831:"The great Wahabi Movement covered a period of over 50 years and was spread from the North-West Frontier to Bengal and Bihar. It was not an ephemeral or sudden upheaval: without any definite aim or organization, like the Revolt of 1857. The movement continued well over forty years after the death of its leader Saiyid Ahmed in 1831. The British sent over twenty expeditions before they were able to crush the movement. Important leaders of the movement-Yahya Ali, Ahmadullah, Amiruddin, Ibrahim Mandal, Rafique Mandal and their comrades were tried at the state trials of Ambala (1864), Patna (1865), Malda (Sept. 1870) and Rajmahal (October 1870), convicted and transported for life." .
554:
The debate lasted for twelve long days, and was attended by about 300 persons, including the local gentry and dignitaries like the editors of the Punjab
Gazette, Sialkot, and the Nur Afshan, Ludhiana. Kh. Ahsan Shah, Hon. Magistrate of the town; M. Miran Bakhsh, accountant; Shahzada Abdul Majid, Dr. Mustafa Ali, Kh.Muhammad Sattar Shah, Kh. Abdul Qadir, Master Charagh Din, Munshi Muhammad Qasim, Master Qadir Bakhsh, and Miyan Shair Muhammad Khan. The sessions were presided over by independent Judges.
682:) is now under use as agricultural land. Among the many important people interviewed, besides businessmen, local elders, newspaper reporters, government officials of the city of Batala, was also the eminent personality Prof. K N Thomas. Another significant government official of the Batala Wakf Board, Basit Ahmad Khan, expressed his complete ignorance of Batalvi's name or his Mosque, in the city of Batala.
22:
435:; that Ahmad was a "raving drunkard, intriguer, swindler, accursed, the one-eyed Dajjal, slave of silver and gold, whose revelation is nothing but a seminal discharge, shameless, the ring-leader of sweepers and street vagabonds, dacoit, murderer, whose followers are scoundrels, villains, adulterers, and drunkards."
677:
In
December 1991, Hadi Ali Chudhryi, an Ahmadiyya, conducted a research to locate the tomb of Muhammad Hussain Batalvi . A large number of important and elderly people were interviewed. However, no clues were found of Batalvi's tomb. It was found that the Cemetery where Batalvi was reportedly buried
553:
It was also agreed upon, that the debate had to be in the form of written papers, no oral argument or discussion will be allowed. It will be held in ongoing sessions, in the presence of the audience and judges. The papers would be read out and handed over to the other party for writing of a rebuttal.
491:
His deception is proved by the fact that in his heart he considers it lawful to put an end to the authority of a non-Muslim government and to plunder its belongings … Therefore, it would not be proper on the part of the
Government to rely on him and it would be necessary to be aware of him, otherwise
342:
more. Now instead of the sword it is necessary to wield the pen. How can the sword come into the hands of the
Muslims when they have no hands. They have no national identity or existence. In such a useless and weak condition, to consider them as a nation is to exceed the imagination of Shaikh Chilli .
379:
In our opinion, from the point of view of the modern age, this book stands unique in the history of Islam. No book has ever been published like it in the past, and we cannot say anything about the future, which is known only to God. The perseverance of the author in the service of Islam, through his
341:
Some of our Muslim brothers believe that the present misfortunes of the followers of Islam cannot be removed without the sword. It is no use acquiring worldly education. However, looking at the present condition of the
Muslims, this belief appears improbable."..."Brethren! the age of the sword is no
317:
movement. The term
Wahhabi had assumed a rather derogatory connotation in India and in the later parts of the Nineteenth Century. Wahhabism had been associated with militant insurgency in the Punjab and North West Frontier of British India. It was in this context that Batalvi requested that they be
293:, Governor of the Punjab from 1882 to 1887, left the area in April 1887, he gave Muhammad Hussain, a certificate testifying to his ability and learning. Muhammad Hussain proudly records this fact. Batalvi was also involved in theological debates with scholars of the
415:
On 31 January 1891, Muhammad
Hussain Batalvi wrote a letter to Ahmad asking him whether Ahmad had really claimed to be the promised Messiah. Ahmad thought it sufficient to write only "Yes" in answer. Because Muhammad Hussain had asked him to say "Yes or No".
962:
Bhangar, makkar, fareibi, mal‘un, a‘war dajjal, abdud-darahim waddananir, jiska ilham ihtilam hai, bei-haya, bhangiyun aur bazari shuhdun ka sargaruh, daku, khunreiz, jis ki jama‘at badma‘sh, badkirdar, zani, sharabi in Ishat-us-Suna, Vol. 16. And
502:
It is not possible to write about
Muhammad Hussain Batalvi, without mentioning his lifelong struggle against the Ahmadiyya Movement of Mirza Ghulam Ahmad. Batalvi remained his major antagonist throughout his life. The Ahmadiyya missionary
370:
in
Ahmediyya, was a lifelong friend of Muhammad Hussain Batalvi. They had been attending the same teacher in childhood. Batalvi's father Sheikh Rahim Bakhsh also used to visit Qadian. When Mirza Ghulam Ahmad wrote his magnum opus, the
380:
life, his energy, pen, tongue, and every form of activity is almost unprecedented amongst
Muslims. This should not be taken as Asiatic exaggeration. We challenge anyone to show us the like of this book. And the author of
602:'If you are a man and have any courage, then prove both your claims in an assembly of learned men—you will not come into the field—I challenge you to a Mubahala. Come out into the field of Mubahala and take an oath'.
565:
to be clarified first, before taking up the real subject of the debate. The debate appeared to have reached a dead end on 31 July 1891. The written papers of both sides were later published by Mirza Ghulam Ahmad as
578:
After the unfruitful debate, and the unceasing antagonism of Batalvi towards Mirza Ghulam Ahmad, the contest entered the domain of a ‘Spiritual Duel’. Muhammad Hussain Batalvi, used to say had raised
542:
son of Mary, had very much perturbed Muhammad Hussain Batalvi. A lengthy correspondence between the two, finally led to an agreement upon holding a debate, on the basic issue or dispute: i.e. If
594:, in the Isha’at-us-Sunnah; and had thus raised him in the eyes of the masses, so now he was under obligation to bring Ahmad down for his fresh claims. He had challenged Ahmad to Mubahala:
408:. This prophecy, he claimed, had fulfilled in his very own person. This marked the end of a lifelong friendship and Batalvi turned into an arch enemy of Ahmad and his
257:. His father, Sheikh Rahim Bakhsh, was an apothecary. In his childhood, he received elementary education, from Molvi Gul Ali Shah, a Shia, these were the times when
1174:
1169:
375:, Batalvi wrote a very favourable review upon it, covering a good two hundred pages, being serially published in his magazine. Muhammad Hussain Batalvi wrote:
461:"Had we been under Muslim rule, we would have given you (Ahmad) a proper reply. We would have at once cut off your head with a sword and made you a dead body".
953:
Fatwas were published all over the country excommunicating him and declaring him to be an infidel. He was called Dajjal, Mulhid,Zindiq, Makkar, Mal‘un, etc.
787:
557:
The issue of the life and death of Jesus did not come under discussion at all. The whole time was consumed by settling down the relative authority of the
664:'O thou, who hast girded up thy loins to have me declared an infidel, thine own house is desolate and ruined and thou art thinking of something else.'
322:
1189:
273:. After completing his religious studies, he returned to Batala in 1868. Muhammad Hussain married twice, he had seven sons and three daughters.
289:
movement in the Punjab of the time. The magazine became quite popular and was recognized by notable scholars and Government Officials. When Sir
816:
710:
261:
also attended the same teacher. The two were to become lifelong friends, but intellectual foes. He received further religious education from
1053:
893:
833:
1020:
61:
449:, perfidious, deceiver, cheat, liar and impostor, and that he is the enemy of the faith of Islam and all other heavenly faiths."
419:
In his later life Muhammad Hussain Batalvi took it for his life-mission to undo whatever Ahmad intended to do. He organised a
679:
1179:
1007:
877:
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290:
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such harm might be suffered at the hands of this Mahdi of Qadian as was experienced at the hands of the Sudanese Mahdi.
527:, lasting for twelve days, from 20 to 31 July 1891. The venue was the ‘Masjid Awanan’ (Awana's Mosque) at Ludhiana.
39:
32:
1164:
392:
Batalvi's opinion of Ahmad changed in 1891, when Ahmad published his various spiritual claims and declared that
337:
Batalvi advocated "to wield the pen" rather than resorting to the use of force and militant means, He wrote:
472:
92:
476:
222:
388:
of Muhammad, pious and upright in view of the experience and testimony of supporters and opponents alike.
1154:
523:
This debate is known as the "Ludhiana Debate". It took place between Molvi Muhammad Hussain Batalvi and
892:
Jihad is prohibited for the Muslims in the British territories, "Iqtisaad-fi-Massaiil-Jihad" pp: 47-50
313:
for about fifty years from 1830 till 1880. The government had to send twenty expeditions to subdue the
903:
1159:
318:'un-linked' from an unwanted impression of being Wahhabis. Batalvi wrote an application to the then
591:
475:
Muhammad Hussain Batalvi, appeared on the side of the prosecution, and sided with Dr Clark of the
372:
638:
628:
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531:
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468:
270:
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238:
226:
186:
1016:
812:
806:
706:
262:
230:
1138:
Basit Ahmad Khan, Estate Officer, Punjab Wakf Board, Batala: 11-B/125, Krishan Nagar, Batala
620:'Otherwise He would send down the severest punishment upon you and drive you to destruction'
837:
504:
319:
1064:
985:
881:
1128:
635:’ about Batalvi's tragic end Muhammad Hussain Batalvi happily granted this permission.
484:
43:
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397:
214:
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210:
191:
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son Mary had died a mortal death OR was yet alive (to descend in the Latter-days
547:
286:
229:
and is considered one of the founders of the Ahl-i Hadith alongside Dehlawi and
38:
The references used may be made clearer with a different or consistent style of
632:
587:
483:
and rebellious intentions towards the British Government, likening him to the
446:
1127:
The Book, ‘ Visit to Qadian 1991’ pp: 233-236. (2011) by Hadi Ali Chaudhry;
935:
Ahmad’s reply is dated 5 February 1891. (Isha‘atus Sunnah, Vol. 12, No.12).
409:
242:
871:
751:
Biography of Batalvi, Fadl Hussain, Akbari Press, Agra, 1908.pp. 81, 307).
512:
480:
401:
298:
294:
1093:
Isha’at-us-Sunnah, Vol. 15, No. 1, p. 15. and also Vol 18, No. 7, p. 215
702:
God's Terrorists: The Wahhabi Cult and the Hidden Roots of Modern Jihad
535:
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He had prophesied punishment and destruction for Ahmad when he said:
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In the alleged murder lawsuit against Ghulam Ahmad, instituted by
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309:
The Punjab had been a seat of violent insurgent activities by the
169:
148:
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Book: ‘Zia ul Haq’ (The Light of Truth), by Ahmad, P. 46 (1895)
400:
was a metaphor, referring only to the coming of a disciple of
15:
561:
and the Qur'an. Molvi Muhammad Hussain wanted the status of
479:
against Ghulam Ahmad Batalvi also accused Ghulam Ahmad of
329:
rather than Wahhabi, which was granted on 19 January 1887.
862:, (محمد حسين بٹالوي، اشاعۃ السنۃ،ص:47، لاہور،ج:11,شمارہ،2)
362:
Mirza Ghulam Ahmad, who later claimed to be the Promised
265:
at Amritsar, before proceeding to Delhi where he studied
213:
movement during the late 19th and early 20th-century in
590:(Divine Converse); and by writing a ‘Review’ over his
1065:
Urdu Ruhani-Khazain Vol-4, ‘Al Haq Mubahisa Ludhiana’
811:. Princeton University Press. pp. 212–213, 289.
944:
Maktobaat e Ahmad, Vol-1, P.311 (Letter no.5) (2008)
808:
Islamic Revival in British India: Deoband, 1860-1900
427:
religious scholars that Ahmad was an unbeliever, or
350:
Molvi Muhammad Hussain wrote: "It is haram to wage
649:اے پے تکفیر ما بستہ کمر، خا نہ ات ویران تودر فکردگر
487:and warning the Government in the following words:
431:. He wrote about his former friend in his magazine
404:who would be appointed to the spiritual station of
185:
175:
165:
154:
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128:
107:
102:
88:
81:
455:He also admitted having published the following:
237:and is best known for being a major antagonist to
1044:The Life of Ahmad, by A R Dard, (1948) Page: 274]
778:The Life of Ahmad, by A R Dard, page. 368.(1948).
253:Muhammad Hussain Batalvi was born around 1840 in
760:Part IV, p.520, Ruhani Khazain Vol-01, page 621]
489:
396:son of Mary had died his natural death and the
8:
1035:The Life of Ahmad, by A R Dard. (1948) p.559
471:in the Court of District Magistrate Captain
209:–1920) was an Indian Islamic scholar of the
788:List of governors of Punjab (British India)
631:asked Batalvi's permission to publish his ‘
281:In 1878 he started publishing the magazine
78:
1084:Isha’at-us-Sunnah, Vol. 14, No. 12 p. 338
233:. Batalvi was the editor of the magazine
62:Learn how and when to remove this message
1075:Isha’at-us-Sunnah, Vol-13, No.1, page. 4
976:Isha'at-us-Sunnah, Vol. 18, No. 3, p. 95
875:, vol. vi, no. 12, December 1883, p. 364
323:Robert Bulwer-Lytton, 1st Earl of Lytton
769:Life of Ahmad, by A R Dard (1948) p. 54
691:
678:(which was situated in the vicinity of
1054:Online Reading Urdu ‘Ludhiana Debate’
996:Life of Ahmad, A R Dard (1948), P. 553
914:Life of Ahmad, by A R Dard (1948) p.77
1175:19th-century Muslim scholars of Islam
1170:Indian Sunni Muslim scholars of Islam
834:"All India Congress Committee - AICC"
7:
1108:Permission to Publish any prophecy,
76:19th-century Indian Islamic scholar
200:Abū Sayyid Muḥammad Ḥusayn Baṭālvī
14:
20:
586:and ‘Wali’ by attesting to his
530:As stated above, the claims of
358:Hostility to Mirza Ghulam Ahmad
1190:People from Gurdaspur district
680:Baring Union Christian College
511:(1948) has termed him as the '
1:
497:Ishaatus Sunnah, Vol VI, 1893
412:Community in his later life.
301:scholar Abdullah Chakralawi.
203:
805:Metcalf, Barbara D. (2014).
291:Charles Umpherston Aitchison
538:and declaring the death of
1206:
1011:Ahmadiyyat and the British
568:Al-Haq Mubahathah Ludhiana
348:Iqtisaad-fi-Massaiil-Jihad
967:, by A R Dard. Page. 575]
269:, logic and grammar from
227:Syed Nazir Husain Dehlawi
225:, he became a student of
1009:Truth about Ahmadiyyat,
285:. It was a voice of the
83:Muhammad Hussain Batalvi
705:. Abacus. p. 205.
473:Montagu William Douglas
445:of this time, a second
441:"That the Qadiani is a
699:Charles Allen (2006).
515:' of the latter days.
500:
477:Church Mission Society
423:signed by hundreds of
390:
354:against the British."
344:
986:Law Suit by H M Clark
377:
339:
241:, the founder of the
1180:Critics of Ahmadiyya
384:is committed to the
325:that they be called
305:The term Ahle-Hadith
1185:Ahl-i Hadith people
904:Verdict about Jihad
880:13 May 2008 at the
592:Barahin-e-Ahmadiyya
582:to the status of a
534:to be the Promised
519:The Ludhiana debate
382:Barahin-e-Ahmadiyya
373:Barahin-e-Ahmadiyya
1006:B.A Rafiq (1978).
639:Mirza Ghulam Ahmad
629:Mirza Ghulam Ahmad
580:Mirza Ghulam Ahmad
532:Mirza Ghulam Ahmad
525:Mirza Ghulam Ahmad
469:Henry Martyn Clark
259:Mirza Ghulam Ahmad
239:Mirza Ghulam Ahmad
1165:Indian wahhabists
1015:. London Mosque.
965:The Life of Ahmad
873:Isha'at-as-Sunnah
860:Isha'at-as-Sunnah
818:978-1-4008-5610-7
740:The Life of Ahmad
712:978-0-349-11879-6
271:Syed Nazir Husain
263:Abdullah Ghaznavi
231:Siddiq Hasan Khan
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136:(aged 79–80)
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211:Ahl-i Hadith
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192:Ahl-i Hadith
166:Denomination
134:(1920-00-00)
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1160:1920 deaths
641:predicted:
633:Revelations
588:Revelations
287:Ahle Hadith
207: 1840
1149:Categories
738:A R Dard,
686:References
447:Musaylimah
249:Early life
245:movement.
52:April 2020
44:footnoting
858:Magazine
570:(Urdu).
410:Ahmadiyya
243:Ahmadiyya
878:Archived
844:21 April
548:End time
513:Caiaphas
495:—
481:sedition
402:Muhammad
311:Wahhabis
299:Quranist
295:Deobandi
187:Movement
145:Religion
103:Personal
40:citation
536:Messiah
406:Messiah
386:shariah
364:Messiah
315:Wahhabi
221:in the
161:, India
113: (
93:Mawlawi
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729:, 1931
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563:Hadith
559:Hadith
443:Dajjal
267:Hadith
255:Batala
223:Punjab
219:Batala
180:Athari
159:Punjab
155:Region
139:Batala
122:Batala
97:Shaykh
584:Saint
544:Jesus
540:Jesus
429:kafir
425:Ulema
421:Fatwa
394:Jesus
368:Mahdi
352:Jihad
176:Creed
170:Sunni
149:Islam
89:Title
1017:ISBN
846:2013
813:ISBN
707:ISBN
366:and
132:1920
129:Died
115:1840
111:1840
108:Born
42:and
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204:c.
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