Knowledge (XXG)

Madhurakavi Alvar

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Madhurakavi already heard about a sixteen-year-old youth (Nammalvar) who spent his life since birth under a Tamarind tree without eating anything and emitting a divine glow. Madhurakavi proceeded straight to the seat of Nammalvar who was in a trance. In order to test Nammalvar, Madhurakavi dropped a stone. Unable to elicit any reaction from the child, he asked him a riddle:
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along with the work of the other eleven Alvars. Mathurakavi was instrumental in spreading the works of Nammalvar and composing tunes to each of them. The verses begin with "The name of the great one, my acharya of Kurukoor, brings nectar to my tongue and far sweeter than the name of the Lord". It is
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As per Hindu legend, Nammalvar remained speechless from his birth sitting in a tamarind tree and he first interacted with Madhurakavi, who saw a bright light shining to the south, and followed it until he reached the tree where the boy was residing. The works of Madhurakavi along with the other
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and others, he noticed a glowing ball of fire in the sky. However much he tried, he could not understand the reason for this phenomenon. He also noticed that the ball of fire started moving southwards. He decided to follow the light which led him to Alwarthirunagari, and finally disappeared.
1087:, the sacred eagle vehicle of Vishnu. Though some believe that he is an incarnation of Garuda, some accounts show that he is the incarnation of Kumuda, Vishvaksena's disciple, while Nammalvar himself is the incarnation of Vishvaksena (Vishvaksena is the commander in chief of 1211:
with the idol and the latter told him that this idol was Bhavishyadhacharya (future guru) and that he would be born 4000 years from then. He again advised to boil the waters of Tamraparni. Madhurakavi once again boiled the waters of Tamraparni and finally got the idol of
1165:"If an infant is born in the womb of the dead, on what will it subsist and where will it stay?" (philosophically; if the subtle soul is embodied in the gross body, what are its actions and thoughts?) Nammalvar broke his lifelong silence and responded, 1055:
Alvars contributed to the philosophical and theological ideas of Vaishnavism. The verses of Madhurakavi and other Alvars are recited as a part of daily prayers and during festive occasions in several Vishnu temples in Tamil Nadu.
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Translation: "On that it will subsist, in that it will stay!" (meaning that if the soul identifies with the body, it will be the body but if it serves the divine, it will stay in
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advised Madhurakavi to boil the waters of Tamraparni and stated that an idol will form during boiling of the water. Madhurakavi did as per
1473: 1452: 1431: 1410: 1389: 1347: 1320: 1504: 1017:, considered to be the greatest among the twelve Alvars, his contributions amounting to 11 among the 4000 stanzas in the 1613: 1649: 1442: 220: 1634: 1048: 1035: 1003: 954: 614: 1644: 1079:, meaning the storage of great wealth. He is believed to be the divine form of Kumudha Ganesa, the disciple of 552: 1337: 567: 1421: 1463: 1400: 1379: 1569: 1230:, all of which are in four lines in praise of his divine teacher, Nammalvar. The verses are compiled as 859: 522: 1497: 1132:
In popular tradition, when Madhurakavi Alvar, after long tour, had reached Ayodhya and completed the
1013:. Madhurakavi is considered to be the sixth in the line of the twelve Alvars. He was the disciple of 947: 599: 500: 105: 896: 729: 1590: 1554: 1226: 1029: 879: 744: 739: 699: 649: 572: 93: 1579: 1539: 1469: 1448: 1427: 1406: 1385: 1343: 1316: 933: 734: 724: 704: 694: 684: 679: 547: 510: 1033:
composed by Madhurakavi Alvar may be considered to be the inspiration for the 4000 verses of
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was ready to go to Vaikuntha (depart earthly existence), a teary-eyed Madhurakavi asked
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advice. When he had boiled the waters of Tamraparni, he gained an idol of Bhagavad
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Madhurakavi was born before Nammalvar, in a Brahmin family, in the month of
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A history of Indian literature, 500-1399: from courtly to the popular
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believed that Madhurakavi compiled and codified all the verses of
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B. S., Chandrababu; S., Ganeshram; C., Bhavani (2011).
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located in northern India like Ayodhya and Mathura.
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Religion, Philosophy, Yoga: A Selection of Articles
1224:The eleven verses of Madhurakavi are classified as 1118:. In this pursuit he undertook a pilgrimage to the 89: 84: 71: 66: 56: 44: 39: 23: 1402:Philosophy and Theistic Mysticism of the Āl̲vārs 1342:. Motilal Banarsidass Publishers. p. 24. 1075:. The presiding deity in the temple is called 1007:and the 108 temples revered are classified as 1498: 955: 8: 1098:Madhurakavi is believed to have learnt the 1505: 1491: 1483: 1441:Das, Sisir Kumar; Sāhitya Akādemī (2005). 1292: 1290: 1288: 962: 948: 122: 100: 20: 987:, who are known for their affiliation to 1249: 112: 7: 1381:History of People and Their Environs 1465:Historical Dictionary of the Tamils 1312:Encyclopaedic Dictionary of Purāṇas 1104:and considered well-versed in both 1405:. Motilal Banarsidass Publishers. 14: 1315:. Sarup & Sons. p. 908. 1241:by Nammalvar as he recited them. 1589: 1027:(1102 verses). The 11 verses of 31: 1423:Hinduism: An Alphabetical Guide 1399:Chari, S. M. Srinivasa (1997). 1309:Swami, Parmeshwaranand (2001). 1039:. These verses were chanted by 1362: 1170:அத்தைத் தின்று அங்கே கிடக்கும் 1: 1095:(Vishvaksena's incarnation). 1447:. Chennai: Sāhitya Akādemī. 1138:of the enchanting forms of 1043:12,000 times to propitiate 1666: 1462:Ramaswamy, Vijaya (2007). 1296: 1049:Naalayira Divya Prabandham 1036:Naalayira Divya Prabandham 1004:Naalayira Divya Prabandham 1599: 1586: 1520: 1384:. Bharathi Puthakalayam. 1267: 1232:Naalayira Divya Prabandam 1071:star in Thirukkolur near 1019:Naalayira Divya Prabandam 30: 1336:Filliozat, Jean (1991). 1279: 1179:and eat(think) of God). 1426:. Penguin Books India. 1047:and re-obtain the lost 1420:Dalal, Roshen (2011). 977:was one of the twelve 1570:Thondaradippodi Alvar 48:April 25, 8th century 1001:are compiled as the 995:. The verses of the 1468:. Scarecrow Press. 730:Satyabhinava Tirtha 1650:Tamil Hindu saints 1227:Kanninun Cirutampu 1183:Story of the idols 1030:Kanninun Cirutampu 828:Related traditions 745:Satyadhyana Tirtha 740:Satyadharma Tirtha 700:Raghavendra Tirtha 650:Manavala Mamunigal 573:Vaishnava-Sahajiya 94:Kanninun Cirutampu 1622: 1621: 1580:Thirumangai Alvar 1555:Kulasekhara Alvar 1550:Madhurakavi Alvar 1540:Tirumalisai Alvar 1195:what to do next. 1128:Meeting Nammalvar 975:Madhurakavi Alvar 972: 971: 735:Satyabodha Tirtha 725:Satyanatha Tirtha 695:Raghuttama Tirtha 685:Pillai Lokacharya 680:Padmanabha Tirtha 592:Teachers—acharyas 523:Acintyabhedabheda 162:Important deities 99: 98: 25:Madhurakavi Alvar 1657: 1635:Vaishnava saints 1593: 1575:Thiruppaan Alvar 1507: 1500: 1493: 1484: 1479: 1458: 1437: 1416: 1395: 1366: 1360: 1354: 1353: 1333: 1327: 1326: 1306: 1300: 1294: 1283: 1277: 1271: 1265: 1259: 1254: 1073:Alwarthirunagari 1051:from Nammalvar. 983:saints of South 964: 957: 950: 829: 593: 538:Ekasarana Dharma 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Govinda 404: 397: 390: 67:Organization 18: 1282:2005, p. 29 1270:2011, p. 45 1238:Tiruvaymoli 1201:Nammalvar's 1121:Divya Desam 1081:Vishvaksena 1024:Tiruvaymoli 924:Kabir panth 845:Pancharatra 840:Vaikhanasas 835:Bhagavatism 805:Vyasatirtha 795:Vishnuswami 765:Sripadaraja 605:Chakradhara 543:Mahanubhava 474:Sampradayas 399:Mahabharata 386:Pancharatra 238:Dhanvantari 232:Other forms 169:Dashavatara 115:Vaishnavism 51:Thirukollur 1629:Categories 1560:Periyalvar 1372:References 929:Dadu panth 892:Pushtimarg 865:Krishnaism 705:Ram Charan 630:Jñāneśvara 620:Jayatirtha 610:Dadu Dayal 515:Tattvavada 381:Vaikhanasa 376:Upanishads 273:Shrinathji 201:Parasurama 72:Philosophy 1545:Nammalvar 1535:Pey Alvar 1363:Ramaswamy 1214:Nammalvar 1209:Nammalvar 1197:Nammalvar 1193:Nammalvar 1189:Nammalvar 1177:Vaikuntha 1148:Lakshmana 1093:Nammalvar 1065:Chittirai 1045:Nammalvar 1041:Nathamuni 1015:Nammalvar 989:Vaishnava 909:Ramanandi 860:Munitraya 855:Vadakalai 790:Vidyapati 755:Sankardev 710:Ramananda 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141:Vishnu 79:Bhakti 1565:Andal 1297:Dalal 1245:Notes 1220:Works 1187:When 1106:Tamil 1101:Vedas 985:India 635:Kabir 491:Rudra 456:Padma 371:Vedas 312:Radha 302:Bhumi 226:Kalki 181:Kurma 1470:ISBN 1449:ISBN 1428:ISBN 1407:ISBN 1386:ISBN 1344:ISBN 1317:ISBN 1268:B.S. 1144:Sita 1140:Rama 1108:and 1059:Life 885:Baul 521:)), 517:or ( 461:Agni 307:Sita 206:Rama 149:Rama 45:Born 1280:Das 481:Sri 1631:: 1287:^ 1216:. 1172:" 1162:" 1150:, 1146:, 1142:, 147:/ 143:/ 108:on 1506:e 1499:t 1492:v 1478:. 1457:. 1436:. 1415:. 1394:. 1352:. 1325:. 1168:" 1158:" 963:e 956:t 949:v 525:) 513:( 507:) 503:( 497:) 493:( 487:) 483:(

Index


Hinduism
Vaishnava
Bhakti
Kanninun Cirutampu
a series
Vaishnavism
Closeup of Vishnu, seated in the lotus position on a lotus. From depiction of the poet Jayadeva bowing to Vishnu, Gouache on paper Pahari, The very picture of devotion, bare-bodied, head bowed, legs crossed and hands folded, Jayadeva stands at left, with the implements of worship placed before the lotus-seat of Vishnu who sits there, blessing the poet.
Vishnu
Krishna
Rama
Dashavatara
Matsya
Kurma
Varaha
Narasimha
Vamana
Parasurama
Rama
Balarama
Krishna
Buddha
Kalki
Dhanvantari
Guruvayurappan
Hayagriva
Jagannath
Mohini
Nara-Narayana
Prithu

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