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Sayyid Muhammad Qanauji

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46:(1592–1666). Sayyid Qanquji and Sayyid Fazil attended Shah Jahan during the last seven years of his life, when Shah Jahan was imprisoned in the fort at Akbarabad. Sayyid and the emperor's eldest daughter Jahanara were present with Shah Jahan during his last days, providing spiritual comfort and nursing. When the emperor knew he was dying, he praised Sayyid for his faithful service and asked if there was any way he could reward him. Sayyid asked him to forgive his son 64:, or he would burn Muhibullah's writings. Sayyid replied that he could only explain Muhibullah's words when he reached a similar spiritual status, which was far above his present condition. He also said that the emperor had enough fire in his kitchen and did not have to use a poor man's fire. 53:
Sayyid Qannauji taught Aurangzeb, and a letter written for him in Arabic by Aurangzeb has survived. Even after Aurangzeb ascended the throne, he would meet with Sayyid three times a week. Sayyid was a disciple of
50:(1618–1707), and the emperor reluctantly agreed. After Shah Jahan's death Sayyid Muhammad helped prepare the body for burial, which was done with little ceremony since Aurangzeb had not ordered a state funeral. 476: 73:, a manual of Islamic jurisprudence the emperor commissioned in the late 1660s. Sayyid was deputy to Qazi Abdul Wahhab in marrying Aurangzeb 's son Prince 508: 503: 407: 362: 335: 58:. It is said that Aurangzeb summoned Sayyid and asked him to explain how some of Muhibbullah's statements could be reconciled with 78: 309:
Memoirs of Delhi and Faizábád: Being a Translation of the Táríḳh Farahbaḳhsh of Muhammad Faiz Baḳhsh from the Original Persian
132:
he denied having been connected with Muhibbullah. It was an ascetic named Shaikh Muhammadi who made the reply to Aurangzib.
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Sayyid Qannauji is said to have collaborated with another of Aurangzeb's tutors, Mulla Abu'l Wa-iz, in compiling the
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Rapson, Edward James; Haig, Wolseley; Burn, Richard; Dodwell, Henry Herbert; Wheeler, Mortimer, eds. (1937).
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Another account says that when Sayyid was asked to explain the controversial passages in Muhibbullah's
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Sayyid is an honorific title denoting males accepted as descendants of the Islamic prophet
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on 16 December 1672. Aurangzib appointed Sayyid Sharif Khan, son of Sayyid Qannauji, the
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on 21 December 1668. He was a witness to the marriage of Prince
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Sayyid Muhammad Qanauji was the chaplain of the Mughal emperor
428:. National Institute of Historical and Cultural Research. 1984 327:
Emperors of the Peacock Throne: The Saga of the Great Mughals
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Maasir-i-Alamgiri A History of the Emperor Aurangzib Alamgir
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War of Succession Between the Sons of Shah Jahan, 1657-1658
95:. Sharif Khan replaced Qazi Muhammad Husain, who had died. 213: 211: 150: 148: 178: 312:. Government Press, North-western Provinces and Oudh 460:The Cambridge History of India: The Mughul period 289: 265: 253: 30:(1592–1666) and teacher of his son, the emperor 399:Biographical Encyclopaedia of Sufis: South Asia 85:(censor) of the imperial camp and collector of 26:scholar who was chaplain to the Mughal emperor 306:Baḳhsh, Muhammad Faiz; Hoey, William (1888). 229: 8: 278:Pakistan Journal of History and Culture 1984 481:. Calcutta: Royal Asiatic Society of Bengal 354:The Princes of the Mughal Empire, 1504-1719 442:"Urdu and Persian Literature in Allahabad" 190: 166: 440:Rahman Faruqi, Shamsur (September 2007). 425:Pakistan Journal of History and Culture 217: 144: 104: 202: 241: 154: 7: 14: 509:17th-century Mughal Empire people 351:Faruqui, Munis D. (2012-08-27). 378:Ghauri, Iftikhar Ahmad (1964). 357:. Cambridge University Press. 91:for the four provinces of the 1: 504:Indian Sufi religious leaders 525: 475:Saqi Mustad Khan (1947). 330:. Penguin Books India. 324:Eraly, Abraham (2000). 115:. "Qanauji" mean "from 20:Sayyid Muhammad Qanauji 191:Baḳhsh & Hoey 1888 167:Baḳhsh & Hoey 1888 290:Saqi Mustad Khan 1947 266:Saqi Mustad Khan 1947 254:Saqi Mustad Khan 1947 56:Muhibullah Allahabadi 402:. Sarup & Sons. 384:. Publishers United 463:. University Press 396:Hanif, N. (2000). 230:Rahman Faruqi 2007 193:, p. 133-134. 179:Rapson et al. 1937 409:978-81-7625-087-0 364:978-1-107-02217-1 337:978-0-14-100143-2 70:Fatawa-e-Alamgiri 516: 489: 487: 486: 471: 469: 468: 453: 451: 449: 436: 434: 433: 419: 417: 416: 392: 390: 389: 374: 372: 371: 347: 345: 344: 320: 318: 317: 293: 287: 281: 275: 269: 263: 257: 251: 245: 239: 233: 227: 221: 215: 206: 200: 194: 188: 182: 176: 170: 164: 158: 152: 133: 126: 120: 109: 524: 523: 519: 518: 517: 515: 514: 513: 494: 493: 492: 484: 482: 474: 466: 464: 456: 447: 445: 439: 431: 429: 422: 414: 412: 410: 395: 387: 385: 377: 369: 367: 365: 350: 342: 340: 338: 323: 315: 313: 305: 301: 296: 288: 284: 276: 272: 264: 260: 252: 248: 240: 236: 228: 224: 216: 209: 201: 197: 189: 185: 177: 173: 165: 161: 153: 146: 142: 137: 136: 127: 123: 110: 106: 101: 79:Muhammad Sultan 40: 12: 11: 5: 522: 520: 512: 511: 506: 496: 495: 491: 490: 472: 454: 444:. Columbia.edu 437: 420: 408: 393: 375: 363: 348: 336: 321: 302: 300: 297: 295: 294: 282: 270: 258: 246: 244:, p. 236. 234: 222: 207: 195: 183: 181:, p. 233. 171: 169:, p. 131. 159: 157:, p. 379. 143: 141: 138: 135: 134: 121: 103: 102: 100: 97: 39: 36: 13: 10: 9: 6: 4: 3: 2: 521: 510: 507: 505: 502: 501: 499: 480: 479: 473: 462: 461: 455: 443: 438: 427: 426: 421: 411: 405: 401: 400: 394: 383: 382: 376: 366: 360: 356: 355: 349: 339: 333: 329: 328: 322: 311: 310: 304: 303: 298: 292:, p. 61. 291: 286: 283: 280:, p. 16. 279: 274: 271: 268:, p. 77. 267: 262: 259: 256:, p. 49. 255: 250: 247: 243: 238: 235: 231: 226: 223: 220:, p. 81. 219: 214: 212: 208: 205:, p. 39. 204: 199: 196: 192: 187: 184: 180: 175: 172: 168: 163: 160: 156: 151: 149: 145: 139: 131: 125: 122: 118: 114: 108: 105: 98: 96: 94: 90: 89: 84: 83:Karori-i ganj 80: 76: 72: 71: 65: 63: 62: 57: 51: 49: 45: 37: 35: 34:(1618–1707). 33: 29: 25: 21: 18: 483:. Retrieved 477: 465:. Retrieved 459: 446:. Retrieved 430:. Retrieved 424: 413:. Retrieved 398: 386:. Retrieved 380: 368:. Retrieved 353: 341:. Retrieved 326: 314:. Retrieved 308: 285: 273: 261: 249: 237: 225: 218:Faruqui 2012 198: 186: 174: 162: 129: 124: 107: 86: 82: 68: 66: 59: 52: 41: 19: 15: 203:Ghauri 1964 498:Categories 485:2014-11-21 467:2014-11-22 448:8 November 432:2014-11-22 415:2014-11-22 388:2014-11-22 370:2014-11-22 343:2014-11-22 316:2014-11-22 242:Hanif 2000 155:Eraly 2000 140:References 44:Shah Jahan 28:Shah Jahan 48:Aurangzeb 32:Aurangzeb 130:Taswiyya 113:Muhammad 299:Sources 117:Kannauj 406:  361:  334:  93:Deccan 61:Sharia 22:was a 99:Notes 88:jizya 450:2014 404:ISBN 359:ISBN 332:ISBN 75:Azam 38:Life 24:Sufi 17:Mir 500:: 210:^ 147:^ 488:. 470:. 452:. 435:. 418:. 391:. 373:. 346:. 319:. 232:. 119:.

Index

Mir
Sufi
Shah Jahan
Aurangzeb
Shah Jahan
Aurangzeb
Muhibullah Allahabadi
Sharia
Fatawa-e-Alamgiri
Azam
Muhammad Sultan
jizya
Deccan
Muhammad
Kannauj


Eraly 2000
Baḳhsh & Hoey 1888
Rapson et al. 1937
Baḳhsh & Hoey 1888
Ghauri 1964


Faruqui 2012
Rahman Faruqi 2007
Hanif 2000
Saqi Mustad Khan 1947
Saqi Mustad Khan 1947
Pakistan Journal of History and Culture 1984

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