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105:
At the end of three years you shall bring forth all the tithe of your produce in that year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the orphan, and the widow, who are inside your gates, shall come, and shall eat and
218:
1:1 discusses the maximum amount of one's income/money one can give to the poor and determines that one should not give more than one-fifth of his possessions so he does not become poor himself. This Gemara and a discussion in Sifrei are quoted extensively by later Jewish sages who discussed an
113:
When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities.
207:
technically could be used to feed one's poor father, one should not do so, so as not to embarrass one's father. Rather, a son should try his best to care for his father out of his other property.
375:). The passage in Leviticus 27 is traditionally interpreted as referring to second tithe because it speaks about redeeming the tithed produce, which was necessary only for second tithe."
172:
also interprets
Deuteronomy 26:12 as referring to the third year, when the first tithe was given to the Levite and the poor tithe was given to "the stranger, the orphan, and the widow".
164:
to be kept by its owner and to be eaten in
Jerusalem, except in the third and sixth years of the sabbatical cycle, when instead of separating the second tithe, the poor man's tithe (
188:, every third and sixth year of the seven year Sabbath cycle. The distribution of which to be given to those in need or want, especially widowed women and orphan children.
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Orthodox
Judaism regards it as meritorious to discharge one's poor man's tithe obligation additionally by giving a portion of one's income, ideally a tenth, to charity.
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ruled that the amount of poor man's tithe one gives to a single poor person must be enough to provide for two meals.
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259:) or the poor man's tithe (depending on the year), then (if applicable) redeem the second tithe with a coin.
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Sirach, scrolls, and sages p185 ed. T. Muraoka, John F. Elwolde - 1999 "and honouring God was expressed,
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Thus, this tithe is separated from homegrown crops during the 3rd and 6th year of the seven-year cycle.
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483:
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refers to the first, second, and third (or poor man's) tithe. The third tithe was to be brought to the
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Page 321 2004 "The rabbis understood these texts as describing two separate tithes: the first tithe (
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be satisfied; that the Lord your God may bless you in all the work of your hand which you do. (
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58:. It requires that one tenth of produce grown in the third and sixth years of the seven-year
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Tenth of produce grown in the third and sixth years of the seven-year sabbatical cycle
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332:, by paying one's dues to the priesthood and by setting aside the 'pauper's tithe'"
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ancient custom of tithing 10% of one's income for charity. This tithe, known as
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168:) was separated and given to the poor. The medieval commentator
133:, understood these texts as describing two separate tithes: the
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Traditions of the Rabbis from the Era of the New
Testament
54:, is a triennial tithe of one's produce, required in
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367:) which was for the Levites and the second tithe (
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203:The Babylonian Talmud also states that while
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69:The law applies during the days of the
231:Contemporary practice is to set aside
145:) to be given to the Levites and the
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459:Yoy.Org website on tithe obligations
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223:, has become a universal practice.
864:Osek b'mitzvah patur min hamitzvah
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837:One commandment leads to another
389:Commentary on Deuteronomy 26:12
1030:Land of Israel laws in Judaism
546:(Sanctification of God's name)
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522:(Desecration of God's name)
311:: alms and tithing in Islam
46:), also referred to as the
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554:(Derogatory information)
394:(in Hebrew) – via
665:Forbidden relationships
413:Antiquities of the Jews
180:Jewish-Roman historian
1020:Jewish sacrificial law
806:B'rov am hadrat melech
504:(Jewish religious law)
251:, separate either the
125:The early rabbis, the
89:
62:cycle be given to the
359:David Instone-Brewer
87:
1025:Jewish agrarian laws
877:Positive commandment
820:Dina d'malkhuta dina
572:You shall not murder
776:Halakhic principles
530:(Theft of the mind)
409:Josephus, Flavius.
227:In Orthodox Judaism
99:Book of Deuteronomy
93:In the Hebrew Bible
71:Temple in Jerusalem
950:Capital punishment
597:Corpse uncleanness
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1035:Tithes in Judaism
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116:Deuteronomy 26:12
108:Deuteronomy 14:28
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32:poor man's tithe
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40:מַעְשַׂר עָנִי
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79:Seventh Year
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31:
29:
708:First tithe
602:Handwashing
578:Yetzer hara
560:Lifnei iver
552:Lashon hara
286:First tithe
239:first tithe
237:, separate
176:In Josephus
135:first tithe
52:third tithe
1014:Categories
943:Punishment
850:Marit ayin
718:Poor tithe
433:Eruvin 29a
420:Wikisource
396:Wikisource
373:maaser ani
330:inter alia
316:References
205:ma'sar ani
166:ma'sar ani
139:מעשר ראשון
60:sabbatical
56:Jewish law
44:ma'sar ani
18:Maasar Ani
908:Testimony
831:derabanan
827:De'oraita
752:Sicaricon
660:Sexuality
159:Leviticus
149:(Hebrew:
137:(Hebrew:
978:Passover
795:beshogeg
791:Bemeizid
766:Kil'ayim
745:Bikkurim
654:Mechitza
266:See also
153:
151:מעשר שני
141:
42:
998:Kashrut
984:Shabbat
702:Terumah
631:Modesty
501:Halakha
385:Rashi.
347:Yadayim
342:Mishnah
234:terumah
186:Levites
131:Amoraim
127:Tannaim
64:Levites
50:or the
991:Sukkot
956:Kareth
928:Zmanim
895:Shinuy
813:Chumra
799:beones
797:, and
784:Aveira
759:Hallah
696:Tithes
647:Yichud
640:Negiah
615:Niddah
608:Mikveh
511:Ethics
415:
391:
36:Hebrew
857:Neder
738:Orlah
731:Demai
309:Zakat
216:Pe'ah
170:Rashi
162:27:30
157:) in
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210:The
196:The
129:and
30:The
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214:to
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