1350: 1346: 1344: 1342: 1341: 1331: 1328: 1320: 1251: 1231: 1147:("the name"). 1020:q're perpetuum 956:Masoretic Text 931:Sefer Yetzirah 920:Emil G. Hirsch 912:Q're perpetuum 597: 594: 349:Late Antiquity 323:Latin alphabet 282: 279: 275:Tetragrammaton 162:and a form of 151:Tetragrammaton 127:Tetragrammaton 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 8224: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8190: 8188: 8185: 8183: 8180: 8178: 8175: 8174: 8172: 8155: 8152: 8148: 8145: 8144: 8143: 8140: 8139: 8138: 8135: 8131: 8128: 8127: 8126: 8123: 8121: 8118: 8116: 8113: 8111: 8108: 8106: 8103: 8099: 8096: 8095: 8094: 8091: 8085: 8082: 8081: 8080: 8077: 8075: 8072: 8071: 8070: 8067: 8065: 8062: 8058: 8055: 8053: 8050: 8049: 8048: 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8015: 8013: 8010: 8008: 8005: 8003: 8000: 7998: 7995: 7991: 7988: 7986: 7983: 7982: 7981: 7978: 7976: 7973: 7971: 7968: 7966: 7963: 7961: 7958: 7954: 7951: 7949: 7945: 7942: 7941: 7940: 7937: 7933: 7930: 7928: 7925: 7923: 7920: 7919: 7918: 7915: 7911: 7908: 7906: 7903: 7901: 7898: 7897: 7896: 7893: 7891: 7888: 7886: 7883: 7881: 7878: 7876: 7873: 7871: 7868: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7838:Hiranyagarbha 7836: 7832: 7829: 7825: 7822: 7820: 7817: 7816: 7815: 7812: 7810: 7807: 7806: 7805: 7802: 7800: 7797: 7791: 7788: 7786: 7783: 7782: 7781: 7778: 7776: 7773: 7771: 7768: 7767: 7766: 7763: 7761: 7758: 7757: 7756: 7753: 7751: 7748: 7746: 7743: 7741: 7738: 7736: 7733: 7731: 7728: 7726: 7723: 7719: 7716: 7714: 7711: 7710: 7709: 7706: 7704: 7701: 7700: 7697: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7671: 7669: 7666: 7665: 7663: 7661: 7658: 7656: 7653: 7652: 7649: 7645: 7638: 7633: 7631: 7626: 7624: 7619: 7618: 7615: 7609: 7607: 7602: 7598: 7597: 7591: 7585: 7581: 7580: 7574: 7569: 7565: 7564: 7558: 7552: 7548: 7547: 7541: 7536: 7535: 7531: 7525: 7521: 7517: 7513: 7509: 7505: 7501: 7497: 7493: 7489: 7485: 7481: 7477: 7473: 7469: 7464: 7460: 7454: 7450: 7446: 7442: 7438: 7432: 7428: 7424: 7420: 7419: 7414: 7410: 7406: 7402: 7398: 7394: 7390: 7386: 7384:9781442244320 7380: 7376: 7375: 7370: 7366: 7362: 7358: 7354: 7350: 7346: 7341: 7331: 7327: 7322: 7321: 7317: 7309: 7302: 7299: 7294: 7287: 7284: 7279: 7272: 7269: 7264: 7257: 7254: 7250: 7249: 7242: 7239: 7235: 7229: 7226: 7222: 7218: 7214: 7210: 7204: 7201: 7197: 7191: 7188: 7183: 7176: 7174: 7172: 7168: 7164: 7158: 7155: 7150: 7146: 7142: 7138: 7134: 7130: 7126: 7122: 7117: 7109: 7106: 7102: 7096: 7093: 7089: 7083: 7081: 7077: 7071: 7067: 7061: 7056: 7054: 7052: 7048: 7044: 7039: 7036: 7030: 7027: 7023: 7017: 7014: 7008: 7005: 7001: 6997: 6991: 6988: 6976: 6973: 6969: 6968: 6962: 6959: 6955: 6954: 6943: 6940: 6928: 6926:9780766103818 6922: 6918: 6917: 6909: 6907: 6905: 6901: 6897: 6893: 6889: 6883: 6880: 6875: 6874: 6866: 6863: 6859: 6853: 6850: 6846: 6842: 6839: 6835: 6832: 6826: 6823: 6819: 6815: 6812: 6807: 6804: 6800: 6799: 6793: 6790: 6785: 6779: 6776: 6764: 6758: 6755: 6750: 6746: 6740: 6737: 6734: 6730: 6727: 6722: 6719: 6714: 6708: 6705: 6700: 6694: 6691: 6679: 6673: 6670: 6666: 6665:0-7618-2556-8 6662: 6659: 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5278:original hymn 5273: 5270: 5266: 5260: 5257: 5251: 5248: 5244: 5239: 5235: 5234: 5227: 5224: 5219: 5218: 5213: 5208: 5200: 5198: 5194: 5189: 5183: 5181: 5179: 5175: 5171: 5165: 5162: 5159: 5155: 5151: 5147: 5144:For example, 5141: 5138: 5134: 5128: 5125: 5119: 5116: 5112: 5108: 5102: 5099: 5094: 5090: 5083: 5080: 5076: 5072: 5067: 5063: 5057: 5055: 5051: 5039:on 2011-08-19 5035: 5028: 5022: 5020: 5018: 5016: 5014: 5010: 5006: 5005: 4998: 4995: 4990: 4988:9780802824004 4984: 4980: 4979: 4971: 4968: 4964: 4960: 4957: 4954: 4950: 4944: 4941: 4937: 4933: 4929: 4925: 4921: 4917: 4911: 4909: 4907: 4903: 4899: 4895: 4894:GOD, NAMES OF 4890: 4887: 4883: 4879: 4876: 4870: 4867: 4863: 4862:To the Reader 4857: 4855: 4851: 4846: 4840: 4838: 4834: 4829: 4825: 4819: 4816: 4812: 4804: 4800: 4794: 4792: 4788: 4777:. p. 480 4776: 4772: 4765: 4763: 4759: 4755: 4753: 4747: 4741: 4737: 4730: 4727: 4723: 4719: 4713: 4709: 4702: 4699: 4695: 4690: 4684: 4681:. p. 4. 4680: 4676: 4669: 4666: 4661: 4655: 4651: 4647: 4643: 4642: 4637: 4633: 4629: 4625: 4621: 4617: 4613: 4607: 4604: 4597: 4594: 4589: 4585: 4581: 4575: 4571: 4567: 4563: 4559: 4555: 4551: 4547: 4543: 4536: 4533: 4530: 4525: 4522: 4516: 4501: 4495: 4466: 4463: 4456: 4453: 4448: 4443: 4438: 4433: 4427: 4424: 4412:by ὁ Κύριος ( 4402: 4346: 4330: 4327: 4320: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4292: 4288: 4284: 4281: 4279: 4276: 4275: 4271: 4266: 4263: 4260: 4257: 4254: 4251: 4248: 4244: 4240: 4237: 4234: 4230: 4227: 4224: 4220: 4219:Matthew Poole 4216: 4212: 4208: 4205: 4202: 4199: 4196: 4193: 4190: 4186: 4182: 4178: 4174: 4171: 4168: 4167:Peter Galatin 4164: 4161: 4158: 4154: 4151: 4148: 4145: 4142: 4139: 4136: 4132: 4128: 4124: 4120: 4116: 4112: 4109: 4106: 4102: 4098: 4095: 4094: 4093: 4091: 4079: 4072: 4065: 4061: 4054: 4050: 4045: 4038: 4028: 4025: 4021: 4017: 4013: 4012: 4002: 3994: 3993: 3989: 3984: 3979: 3969: 3966: 3965:Sanchuniathon 3962: 3957: 3947: 3943: 3938: 3929: 3928:I-E-Ē-Ō-O-Y-A 3919: 3917:(2nd century) 3916: 3915:Pistis Sophia 3911: 3910:[jeu] 3902: 3892: 3888: 3887:[jaɔ] 3879: 3868: 3867: 3866:Pistis Sophia 3861: 3860:[juɔ] 3852: 3842: 3841: 3837: 3832: 3825: 3820: 3818: 3816: 3812: 3808: 3800: 3796: 3792: 3788: 3783: 3781: 3777: 3775: 3769: 3767: 3763: 3759: 3755: 3751: 3747: 3739: 3735: 3731: 3726: 3719: 3714: 3710: 3707: 3703: 3699: 3695: 3693: 3688: 3684: 3681: 3678: 3674: 3671: 3668: 3664: 3661: 3657: 3654: 3650: 3647: 3643: 3640: 3636: 3635: 3634: 3632: 3628: 3620: 3616: 3609: 3605: 3602: 3598: 3594: 3590: 3583: 3582:Tyndale House 3579: 3575: 3572: 3568: 3564: 3560: 3557: 3553: 3545: 3541: 3540: 3539: 3537: 3530: 3522: 3519: 3516: 3513: 3512: 3511: 3509: 3501: 3497: 3494: 3490: 3484:, "The word L 3483: 3479: 3475: 3472: 3468: 3465: 3461: 3458: 3454: 3451: 3447: 3444: 3440: 3433: 3429: 3425: 3418: 3414: 3410: 3407: 3403: 3399: 3388: 3384: 3380: 3376: 3369: 3365: 3350: 3346: 3342: 3341: 3340: 3338: 3334: 3330: 3329: 3324: 3323: 3318: 3311: 3303: 3300: 3297: 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2623: 2616: 2611: 2607: 2600: 2597: 2590: 2586: 2582: 2578: 2571: 2567: 2563: 2559: 2552: 2548: 2525: 2521: 2514: 2509: 2505: 2498: 2493: 2489: 2487: 2485: 2477: 2472: 2468: 2464: 2460: 2456: 2453: 2449: 2445: 2441: 2437: 2433: 2429: 2425: 2421: 2418: 2414: 2410: 2407: 2404: 2400: 2399: 2398: 2394: 2392: 2388: 2383: 2381: 2372: 2370: 2368: 2364: 2360: 2356: 2351: 2349: 2348: 2343: 2339: 2336:, John Gill, 2335: 2334:William Fulke 2331: 2329: 2325: 2317: 2313: 2310: 2307: 2304: 2301: 2297: 2294: 2291: 2288: 2285: 2281: 2278: 2275: 2272: 2269: 2266: 2263: 2260: 2256: 2252: 2249: 2248: 2247: 2243: 2213: 2208: 2204: 2199: 2195: 2189: 2160: 2152: 2148: 2144: 2136: 2134: 2132: 2128: 2124: 2120: 2116: 2112: 2111:William Fulke 2108: 2104: 2100: 2099: 2091: 2060: 2058: 2054: 2049: 2045: 2037: 2035: 2033: 2029: 2028: 2023: 2022: 2017: 2016: 2011: 2010: 2001: 2000: 1995: 1994: 1989: 1988: 1983: 1982: 1977: 1976: 1971: 1970: 1965: 1964: 1959: 1954: 1952: 1948: 1947: 1942: 1941: 1937:of 1885, the 1936: 1935: 1930: 1926: 1925: 1920: 1919: 1914: 1913: 1909:of 1539, the 1908: 1907: 1903:in 1537, the 1902: 1901: 1900:Matthew Bible 1896: 1884: 1883: 1877: 1871: 1866: 1862: 1858: 1854: 1850: 1845: 1842: 1837: 1833: 1824: 1820: 1816: 1812: 1808: 1804: 1800: 1796: 1792: 1787: 1785: 1781: 1777: 1773: 1769: 1761: 1757: 1752: 1745: 1743: 1740: 1735: 1730: 1724: 1718: 1712: 1707: 1703: 1698: 1692: 1687: 1683: 1678: 1672: 1661: 1658: 1654: 1644: 1641: 1638: 1634: 1624: 1623: 1619: 1616: 1612: 1602: 1599: 1596: 1592: 1582: 1581: 1577: 1574: 1570: 1560: 1557: 1554: 1550: 1540: 1539: 1535: 1532: 1528: 1518: 1515: 1512: 1508: 1498: 1497: 1493: 1490: 1486: 1476: 1473: 1470: 1466: 1456: 1455: 1451: 1448: 1444: 1434: 1431: 1428: 1423: 1413: 1412: 1409: 1406: 1403: 1399: 1389: 1386: 1383: 1379: 1369: 1368: 1354: 1351: 1348: 1347: 1332: 1329: 1326: 1322: 1321: 1318: 1315: 1312: 1306: 1300: 1294: 1288: 1282: 1276: 1270: 1261: 1256: 1232: 1230: 1228: 1223: 1217: 1196: 1190: 1169: 1163: 1148: 1145: 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Retrieved 6107:the original 6097: 6085:. Retrieved 6075: 6064:. Retrieved 6054: 6029:Matthew 5:18 6017: 6008: 6001: 5984: 5973: 5969: 5957:. Retrieved 5950:the original 5937: 5926:. Retrieved 5924:. Av1611.com 5901: 5896: 5886: 5882: 5874: 5870: 5862: 5858: 5849: 5787: 5783: 5766: 5762: 5755: 5751: 5744: 5740: 5733: 5729: 5718:. Retrieved 5713: 5682: 5662: 5655: 5645: 5634: 5615: 5609: 5598:. Retrieved 5594: 5586: 5580:Exodus 6:3–6 5575: 5564: 5552: 5545:Henry Walter 5540: 5535: 5514: 5507: 5503: 5495: 5478: 5471: 5467: 5462: 5452: 5427: 5423: 5404: 5397: 5385: 5381: 5369: 5352: 5343: 5320: 5316: 5312: 5272: 5264: 5259: 5250: 5242: 5232: 5226: 5215: 5169: 5164: 5158:Genesis 15:2 5154:Judges 16:28 5140: 5132: 5127: 5118: 5110: 5101: 5093:the original 5082: 5074: 5070: 5065: 5061: 5041:. Retrieved 5034:the original 5003: 4997: 4977: 4970: 4952: 4948: 4943: 4935: 4931: 4927: 4923: 4919: 4897: 4889: 4869: 4818: 4810: 4798: 4779:. 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Index

Yehowah
God in Abrahamic religions
Jehovah (disambiguation)

Exodus
King James Version
/ɪˈhvə/
Latinization
Hebrew
vocalization
Tetragrammaton
God of Israel
Hebrew Bible
Old Testament
Tetragrammaton
seven names of God in Judaism
God's name in Christianity
consensus among scholars
redaction
Torah
Yahweh
Second Temple Judaism
Adonai
Masoretes
William Tyndale
Geneva Bible
King James Version
United States Conference of Catholic Bishops
American Standard Version
Young's Literal Translation

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