Knowledge (XXG)

Music of the African diaspora

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410:, is very limited in scope and is not adopted by academic institutions as a true category of music. The individual aspects and collectively of black music is surrounded by the culture in itself as well as experience. Black music is centered around a story and origin. Many artist start song with the things they experience first hand. Musical Blackness was a way of communicating and a way to express themselves especially during hard times such as slavery. Their songs were used to give guidance to one another and tell stories. The varieties of sounds and expressions used in the music helped stress their emotions. 402:, it was a way that the early slaves could express themselves and communicate when they were being forcibly relocated and when there were restrictions on what cultural activities they could pursue. The sorrows of song were the only freedom slaves had working on cotton fields, and overall through labor tactics. This burden of slavery became a gateway for other genres of music such as the blues. For example, Black music does not just encompass sounds of the U.S. black experience but also a global black experience that stretches from Africa to Americas. 992: 223: 121: 1094:“folk, or local expressions of Black culture have been identified as authentic and positively evaluated for that reason, while subsequent hemispheric or global manifestations of the same cultural forms have been dismissed as inauthentic and therefore lacking in cultural or aesthetic value precisely because of their distance (supposed or actual) from a readily identifiable point of origin.” 1099:
their mutation.” By making the word artifice synonymous with the representation of authenticity in this context, Gilroy is acknowledging the lack of definitive ability to denote authenticity. Gilroy then goes a step further to express how sticking to conversations of what is authentic hurts our ability to better understand the “mutation” of Black music as it engages and it changed by the
22: 1026:. Spirituals were the songs that the enslaved Africans sang. Most have religious texts, and they were sung by the enslaved Africans at many different times, including while working, in prayer meetings, and in Black churches. They helped the enslaved Africans cope with slavery. They were composed by the community and the genre came out of the enslaved African experience. 797:. (Mical 1995) Along with the rise of ska came the popularity of deejays who began talking stylistically over the rhythms of popular songs at sound systems, known as toasting. This would later give birth to dancehall and pioneer rapping that later emerged in New York. Reggae stems from early ska and rocksteady, but also has its own style of Jamaican authenticity. 63: 1107:
demonstrating the reason for desiring being denoted as authentic. However, he also acknowledges that even seemingly authentic art forms like hip-hop, an American art form, are diasporic in nature incorporating global influences into their origin questioning how definitive apparent authenticity can be. Gilroy describes
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However, Gilroy proceeds to counter this perception by saying, “In all these cases it is not enough for critics to point out that representing authenticity involves artifice. This may be true, but it is not helpful when trying to evaluate or compare cultural forms let alone in trying to make sense of
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The term for many coming from places of "Black" origin can be perceived in a derogatory manner by cultures who see the term as a blurring of lines which ignores the true roots of certain peoples and their specific traditions. To refer to musical genres with strong African-American influence, such as
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In understanding the motivations behind pronouncing authenticity, Gilroy identifies the financial and market-based benefits to this pronouncement by saying, “the discourse of authenticity has been a notable presence in the mass marketing of successive Black folks cultural forms to white audiences,”
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starts a discussion of authenticity in the Black trans-Atlantic arena of diasporic music production by presenting how black music has become a truly global phenomenon leading to a dilution of black music into an ever-increasing number of genres and styles across the world. This dilution has created
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as having “formal borrowings from the linguistic innovations of Jamaica's distinct modes of 'kinetic orality,' " this flips his earlier description of authenticity on its head by presenting a seemingly culturally regional and authentic Black art form as a truly global manifestation, depicting how
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indigenous groups. Aboriginal peoples and Torres Strait Islanders were able to identify with the American and West Indian servicemen due to the similarities of their physical appearance, most notably their darker skin color, and consequently shared dances and songs with them. The so-called Black
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Black music began to reflect urban environments through amplified sounds, social concerns, and cultural pride expressed through music. It combined blues, jazz, boogie-woogie and gospel taking the form of fast paced dance music with highly energized guitar work appealing to young audiences across
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ensemble that evolved from improvised percussion instruments used in Carnival processions. Steel bands were banned by the British colonial authorities. Nevertheless, steel drums spread across the Caribbean, and are now an entrenched part of the culture of
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onto them. Through Christianity, the enslaved Africans learned many hymns. Eventually, the hymns and the text of the Bible combined with many elements of music that the enslaved Africans had brought with them from Africa, such as antiphony (the
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As the music of the African Diaspora progresses, more recent and popular songs have demonstrated an act of protest in their lyrics and significant elements that are featured in the music of the African Diaspora. An example of a song would be,
663:. The subjects of bachata are often romantic with tales of heartbreak and sadness. The original term used to name the genre was amargue ("bitterness", "bitter music", or "blues music"), until the more neutral term bachata became popular. 1063:; released in 2016. This popular musical composition mentioned racial injustice events that triggered the Black Lives Matter Movement (e.g. police brutality/violence) but, also included Beyoncé embracing her distinct African heritage. 1521: 345:
people of African descent preserved elements of their African heritage while inventing new genres of music. The culmination of this great sublimation of musical energy into vocal work can be seen in genres as disparate as
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Daynes, Sarah and Peter Martin. “Ch. 5: Slavery and the Diaspora: Temporal and Spatial Articulations.” In Time and Memory in Reggae Music: The Politics of Hope. Manchester: Manchester University Press, 2010. Pp. 85,
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UNSW, Brewster, Anne, English, Media, & Performing Arts, Faculty of Arts & Social Sciences, UNSW Miller, Benjamin Ian, English, Media, & Performing Arts, Faculty of Arts & Social Sciences (2009).
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In understanding how authenticity is conceived, Gilroy discusses how authenticity functions as an aspect of Black music that comes from perceived proximity to the origin of said music. On page 96 of his book
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In Jamaica, African diasporic music is made to portray resistance through music in order to strengthen the communal bond and identity for groups that share collective memories of oppression, suffering, etc.
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Kunzler's dictionary of jazz provides two separate entries: "blues", and the "blues form", a widespread musical form (p. 131). Kunzler, Martin (1988). Jazz-Lexicon. Hamburg: Rowohlt Taschenbuch Verlag.
789:). Mento is a style of Jamaican music that predates and has greatly influenced ska, which was also fused with African traditions, American jazz and blues. Subsequent styles besides ska include, 341:
Music of the African diaspora was mostly refined and developed during the period of slavery. Slaves did not have easy access to instruments, so vocal work took on new significance. Through chants and
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share folk and popular styles that are connected enough to the Antilles and other Caribbean islands that both countries are studied in the broader context of Antillean or Caribbean music.
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is a phenomenon that occurred post-1970s, however the racial identifications expressed within said phenomenon originate from the mid 20th century during
1181: 1760: 1488: 185: 73: 1152: 748:, although it also has varieties that have developed in francophone Africa. It is popular throughout the French-speaking world, including 157: 84: 969:
that became the focal point of cultural communication, including music and the arts. Popular music bands with an evident anti-colonial,
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identity were the Black Brothers, a rock-reggae band from West Papua in 1970s, and the Black Sweet, a Melanesian band in the 1980s.
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When Africans came to the United States they brought their music with them. Over time, a new genre of music developed, called
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arose, characterized by a focus on dance rhythms rather than lyricism. Soca has since spread across the Caribbean and abroad.
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style is an especially potent part of the music of the other former British colonies, which also share traditions like the
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dance. Trinidadian folk calypso is found throughout the area, as are African-Caribbean religious music styles like the
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Stephen Davis. "Reggae." Grove Music Online. Oxford Music Online. Oxford University Press. Web.16. 30 January 2020.
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Pacific, i.e. the cultural contact of African and Melanesian people, was fostered mainly through the Melanesian
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Curtis, Marvin V. (August 1996). "The Lyric of the African-American Spiritual: The Meaning behind the Words".
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Starting from the second half of the 19th century, African American performance through the colonial type of
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tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India.
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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Solis, Gabriel (2015). "The Black Pacific: Music and Racialization in Papua New Guinea and Australia".
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ambiguous authenticity can be. As such, Gilroy effectively deconstructs the concept of authenticity.
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in West Africa. Hence, the melodic traditions of the African diaspora are probably most alive in
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in the French-speaking Antilles of the Caribbean. Haiti's most well-known modern music genre is
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music of Trinidad. Calypso's early rise was closely connected with the adoption of Carnival by
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Many other African-American music genres, such as gospel and jazz, developed from this genre.
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The Struggle for Freedom: A History of African Americans, Combined Volume, Second Edition
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The Fantasy of Whiteness: Blackness and Aboriginality in American and Australian Culture
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for cadence, followed the mini-jazz era. Kadans had an influence on the development of
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drumming and the music masquerade processions. In the 1970s, a calypso variant called
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Many genres of music originate from communities that have visible roots in Africa. In
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pattern) and syncopation. This eventually formed into the genre called spirituals.
1030: 957: 611: 573: 549: 433: 347: 303: 247: 966: 1078: 865: 850: 822: 786: 675: 623: 619: 615: 603: 598:, a form of social club among African slaves brought to the island. Traditional 513: 465: 437: 367: 327: 315: 120: 1437: 1356: 1060: 1023: 900: 858: 790: 782: 726: 722: 599: 509: 485: 481: 453: 342: 1517: 1397: 1712: 1665: 1615: 1568: 941: 854: 679: 461: 1270: 895:, itself once a French colony though not part of the Lesser Antilles. The 842: 778: 533: 521: 363: 355: 1351:. University of New South Wales. English, Media, & Performing Arts. 1108: 904: 774: 734: 607: 569: 371: 351: 1346: 920: 912: 846: 753: 749: 738: 703: 636: 505: 493: 375: 1745:
Black hymnody: a hymnological history of the African-American church
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Carson, Clayborne; Lapsansky-Werner, Emma J.; Nash, Gary B. (2011).
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Webb, -Gannon Camellia; Webb, Michael; Solis, Gabriel (2018-07-01).
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Spirituals developed because the enslaved Africans masters forced
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tension around what music can be considered authentically Black.
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The conventional zouk sound has a slow tempo, and it is sung in
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elements are a hybrid of instruments and styles from numerous
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music is familiar to people in the English-speaking world as
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The black Atlantic : modernity and double consciousness
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The black Atlantic : modernity and double consciousness
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The black Atlantic : modernity and double consciousness
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The black Atlantic : modernity and double consciousness
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style and have also had extensive musical contact with the
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personal reflection, personal essay, or argumentative essay
354:. The music of the African diaspora makes frequent use of 630:, was adapted to become one of the most famous arias in 1003: 729:
during the 1980s,It has many influences, from Haitian,
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popular style. The islands also share a passion for
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It was first popularized in the 1950s by 1122:List of calypsos with sociopolitical influences 885:of Martinique and Guadeloupe share the popular 1132:List of musical genres of the African diaspora 424:List of musical genres of the African diaspora 1544: 1542: 1540: 1538: 302:is a sound created, produced, or inspired by 8: 1369:: CS1 maint: multiple names: authors list ( 667:Haiti and Francophone music in the Caribbean 1326: 1324: 1322: 1320: 50:Learn how and when to remove these messages 1725:: CS1 maint: location missing publisher ( 1678:: CS1 maint: location missing publisher ( 1628:: CS1 maint: location missing publisher ( 1581:: CS1 maint: location missing publisher ( 296:Musical traditions of the African diaspora 246:. Please do not remove this message until 1436: 1210:Humanities, Center for the (2011-07-09). 809:As is the case throughout the Caribbean, 284:Learn how and when to remove this message 266:Learn how and when to remove this message 205:Learn how and when to remove this message 103:Learn how and when to remove this message 1697:. Cambridge, Massachusetts. p. 85. 1650:. Cambridge, Massachusetts. p. 99. 1600:. Cambridge, Massachusetts. p. 96. 1242:"Exploring the History of Black Music -" 952:The use of funk, hip hop, and reggae in 690:) was created as Haiti's local variety. 242:Relevant discussion may be found on the 1143: 1718: 1671: 1621: 1574: 1362: 1151:Singley, Richard Lawson (2021-02-02). 1483:. Boston: Prentice Hall. p. 22. 1045:Protest Music of the African Diaspora 586:Cuba and Latin music in the Caribbean 7: 143:adding citations to reliable sources 877:French Caribbean islands and others 721:is a style of music originating in 1059:" by the African-American singer, 14: 1425:Journal of the Polynesian Society 1277:from the original on 29 July 2015 785:now more closely associated with 622:, which became also known as the 31:This article has multiple issues. 990: 944:gained popularity in Australia. 864:Steel drums are a distinctively 221: 119: 61: 20: 1524:from the original on 2017-12-07 1252:from the original on 2022-11-07 1222:from the original on 2022-12-05 1192:from the original on 2022-04-19 1163:from the original on 2022-11-30 558:Arab states of the Persian Gulf 154:"Music of the African diaspora" 130:needs additional citations for 39:or discuss these issues on the 642:L'amour est un oiseau rebelled 362:is a direct descendant of the 1: 1761:Music of the African diaspora 1240:Wickham, Phebe (2021-06-22). 919:; Suriname and its neighbors 300:Music of the African diaspora 1553:. Cambridge, Massachusetts. 1127:Music of Black Origin Awards 248:conditions to do so are met 1799: 1504:Wang, Yanan (2016-02-09). 1438:10.15286/jps.127.2.177-206 980: 421: 1271:"Negro Spiritual Singers" 1216:Center for the Humanities 1398:10.1177/0896920513509822 1246:Music Forward Foundation 308:African music traditions 942:blackface entertainment 594:music forms lie in the 1771:African-American music 1743:Spencer, Jon Michael. 1212:"What is Black Music?" 1096: 1090:he was quoted saying: 983:African-American music 661:music of Latin America 336:African-American music 83:by rewriting it in an 1693:Gilroy, Paul (1993). 1646:Gilroy, Paul (1993). 1596:Gilroy, Paul (1993). 1549:Gilroy, Paul (1993). 1092: 829:Trinidad & Tobago 708:Nemours Jean-Baptiste 312:African popular music 1273:. New Deal Network. 1188:. 21 February 2021. 907:and Aruba share the 564:is performed in the 139:improve this article 871:Trinidad and Tobago 835:Trinidad and Tobago 235:of this article is 1766:Music by ethnicity 1386:Critical Sociology 1332:Caribbean Currents 1088:The Black Atlantic 1074:The Black Atlantic 1002:. You can help by 853:slaves, including 657:Dominican Republic 648:Dominican Republic 590:The roots of most 85:encyclopedic style 72:is written like a 1776:Traditional music 1490:978-0-205-83240-8 1036:call-and-response 1020: 1019: 628:Sebastian Yradier 322:, including some 294: 293: 286: 276: 275: 268: 215: 214: 207: 189: 113: 112: 105: 54: 1788: 1731: 1730: 1724: 1716: 1690: 1684: 1683: 1677: 1669: 1643: 1634: 1633: 1627: 1619: 1593: 1587: 1586: 1580: 1572: 1546: 1533: 1532: 1530: 1529: 1501: 1495: 1494: 1476: 1470: 1469: 1457: 1451: 1450: 1440: 1416: 1410: 1409: 1381: 1375: 1374: 1368: 1360: 1341: 1335: 1334:, pgs. 183 - 211 1328: 1315: 1311: 1305: 1302: 1296: 1293: 1287: 1286: 1284: 1282: 1267: 1261: 1260: 1258: 1257: 1237: 1231: 1230: 1228: 1227: 1207: 1201: 1200: 1198: 1197: 1178: 1172: 1171: 1169: 1168: 1148: 1015: 1012: 994: 987: 954:Papua New Guinea 917:Surinamese music 811:Lesser Antillean 746:Antillean Creole 602:styles, include 414:racial divides. 320:African diaspora 289: 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verification
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"Music of the African diaspora"
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newspapers
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neutrality
disputed
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Black people
African music traditions
African popular music
music genres
African diaspora
Caribbean music

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