429:
318:
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Province of Malwah, but later he renounced worldly career as it was incompatible with his Sufi way of life. Prince Dara Shikoh formulated sixteen questions of exploring fundamental nature exploring the entire discipline of Sufism and sent them to Shiekh
Muhibullah Allahabadi. At his teacher’s indication, Qazi Muhammad Yusuf Salis drafted their answers for submission to the Prince, naming the work: Hadyat us Sultaniyah
31:
414:
Qazi
Mohammad Yusuf Salis Bilgrami (d. unknown) was a Sufi disciple of shiekh Muhibullah Ilahabadi, the friend of Mughal Royal Dara Shikoh. His father, Qazi Abul Makarim was a learned Man and served as a Qazi of Bilgram, his home- town in Awadh. Initially Qazi Muhammad Yusuf Salis was Faujdar in the
529:
The emperor Shah Jahan once asked
Muhibullah to visit him, quoting the saying "Obey God and obey the Prophet and all those among you who are in command". Muhibbullah wrote a letter of polite refusal in which he said "How can one reach the third stage when one is not able to fulfill the obligations
359:. Qannauji replied that he could only explain Muhibbullah's words when he reached a similar spiritual status, which was far above his present condition. He also said that the emperor had enough fire in his kitchen and did not have to use a poor man's fire.
277:) doctrine, a fundamental Sufist doctrine. In the Sufi interpretation of the doctrine the face of God is seen everywhere, but that does not mean that everything that exists is an aspect of Divine unity. Muhibullah Allahabadi strongly supported the
436:
A great many of
Muhibullah's letters have been preserved, including a letter from Dara Shikoh (1615–59) with a list of questions on esoteric Sufi questions, and the detailed reply from Muhibullah. Surviving writings by Muhibullah include:
210:
of Sufis with the help of Shaikh Abu Said
Gangohi, and visited major Chishti places of pilgrimage and centers before settling in Allahabad in 1628, where he spent the rest of his life. He was active during the reign of the Mogul emperor
370:, a disciple of Molla Serf, celebrated Muhibullah in one of his poems. Muhibullah had invested Mohisan Fani in the sacred costume of the Dervish. Muhibullah was considered an important saint by the Sabiriya order of Sufis, founded by
252:. Muhibullah thought that mystic knowledge could be obtained from Hindus, and quoted the Hindu theory of cosmogony in a letter, but seems to have had no more than a very superficial understanding of Hindu mysticism.
310:
said that his views about
Appearance and Reality were heretical, and Muhibullah should not be considered a Muslim. A fatwa was issued for his execution, which was only averted with considerable difficulty.
234:. In response to an inquiry from the prince he wrote that the state should not make a distinction between Muslims and Hindus, since God did not discriminate between his creations. God had sent
292:
Muhibullah considered that the works of Ibn Arabi should not be interpreted either literally or metaphysically, and had more respect for Ibn Arabi's critics such as Shaikh
513:
The Urs (death anniversary) of Shah
Muhibbullah Allahabadi is celebrated at the Dargah shareef Kydganj Dargah And Bahadurganj Khanqah on the 8th-9th of Rajab.
378:
was treated as a time for holiness and festivities in
Allahabad, since it was not just the month of the Prophet's ascension but also the month of Muhibullah's
206:. His home was in Sadarpur in Awadh. There he compiled a commentary in Arabic on Ibn Arabi's Fusus ul-Hikam. He was initiated into the Sabiriya branch of the
281:
doctrine, and was called Sheikh Ibn Arabi II because of his depth of understanding of the doctrine. Muhibullah wrote several books, most notably
428:
1038:
991:
964:
935:
908:
870:
843:
816:
304:) and his followers who attacked Sufism in general and emphasized the importance of rational thought as opposed to dogma and mysticism. Some
1082:
349:
a hidden spiritual power in the
Prophet rather than a winged angel. It is said that Aurangzeb summoned Muhibbullah's disciple
1108:
317:
296:
and Mir Saiyid
Muhammad Gesu Daraz than for commentators who simply glossed over Ibn Arabi's work. He was opposed by
505:
350:
1055:
402:
371:
135:
330:
301:
297:
203:
289:'s reign (1556–1605), because Sheikh Tajuddin Zakaria Ajodhini used to talk of it privately to Akbar.
1123:
1118:
293:
1113:
52:
1078:
1034:
1028:
1008:
987:
981:
960:
952:
931:
925:
904:
898:
866:
860:
839:
833:
812:
1072:
806:
362:
The important shrine of Daira Shah Hujjatulla in Allahabad was founded by Muhibullah. Sheikh
222:
In Muhibullah's view social relationships should be guided by the unity of Being. He was the
397:
131:
273:
180:
111:
353:, and asked him to explain how some of Muhibbullah's statements could be reconciled with
345:
propounded by Shah Muhibbullah. Aurangzeb threatened to burn his book in which he called
285:, in which he ardently defended the doctrine. The doctrine was highly fashionable during
192:
242:, mercy for all of creation, not only for Muslims. Many devotees visited Muhibullah's
1102:
900:
A Comprehensive History of Medieval India: From Twelfth to the Mid-Eighteenth Century
207:
159:
56:
788:
267:(the great master). Ibn Arabi had formulated the most advanced formulation of the
887:
363:
231:
184:, sometimes called "Oneness of Being". Some Sufis consider that he was a saint.
139:
227:
212:
175:
889:
Lucknow: A Centre of Arabic and Islamic Studies During the Nineteenth Century
338:
260:
256:
223:
219:, with his many writings on obscure Sufi topics in both Persian and Arabic.
216:
171:
74:
787:
Brill, E.J. (1990). "Wahdat al-Wujud: a fundamental doctrine in Sufism".
496:, mystical theories based on the lives and sayings of prophets and saints
235:
367:
346:
244:
215:(r. 1628–58). Muhibullah founded the Indo-Islamic literary culture in
479:, often quoted as the sayings of Nasīr ud-Din Mahmūd Chirāgh-i-Dehli.
355:
167:
30:
341:(r. 1658–1707) may have suspected the orthodoxy of the doctrine of
504:
427:
375:
329:
316:
306:
286:
249:
191:
459:, discussion of the seven points leading to spiritual discipline
432:
Khanqah Hazrat Shah Muhibbullah Allahabadi Bahadurganj Allahabad
927:
The Politics of the Urban Poor in Early Twentieth-Century India
379:
178:. He is noted as a leading proponent of the Sufi doctrine of
835:
The Religions of India: A Concise Guide to Nine Major Faiths
202:
Muhibullah was born in 1587in India. He was a descendant of
661:
659:
657:
655:
594:
592:
590:
588:
575:
573:
571:
444:, an abstruse commentary in simple Persian on Ibn Arabi's
727:
725:
174:
in northern India during the reign of the Mughul emperor
742:
740:
558:
556:
543:
541:
892:. Falāḥ-E-Dārain Trust, Publication Wing. p. 231.
688:
686:
609:
607:
642:
640:
638:
636:
634:
126:
118:
105:
97:
89:
81:
63:
40:
21:
321:Uttar Pradesh District Gazetteers: Allahabad. 1968
166:; मुहिबउल्लाह इलाहाबादी 1587–30 July 1648) was a
983:The Foundations of the Composite Culture in India
793:. Vol. 10 "Tasawwaf". Leiden: Luzac & Co
453:, code of prayers leading to spiritual discipline
259:(1165–1240), the great Sufi poet and mystic from
8:
390:Prominent followers of Muhibullah included:
314:Muhibullah Allahabadi died on 32 July 1648.
1056:"Urdu and Persian Literature in Allahabad"
1009:"Note sur le veritable auteur du Dabistan"
29:
18:
1054:Faruqi, Shamsur Rahman (September 2007).
665:
625:
598:
579:
374:. In the early 20th century the month of
731:
716:
562:
758:
547:
537:
522:
1027:Rafiabadi, Hamid Naseem (2005-01-01).
746:
677:
646:
613:
957:Dictionary of Indo-Persian Literature
770:
704:
255:Muhibullah followed the teachings of
7:
692:
530:needed for the first two stages?".
163:
410:Qazi Muhammad Yusuf Salis Bilgrami
85:Dayra shah muhibullah , Allahabad
35:Muhibbullah Allahabadi"s Mausoleum
14:
953:"Muhhibb ullah Ilahabadi, Shaikh"
1074:Islam in the Indian Subcontinent
980:Mohammada, Malika (2007-01-01).
509:Dargah of Muhibbullah Allahabadi
334:Ancestry Muhibbullah Allahabadi
1015:(in French). Société asiatique
930:. Cambridge University Press.
924:Gooptu, Nandini (2001-07-05).
897:Farooqui, Salma Ahmed (2011).
490:, Sufi commentary on the Koran
483:Other surviving writings are:
1:
470:, defense of the doctrine of
248:, including both Moslems and
1071:Schimmel, Annemarie (1980).
1030:Saints and Saviours of Islam
865:. HarperCollins Publishers.
859:Dehlvi, Sadia (2012-09-05).
808:The World's Religions: Islam
805:Clarke, Peter (2002-06-01).
903:. Pearson Education India.
1140:
790:The Encyclopaedia of Islam
170:scholar who was active in
263:, and was himself called
28:
959:. Abhinav Publications.
351:Sayyid Muhammad Qannauji
886:Farooqi, F. U. (1999).
838:. Penguin Books India.
468:Taswiyah (Equalization)
403:Sayyid Muhammad Qanauji
372:Alauddin Sabir Kaliyari
136:Sayyid Muhammad Qanauji
1007:Ouseley, Gore (1845).
862:Sufism: Heart of Islam
832:Dalal, Roshen (2010).
510:
442:Sharh-i-Fūsūs ul-Hikam
433:
335:
322:
199:
156:Muhibb ullah Ilahabadi
45:Muhibullah bin Mubariz
508:
431:
333:
320:
298:Mulla Mahmud Jaunpuri
204:Fariduddin Ganjshakar
195:
152:Muhibullah Allahabadi
23:Muhibullah Allahabadi
16:Sufi poet and scholar
1033:. Sarup & Sons.
294:Ala ud-Daula Simnani
951:Hadi, Nabi (1995).
145:Shah Muqarrab ullah
1109:Indian Sufi saints
773:, p. 314-315.
511:
477:Miftāh ul-'ashiqin
434:
336:
323:
200:
164:محب اللہ الہ آبادی
53:Khairabad, Sitapur
1040:978-81-7625-555-4
1013:Journal asiatique
993:978-81-89833-18-3
966:978-81-7017-311-3
937:978-0-521-44366-1
910:978-81-317-3202-1
872:978-93-5029-448-2
845:978-0-14-341517-6
818:978-1-134-93195-8
488:Tarjamat al-kitāb
451:Ibādat ul Khawāss
240:Rahmat al Alameen
149:
148:
71:(aged 60–61)
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494:Anfās al-khawāșș
463:Ghāyat-ul-Ghāyāt
398:Mohammadi Fayyaz
165:
143:Shah Saif Ullah
132:Mohammadi Fayyaz
122:Abu Said Gangohi
90:Other names
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343:wahdat-ul wajud
328:
274:Wahdat al-Wujud
230:'s son, prince
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181:Wahdat al-Wujud
112:Wahdat al-Wujud
93:Shaikh-e-Kabeer
77:
72:
68:
59:
49:
47:
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36:
24:
17:
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11:
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1111:
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1058:. Columbia.edu
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992:
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883:
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856:
844:
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817:
802:
783:
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778:
776:
775:
763:
761:, p. 408.
751:
749:, p. 251.
736:
721:
719:, p. 209.
709:
697:
695:, p. 427.
682:
680:, p. 141.
670:
668:, p. 230.
666:Rafiabadi 2005
651:
630:
628:, p. 126.
626:Mohammada 2007
618:
603:
601:, p. 125.
599:Mohammada 2007
584:
582:, p. 124.
580:Mohammada 2007
567:
552:
550:, p. 231.
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446:Fūsūs ul-Hikam
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265:Shaikh-e Kabir
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106:Known for
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1084:90-04-06117-7
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978:
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830:
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814:
811:. Routledge.
810:
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784:
779:
772:
767:
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760:
755:
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748:
743:
741:
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734:, p. 99.
733:
732:Schimmel 1980
728:
726:
722:
718:
717:Farooqui 2011
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619:
616:, p. 71.
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565:, p. 98.
564:
563:Schimmel 1980
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472:Tawhid wajudi
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208:Chishti Order
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82:Resting place
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67:July 30, 1648
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57:Mughal Empire
54:
43:
39:
32:
27:
20:
1088:. Retrieved
1073:
1060:. Retrieved
1044:. Retrieved
1029:
1017:. Retrieved
1012:
997:. Retrieved
982:
970:. Retrieved
956:
941:. Retrieved
926:
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899:
888:
876:. Retrieved
861:
849:. Retrieved
834:
822:. Retrieved
807:
795:. Retrieved
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766:
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754:
712:
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673:
621:
548:Farooqi 1999
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197:Shahi Masjid
196:
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155:
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142:
130:Qazi Ghasi,
110:
109:Doctrine of
101:Sufi scholar
69:(1648-07-30)
1124:1648 deaths
1119:1587 births
747:Gooptu 2001
678:Dehlvi 2012
647:Faruqi 2007
614:Clarke 2002
364:Mohsin Fani
232:Dara Shikoh
140:Mohsin Fani
119:Predecessor
1114:Sufi poets
1103:Categories
1090:2014-11-10
1062:8 November
1046:2014-11-10
1019:2014-11-10
999:2014-11-10
972:2014-11-10
943:2014-11-10
916:2014-11-10
878:2014-11-10
851:2014-11-10
824:2014-11-10
797:2014-11-10
771:Dalal 2010
705:Brill 1990
517:References
457:Haft-Akhām
394:Qazi Ghasi
228:Shah Jahan
213:Shah Jahan
176:Shah Jahan
98:Occupation
1077:. BRILL.
693:Hadi 1995
386:Followers
339:Aurangzeb
261:Andalusia
257:Ibn Arabi
224:preceptor
217:Allahabad
172:Allahabad
127:Successor
75:Allahabad
424:Writings
283:Taswiyah
236:Muhammad
780:Sources
368:Kashmir
347:Gabriel
302:Jaunpur
245:Khanqah
1081:
1037:
990:
963:
934:
907:
869:
842:
815:
356:Sharia
326:Legacy
250:Hindus
419:Ahmad
376:Rajab
307:ulama
287:Akbar
154:, or
51:Near
1079:ISBN
1064:2014
1035:ISBN
988:ISBN
961:ISBN
932:ISBN
905:ISBN
867:ISBN
840:ISBN
813:ISBN
300:(of
188:Life
168:Sufi
160:Urdu
64:Died
48:1587
41:Born
501:Urs
380:urs
366:of
238:as
226:of
1105::
1011:.
955:.
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162::
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1066:.
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271:(
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